Tag: Seizo Sengen

Diary of a Shinjuku Thief (新宿泥棒日記, Nagisa Oshima, 1969)

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Shinjuku thief posterIn Sing a Song of Sex, Nagisa Oshima had lamented the depressing decline of political consciousness among the young who remained so preoccupied with their sexual desires that they’d forgotten all about the revolution. In Diary of a Shinjuku Thief (新宿泥棒日記, Shinjuku Dorobo Nikki), once again a story told through song, he examines the same problem from the other side – if repressed desires frustrate the battle for social change, then perhaps the sexual revolution must precede the political.

Our “hero” if you can call him that, is a man calling himself “Birdey Hilltop” (Tadanori Yokoo). Birdey gets off on shoplifting books from the huge Kunokuniya bookstore in Shinjuku. One day he is caught by a feisty young woman, Umeko (Rie Yokoyama), who we later discover is merely posing as an employee in one of the film’s many acts of role play. Umeko drags the shoplifting Birdey up to see her “boss”, Mr. Tanabe (the real life boss of Kunokuniya playing “himself”), who, to be honest, isn’t very interested in dealing with a petty thief but is quite interested in this strange pair of awkward young people and becomes something between invested audience member and accidental director in setting them off on a journey to explore the nature of their peculiar sexualities.

These largely seem to lean on the idea of anonymous theft, that neither Birdey nor Umeko are able to accept the reality of altruistic connection and value only that which is actively taken (preferably in secret). Umeko allows herself to be “stolen” in skipping out on already arranged date with a man who had threatened to take what he wanted by force to undergo an unfulfilling sexual experience with Birdey which nevertheless provokes in her a desire to shatter the realities of time and space. Given money to enjoy themselves, neither of the pair quite want to accept it – the idea of splitting it amicably isn’t appealing, or perhaps the magnanimity of insisting the other take it all more pleasurable, but neither of them want anything that isn’t in some way a transgressive transaction.

Yet perhaps what it is they long to steal is an identity. Neither Birdey nor Umeko has been entirely truthful with the other and they are each only too happy to inhabit various other roles as they act their way through life. The final apotheosis of the self occurs solely in the theatrical realm but apparently carries a level of essential truth which finally allows the pair to integrate their identities into a comfortable whole which liberates their bodies from sexual repression and perhaps becomes a kind of revolution of its own.

Nevertheless, their strange journey is massaged by a number of dubious guides from the sex therapist who reaches a series of bizarre conclusions based on little more than appearance and vague reactions to classic pornography to the gentle machinations of Tanabe who eventually declares himself too old for this particular game, and the entire legacy of world literature which crowds their heads with competing thoughts and leaves no room for originality. During their “therapy” session the pair are encouraged to get literally naked in front of the analyst who correctly points outs that they are each wearing masks (though his eagerness to see them disrobe does not seem entirely innocent) while also poking and prodding at their various dualities – Birdey is too “effeminate” and Umeko “too strong”, their gender atypicality apparently the root of all their problems. Birdey wonders if on some level he would rather be a woman, and if Umeko would rather be a man before deciding to search for himself on the stage.

Another of the dubious mentors, avant-garde stage performer and legendary figure of the Japanese underground theatre movement Juro Kara makes frequent appearances throughout the film strumming a guitar and singing a song about Alibaba while dressed in a deliberately gaudy modern take on traditional stage costuming. One of several real life figures Oshima cast in the film, Juro Kara more than any of the others is here to remind us that everything we see is affectation – something Oshima further rams home with his jarring transitions from elegant black and white photography to oversaturated colour filled with the deep red of passion and desire. Frequent title cards, surrealist imagery, rapid shifts in tone and style, and a free floating approach to narrative – Oshima out Godards Godard and even if his messages are obscure in the extreme, his images hold their power all the same.

Diary of a Shinjuku Thief was screened as part of the Japanese Avant-garde and Experimental Film Festival 2018.

