I Did It My Way (潛行, Jason Kwan, 2023)

“Oldies are still the best,” one bad guy tells another while listening to a retro pop song about the inability to distinguish good from evil, “life was simpler back then.” Jason Kwon’s I Did it My Way (潛行) is in many ways an attempt to recapture the action classics of the 90s starring many of the same A-listers though they are all 30 years older and in some cases really ageing out of the kinds of roles they’re accustomed to playing in these kinds of films. Nevertheless, the action is updated for the contemporary era in its unsubtle messaging that drugs and cyber crime are bad, while the police are definitely good and will always win.

Indeed, barrister George Lam (Andy Lau Tak-wah) is not a particularly sympathetic villain and is given little justification for his crimes save doing things his way. Cybercrime specialist Eddie Fong (Edward Peng Yu-Yan) isn’t terribly sympathetic either, but mostly because of his bullheaded earnestness. Chung Kam-ming (Simon Yam Tat-wah) asks him to work with regular narcotics cop Yuen (Lam Suet), but Eddie originally refuses, insisting that they formed their new cybercrimes squad because the “old ways” weren’t working, so it’s better that they keep their investigations separate, which is of course quite rude to Yuen especially as he goes on to add that Chung’s only asked him out of politeness and professional deference. Chung, however, reminds them that they’re all part of one big family and should learn to work together. 

One might think that a criminal enterprise is also a kind of family, but it’s shown to be illegitimate in comparison to that of the police. Yuen’s undercover agent, Sau Ho (Gordon Lam Ka-tung), has a family he’s trying to protect, as does Lam who is about to marry his much younger pregnant girlfriend. For them, family is also a weakness because it gives them a reason to be afraid not to mention something to lose. Beginning to suspect him, Lam uses Sau Ho’s wife and son as leverage, symbolically taking them hostage along with Sau Ho’s promised future that would allow him to emigrate for a life of freedom under a new identity. 

Like the song says, Sau Ho is also struggling to define his identity as an undercover cop caught between his original desire to fight crime and the criminal lifestyle he’s been forced to live which leaves him never quite sure what side he’s actually on. Lam claims he only started dealing drugs after his girlfriend was raped and subsequently developed depression but that’s too late for him to turn back and so he’s gone all in. There is a kind of brotherhood that arises between them that’s permanently strained by their positioning on either side of this line and the inevitability of confrontation. Fong promises to save Sau Ho, but he failed to save most of their other undercover officers, while Sau Ho and Lam pledge to save each other, though the act of salvation could mean different things to each of them while both torn between their respective codes and the natural connection that’s been fostered by their long years working together as part of the gang. 

The severing of this connection is again part of the price for their involvement with crime, with Lam led to believe that his choices have ironically robbed him of the pleasant familial future he dreamed of, while Sau Ho is returned to the familial embrace of the police force. Chung is repositioned as a benevolent father who can save his men, while Eddie too is forced to reintegrate by working with the other officers to fight cybercrimes which often intersect with those of other divisions. While the film includes several action sequences, it also insists that the major battle takes place online between hackers and police computer specialists, dramatising these online fights with CGI to slightly better effect than 2023’s Cyber Heist but still struggling to move on from an outdated iconography of the web. Even so, it’s clear that crime never pays even if a policewoman asks herself if it’s really worth it on a trip to the police cemetery. The sun has come out once again, making the dividing line between good and evil clear if also reinforcing the paternalistic authority of law enforcement under which living life “my way” will never be tolerated.


I Did It My Way is available digitally in the US courtesy of Well Go USA.

Trailer (English subtitles)

Papa (爸爸, Philip Yung Chi-kwong, 2024)

A man struggles with conflicted emotions after learning that his teenage son has killed his mother and sister in a bloody attack in Philip Yung Chi-kwong’s empathic character drama, Papa (爸爸). As much as he’s responsible for the deaths of those dearest to him, Ming (Dylan So) is still Nin’s (Sean Lau Ching-wan) son and he has a real desire to love and care for him while at the same time wondering why and continuing to blame himself as if this tragedy were really provoked by his failures as a father. 

Weaving back and forth through the last 30 years, Yung meditates on a theme of loss while linking Nin’s life with key moments in history. In 1997, the year of Hong Kong’s handover to China and also the beginning of the Asian financial crisis, Nin buys a newfangled digital camera hoping to record the birth of his daughter, Grace. Nin isn’t convinced by this technological advance and wonders if it will just lead to people wasting their time taking endless photos now they don’t have to worry about running out of film, but it’s also the means by which he is eventually able to preserve his family by making use of the temporary pause provided by its timer function so that they can all occupy the same space for a moment but also for eternity.

