Twinkle (きらきらひかる, Joji Matsuoka, 1992)

TwinkleThe end of the Bubble Economy created a profound sense of national confusion in Japan, leading to what become known as a “lost generation” left behind in the difficult ‘90s. Yet for all of the cultural trauma it also presented an opportunity and a willingness to investigate hitherto taboo subject matters. In the early ‘90s homosexuality finally began to become mainstream as the “gay boom” saw media embracing homosexual storylines with even ultra independent movies such as A Touch of Fever becoming unexpected box office hits. Based on the book by Kaori Ekuni, Joji Matsuoka’s Twinkle (きらきらひかる, Kira Kira Hikaru) tackles this subject head on in examining the changing nature of the modern family as personal freedom and greater social liberalism conflict with familial duty and centuries old tradition.

We first meet Shoko (Hiroko Yakushimaru) in the office of a doctor who assures her that her “problems” are nothing to worry about and the best thing to do is find “a nice man” and get married after which she’s sure to feel much better. On the taxi ride home, her mother suddenly pulls out an omiai photo she’s apparently been carrying in her bag the whole time and proposes Shoko try meeting this particular prospect just as the doctor suggested.

Her “date” is Mitsuki (Etsushi Toyokawa) – an unmarried middled aged doctor who doesn’t seem very interested in the omiai business either. After a brief period of bickering, Shoko and Mitsuki get some time to themselves at which point Mitsuki reveals that the reason he isn’t married is because he has a boyfriend. Despite this, the pair come to an understanding and decide to get married to finally get their relatives off their backs. However, if they thought the pressure would go away after the wedding, they were mistaken. Though both sets of parents know about their children’s reasons for originally avoiding marriage, they don’t know about those of the spouses and when they find out it’s just going to get even more complicated.

We don’t find out exactly what “problems” Shoko may have had in the past. On the morning of the omiai her family dog dies meaning she has an obvious reason to appear visibly upset, yet she also displays symptoms of ongoing depression right the way through the film, flitting between upbeat cheerfulness to impulsive behaviour and crying fits. She also has a long standing drink problem which can result in dangerous accidents such as an incident where Mitsuki returns home to find her passed out on the floor with the iron in one hand and an empty glass of whiskey apparently fallen out of the other.

Mitsuki is in a relationship with a much younger college student and, though they don’t seem to go out of their way to hide their relationship, they can’t exactly be open about it either. Kon did not approve of Mitsuki’s decision to get married and has been avoiding him but Shoko is keen for the two men’s relationship to continue, eventually befriending the young man and bringing him home as fully fledged member of their family. Mitsuki finds this arrangement quite confusing, trapped between two spouses and feeling a responsibility to both of them. In one notable exchange he’s asked to make the relatively simple choice between strawberry and vanilla ice-cream, but the question has taken on a much wider implication than just tonight’s dessert.

The arrangement starts out well enough, except that the growing affection between the married couple eventually begins to place a wedge between them, each knowing that they can never truly satisfy the demands of the other. Not satisfied with a marriage, the parents also expect children which is going to require medical assistance given the circumstances, but Mitsuki is still unsure about taking this next step. Shoko, though experiencing a intensification of her emotional volatility, now suggests a truly radical solution for the early ‘90s – that she undergo artificial insemination using the mixed sperm of both Mitsuki and Kon to essentially have “their” baby.

Shoko and Mitsuki are both trapped, in a sense, by their societal obligations – particularly that of producing children. Mitsuki’s parents know he’s gay, though they tolerate more than accept, yet they still pressure him into fathering a child for appearance’s sake alone. His father had come to terms with his son’s sexuality, even if Mitsuki refers to himself as a son who has “betrayed” his father, but he was against the marriage viewing it as cruel and irresponsible. Once Shoko’s parents discover the real reasoning they try to take over, ignoring Shoko’s views (and even her first clear stating of her problems with alcohol), acting as if they were the injured party.

Though slightly older, Shoko and Mitsuki have found themselves at the centre of a generational conflict as they fight to free themselves from parental control even in adulthood. The future they propose for themselves is an unusual one and unlikely to be accepted by society, yet it is finally their own decision and only by unshackling themselves from the same social pressures which brought them together can they learn to forge a new future. Ten years later, Ryosuke Hashiguchi’s Hush! would suggest a similar scenario which, though still not universally accepted, is greeted with much less resistance than the entirely radical arrangement of Shoko, Mitsuki, and Kon. An interesting look at the changing nature of  social bonds in the immediate post-bubble era, Twinkle is a melancholic though ultimately hopeful tale of three individuals who might be able to provide the stability each needs if only they can learn to withstand the overwhelming external pressures.


