Rhapsody in August (八月の狂詩曲, Akira Kurosawa, 1991)

“People do forget everything, and quickly too” a teenage girl laments preparing to meet her half-American uncle and feeling a little awkward having been admonished by her parents for inadvertently confronting him with the realities of the wartime past. The middle generation in Kurosawa’s tri-generational tale of the legacy of warfare Rhapsody in August (八月の狂詩曲, Hachigatsu no Rhapsody) have it seems an ambivalent attitude they’re in the process of imparting to their children that views talk of the atomic bomb as almost taboo, tiptoeing around it with their newfound American relatives lest they offend them but mostly out of a desire for economic gain that reflects an early post-war mentality almost entirely alien to their Bubble-era teenage kids.

It’s the children who are keenest to learn about their past, staying with their elderly and seemingly frail grandmother Kane (Sachiko Murase) over the summer while their parents have travelled to Hawaii to investigate after receiving a letter from Kane’s long lost younger brother Suzujiro who emigrated in the 1920s and has since become a wealthy man running a pineapple plantation. The problem is that Kane had a large number of siblings, at least 11, and honestly doesn’t remember one called Suzujiro who did after all leave the country 60 years previously and was never seen again. The children, Tadao (Hisashi Igawa) and Yoshie (Toshie Negishi), think her refusal to visit him in Hawaii is partly down to a lingering resentment for the dropping of the atomic bomb which killed her husband, but as she later tells the grandchildren that was 45 years ago and she no longer has any strong feelings either way about the Americans adding only that it was all the fault of the war.

Nevertheless, it’s clear that Kane lives with a sense of loss and the continuing trauma of witnessing the flash that is expressed by the bald spot on the back of her head. As the grandchildren ask her questions she begins to reflect more on the past, remembering a younger brother, Suzukichi, who witnessed the flash with her and later had some kind of breakdown locking himself away endlessly drawing pictures of eyes that she later explains mimicked that of the flash itself. Kurosawa depicts this memory with surrealist imagery, a red sky splitting open just as Kane described exposing an eye which seemed to stare down at them. Youngest grandson Shinjiro (Mitsunori Isaki) draws such an eye on the blackboard in the study room in his grandmother’s house, an eye which continues to observe the children as they contemplate the recent past as well as an older Japan exemplified by their grandmother’s tales of the water imp living in a nearby pool who might once have saved Suzukichi’s life. 

In some ways, it’s almost as if the middle generation has been passed over. The grandchildren are very close to their grandmother and resentful of their parents, irritated by their constant references to their American relatives’ wealth with Shinjiro directly asking them why they haven’t asked how Kane has been or bothered to say hello to her before showing off photos of the Hawaiin mansion owned by Suzujiro. Kane also sets them right after deciding she’d like to visit after all, explaining that she couldn’t care less or if he’s rich or not she’d just like to see her brother. Her refusal to accept him was perhaps an expression of her own inability to make peace with the past, having literally forgotten only latterly coming to believe that Suzujiro really is her brother and wanting to reintegrate him into her life as an expression of peace between nations. 

Kane had said that Tadao’s conviction that they should avoid mentioning the bomb was illogical and ridiculous, an attitude later borne out by the unexpected arrival of Suzujiro’s half-American son Clark (Richard Gere) who speaks pigeon Japanese and is somewhat mortified by his own ignorance not having realised that his uncle must have died in the atomic bombing of Nagasaki until inadvertently tipped off by eldest grandson Tateo’s (Hidetaka Yoshioka) telegram. Clark bonds with Kane and sadly reflects on his own lack of knowledge after visiting the school where his uncle died and seeing scores of contemporary children flood into the playground where the twisted metal of a melted climbing frame serves as a memorial for the young lives that were lost. The intention is not however to provoke an apology or apportion blame only to mourn the folly of war while trying to put the past aside to ensure it never happens again.