Otherwise, he worries that the family’s business concerns put too much strain on their relationships. He and his wife Yin (Jo Koo Cho-lam) worked opposing shifts at a 24hr eatery meaning they rarely got to spend time together and the children grew up with each of their parents never fully there. Though Nin had wanted to stop opening overnight so they could have a more conventional family life, Yin, from Guangdong on the Mainland, was against it and wanted to keep going until the children were a bit older. There’s an implication that this 24hr culture is also something of an older Hong Kong that’s gradually being erased in the post-Handover society and that Nin and his family are living in an age of decline.

Though Ming won’t give a reason for what he did, in his court testimony he claims to have heard voices telling him that there were too many people and it was making everyone angry so he needed to kill a few and bring the population down. Nin again blames himself, reflecting that the family live in a typically cramped flat where the children have to share a room and everyone is piled on top of each other even if he and his wife are rarely there at the same time. In flashbacks to happier times when Ming was small, there’s a suggestion that Ming resented his sister and that he always had to share not only his possessions, his mother suggesting that they buy a smaller bike for his birthday so Grace can use it too, but his parents’ attention. In a particularly cruel moment, Ming tells Grace that none of her favourite characters from Doraemon are actually “real” but merely imaginary friends Nobita made up in his head because he is autistic. 

But along with his aloofness, poor social skills and lack of empathy, Nin remembers Ming caring for the stray kitten Grace adopted but then grew tired of though he had not originally been in favour of taking it in. He seems to have been living with undiagnosed schizophrenia, something else Nin blames himself for wondering if there was something he could have done. “If I’d been there it wouldn’t have happened,” he tells the press in the incident’s aftermath, but even if he was ill it’s hard to believe the little boy he taught to ride a bike and took on trips to the beach could have done something so violent and hateful and then show such little remorse. Even so, he’s still his son and the only thing he can still rescue from the wreckage of his life while meditating on all he’s lost. As such, it’s another recent film from Hong Kong about how to live on in a ruined world. Yung’s camera has an elegiac quality aided by a retro synth score and the neon lighting of an older Hong Kong drenched in melancholy, but also weary resignation and a determination to keep going if only in memory of a long absent past that were it not for a photograph “to prove that we were here” would go unremembered.  


Trailer (Traditional Chinese / English subtitles)

Alone No More (得寵先生, Daniel Ho & Thomas Lee Chi-wai, 2024)

A little dog literally and more figuratively saves the life of a grumpy old man in Daniel Ho & Thomas Lee Chi-wai’s warmhearted drama Alone No More (得寵先生). Touching on themes of old age loneliness, familial estrangement, animal cruelty, and life’s stray dogs, the film makes the case that all lives are important, both human and canine, and that we should try to forgive each other in the same way that dogs seem to continually forgive us.

In any case, it’s difficult to see why stray dog Roast Piggy chooses the grumpy Kai (Lawrence Cheng Tan-shui) to be her owner despite his animosity towards her. Kai is hostile to pretty much everyone and appears to have a strained relationship with his remaining family members from the resentful brother who became his boss at work to the daughter Zoie (Fish Liew) who rarely returns his calls. Having recently retired, it seems that Kai has not much else left to live for which might be why he makes the decision to end his life and leave his retirement fund for Zoie and her daughter. Luckily, Roast Piggy arrives just in time to save Kai and alert Una (Amy Lo) who runs a dog sanctuary and had been trying to catch her.

Though Kai tries to chase Roast Piggy away, she always comes back to him and he eventually comes to accept her but only after getting a lesson in what the consequences of calling animal control can actually be. The film doesn’t go into why Hong Kong seems to have such a large problem with stray dogs but the man at the pound says they euthanise thousands a year many of which are microchipped but have owners who either can’t be contacted or simply refuse to take the dog back. It turns out the Roast Piggy was abandoned by her former owner because a fortune teller told him she was bad luck and it does seem like other of the dogs were similarly released into the wild either because their owners no longer wanted them or because they could not afford to pay for their medical treatment. Una had wanted to adopt Roast Piggy herself if Kai wouldn’t take her, but is cautioned by her boyfriend Chan (Jay Fung Wan-him) that it could get expensive if the problem turns out to be that Roast Piggy had heart worms. Though Roast Piggy seems friendly and used to people, it is clear some of the other stray dogs have unfortunately been mistreated and require further rehabilitation before they can be put up for adoption with a regular family. 

The same might be said of Kai who does begin to mellow after taking in Roast Piggy and getting a new lease of life helping out at the dog sanctuary. Nevertheless, his relationship with his daughter who is married to a Canadian man having moved there with her mother as a child is a little harder to repair. Though Una encourages him to make amends, she also has a strained relationship with her mother she is otherwise unwilling to work on though there is no real reason why she should. This sense of disconnection feeds back into her relationship with boyfriend Chan who, conversely, is under his father’s thumb and as always does exactly as he’s told. It’s Chan’s money that’s bankrolled the sanctuary which adds an additional layer of complication, though he is perhaps being slightly unreasonable when he’s hurt that Una doesn’t agree to suddenly drop everything and move to Edinburgh with him because she wants to stay in Hong Kong to save stray dogs. 