Original trailer (no subtitles)

Bad Film (Sion Sono, 1995/2012)

Bad_FilmThe recently prolific Sion Sono actually has a more sporadic film career dating back to the early 1980s though most would judge his real breakthrough to 2001’s Suicide Club. Back in the ‘90s Sono was most active as the leader of anarchic performance art troupe Tokyo Gagaga. Taking inspiration from the avant-garde theatre scene of the 1960s, Tokyo Gagaga took to the streets for flag waving protests and impressive, guerrilla stunts. Bad Film is the result of one of their projects – shot intermittently over a year using the then newly accessible Hi8 video rather the traditionally underground 8 or 16mm, Bad Film is near future set street story centring on gang warfare between the Chinese community and xenophobic Japanese petty gangsters with a side line in shifiting sexual politics.

Momentous things were at play in 1997, not least amongst them the looming handover of Hong Kong when it would cease to operate under British rule and embark upon the “one country, two systems” era with ultimate authority passing to Beijing. Fascism has bloomed in Tokyo with intense anti-foreigner activity targeting all non-Japanese including those from other areas of Asia. By 1997, the yakuza have infiltrated the fascist infrastructure and amped up gang violence between the Chinese community and the ultra-nationalist Japanese.

Fast forward a little and the Chinese and Japanese groups have managed to iron out some of their differences largely thanks to a different kind of divide which ultimately proves a unifying factor – many of the men and women on either side are gay and are sick of the prevailing “hetero hegemony”. Eventually the gay contingent manages to assume control of their respective factions and enact the gay alliance. This is very successful and brings peace and love to the city but unfortunately two members of opposing factions just can’t get over their cultural differences and are prepared to go to great lengths to restart the Japan/China gang war.

Sono shot the entirety of the movie back in 1995 ending up with around 150 hours before abandoning the project for financial reasons. In 2012 Sono re-edited his existing footage into something resembling a feature length film. The project was designed to make use of the entire Tokyo Gagaga company (over 2000 people took part) and was shot guerrilla style with no permits or warnings (you can see at least one face blurred out during their city centre protests). This goes someway to explaining why the narrative diverges unexpectedly at random junctures and the voiceover is there largely to corral the footage into some kind of coherent structure aided by the occasional on screen text. It’s a “Bad Film” in that it’s not quite a film at all but an activist’s poetic documentation of his artistic street warfare even including going so far as to include a justification for the visibility of the cameraman.

Hi8 was what it was – a convenient low-res format for the domestic market. Bad Film is not a pretty film, it looks rough and low rent though that often works in its favour and the film takes on a considered aesthetic that is never concerned with trying to be more than it is. Consequently, it makes the most of its roughness to bring out the grungy, time capsule-esque atmosphere that it’s looking looking for. Sono also experiments with fish eye lenses, odd angles and hand held multi-camera chaos to bring the streets to life. His world is weird, and it’s filmed weird, but it always makes sense in terms of its own particular look.

The action turns on the unexpected love story between two women – one Japanese, and one Chinese, and despite all of the resulting chaos and carnage, the final image we’re left with is one of love. The forces of destruction are those who cannot abandon their hate to live in harmony, subverting this very force for peace and using it to wreak vengeance. Sono launches into absurd mode at full throttle and, as per usual, it’s hard to tell when he’s in earnest and when just being facetious. Bad Film is, loosely speaking, an anti-prejudice themed performance art piece documenting the passion and commitment of the Tokyo Gagaga collective. An interesting case of a belated “director’s cut” Bad Film is necessarily an imperfect beast, but perhaps all the more interesting for it.


Opening sequence (no subtitles)

Yokohama BJ Blues (ヨコハマBJブルース, Eiichi Kudo, 1981)

Yokohama bj bluesYusaku Matsuda may have been the coolest action star of the ‘70s but by the end of the decade he was getting bored with his tough guy persona and looked to diversify his range a little further than his recent vehicles had allowed him. Matsuda had already embarked on a singing career some years before but in Eiichi Kudo’s Yokohama BJ Blues (ヨコハマBJブルース), he was finally allowed to display some of his musical talents on screen as a blues singer and ex-cop who makes ends meet through his work as a detective for hire.

After his set at a rundown jazz bar, BJ’s first job is tracking down a missing son. When he finds the guy, Akira, he seems to have become the employee (and possible sex slave?) of a gay gangster. Akira says he’s fine with his new life and wants his mother to leave him alone so BJ gets the hell out of there to give her the message but the unpleasantness of the situation lingers with him a little.

