
Seen from above, balsam flowers look like an arrangement of leaves, yet when viewed from the side, the pretty flower within becomes visible. It’s an apt metaphor for the “pathetic” life of Minoru (voiced by Junki Tozuka / Kaoru Kobayashi), an elderly gangster apparently drawing close to death all alone in a prison cell except for a talking plant whose voice he is only now able to hear. Created by the team behind the charmingly surreal Odd Taxi, The Last Blossom (ホウセンカ, Honsenka) is an oddly affecting tale in which the hero remains convinced that he can still turn it all around, if only with his final move.
Back in 1986, Minoru had taken in a bar hostess, Nana (Hikari Mitsushima / Yoshiko Miyazaki), who was already pregnant with another man’s child. Emotionally insecure, he could never quite find it within him to tell her that he loved her and their family, and instead began to push her and her son Kensuke away in fear of losing them. Though Nana suggested getting married, he refused saying that he did not wish to bring her into his yakuza life and was worried that it would only cause problems for her if his name was in the papers or he had to go to prison. When he was eventually sentenced to life behind bars, not being married ironically meant that she couldn’t get access to see him, while his applications for parole were always turned down given that he had no one to vouch for him on the outside.
Nevertheless, there are moments of blissful domesticity such as the pair noticing that the ping on the microwave sounds exactly like the bell in the song Stand By Me, which becomes sort of their tune. Yet Minoru’s life is intertwined that of the bubble era, as if his brief years of happiness were a just a bubble that was always destined to burst. During the 1980s, the yakuza was also in a moment of transition and as an underling who feels he owes a debt to his sworn brother Tsutsumi (Hiroki Yasumoto), Minoru is also trapped in another era. Tsutsumi is wary of a young recruit, Wakamatsu (Soma Saito), who is a new yakuza of the corporate age in which the street thugs of the post-war era are slowly becoming legitimate businessmen. Wakamatsu has a good nose for business and has realised that land will be the money spinner of the age, prompting Minoru to engage in a spot of property speculation of his own.
But Tsutsumi is increasingly resentful, knowing that Wakamatsu has supplanted him in the boss’ affections. Old-school yakuza are no longer welcome in a world of boardroom gangsters. It’s clear that Wakamatsu doesn’t like Tsutsumi either, but seems well disposed to Minoru. Ironically all his mannerisms are reminiscent of those of the balsam flower, even down to his slightly sarcastic way of speaking. Nevertheless, Minoru begins to lose himself amid bubble era excess, spending all his time and money on clubs and rarely coming home to Nana and Kensuke. Only when he learns that Kensuke has incurable heart disease and needs a transplant does he begin to step up and assert himself as a father, willing to do whatever it takes to get the money for Kensuke to go to the US for a new heart as the surgery isn’t legally permitted in Japan.
Minoru has a deep-seated sense of himself as a loser and is always saying that he’s going to turn things around. The irony is that he leaves it so late, but it is indeed with his final move that he gives his life meaning in making clear his feelings for Nana and Kensuke. Maybe it looks like a “pathetic” life when seen from above, but when you look from the side you can the beautiful flower blossoming underneath, a sentiment that could equally stand for Minoru’s quiet nature and buried feelings. Though he allowed himself to be corrupted, starting to drink when he never had before not because he wanted to but because Tsutsumi did, becoming obsessed with work and losing sight of what really mattered to him, he really did manage to turn it around in the end. With a gentle sense of magical realism in the talking plants and occasional moments of surreality, The Last Blossom is a poignant tale of regret and redemption beautifully expressed by the stillness broken by brief explosions of fireworks to be found in Baku Kinoshita’s beautifully simplistic aesthetics.
The Last Blossom opens in UK cinemas 27th March courtesy of Anime Limited.
Trailer (English subtitles)
Images: ©Kazuya Konomoto /The Last Blossom Production Committee





Generally speaking, murder mysteries progress along a clearly defined path at the end of which stands the killer. The path to reach him is his motive, a rational explanation for an irrational act. Yet, looking deeper there’s usually something else going on. It’s easy to blame society, or politics, or the economy but all of these things can be mitigating factors when it comes to considering the motives for a crime. Gukoroku – Traces of Sin (愚行録), the debut feature from Kei Ishikawa and an adaptation of a novel by Tokuro Nukui, shows us a world defined by unfairness and injustice, in which there are no good people, only the embittered, the jealous, and the hopelessly broken. Less about the murder of a family than the murder of the family, Gukoroku’s social prognosis is a bleak one which leaves little room for hope in an increasingly unfair society.
As you read the words “adapted from the novel by Kanae Minato” you know that however cute and cuddly the blurb on the back may make it sound, there will be pain and suffering at its foundation. So it is with A Chorus of Angels (北のカナリアたち, Kita no Kanariatachi) which sells itself as a kind of mini-take on Twenty-Four Eyes (“Twelve Eyes” – if you will) as a middle aged former school mistress meets up with her six former charges only to discover that her own actions have cast an irrevocable shadow over the very sunlight she was determined to shine on their otherwise troubled young lives.
The world of the classical “jidaigeki” or period film often paints an idealised portrait of Japan’s historical Edo era with its brave samurai who live for nothing outside of their lord and their code. Even when examining something as traumatic as forbidden love and double suicide, the jidaigeki generally presents them in terms of theatrical tragedy rather than naturalistic drama. Whatever the cinematic case may be, life in Edo era Japan could be harsh – especially if you’re a woman. Enjoying relatively few individual rights, a woman was legally the property of her husband or his clan and could not petition for divorce on her own behalf (though a man could simply divorce his wife with little more than words). The Tokeiji Temple exists for just this reason, as a refuge for women who need to escape a dangerous situation and have nowhere else to go.