In a way, Kai and Una are the ones left behind, he by his age and loneliness and she by her regret and isolation. It’s clear that Una has replaced relationships with people with those with dogs whom she finds it easier to talk to. A subplot about a horrible person who’s been putting down poisoned meat because they don’t like the dogs being around hints at the callousness and cruelty that led to them becoming strays in the first place but also to the prejudices that see those like Kai and Una excluded from mainstream society even if Kai was indeed a very difficult person to be around before meeting Roast Piggy. Nevertheless they too find sanctuary at the Warm Heart dogs home along with purpose and compassion in caring for these kindhearted animals who have so much love and forgiveness even towards those that tried to cast them out.


UK trailer (English subtitles)

Tales from the Occult: Body and Soul (失衡凶間之罪與殺, Frank Hui, Daniel Chan Yee-Heng, Doris Wong Chin Yan, 2022)

The second in a series of horror-themed anthologies, Tales From the Occult: Body and Soul (失衡凶間之罪與殺) takes fairytales as its theme but truth be told none of the episodes has very much in common with the most well known version of their respective stories. What they do have in common is a rather grisly view of the nighttime city perhaps inspired by classic Cat III shockers though mediated through a strong sense of irony. “I like it a bit dark” one of the heroes exclaims and it’s certainly a sentiment shared by each of the three directors. 

The first instalment, Frank Hui’s Rapunzel finds former idol star Maggie (Michelle Wai) trying to prop up her flagging career while constantly written off as a has been best known for a cheesy pose in a dated shampoo commercial. Her manager sends her to an obnoxious rich kid’s birthday party where the women are so young they weren’t even born when she was a star and relentlessly mock the weird “aunty” and her “retro” movies. One of the guys sets fire to her hair which is even more of a problem for her because she’s supposed to have an important meeting with a producer in the morning and he’s not going to hire her with a less than perfect appearance. Maggie’s desperation eventually draws her into the orbit of a hair fetishist serial killer from whom she must try to escape while attempting to rescue her hair and save her career. A secondary strain of social community places the killer’s creepy all night salon in a building that’s about to be torn down for urban renewal leading him to be bullied by gangsters to move out but not wanting to for obvious reasons. Maggie meanwhile eventually makes a surprising decision in order to fix herself which is in its own way cannibalistic at least of the female image when it comes to the idea of perfect hair. 

You couldn’t say that Daniel Chan’s Cheshire Cat really has that much to do with the classic Alice in Wonderland character either, though Chan does throw in something like a Mad Hatter’s tea party and leave his heroine trapped in a cage suspended above the air. Nora (Cecilia Choi Si-Wan) works in a cat rescue centre and is particularly upset by the idea of people hurting her feline friends, especially as her own cat Bobo was recently murdered. After agreeing to rescue a kitten trapped under a van she unwittingly passes into a grim haunted house adventure with a death metal vibe. In a series of atmospheric shots, Chan frames Hong Kong in an angry red tint capturing the increasing resentment of Nora as she continues to take out her rage on those who would harm poor defenceless creatures. 

Doris Wong’s The Tooth Fairy perhaps ironically subverts its title while toying with the interplay of sadomasochistic fetishes. Dental nurse Sammi (Karena Lam Ka-Yan) is being relentlessly harassed at work by sleazy dentist Steve (Tommy Chu Pak-Hong) who won’t take no for an answer. On her way to the bank, she comes across a fight between two young men in which one bites off the other’s ear, and invites the biter to her clinic to get his swollen cheek looked at. Steve, however, does not take kindly to this after seeing he and Sammi flirt with each other, extracting a healthy tooth without anaesthetic as if teaching him a lesson, but clearly deriving sexual pleasure from his pain just like the sadistic killer on the news. In any case events soon escalate following some cake-related triggering and not just for its capacity to ruin your teeth. The killer may claim they’re setting people free from their earthly suffering but is clearly in part at least killing for the thrill. 

In any case, danger seems to lurk behind every corner with potential serial killers apparently all around us as the heroes find out during their various quests. Their stories may not have much in common with their inspiration but each have a strangely ironic quality curiously mimicking B-movie cinema in terms of colour palette and production design, Frank Hui eventually opting for a neon-coloured nightmare lair while Nora and the gang chase through a haunted Hong Kong and Sammi does her best to extricate herself from the unwanted attentions of her sleazy boss who is perhaps the real monster in the shadows. 


Trailer (English subtitles)

King Boxer (天下第一拳, Jeong Chang-hwa, 1972)

Legend has it that Shaw Brothers’ main motivation in making King Boxer (天下第一拳) was retaliation against Golden Harvest who’d managed to sign Bruce Lee after he turned them down because they offered him the standard studio contract which was at the very least unattractive. Until that point, the studio had mainly been making wuxia pictures and musicals, but had begun to shift towards unarmed combat with the success of The Chinese Boxer in 1970. 