Shortly after, BJ receives a telephone call from an old police buddy, Ryo, who needs his help. Ryo got in too deep with the same gang BJ just came up against and is thinking of quitting the force in a bid to make the “Family” lose interest in him. However, Ryo is gunned down in broad daylight leaving his partner, Beniya, convinced that BJ is somehow responsible. BJ now doubly has it in for Family and starts working on his own behalf to try and find some answers and possibly a little vengeance too.

You see, back when Ryo and BJ were partners, they both liked the same girl, Tamiko, who eventually married Ryo. Beniya thinks BJ killed his friend to steal his wife and is much more interested in giving BJ a good kicking rather than investigating this very strange gang set up which seems to have some kind of drug smuggling gig going with the triads in Hong Kong.

BJ forms an odd sort of friendship with Akira in the hopes of tracking down the four gay, leather clad punk henchmen of Ali who probably gunned down his friend. However, the conspiracy only deepens and BJ finds himself suspecting even his closest of friends.

With its jazz soundtrack and melancholy tone, Yokohama BJ Blues is channelling hard boiled in a big way though does so in a distinctly modern fashion. BJ sings the blues whilst walking around this strange noir world which seems to endlessly disappoint him. Unfortunately for him, BJ is quite a good detective and quickly gets himself in way over his head only to end up finding out a few things it might be better not to know.

One of the film’s most notable components is its use of homoerotic themes with its gangs of gay gangsters, rent boys and punks. Indeed, though the wife of his former partner is floated as a possible motive, the love interest angle is never fully explored and all of BJ’s significant interactions in the film are with other men. Firstly his relationship with his former police partner Ryo which kick starts the entire adventure and then his strange almost date-like experience with Akira about half way through. BJ remains otherwise alone, a solo voice seeking justice for his fallen friends.

Of course, the film’s selling point is Matsuda’s singing so he’s allowed to play his own chorus in a sense by narrating the events from the stage in the form of the blues. Not quite “The Singing Detective”, but almost – BJ tries to bring some kind of order to his world by turning it into a song. In addition to adding to the noir tone, the bluesy soundtrack even allows for a New Orleans-esque musical funeral which oddly fits right in with the film’s weird, macabre atmosphere.

A surreal, noir inspired crime drama with musical elements, Yokohama BJ Blues is quite a hard film to categorise. Unusual for its homosexual milieu and overt homoerotic plotting the film occupies something of a unique place given its obvious marketing potential and star’s profile coupled with its decidedly murky noir tone. Difficult, yet interesting, Yokohama BJ Blues ultimately succeeds both as an intriguing crime drama and as a star vehicle for its versatile leading man.


This is a really, deeply, strange film.

Unsubtitled trailer:

I actually quite like Matsuda’s foray into the world of jazz, the title song from Yokohama BJ Blues which is heard in the trailer is called Brother’s Song and is included on Matsuda’s 1981 album Hardest Day. Here he is on a talk show singing Yokohama Honky Tonk Blues:

Farewell My Concubine (霸王别姬, Chen Kaige, 1993)

farewell-my-concubine-1993
French DVD cover

Review of Chen Kaige’s 1993 masterpiece Farewell My Concubine (霸王别姬, Bàwáng Bié Jī) first published by UK Anime Network.


“Why does the concubine have to die?” Spanning 53 years of turbulent, mid twentieth century history, Farewell My Concubine is often regarded as the masterpiece of fifth generation director Chen Kaige and one of the films which finally brought Chinese cinema to global attention in the early 1990s. Neatly framing the famous Peking Opera as a symbol of its nation’s soul, the film centres on two young actors who find themselves at the mercy of forces far beyond their control.

Beginning in 1924, Douzi (later Cheng Dieyi) is sold to an acting troupe by his prostitute mother who can no longer care for him. The life in the theatre company is hard – the boys are taught the difficult skills necessary for performing the traditional art form through “physical reinforcement” where beatings and torturous treatment are the norm. Douzi is shunned by the other boys because of his haughty attitude and place of birth but eventually finds a friend in Shitou (later Duan Xiaolou) who would finally become the king to his concubine and a lifelong companion, for good or ill.

Time moves on and the pair become two of the foremost performers of their roles in their generation much in demand by fans of the Opera. However, personal and political events eventually intervene as Xiaolou decides to take a wife, Juxian – formerly a prostitute, and shortly after the Japanese reach the city. Coerced by various forces, Dieyi makes the decision to perform for the Japanese but Xiaolou refuses. After the Japanese have been defeated Dieyi is tried as a traitor though both Xiaolou and Juxian come to his rescue. The pair run in to trouble again during the civil war, but worse is to come during the “Cultural Revolution” in which the ancient art of Peking Opera itself is denounced as a bourgeois distraction and its practitioners forced into a very public self criticism conducted in full costume with their precious props burned in front of them. It’s not just artifice which goes up in smoke either as the two are browbeaten into betraying each other’s deepest, darkest secrets.