Opening sequence (no subtitles)

The Most Dangerous Game (最も危険な遊戯, Toru Murakawa, 1978)

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the most dangerousThe late Yusaku Matsuda remains an ultra cool pop culture icon thirty years after his death and forty after his reign as the action king of Japanese cinema. Though there were several other contenders for the crown – Sonny Chiba, or the tough guy yakuza stars Ken Takakura and Bunta Sugawara, to name but a few, it’s Matsuda’s intense screen presence which continues to endure as an example of mid-1970s extreme masculinity. This image was in large part created through his work with director Toru Murakawa in roles inspired by hardboiled novelist Haruhiko Oyabu in Resurrection of the Golden Wolf and The Beast Must Die, but before that it was the “Game” trilogy which helped to make his name.

The first of these, The Most Dangerous Game (最も危険な遊戯, Mottomo Kikenna Yuugi), introduces us to Narumi (Yusaku Matsuda) – a sleazy hitman with a gambling problem who is capable of pulling off the most daring and precise of hits but remains a disaster outside of his working life. After losing a mahjong game and getting roughed up by gangsters, Narumi gets a job offer from an arms company currently vying for a large government contract to develop a Star Wars-style air defence system. As reported in the news, a number of top CEOs are being kidnapped for ransom thanks to a plot by the Godai Conglomerate. The Tonichi Corporation want Narumi to rescue their kidnapped employee, Nanjo (Masanori Irie), who also happens to be the son-in-law of CEO Kohinata (Asao Uchida).

Unlike the later Resurrection of the Golden Wolf or The Beast Must Die, the corporate conspiracy and shady government military project are merely background and never really dealt with in any further detail. Nevertheless, it appears Narumi has got himself involved in a much darker world than even he is used to. Kohinata claimed to want to save Nanjo because of their familial connection, but as it turns out he doesn’t really care so much about his daughter’s husband as he does about wiping out the Godai and getting the lucrative government contract all to himself. He’s even willing to pay Narumi twice for doing the same job, but then perhaps he’s not really looking to pay at all. Conspiracy may extend further than just the corporate realm.

Narumi makes for a strange “hero”. His very 1970s bachelor pad is a monument to sleaze with its prominent topless pinups displayed like precious artwork in his living room and his well stocked personal bar – a strange thing to have when it’s clear he does not entertain many visitors. Dancing around with his gun and posing topless in front of the mirror Taxi Driver-style implies perhaps he’s not so confident with his chosen profession yet he’s clearly well known enough to get a phone call out of the blue from the Tonichi Corp. Despite his rather pathetic attitude at the mahjong game and equally pathetic exit after falling asleep during a lap dance at a sex parlour, Narumi’s professional exterior is one of infinite capability and powerful masculinity.

Yet, like many films of the era Narumi’s masculinity is also intensely misogynistic. Gangster’s moll Kyoko (Keiko Tasaka) becomes an unlikely (and inconvenient) love interest after Narumi tries to use her to bait her boyfriend. Lying in wait in Kyoko’s apartment, he surprises her coming out of the shower while she is half naked and vulnerable. She tries to escape, he stops her, phone’s the boyfriend, and begins raping her so that the gangsters can hear her distress over the phone. Kyoko stops struggling and apparently gets into the groove, falling instantly in love with Narumi’s awesome love making skills and following him back to his apartment where she stays for the rest of the film.

Nevertheless Matsuda is presented as the epitome of cool, unshaken by danger and always coming out on top with enough time to strike a pose as he takes down a target with automatic precision. Murakawa’s approach is of its time but leaning towards arthouse rather than Toei’s unusual brand of action cinema. Its vistas are noirish but filled with 70s paranoid claustrophobia while the hopeless, melancholy jazz score by Yuji Ohno adds to the moody hardboiled aesthetic. An exercise in style, The Most Dangerous Game is as cynical as they come but its wry commentary and occasional fits of gleeful comedy lift it above both the B-movie silliness of other contemporary action movies and the dour seriousness of later Matsuda/Murakawa collaborations.

Original trailer (no subtitles)

24 Hour Playboy (愛と平成の色男, Yoshimitsu Morita, 1989)

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24-hour-playboyYoshimitsu Morita is an enigma. While directing some of the most acclaimed Japanese films of the 80s including The Family Game or the Soseki adaptation Sorekara, his primary dedication was to the “popular” which meant he did his share of more commercial projects such as the Kadokawa idol movie Main Theme or Banana Yoshimoto adaption Kitchen. As might be discerned from the title, 24 Hour Playboy (愛と平成の色男, Ai to Heisei no Irootoko) is among his more populist efforts and is most concerned with capturing the unique quality of its time as mid-bubble Japan said goodbye to the traumatic Showa era for the (hopefully) more prosperous Heisei.