Released internationally under the title Five Fingers of Death, the film kickstarted the 1970s kung fu craze with its vast success in America and helped to solidify a new genre that was then only just being formed through the use of the trampoline technique pioneered by wuxia master King Hu along with his fast cuts and a surprisingly gory take on violence even having the floor shift and give off puffs of dust for added realism. Otherwise it weaves a fairly standard tale of warring schools each vying to win a top contest which confers on the winner the right to control five territories in the north, though this is not of course the goal of the righteous contenders who desire neither fame nor fortune only to improve their skills. The earnest Zhihao (Lo Lieh) just wants to stay with his master and adopted father, Song (Ku Wen-Chung), with whose daughter Ying-ying (Wang Ping) he has also fallen in love, but when and former pupil Daming (Jin Bong-Jin) returns after training with Master Sun and Song is attacked by bandits which leaves him feeling past his best, he decides Zhihao should be sent away too until he wins the contest and returns to take over the school. 

Meanwhile, the evil Meng (Tien Feng) is scheming to have his son Tianxiong (Tung Lam), who lacks martial arts talent, win the contest so that they can control the territory and oppress everybody in its domain. Meng is fond of talking about honour and the martial arts spirit, but actually plans to win the competition by cheating which is why he had his goons attack Master Song. He plans to take out his rivals ahead of time so Tianxiong will have a clear path to victory. 

Zhihao, however, is floundering, forced to toil in Sun’s kitchen’s for a year training through practical means before even being accepted as pupil. Sun’s top student, Han Long (Nam Seok-hoon), appears to take an instant dislike of him that may just be down to his insecurity and fear of competition but eventually becomes a source of weakness in the Sun school. It’s clear that Han resents Zhihao for stealing the place he feels to have been his by right, especially on learning that Sun has given him the manual for the Iron Palm technique, and is even more annoyed when he runs into singer Yan who asks him about Zhihao though he is obviously interested in her himself. This romantic rivalry seems to further undermine his sense of masculinity and causes him to betray everything he stands for as a martial artist by cutting a deal with Meng in the hope he’ll get rid of Zhihao so he can take his place in the contest even if doing so likely means he’ll have to lose to Tianxiong. 

The romantic subplot has a gentle poignancy as we obviously know that Yan will never end up with Zhihao because he is in love with Ying-ying while Yan also tries to convince him to leave the martial arts world which is something that just isn’t going to happen. In any case, Zhihao remains committed to opposing injustice, facing off against Meng and battling the three karate masters he’s imported from Japan to do his dirty his work as well as the ace up his sleeve, wandering fighter Chen Lang (Kim Ki-Joo) who eventually begins to realise he’s chosen the wrong side on witnessing Meng’s ruthlessness which breaks every rule in the martial arts book. 

Korean director Jeong Chang-hwa, however, slightly wrong foots us denying Zhihao his vengeance against Meng while Han takes him on instead as an act of redemption though he too is eventually denied. This not quite final fight is among the most impressive in the film, fought in near darkness as Han has by this point lost his sight. Zhihao meanwhile takes on Okada (Chao Hsiung), the karate master, demonstrating his “Iron Palm” technique which Jeong lends an eerie supernatural quality through the use of red lighting and the sting of synths. Though the plot plays out like a western, Jeong’s aesthetics otherwise strongly recall the colour of Nikkatsu youth drama of the earlier 1960s most especially in his colour palette and lighting. Unfortunately this would be the last film he made for Shaw Brothers after apparently becoming fed up with Mona Fong’s cost cutting and jumping ship to Golden Harvest where he stayed for the rest of his career, but he did help to create a genre of kung fu cinema and popularise it all over the world.


Seven Years Itch (七年之癢, Johnnie To, 1987)

The shifting social codes of late ‘80s Hong Kong come under the microscope in Cinema City sex farce, Seven Years Itch (七年之癢). Loosely inspired by the 1955 Billy Wilder film, Johnnie To’s third directorial feature may in some senses suggest contemporary Hong Kong is little different from mid-50s America in its overly patriarchal gender politics but does in some senses at least attempt to redress the balance by turning the tables on the feckless husband if only to defiantly restore the status quo in the uncomfortable positioning of domestic violence as a means of social control. 

The ironically named Willie (Raymond Wong Pak-Ming) is a rising executive in a quasi marriage with Sylvia Chang (Sylvia Chang Ai-Chia) which is to say they live together as man and wife but Wille has never bothered to put in the paperwork (something which continues to annoy his harridan of a not quite mother-in-law). The couple have been together for seven years and Willie is beginning to tire of the monotony of (not actually) married life, irritated by Sylvia’s early morning Chinese Opera practice sessions and the fact he’s had nothing but sausage and egg for breakfast every day since moving in. Consequently, he fantasises about having an affair but is too mild-mannered despite the gentle ribbing of his colleagues and constant attempts of his brother-in-law John (Eric Tsang Chi-Wai) to introduce him to the red light district. 