The kids wear jeans and T-shirts with the logos of American universities on, but are determined to fix the out of tune harmonium in their grandmother’s parlour as if literarily setting the past to rights. The song they play sings of a red rose in a field, a rose that Shinjiro later sees near the shrine during the memorial service for the bombing that comes to resemble Kane in the closing frames as she charges through the rain with her blown umbrella while her children and grandchildren chase after her as the ants had trailed the rose. “People will do anything just to win a war,” Kane admonishes her son, “sooner or later it will be the ruin of us all” reminding him that dropping the bomb didn’t stop people killing each other, even 45 years later war continues to ruin people’s lives. Like the rose “blossoming in innocence” she stands for peace and mutual compassion amid an expressionist storm of fear and resentment.


Rhapsody in August screens at the BFI Southbank, London on 19th & 25th February 2023 as part of the Kurosawa season.

Original trailer (no subtitles)

The Blossom and the Sword (日本侠花伝, Tai Kato, 1973)

After joining the studio in the mid-1950s, Tai Kato quickly made a reputation for himself with Toei’s key brand of ninkyo eiga yakuza movies set in the chivalrous world of pre-war gangsterdom. By the early 70s, however, the genre was already played out and Kato began to work more frequently with other studios and in various genres but 1973’s The Blossom and the Sword (日本侠花伝, Nihon kyoka den), produced for Toho the studio which he had first joined at the beginning of his career in 1937, takes him back to his ninkyo roots if less directly in a politicised tale revolving around the 1918 rice riots

The film opens, however, a few years earlier with the heroine, Mine (Hiroko Maki), attempting to sell children’s educational picture books aboard a train (an activity strictly prohibited). As she explains, they are in the middle of a recession and times are hard for everyone though as we discover the reason for Mine’s journey is that she is in the process of eloping with the mild-mannered Minoru (Kunio Murai), the son of a wealthy family with literary dreams, who is prevented from marrying her because of the class difference between them. The couple are doing well enough evading detection, but are caught out when accidentally implicated in the murder of a treacherous politician by left-wing agitator/noble gangster Seijiro (Tetsuya Watari) who fatefully locks eyes with Mine while trying to escape forever binding their fates together. 

Epic in length the film was originally released in two parts with an interval in-between, this first half focussing on Mine’s doomed romance which is thwarted in part by the outdated social codes of the early Taisho society and the moral cowardice of her lover who finds himself unable to resist them. The pair are thrown in prison as possible co-conspirators and beaten by the police, Mine striking up a friendship with a woman, Tsuru (Junko Toda), imprisoned for distributing pamphlets as a labour activist who later helps her to get a waitressing job and teaches her rudimentary writing while Minoru lounges around in their home sort of writing a novel. Tsuru seems to be touched by their cross-class romance, “where love is concerned to hell with social status!” she insists berating Minoru for giving in so easily when the pair are finally tracked down by his austere mother. Her socialist activism may not directly rub off on Mine but does perhaps inform her later actions after discovering the depths of Minoru’s spinelessness, rescued after a failed bid at double suicide by a truly good man, Kinzo (Meicho Soganoya), who also happens to be a traditional yakuza heading a harbour gang in Kobe. 

After becoming his wife, Mine comes to witness the persistent unfairness and exploitation all around her as mediated by the outcry surrounding the fluctuation of rice prices in the late 1910s caused by attempts at profiteering and the necessity of supplying the military forces then participating in the war in Europe. Meanwhile, would be local dictator and amoral yakuza Kishimoto (Toru Abe) is intent on squeezing the Osada gang out of the harbour further pushing up rice prices while in cahoots with corrupt local authorities. Seijiro re-enters her life when dispatched to assassinate Kinzo on the orders of Kishimoto but stabbing him as carefully as possible to make sure he doesn’t die, thereafter switching sides to fight for the rights of the poor who he warns face even greater oppression should a man like Kishimoto be allowed to dominate the harbour. 