After opening with a series of scenes of the luxury to be found in the modern era from expensive rolexes to elegant yachts, the film zooms in on its hero, Nagashima (Junichi Ishida), as he receives a call from his girlfriend to the effect that she will be visiting him shortly. However, Nagashima’s first action is to leap over his balcony and run down the hill below to hide out in his car and play his saxophone before taking refuge at his younger sister’s place. Nagashima has a serious problem in that he finds himself unable to sleep and is longing for a woman who can really tire him out. Consequently he’s become the “24 hour playboy” of the title, flirting with women here there and everywhere all day long hoping to find the one who can send him straight to bed.

Unusually for a film set in the age of consumerism, Nagashima is not a high powered executive or something more glamorous like an actor or a singer, he is, in fact, a dentist. When not inappropriately flirting with the young women who end up in his dentist’s chair, Nagashima also has a sideline as a jazz saxophonist which seems to be what he’d really like to do with his life but presumably is not as lucrative as the unexpectedly elite world of dentistry.

The consumerist society runs as background throughout the film as Nagashima enjoys a fairly upscale lifestyle perfect for a playboy with visits to trendy nightclubs and late night driving ranges, but the film also gets a lot of milage out of the literal change in era occurring just at the time the film was made. The traditional Japanese dating system takes its name from the emperor – the Showa era began in 1926 and was witness to both Japan’s tragic affair with militarism and expansionist warfare and the beginnings of its return to prosperity in the now nostalgic ‘70s and ‘80s. With the death of Hirohito in January 1989, his son Akihito assumed the throne and began the “Heisei” era. The film was released in 1989 but “Heisei” is referenced several times throughout both as a joke on the fact that “Heisei” means “peace everywhere” and in Nagashima’s comments that some things have already improved in the extremely young new regime.

In keeping with Morita’s determination to stay up to the minute, the film is very much of its time but paints its transitional moment as one of excitement and possibility but also of confusion and inertia. When Nagashima tells a late night barman that he doesn’t know what he wants, he’s talking about more than drinks though he seems happy enough with the gimlet the bar tender picks out for him. Nagashima’s insomnia is apparently caused by not having a good woman to share his bed, but he spends the film playing four women off against each other without ever being really serious about any of them.

After his sometime girlfriend whom he ran out on in the beginning starts talking marriage, Nagashima hatches a plan to get his sister to pretend to be a religious nutcase to put her off. Later he gets another girlfriend to pretend to be his wife and mother of his three children to rid himself of one of the others, gets rid of another by telling her he’s off to “dentists without borders”, and even ends up treating two of his simultaneous girlfriends at the same time in adjacent dental surgeries. Nagashima’s behaviour is caddish in the extreme, thinking only of himself and never really seeing the women in front of him as entities separate from their relationship with him.

A throwback to feckless ‘60s male heroes whose casual womanising represented aspirational male fantasy, Nagashima’s exploits are depicted in a light hearted and humorous way eased by the fact that the women don’t seem to mind very much even after they discover that they aren’t Nagashima’s one and only. Eventually outed as a love rat in the papers, Nagashima’s accidental fame, far from causing outcry and condemnation, attracts a vast crowd of ladies wanting in on the action for themselves.

Oddly the one woman Nagashima does seem to be able to connect with is his sister whom he ironically describes as the one woman he doesn’t understand. Frequently staying over at her apartment, Nagashima often remarks that he wishes all women like her or that all women were his sister, which is an extremely odd thing to say in the circumstances but she is the one woman he seems to have a fully realised conception of and is able to relate to on a human level.

Necessarily very much of its time – the Heisei era is even referenced in the slightly ironic title, 24hr Playboy is one of Morita’s most disposable efforts but is also a perfect reflection of contemporary society in its increasingly consumerist fervour where dentists can live like playboy millionaires and the sheer abundance of choice leaves young men paralysed with indecision. Nagashima’s playboy lifestyle is mined for comic value as he plays the melancholic hero who doesn’t know what he wants and and so has a massive fear of (and yet intense desire for) commitment, but Morita is always careful to point out his essential ridiculousness as Nagashima’s “Heisei” lifestyle becomes less “peaceful” with each additional girlfriend and the increasingly elaborate excuses needed to jilt them.