In an early meeting with his colleagues after work, the men all discuss affairs suggesting that if a man isn’t chasing a woman it’s because he’s “sexually disabled” or gay quite clearly tying sexual prowess to masculinity. It’s also quite clear that the men view themselves as a group entirely separate from women, brother-in-law John evidently not thinking anything of it that he’s tempting his brother-in-law to cheat on his own sister implying that to him at least Willie’s masculinity is far more important than his sister’s feelings which in the end don’t seem to matter very much to him at all. John is also, however, a henpecked husband and moral coward. Challenged by his wife, sister, or mother, he immediately changes tack, dobbing Willie in when he’d tried to use him to placate Sylvia’s suspicions of an affair and quickly backtracking after having defended his decision not to file the papers by insisting “marriage is nonsense, old fashioned” only to counter with “I’m just saying for those silly men who try to overthrow the marriage tradition, I’m not one of them,”, “I absolutely agree with marriage. For women’s respect, I oppose living together”. 

Both John, whose constant badgering for loans also places a financial strain on the (non) marriage, and Wille feel themselves emasculated by the constraints of a monogamous relationship as the constant references to wild meat imply. Meanwhile the women are also depicted as vain and parasitical, the collection of trophy wives at Sylvia’s cookery class forever showing off the expensive gifts their husbands have bought them while alternately complaining they feel ignored. The implication is that the men can’t win, if they seem indifferent the wife worries they’re playing around, but too much affection is also regarded as a sign of infidelity. 

Even so it’s Sylvia who eventually gains the upper hand in refusing to play along with Willie’s games after he convinces her join him for a little Vertigo-esque role-play on a second honeymoon in Singapore, re-enacting his brief encounter with a foxy woman he met on a plane who was in fact conning him in order to facilitate a drug smuggling mission. Fed up with his ill-treatment, she falls asleep before the couple end up in an argument about her relationship with her “gay cousin” Chinese Opera partner with an inexplicably jealous Willie descending into an unpleasant homophobic rant. When he goes back to his own seat she has a meet cute of her own with a Chinese-American businessman literally named “Mr. Money” (Wu Fung) who took a liking to her in the departure hall and quite clearly needles Willie in the soft spots of his masculinity being both wealthy and cultured, able to take Sylvia off to a much more comfortable life in America with someone who is almost certainly going to treat her better than he ever intended to. 

As in many subsequent To comedies, it’s then the man who is put on the back foot blindly flailing while trying to win back a woman he took for granted. But if it seemed as if Sylvia might actually have more power in this relationship that either of them had assumed, the notion is quickly knocked back, literally, when her henpecked father raises a hand to her mother at the airport in order to support Willie’s attempt to prevent her leaving not because he thinks his daughter will be happier but in support of Willie’s compromised masculinity while reaffirming his own. An uncomfortable suggestion to a policeman that if “you slap her everything will be OK” reinforces the idea that actually the harridan mother-in-law now respects him more because of his show of manly violence, rebalancing the relationship back towards patriarchal norms while the father-in-law then turns full on sleaze cavorting with young women in public parks. 

It all adds to the impression that Willie is a sad sack, ineffectual man but largely because he turns back towards his wife while continuing to fantasise about other women seven years later claiming no longer to find her attractive and anticipating another itch this time presumably to escape his responsibilities as a father, his eyes following a pretty park jogger played by a then rising now iconic Hong Star who had appeared in the previous film Wong and To had made together. While To’s dancing camera shows glimpses of its future romanticism, it can’t quite escape the contradictions of the material even as it does its best to hand the balance of power back to Sylvia who could, it has to be said, do better. 


Duel to the Death (生死決, Tony Ching Siu-Tung, 1983)

What is the essence of martial arts, self-improvement and defending the weak, or victory at all costs? The debut directorial feature from action choreographer Tony Ching Siu-Tung, Duel to the Death (生死決) may have a familiar theme but is unusual in its even-handedness focussing instead on the bond between its martial artist heroes who are each as it turns out pawns of greater powers and the mercy of a world in nothing is fair or righteous.

This is obvious right from the high impact opening sequence in which Japanese ninjas raid a Chinese temple to steal “The Lost Manual to Breaking the Swordplay Stances of All Clans.” Obviously, the scroll wasn’t very lost, in fact quite easy to find along with the names of all the martial artists in China which will come in handy later, but right away sets up the Japanese as essentially duplicitous and underhanded. The central drama revolves around a contest held every 10 years between a representative from Japan and China to decide whose martial arts is best, but it’s obvious that the Japanese plan to win by cheating which they attempt at every opportunity. 