With Kinzo out of action, Mine assumes her natural destiny as a local leader doing her best to stand up to Kishimoto and the corrupt authorities but still faces difficulty getting her voice heard without a man standing next to her. On taking Kinzo’s place at a meeting of local bosses, she is dismissed as “just a woman” before a sympathetic naval officer decides to hand her a lucrative job shifting rice intended for sailors overseas because of her knowledge of current affairs undercutting Kishimoto’s attempts to game the system. It’s the trust the navy have in her that later saves her again when she is arrested and brutally tortured by corrupt policemen working with Kishimoto intent on tracking down Seijiro for the murder on the train all those years previously. Mine’s rise is also in a sense Seijiro’s redemption as he atones for the attack on Kinzo, rejects his association with Kishimoto to re-embrace his socialist beliefs, and fulfils the romantic destiny sparked when their eyes met on the train. 

Drawing a direct line between burgeoning militarism and gangsterdom along with the amoral exploitations of an increasingly capitalist society, Kato makes his intentions clear by dropping a ninkyo eiga hero into a world of infinite corruptions in which he eventually becomes a defender of the poor. Kato’s striking composition and use of colour along with expressionistic imagery lend the air of legend implied by the title as Mine fights her way through the oppressions of her era as a figurehead for justice in an increasingly unjust society.


Someday, Someone Will Be Killed (いつか誰かが殺される, Yoichi Sai, 1984)

Haruki Kadokawa dominated much of mainstream 1980s cinema with his all encompassing media empire perpetuated by a constant cycle of movies, books, and songs all used to sell the other. 1984’s Someday, Someone Will be Killed (いつか誰かが殺される, Itsuka Dareka ga Korosareru) is another in this familiar pattern adapting the Kadokawa teen novel by Jiro Akagawa and starring lesser idol Noriko Watanabe in one of her rare leading performances in which she also sings the similarly titled theme song. The third film from Korean/Japanese director Yoichi Sai, Someday, Someone Will be Killed is an impressive mix of everything which makes the world Kadokawa idol movies so enticing as the heroine finds herself unexpectedly at the centre of an ongoing international conspiracy protected only by a selection of underground drop outs but faces her adversity with typical perkiness and determination safe in the knowledge that nothing really all that bad is going to happen.

The film opens with a strange, often forgotten subplot as an eccentric elderly lady, apparently loathed by her children who are taking bets on when she will die, celebrates her birthday by announcing a new game – taking the first syllables of her children’s names she comes up with that of our heroine – Atsuko Moriya (Noriko Watanabe), whom she intends to invite to her party. Approaching the end of high school, Atsuko is an ordinary girl of the time which is to say her interests are studying, shopping, and boys. Her father is a reporter for a newspaper who is often away but has returned to take her on a rare shopping trip. Revealing that he was actually born abroad, her father slips a floppy disc into her handbag and disappears after going to make a phonecall while Atsuko is occupied in the fitting room. Striking up a friendship with the store assistant, Cola (Masato Furuoya), Atsuko is taken in by a collection of fake fashion peddling drop outs from society while she tries to work out what’s going on with her dad and what she’s supposed to do with the much sought after floppy disk.

Like many a Kadokawa heroine, Atsuko is quickly plunged into a dark and complicated world she is ill equipped to understand but in keeping with the nature of the genre the atmosphere is largely dictated by her typically teenage outlook. Despite the increasingly high stakes, the film remains bright and cheerful as Atsuko continues in her quest without fear or danger. Her main allies are a computer nerd (Toshinori Omi) who has such a crush on her he’s created his own 8-bit Atsuko operating system complete with palm reader door lock for his base of operations, and the guys from the fashion store who, it transpires, are a gang of counterfeiting squatters. A thoroughly middle class girl, Atsuko reacts negatively to her new found friends and their unusual domestic arrangements but quickly warms to them as they show her nothing but kindness and acceptance, even risking their own existence in an attempt to help her uncover the circumstances surrounding her father’s disappearance.