 

Resurrection of Golden Wolf (蘇る金狼, Toru Murakawa, 1979)

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resurrection-golden-wolfYou know how it is. You work hard, make sacrifices and expect the system to reward you with advancement. The system, however, has its biases and none of them are in your favour. Watching the less well equipped leapfrog ahead by virtue of their privileges, it’s difficult not to lose heart. Asakura (Yusaku Matsuda), the (anti) hero of Toru Murakawa’s Resurrection of Golden Wolf (蘇る金狼, Yomigaeru Kinro), has had about all he can take of the dead end accountancy job he’s supposedly lucky to have despite his high school level education (even if it is topped up with night school qualifications). Resentful at the way the odds are always stacked against him, Asakura decides to take his revenge but quickly finds himself becoming embroiled in a series of ongoing corporate scandals.

Orchestrating a perfectly planned robbery on his own firm in which Asakura deprives his employers of a large amount money, he’s feeling kind of smug only to realise that the bank had a backup plan. The serial numbers of all of the missing money have been recorded meaning he can’t risk spending any of it. Accordingly he decides the “safest” thing to do is exchange the problematic currency for the equivalent in heroine. His plan doesn’t stop there, however. He also knows the big wigs at the top are engaged in a high level embezzlement scam and seduces his boss’ mistress, Kyoko (Jun Fubuki), for the inside track. Asakura is not the only game in town as another detective, Sakurai (Sonny Chiba), is blackmailing some of the other bosses over their extra-marital activities. Playing both sides off against each other, Asakura thinks he has the upper hand but just as he thinks he’s got what he wanted, he discovers perhaps there was something else he wanted more and it won’t wait for him any longer.

Based on a novel by hardboiled author Haruhiko Oyabu, Resurrection of Golden Wolf is another action vehicle for Matsuda at the height of his stardom. Re-teaming with Murakawa with whom he’d worked on some of his most famous roles including The Most Dangerous Game series, Matsuda begins to look beyond the tough guy in this socially conscious noir in which an angry young man rails against the system intent on penning him in. A mastermind genius, Asakura is leading a double life as a mild mannered accountancy clerk by day and violent punk by night, but he has every right to be angry. If his early speech to a colleague is to be believed, Asakura worked hard to get this job. A high school graduate with night school accreditation, he’s done well for himself, but despite his friend’s assurance that Asaukura is ahead in the promotion stakes he knows there’s a ceiling for someone with his background no matter how hard he works or how bright he is.

Under the terrible wig and unfashionable glasses he adopts for his work persona, Asakura has a mass of unruly, rebellious hair and a steely gaze hellbent on revenge against the hierarchical class system. He is not a good guy. Asakura’s tactics range from fisticuffs with street punks to molesting bar hostesses, date rape, and getting his (almost) girlfriend hooked on drugs as a means of control, not to mention the original cold blooded murder of the courier he stole the company’s money from in the first place. The fact he emerges as “hero” at all is only down to his refusal to accept the status quo and by his constant ability to stay one step ahead of everyone else. When the system itself is this corrupt, Asakura’s punkish rebellion begins to look attractive despite the unpleasantness of his actions.

Adding in surreal sequences where Asakura dances around his lair-like apartment in a quasi-religious ritual with his silver mask, plus bizarre editing choices, eerie music and incongruous flamenco, Murakawa’s neo-noir world is an increasingly odd one, even if not quite on the level of his next film, The Beast Must Die. Very much of its time and remaining within the upscale exploitation world, Resurrection of Golden Wolf is necessarily misogynistic as its female cast become merely pawns exchanged between men to express their own status. The tone remains hopelessly nihilistic as Asakura nears his goal of the appearance of a stereotypically successful life with an executive job and possible marriage to the boss’ daughter only to find his conviction wavering. Hopelessly bleak, dark, and sleazy, Resurrection of Golden Wolf is, nevertheless, a supreme exercise in style marrying Matsuda’s iconic image with innovative direction which is hard to beat even whilst swimming in some very murky waters.