This remains largely unknown to earnest swordsman Miyamoto (Norman Chui Siu-keung) who genuinely believes he’s engaging in a test of skills with a worthy opponent. In contrast to that advocated by the Shaolin monks, the philosophy fed to Miyamoto is that he must win at all costs even if it meant turning a sword on Buddha. His own master challenges him in disguise and is pleased when he is killed because it means his pupil has eclipsed him and there is no greater honour than dying at the hands of a superior samurai. Destructive as he maybe, Miyamoto is no villain for he has a pure-hearted attachment to his code only to have his illusions shattered when he realises he’s just a patsy set up for an easy victory by the shogun who has already cut a deal with the contest’s organisers to have his opponent kidnapped so he’ll have to fight the organiser’s daughter instead.

The authorities in China are shown to be duplicitous too, and despite the prevailing Shaolin philosophy it becomes apparent that Hsia-hau, the current guardian of the House of the Holy Sword, cares quite a lot about fame and fortune. Desperate to restore the name of his clan and perhaps irritated not to have had a son, he’s raised his daughter Sing Lam (Flora Cheong-Leen) as a boy but does not seem to fully trust her ability to improve their fortunes despite the supposed gender equality of the jianghu society. Notably, Miyamoto refuses to fight her after realising she is a woman signalling once again the destructive qualities of his code in its rigid misogyny where Ching Wan (Damian Lau), the Chinese challenger, fully accepts her but seems unwilling to let their potential romance disrupt his own commitment to pursuit of his skill.

Like Miyamoto, Ching Wan sees the contest as a means of testing himself yet places no importance on winning or losing. Ching Wan often often comes to Miyamoto’s defence, stating that the Japanese were only acting in accordance with the their national character and they could learn a lot from their perseverance, while Miyamoto too refuses to rise to the bait when Sing Lam remarks that Japan must be a very poor place if the simple dinner they’ve been offered seems like an extravagant feast so it’s understandable that they always seem to be trying to plunder China. Trying to plunder China the shogun most definitely is, or least hoping to dominate it, but all the two martial artists want is the impossibility of a fair fight in a world in which double dealing is the norm and nothing’s quite as it seems. 

The full-on weirdness of Ching’s action sequences underline just how absurd this world is. Ninjas lurk everywhere including in the sand, while during one fight one giant ninja suddenly explodes into lots of tiny little ones. In the opening raid, they use dynamite for suicide attacks and are later seen flying in massive kites. The shogun keeps all the kidnapped martial artists he was planning to take back to Japan to steal their knowledge in a giant spider web-like network of ropes underground, hanging around until the ninjas load them into palanquins. Nevertheless, despite the obviousness of his use of Korean sets standing in for Japan, Ching injects a degree of realism in a painstaking attempt to maintain authenticity in depicting Japanese sword style. Cutting fast and furious with delirious wire work, the most impressive action sequence may well be that of Sing Lam effortlessly setting up a pair of obnoxious Japanese swordsmen. “Why dwell on determining whose martial arts is better?” a monk idly asks, and indeed there is no real answer save a vicious cycle of violence of retribution that remains unfinished even at the nihilistic conclusion. 


Original trailer (English subtitles)

Shanghai Blues (上海之夜, Tsui Hark, 1984)

There’s a strange kind of melancholy optimism born of false courage and desperation that colours Tsui Hark’s Shanghai Blues (上海之夜). A clown soon to become a soldier tells a woman he meets in the dark under a bridge as the city burns and Shanghai falls to the Japanese to remember that they will win. 10 years later the wounded of that same war reassure each other that their time will come, they didn’t survive just to die here now seemingly cast out by the society they risked their lives to save.

The Shanghai Stool (Sally Yeh Chian-Wen) arrives in is in a moment of euphoric liberation caught between cataclysmic revolutions with the civil war and eventual coming of the communists hovering on the horizon. A wide-eyed country girl, she’s almost lost amid the hustle and bustle of the city in which the motion never stops. Like many, she is immediately displaced on her arrival, discovering that the relatives with whom she hoped to stay are no longer at their address and she is therefore homeless and alone. The clown, Do-re-mi (Kenny Bee), now a member of a marching band unable to play his instrument, thinks she’s the girl from the bridge in part because she’s wearing the same outfit but mainly because she has the same short hair cut and so he follows but loses her. Meanwhile, she has a kind of meet cute with Shushu (Sylvia Chang Ai-Chia), now a jaded nightclub showgirl still pining for the clown, in which they each believe the other is trying to take their own life but end up becoming best friends and roommates unwittingly living directly below Do-re-mi. 