Farewell My Concubine is a story of tragic betrayal. Dieyi, placed in the role of the concubine without very much say in the matter, is betrayed by everyone at every turn. Abandoned by his mother, more or less prostituted by the theatre company who knowingly send him to an important man who molests him after a performance and then expect him to undergo the same thing again as a grown man when an important patron of the arts comes to visit, rejected by Xiaolou when he decides to marry a prostitute and periodically retires from the opera, and finally betrayed by having his “scandalous” secret revealed in the middle of a public square. He’s a diva and a narcissist, selfish in the extreme, but he lives only for his art, naively ignorant of all political concerns.

Dieyi doesn’t just perform Peking Opera, he lives it. His world is one of grand emotions and an unreal romanticism. Xiaolou by contrast is much more pragmatic, he just wants to do his job and live quietly. On the other hand, Xiaolou refuses to perform for the Japanese (the correct decision in the long run), and has a fierce temper and ironic personality which often get him into just as much trouble as Dieyi’s affected persona. The two are as bound and as powerless as the King and the Concubine, each doomed and unable to save each other from the inevitable suffering dealt them by the historical circumstances of their era.

The climax of the opera Farewell My Concubine comes as the once powerful king is finally defeated and forced to flee with only his noble steed left beside him. He begs his beloved concubine to run to sanctuary but such is her love for him that she refuses and eventually commits suicide so that the king can escape unburdened by worry for her safety. Dieyi’s tragedy is that he lives the role of the concubine in real life. Unlike Xiaolou, his romanticism (and a not insignificant amount of opium) cloud his view of the world as it really is.

It’s not difficult to read Dieyi as a cipher for his nation which has also placed an ideal above the practical demands of real living people with individual emotions of their own. Farewell My Concubine ran into several problems with the Chinese censors who objected not only to the (actually quite subtle) homosexual themes, but also to the way China’s recent history was depicted. Later scenes including one involving a suicide in 1977, not to mention the sheer absurd horror of the Cultural Revolution are all things the censors would rather not acknowledge as events which took place after the birth of the glorious communist utopia but Farewell My Concubine is one of the first attempts to examine such a traumatic history with a detached eye.

Casting Peking Opera as the soul of China, Farewell My Concubine is the story of a nation betraying itself. Close to the end when Dieyi is asked about the new communist operas he says he finds them unconvincing and hollow in comparison to the opulence and grand emotions of the classical works. Something has been shed in this abnegation of self that sees the modern state attempting to erase its true nature by corrupting its very heart. Full of tragic inevitability and residual anger over the unacknowledged past, Farewell My Concubine is both a romantic melodrama of unrequited love and also a lament for an ancient culture seemingly intent on destroying itself from the ground up.


Farewell My Concubine is released on blu-ray in the UK by BFI on 21st March 2016.

Original US trailer (with annoying voice over):

Funeral Parade of Roses

 

An inverted retelling of Sophocle’ Oedipus, Funeral Parade of Roses has become a landmark in Gay Japanese Cinema. Eddie (geddit?), a transvestite living in Tokyo makes her money at a gay bar and has begun an affair with this boss. This has created an awkward situation with the boss’s ‘wife’ who runs the club and has become increasingly jealous and antagonistic towards Eddie.  Something from Eddie’s past is also haunting her and will turn out to have major repercussions for herself and others.

Funeral Parade of Roses is notable for its explicit detailing of 1960s gay life in Tokyo. Eddie and her friends have wild parties where they take drugs and discuss avant-garde films from America whilst watching distorted pictures of the student riots on the TV. The films even breaks with its narrative to interview various people, including a couple of the the actors, about gay life.

This is just one of many of the post-modern techniques that Matsumoto employs, often breaking up the narrative with vox pop sessions, inserted signs etc. He often repeats scenes or sections of scenes and sometimes breaks them off only to return at exactly that point later on. The overall timeline of the plot only becomes clear near the end when you’re able to piece these scenes together into a coherent narrative. An important and influential film, Funeral Parade of Roses is a must for fans of Japanese Cinema.

Law of Desire

Pedro Almodvar’s 1987 movie, Law of Desire, is a deeply felt meditation on the nature of love and longing which still manages to pack in all of the director’s usual flair and wit. A film director gets picked up in a disco by an unhinged fan whilst his boyfriend is on holiday. He tries to break off with guy 2 because he’s really in love with guy 1, but guy 2 has quite considerable problems. Also add into the mix the director’s trans-sexual sister and the little girl she’s become defacto guardian of and you end up with quite a complicated set of situations. Fantastic!