Again, many variations on the English title but I’ve gone with Resurrection of Golden Wolf as that’s the one that appears on Kadokawa’s release of the 4K remaster blu-ray (Japanese subs only).

Original trailer (English subtitles)

The Beast Must Die (野獣死すべし, Toru Murakawa, 1980)

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LP Soundrack record cover

Yusaku Matsuda was the action icon of the ‘70s, well known for his counter cultural, rebellious performances as maverick detectives or unlucky criminals. By the early 1980s he was ready to shed his action star image for more challenging character roles as his performances for Yoshimitsu Morita in The Family Game and Sorekara or in Seijun Suzuki’s Kagero-za demonstrate. The Beast Must Die (野獣死すべし, Yaju Shisubeshi, AKA Beast to Die) is among his earliest attempts to break out of the action movie cage and reunites him with director Toru Murakawa with whom he’d previously worked on Resurrection of the Golden Wolf also adapted from a novel by the author of The Beast Must Die, Haruhiko Oyabu. A strange and surreal experience which owes a large amount to the  “New Hollywood” movement of the previous decade, The Beast Must Die also represents a possible new direction for its all powerful producer, Haruki Kadokawa, in making space for smaller, art house inspired mainstream films.

Shedding 25 pounds and having four of his molars removed to play the role, Matsuda inhabits the figure of former war zone photo journalist Kazuhiro Date whose experiences have reduced him to state of living death. After getting into a fight with a policeman he seems to know, Date kills him, steals his gun, and heads to a local casino where he goes on a shooting rampage and takes off with the takings. Date, now working as a translator, does not seem to need or even want the money though if he had a particular grudge against the casino or the men who gather there the reasons are far from clear.

Remaining inscrutable, Date spends much of his time alone at home listening to classical music. Attending a concert, he runs into a woman he used to know who seems to have fond feelings for him, but Date is being pulled in another direction as his experiences in war zones have left him with a need for release through physical violence. Eventually meeting up with a similarly disaffected young man, Date plans an odd kind of revenge in robbing a local bank for, again, unclear motives, finally executing the last parts of himself clinging onto the world of order and humanity once and for all.

Throughout the film Date recites a kind of poem, almost a him to his demon of violence in which he speaks of loneliness and of a faith only in his own rage. Later, in one of his increasingly crazed speeches to his only disciple, Date recounts the first time he killed a man – no longer a mere observer in someone else’s war, now a transgressor himself taking a life to save his own. The violence begins to excite him, he claims to have “surpassed god” in his bloodlust, entering an ecstatic state which places him above mere mortals. A bullet, he says, stops time in that it alters a course of events which was fated to continue. A life ends, and with it all of that time which should have elapsed is dissolved in the ultimate act of theft and destruction. His acts of violence are “beautiful demonic moments” available only to those who have rejected the world of law.

Murakawa allows Matsuda to carry the film with a characteristically intense, near silent performance of a man driven mad by continued exposure to human cruelty. Hiding out in Date’s elegant apartment, Matsuda moves oddly, beast-like, his baseness contrasting perfectly with the classical music which momentarily calms his world. Mixing in stock footage of contemporary war zones, Murakawa makes plain the effect of this ongoing violence on Date’s psyche as the sound of helicopters and gunfire resounds within his own head. The imagery becomes increasingly surreal culminating in the moment of consecration for Date’s pupil in which he finally murders his girlfriend while she furiously performs flamenco during an dramatic thunderstorm. Date is, to borrow a phrase, no longer human, any last remnants of human feeling are extinguished in his decision to kill the only possibility of salvation during the bank robbery.

Anchored by Matsuda’s powerful presence, The Beast Must Die is a fascinating, if often incomprehensible, experience filled with surreal imagery and an ever present sense of dread. Its world is one of neo noir, the darkness and modern jazz score adding to a sense of alienation which contrasts with the brightness and elegance of the classical music world. At the end of his transformation, there is only one destination left to Date though his path there is a strange one. Fittingly enough for a tale which began with with darkness we exit through blinding white light.

There’s also another adaptation of this novel from 1959 starring Tatsuya Nakadai which I’d love to see but doesn’t seem to be available on DVD even without subtitles. This film has a selection of English language titles but I’ve used The Beast Must Die as this is the one which appears on Kadokawa’s 4K restoration blu-ray release (sadly Japanese subtitles ony).