In this 30s-style screwball world, identities are always uncertain and often obscured by darkness or else the continual march of the crowd. Yet there’s a kind of romanticism in this act of seeing and not seeing. Only in darkness do Shushu and Do-re-mi finally recognise each other and when their romantic moment is interrupted by the end of a power cut, they smash the neon lights opposite to reclaim it as if to reject the intrusion of this glaring modernity. To that extent, the implication may be that this innocent kind of romantic connection can’t survive the bright lights of the big city or that light blinds as much as it illuminates. In several sequences, the characters inhabit the same space but cannot see each other while a nefarious thief lurks on the edges of the frame unseen by all. On realising that Do-re-mi is the clown/soldier for whom she’s been waiting for the last 10 years, Shushu knows that she will have to break her friend’s heart or her own and that Stool’s dream of a family of three is unrealisable amid the constant rootlessness of this transient city. 

To that extent, Stool is an echo of herself as the innocent young woman she was on meeting Do-re-mi under the bridge rather than the more cynical figure she’s become due to her experiences in the wartime city. In the film’s closing moments, Stool meets another version of herself in the form of a wide-eyed young woman in a plain dress who asks her if this is Shanghai but the only reply she can give is that she wishes her luck because for her Shanghai is now a city of heartbreak just it has been one of sadness and futility for Shushu. “I have one hope, if I give it to you I won’t have any,” Shushu tells her lovelorn boss as an expression of the despair that colours her existence in which the distant possibility of romantic fulfilment is all she has to live for. 

The fact that the lovers later flee Shanghai for Hong Kong seems to take on additional import as those in Hong Kong consider a similar trajectory with their own revolution looming while adding to the sense of continual displacement, disrupted communities, and worlds on the brink of eclipse. This Shanghai is a bleak place too with its lecherous gangsters and seedy businessmen but has a sense of warmth even amid its constant motion in its serendipitous meetings and friendships born of the desire for comfort and company in the face of so much hopelessness. In the end, perhaps romanticism is the only cure for futility just as the only thing to do in a world of chaos is to become a clown.


Shanghai Blues screens Nov. 13 as part of this year’s San Diego Asian Film Festival.

The Last Dance (破·地獄, Anselm Chan, 2024)

When serving the living doesn’t pay, why not make money from the dead? That’s the advice that’s given to former wedding-planner Dominic (Dayo Wong) in Anselm Chan’s touching spiritual drama The Last Dance (破·地獄), but after pivoting towards organising death rituals it’s the living he continues to serve. In many ways, Dominic stands at the borders of life and death, but he’s also an onlooker in a wider debate about tradition and modernity, what we inherit and what we choose to pass on, along with the departing soul of an older Hong Kong as the young flee abroad leaving those who stay behind to carry what may seem to them a burden too heavy to bear alone.

The irony is that though Dominic had been a wedding planner until the economic effects of the coronavirus pandemic killed his business, he is not in fact himself married and according to his long-term girlfriend Jade (Catherine Chau) did not see the point in a marriage certificate. One might infer that if he thought weddings were essentially meaningless exercises in vanity then he might feel the same way about funerals and his initial behaviour after taking over the funeral parlour run by Jade’s ageing Uncle Ming (Paul Chun) might confirm that suspicion. Not only does he start selling tacky trinkets as some kind of funeral favours, but makes a huge faux pas with an ostentatious stunt at his first funeral that causes upset and offence to the family. At the very least, it would have been useful to confirm how the deceased passed away before trawling their instagram account in an attempt to reconstruct their personality.

It’s this kind of insensitivity that irritates intensely grumpy Taoist priest “Hello” Man (Michael Hui) who brands Dominic an “amateur” believing that he’s only obsessed with money and intent on exploiting the grief of bereaved families. But on the other hand, Man is only really interested in the sanctity of ritual and doesn’t get involved with the living nor is he very sensitive to the emotional needs of those in the process of sending off a loved one. His entire life has been in service of the ancestors to the point that it’s soured his relationships with his two children. He has no faith in his son Ben (Chu Pak Hong) to inherit his position as a Taoist priest, while Ben resents being forced to inherit a burden he has no desire to carry. Daughter Yuet (Michelle Wai), perhaps ironically a paramedic, would have happily have carried it, but has endured years of being told that “women are filthy” and is prevented from inheriting these traditions because there is a taboo against women undertaking the role of a Taoist priest. The continual sense of rejection has left her with huge resentment towards her father and resulting low self-esteem that sees her engage in a no strings relationship with a married doctor.

Ultimately the film suggests that these traditions themselves are too large to bear, at least in their entirety, and do nothing more than crush and oppress the young. In part, they embody the spirit of an older Hong Kong which is itself in danger of fading away as seen in Dominic’s innovative new bespoke funeral planning services which to traditionalists might seem like they play fast and loose with ancient ritual, but the resolution that each Dominic and Man come to is that funerals are for those who remain behind and while Man liberates the souls of the dead Dominic does the same for the living in taking a more compassionate approach to dealing with those grieving a loss. Not only does his acceptance of the strange requests of a heartbroken mother (Rosa Maria Velasco) branded a “nutcase” and rejected by the local area bring her a degree of comfort, but his decision to allow what seems to be the same sex partner (Rachel Leung) barred from a funeral service the right to say goodbye albeit in secret demonstrates the necessity of doing right by both the living and dead.