Fathers become something of a running theme as Atsuko’s solid relationship with hers is contrasted both with Cola’s disconnection from his family and his new found role as a kind of surrogate father for a little girl at the commune. Later the same theme resurfaces as Atsuko uncovers the truth behind her father’s birth which explains the dreams she often has of a bright red sun setting over a wide river. These circumstances are echoed in the strange atmosphere of the mansion at which the film begins as its eccentric, regency dressing older lady engages with her seemingly resentful children in a cold and severe manner. An insert song playing as Atsuko and Cola take a drive wonders what the point of family is, but Atsuko’s concern is less than with the nature of familial bonds than with her own identity as filtered through that of her father and her discoveries of his apparently mysterious birth and career. Thus her final decision becomes one which sets her on a course of growing up in a quest for self knowledge and the creation of an identity which is both of her own making and takes into account her new found family history.

Making room for a musical sequence in which Atsuko picks up a guitar and embarks on a rendition of Summertime as well a few insert songs alongside the title track, Someday, Someone Will be Killed is pure Kadokawa idol movie but Sai makes sure to up the stakes with some genuinely exciting action sequences and mounting tension as Atsuko finds herself in way over her head. Of course there are a few comic moments too including the unfortunate detective charged with locating Atsuko to give her the invitation to the old lady’s ball who often finds himself beaten up by mistake by one side or the other. Very much of its time with its cold war paranoia coupled with up to the minute technology, Someday, Someone Will be Killed is among the darker of the idol dramas Kadokawa had to offer but nevertheless remains rosy and innocent in terms of outlook right up until Atsuko takes off on her motorbike in search of the woman she’ll eventually become.


Title track sung by Noriko Watanabe Itsuka Dareka ga…

Dreams (夢, Akira Kurosawa, 1990)

dreamsDespite a long and hugely successful career which saw him feted as the man who’d put Japanese cinema on the international map, Akira Kurosawa’s fortunes took a tumble in the late ‘60s with an ill fated attempt to break into Hollywood. Tora! Tora! Tora! was to be a landmark film collaboration detailing the attack on Pearl Harbour from both the American and Japanese sides with Kurosawa directing the Japanese half, and an American director handling the English language content. However, the American director was not someone the prestigious caliber of David Lean as Kurosawa had hoped and his script was constantly picked apart and reduced.

When filming finally began, Kurosawa was fired and replaced with the younger and (then) less internationally regarded Kinji Fukasaku and Toshio Masuda. The film was an unmitigated failure which proved hugely embarrassing to Kurosawa, not least because it exposed improprieties within his own company. Other than the low budget Dodesukaden, Kurosawa continued to find it difficult to secure funding for the sort of films he wanted to make and in 1971 attempted suicide, thankfully unsuccessfully, but subsequently retreated into domestic life leaving a large question mark over his future career in cinema.

American directors who’d been inspired by his golden age work including George Lucas and Martin Scorsese were keen to coax Kurosawa back into the director’s chair, helping to fund and promote his two biggest ‘80s efforts – Ran, and Kagemusha, both large scale, epic jidaigeki more along the line of Seven Samurai than the arthouse leaning smaller scale of his contemporary pictures. The success of these two films and the assistance of Steven Spielberg, allowed him to move in a radically different direction for his next film. Dreams (夢, Yume) is an aberration in Kurosawa’s back catalogue, a collection of thematically linked vignettes featuring surreal, ethereal, noh theatre inspired imagery, it was unlike anything the director had attempted before and a far cry away from the often straightforward naturalism which marked his career up to this point.

Inspired by Kurosawa’s own dreams from childhood to the present day, Dreams is divided into eight different chapters beginning with a solemn wedding and ending in a joyous funeral. Each of the segments takes on a different tone and aesthetic, but lays bare many of the themes which had recurred throughout Kurosawa’s career – namely, man’s relationship with the natural world, and its constant need to tear itself apart all in the name of progress.