Original trailer (no subtitles)

Memories of You (ラブ・ストーリーを君に, Shinichiro Sawai, 1988)

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Memories of youIf you thought idol movies were all cute and quirky stories of eccentric high school girls with pretty, poppy voices then think again because Memories of You is coming for you and your faith in idols to make everything better. Directed by W’s Tragedy‘s Shinichiro Sawai, Memories of You (ラブ・ストーリーを君に, Love Story wo Kimi Ni) stars one of the biggest idols of them all – Kumiko Goto, only 14 years old at the time of filming. Seemingly inspired by classic Hollywood melodramas of the ‘50s, Sawai’s film finds its innocent protagonist attempting to live an entire lifetime in only six months as she succumbs to a cruel and relentless disease.

Giving no clue as to its eventual destination, Memories of You begins with two young men returning from a hiking trip. You can tell the pair are committed alpinists because of their distinctly alpine attire and by the way they look at a glockenspiel. In this early comic scene, Araki (Shingo Yanagisawa) is heading straight to an important job interview that he hopes will help him get his girl back if he’s hired so he’s talking a mile a minute whilst awkwardly changing into a business suit inside a photo booth.

The other young man, Akira (Toru Nakamura), runs into the star of film, Yumi (Kumiko Goto), on her way back from the hospital. Akira used to be Yumi’s tutor and it’s obvious she has kind of a crush on him. Unbeknownst to Yumi, the results of her tests are much more serious than might be assumed from her cheerful persona. Yumi has leukaemia and the doctors do not expect her to survive for more than six months at most.

Yumi’s devasted mother shifts her grief away from the pain of losing her only child, to that of her stolen future – no high school, no romance, no love, marriage, or children. Accordingly she asks teacher in training Akira for a considerable sacrifice – essentially, pretend to date Yumi and give her the kind of love story that she will never now be able to experience.

Needless to say, this is a little creepy given that Akira is in in his mid-twenties and Yumi is only fourteen. Of course, it’s all very chaste and innocent like something out of a shoujo manga but still even in 1988 the scenario rings alarm bells. Akira is conflicted about his new role as a fake boyfriend for a dying teenager but it would be heartless to refuse, though one may wonder about what effect all of this may have on his future chosen career.

The world of 1988 is noticeably sexist in that Yumi’s mother works as a cookery teacher, reminding her pupil’s that this is the most important course because they’ll all be competing with their future mother-in-laws in the great culinary battle to win their husband’s hearts. These girls are raised to be housewives and nothing more, although, Yumi’s mother is divorced and now has a career, is taking care of Yumi alone and is not particularly looking to remarry. So, swings and roundabouts in terms of social progress.

The film flits between the viewpoints of Yumi and Akira as they both try to adapt to this unusual situation. As is common in these kinds of films, Yumi is not quite as in the dark as everyone had assumed and is readying herself to say her final goodbyes. This also brings about a reunion with her long absent father who has emigrated to Canada where he has a new wife and younger daughter. Yumi’s family status is an uncommon one for 1988, yet there is relatively little stigma surrounding it. Perhaps her father’s return after three years is one factor in Yumi’s realisation of the seriousness of her condition (as her mother feared it might be) but the final reconciliation does at least bring her a little more calmness and stability.

Yumi’s illness is a mountain which cannot be conquered. The beauty of the natural world and the desire to overcome it, in a sense, through physical exertion are the chief motifs of the film as Yumi dreams of travelling to Switzerland – the spiritual home of alpinism (it would seem). The loving looks at the glockenspiel in the opening scenes develop into an underlying musical theme as they also recur during the lengthy cabaret sequence close to the film’s climax. Of course, Yumi finally attempts to climb her mountain with Akira as her guide but there is only so far she can proceed.

Despite its melodramatic touches and desire to be a grand tearjerker, Memories of You is too restrained to make the full force of its tragedy achieve the kind of emotional effect that it aims for. Filled with syrupy, orchestral music very much like that employed by classic Hollywood examples of the genre, Memories of You really wants the viewer to experience the intense sadness of such a young life taken by a cruel and indiscriminating disease but often overplays its hand. This isn’t helped by the unsettling nature of the “romance” between Akira and Yumi or the (entirely understandable) lack of chemistry between the leads who each give independently high quality performances. An interesting example of an “idol movie” which steps outside the genre norms, Memories of You doesn’t quite have the courage of its convictions but is another nicely photographed effort from Sawai.