As Man later says, in some ways he’s shown him how to do funerals and awakened him to the ways his oppressiveness in his adherence to tradition has prevented him from being a better father. His decision to wear a western suit for his own funeral might indicate a desire not to take this rigidity into the next world while hoping to liberate his children from the burden of tradition and show them that they were each loved and accepted even if it did not always seem that way. Which is not to say that the tradition should not be saved or that this is itself a funeral for the soul of an older Hong Kong, but only that if you let some of it, such as its inherent sexism, go it will be easier to carry when everyone carries it together. “Living can be hell,” Dominic admits and the funeral is a liberation both for the living and the dead. A touching yet surprisingly lighthearted meditation on life and death, what it comes down to really is that death is coming to us all but there’s no point spending your life worrying about it when you should just try to enjoy the dance until the music stops.


The Last Dance is in UK cinemas from 15th November courtesy of CineAsia.

UK trailer (Traditional Chinese / English subtitles)

Little Red Sweet (紅豆, Vincent Chow, 2024)

Towards the conclusion of Vincent Chow’s poignant drama Little Red Sweet (紅豆), the heroine says she thinks her family’s sweet soup shop is important because it helps people hang on to memories through food. Like many, May (Stephy Tang) seems to be displaced in a Hong Kong that’s changing all around her while other things stay frustratingly the same from her father’s (Simon Yam) refusal to teach her the family recipe because he wanted to pass the shop onto his son to her brother’s sexist assumptions that the housework is her responsibility while staying home playing games rather than helping in the shop.

Indeed, it’s not until matriarch Lin (Mimi Kung) suffers a stroke that everything she did for the family is thrown into stark relief. It’s clear she did most of the heavy lifting at the shop, especially when it comes to customer interactions which are not May’s father’s forte. He doesn’t speak English and has to fetch Lin when a pair of tourists want to pay. Unable to run the shop alone, he asks his son Boyo (Jeffrey Ngai) to help, but he refuses despite having no other obligations as a cram school student who mainly stays home and plays games. Boyo doesn’t help with the housework either, simply expecting that May will take care of it and him despite his ongoing obnoxiousness. 

Because of his refusal, May finds herself giving up her dream job as an air stewardess to help out in the shop though her father won’t let her near the kitchen and seems as if he’d still ideally like to hand the shop down to his son or perhaps close it for good to free both children from the burden of caring for its legacy. May’s job as an air stewardess may have symbolised her desire for escape but also reflects her rootlessness and sense of displacement. Before her mother was taken ill, she’d suggested using her staff discount to go on a family holiday which would have been their first because her father never wanted to close the shop though it was obviously not to be nor could she repair their familial bonds through her work. Both she and her tentative love interest (Kevin Chu) recall how low the planes seemed to fly when they were children and how distant they seem now reflecting not a broadening of their horizons but the impossibility of escape along with a loss of intimacy and the widening spaces between people.

But as Canadian-Hong Kong travel writer Soar says, it’s the people not the place and it’s the sense of community that May values in the old-fashioned shopping arcade that is inevitably targeted for redevelopment threatening the future of the shop. First trying to resist the march of progress, May eventually starts looking at new spaces but the ones she sees are slick, modern, and devoid of both warmth and character. A journalist who comes to interview May asks her why she wants to carry on a shop selling traditional desserts that might not be so popular among the younger generation but May says that it’s important as they help people hang on to their memories as if she were also talking about an older Hong Kong that is fast disappearing the soul of which lies in the sense of comfort this sweet bean soup provides. Eventually she’s presented with a choice, like many of her generation wondering whether to take her memories somewhere else or stay and try to salvage something from rapidly receding past. 

Her father’s eventual capitulation in agreeing to teach her how to make the family’s iconic sweet red bean soup is akin to a baton being passed, but also a sign of progress in accepting her as his heir rather than insisting on the feckless Boyo whom he also takes to task for his reluctance to look after himself and assumption that it’s his sister’s job to cook and clean for him. Though perhaps bittersweet, there is indeed something poignant in May’s determination to remake a home in a shrinking Hong Kong where community matters and kindnesses are repaid with interest years after they’d seemingly been forgotten. As Soar had said, it’s the people not the place or in another sense perhaps it amounts to the same thing and the taste of home you only find in the warming sweetness of red bean soup.


Little Red Sweet screens Nov. 8/11 as part of this year’s San Diego Asian Film Festival.

Original trailer (no subtitles)