Casting his central protagonist simply as “I”, Kurosawa begins with an exact recreation of his childhood home and a little boy who disobeys his mother in leaving the house during a spell of sun streaked rain. Weather like this is perfect for a “kitsune” wedding, only fox spirits do not like their rituals to be witnessed by humans and punishment is extreme if caught, still, the boy has to know. His fate is echoed in the second story in which the still young I is lured to the spot where his family’s orchard once stood to be berated by the spirits of the now departed peach blossoms in the guise of the traditional dolls given to little girls at the Hina Matsuri festival. The spirits are upset with the boy, who starts crying, but not, as the spirits originally think because he’s mourning all of the peaches he’ll never eat but because he truly loved the this place and knows he’ll never see the glory of the full orchard in bloom ever again.

The spirits recognise his grief and contritely agree to put on a display of magic for him so that he may experience the beauty of peach trees in full blossom one last time. However, the illusion is soon over and the boy is left among the stumps where his beloved trees once stood. Later, the adult I finds himself in a monstrous nuclear apocalypse which has now become much harder to watch as the Ishiro Honda inspired horror of the situation has turned mount Fuji and the surrounding sky entirely red with no escape from the invisible radioactive poison. Quickly followed by I traipsing through a dark and arid land in which giant mutant dandelion provide the only sign of life aside from the remnants of post-apocalyptic humanity reduced to devouring itself in scenes worthy of Bruegel, these sequences paint the price of untapped progress as humans burn their world all the while claiming to improve it.

Humans are, in a sense, at war with nature as with themselves. The Tunnel sees an older I return from the war to encounter first an aggressive dog and then the ghosts of men he knew who didn’t make it home. Apologising that he survived and they didn’t, I contrives to send the blue faced ghosts back into the darkness of the tunnel while he himself is plagued by the barking, grenade bearing dog outside. The mountaineers of the blizzard sequence are engaged in a similar battle, albeit a more straightforwardly naturalistic one of human endurance pitted against the sheer force of the natural world. That is, until the natural becomes supernatural in the sudden appearance of the Snow Woman which the mountaineer manages to best in his resilience to the wind and cold.

The better qualities of humanity are to be found in the idyllic closing tale which takes place in a village lost to time. Here there is no electric, no violence, no crime. People live simply, and they die when they’re supposed to, leaving the world in celebration of a life well lived rather than in regret. People, says the old man, are too obsessed with convenience. All those scientists wasting their lives inventing things which only make people miserable as they tinker around trying to “improve” the unimprovable. As the young I says, he could buy himself as many peaches as he wanted, but where can you buy a full orchard in bloom?

Of course, Kurosawa doesn’t let himself off the hook either as the middle aged I finds himself sucked into a van Gogh painting, wandering through the great master’s works until meeting the man himself (played by Martin Scorsese making a rare cameo in another director’s film) who transforms his world through his unique perception but finds himself erased by it as his art consumes him to the point of madness. I wanders back through van Gogh’s landscapes, now broken down to their component parts before eventually extricating himself and arriving back in the gallery as a mere spectator. Even if the work destroyed its creator through its maddening imperfection it lives on, speaking for him and about him as well about a hundred other things for an eternity.

For all of the fear and despair, there is hope – in humanity’s capacity for endurance as in the Blizzard, in its compassion as in The Tunnel, and in its appreciation for the natural world as in The Peach Orchard alongside its need to re-envision its environment through the glorious imperfection of art. There is the hope that mankind may choose to live in The Village of the Water Mills rather than the hellish post apocalyptic world of fear and greed, however small and slim that hope maybe. Creating a living painting filled with hyperreal colour and a misty dreaminess, Kurosawa’s Dreams, like all dreams, speak not only of the past but of the future, not only of what has been but what may come. Equal parts despair and love, Kurosawa’s vision is bleak yet filled with hope and the intense belief in art as a redemptive, creative force countering humanity’s innate capacity for self destruction.


Original international trailer (irritating English language voiceover only)