End credits and title song (not sung by Kumiko Goto)

Yokohama BJ Blues (ヨコハマBJブルース, Eiichi Kudo, 1981)

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Yokohama bj bluesYusaku Matsuda may have been the coolest action star of the ‘70s but by the end of the decade he was getting bored with his tough guy persona and looked to diversify his range a little further than his recent vehicles had allowed him. Matsuda had already embarked on a singing career some years before but in Eiichi Kudo’s Yokohama BJ Blues (ヨコハマBJブルース), he was finally allowed to display some of his musical talents on screen as a blues singer and ex-cop who makes ends meet through his work as a detective for hire.

After his set at a rundown jazz bar, BJ’s first job is tracking down a missing son. When he finds the guy, Akira, he seems to have become the employee (and possible sex slave?) of a gay gangster. Akira says he’s fine with his new life and wants his mother to leave him alone so BJ gets the hell out of there to give her the message but the unpleasantness of the situation lingers with him a little.

Shortly after, BJ receives a telephone call from an old police buddy, Ryo, who needs his help. Ryo got in too deep with the same gang BJ just came up against and is thinking of quitting the force in a bid to make the “Family” lose interest in him. However, Ryo is gunned down in broad daylight leaving his partner, Beniya, convinced that BJ is somehow responsible. BJ now doubly has it in for Family and starts working on his own behalf to try and find some answers and possibly a little vengeance too.

You see, back when Ryo and BJ were partners, they both liked the same girl, Tamiko, who eventually married Ryo. Beniya thinks BJ killed his friend to steal his wife and is much more interested in giving BJ a good kicking rather than investigating this very strange gang set up which seems to have some kind of drug smuggling gig going with the triads in Hong Kong.

BJ forms an odd sort of friendship with Akira in the hopes of tracking down the four gay, leather clad punk henchmen of Ali who probably gunned down his friend. However, the conspiracy only deepens and BJ finds himself suspecting even his closest of friends.

With its jazz soundtrack and melancholy tone, Yokohama BJ Blues is channelling hard boiled in a big way though does so in a distinctly modern fashion. BJ sings the blues whilst walking around this strange noir world which seems to endlessly disappoint him. Unfortunately for him, BJ is quite a good detective and quickly gets himself in way over his head only to end up finding out a few things it might be better not to know.

One of the film’s most notable components is its use of homoerotic themes with its gangs of gay gangsters, rent boys and punks. Indeed, though the wife of his former partner is floated as a possible motive, the love interest angle is never fully explored and all of BJ’s significant interactions in the film are with other men. Firstly his relationship with his former police partner Ryo which kick starts the entire adventure and then his strange almost date-like experience with Akira about half way through. BJ remains otherwise alone, a solo voice seeking justice for his fallen friends.

Of course, the film’s selling point is Matsuda’s singing so he’s allowed to play his own chorus in a sense by narrating the events from the stage in the form of the blues. Not quite “The Singing Detective”, but almost – BJ tries to bring some kind of order to his world by turning it into a song. In addition to adding to the noir tone, the bluesy soundtrack even allows for a New Orleans-esque musical funeral which oddly fits right in with the film’s weird, macabre atmosphere.

A surreal, noir inspired crime drama with musical elements, Yokohama BJ Blues is quite a hard film to categorise. Unusual for its homosexual milieu and overt homoerotic plotting the film occupies something of a unique place given its obvious marketing potential and star’s profile coupled with its decidedly murky noir tone. Difficult, yet interesting, Yokohama BJ Blues ultimately succeeds both as an intriguing crime drama and as a star vehicle for its versatile leading man.

This is a really, deeply, strange film.

Unsubtitled trailer:

I actually quite like Matsuda’s foray into the world of jazz, the title song from Yokohama BJ Blues which is heard in the trailer is called Brother’s Song and is included on Matsuda’s 1981 album Hardest Day. Here he is on a talk show singing Yokohama Honky Tonk Blues: