Tag: Japanese

OZLAND (オズランド 笑顔の魔法おしえます。, Takafumi Hatano, 2018)

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A snooty elitist gains a new perspective after being unexpectedly transferred to an old school rural theme park in Takafumi Hatano’s heartwarming workplace dramedy Ozland (オズランド 笑顔の魔法おしえます。, Ozland: Egao no Mahou Oshiemasu). Echoing The Wizard of Oz’ Dorothy, Kurumi (Haru) suddenly discovers that she’s not in her familiar Tokyo anymore and is originally resentful, sullen, and aloof refusing to engage with her new coworkers while dismissive of their work but gradually comes to see that there was method in the madness realising the ways she herself has been petty and small-minded while all anyone wanted to do was make people happy. 

Kurumi’s problem is that she’s a hometown girl. She loved her city, her family, her friends, and most particularly her boyfriend Toshi (Tomoya Nakamura) even going so far as to get a job at the company where he works so they can be together all the time. Tragedy strikes when she’s abruptly transferred to a theme park in provincial Kumamoto, Toshio suggesting she go and make the most of the experience of living alone for the first time while they do long distance. Coming from straight-laced Tokyo she experiences a kind of culture shock especially as her eccentric supervisor, Mr. Ozuka (Hidetoshi Nishijima), chooses to haze her with a pretend bomb scare immediately on her arrival. Aside from that, it seems the boss (Akira Emoto) misread her name on her résumé (as it turns out, the main reason he hired her) so no matter how often she corrects them everyone keeps calling her “Namihei” rather “Namihira”, suggesting that it might be easier if she changed her name because they’ve already had it printed on all her things. 

In a way, the name dilemma hints at Kurumi’s sense of superiority over her new coworkers in that she refuses to simply let it go out of politeness, as well she might in refusing to allow them to get away with calling her by a name that’s easier for them without bothering to learn her own, but equally using it as more evidence of their lack of sophistication rather than deciding to see the funny side. Though she’s been hired as part of the planning department, Ozuka assigns her mostly menial tasks further fuelling her sense of resentment. She might have a point when she says she didn’t go to uni to pick up trash for a living, but obviously looks down on her coworkers while the young man who joined at the same time as her, Yoshimura (Amane Okayama), simply gets on with the job without complaint. Kurumi went to a good university which adds to her snooty sense of elitism but later discovers that Yoshimura went to an even better one yet obviously doesn’t feel the same sense of belittlement in being asked to perform manual labour. 

What she later realises is that all of the “pointless” menial tasks had a point but she missed it because she tried to cheat, hoping to get in Ozuka’s good books in the hopes of being transferred back to Tokyo or allowed to do actual planning work. Not until she’s begun to settle in and accepted that she’s been unfair to her coworkers does Kurumi begin to look at herself realising that her snobbishness has only made her unhappy while the relaxed atmosphere and gentle camaraderie at the park is what has kept her new colleagues so cheerful. The extent of her personal growth is thrown into sharp relief when Toshio visits from Tokyo and immediately begins running the park down, describing her colleagues as “nosey”, and finally exclaiming that he preferred the old snooty Kurumi and wants her to come back to elitist Tokyo with him before she turns into a happy provincial. So changed is she that she can’t quite believe he’d be so snobbish and no longer knows what she saw in him realising that she’s much happier now she’s less judgemental and more engaged with those around her. 

In essence, she’s a Dorothy who decided to stay in Oz discovering a new home and a new family in a rundown theme park in Kumamoto that might quite literally be a dreamland making families happy all year round. Filmed at the real life Mitsui Greenland amusement park, Ozland might come from the sponsored by the tourist board school of Japanese cinema (local mascot Kumamon makes several guest appearances) but undoubtedly has a lot of heart not to mention surreal whimsy in its frequent Oz references and insistence on the importance of magic in everyday life. 

OZLAND streams until 27th February in several territories as part of Japanese Film Festival Online 2022.

Original trailer (English subtitles)

Mio’s Cookbook (みをつくし料理帖, Haruki Kadokawa, 2020)

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“Food nurtures like heaven” according to a piece of advice from a local doctor which quickly becomes a catchphrase of the heroine of Haruki Kadokawa’s slice of foodie cinema Mio’s Cookbook (みをつくし料理帖, Mi wo Tsukushi Ryoricho). Adapted from the novel by Kaoru Takada, the Meiji-era drama is at once a tale of a pioneering young woman making her way in fiercely patriarchal society, and a heartwarming exploration of chosen and re-formed families discovering new senses of solidarity in the of wake tragedy while resolving to extend that sense of community to other lonely souls. 

The titular Mio (Honoka Matsumoto) meanwhile has had her share of loss, orphaned during a catastrophic flood and thereafter separated from childhood best friend Noe (Nao Honda) who simply disappeared. 10 years later, Mio and her adoptive mother Yoshi (Mayumi Wakamura) have relocated from Osaka to Edo though their lives have not been easy, Yoshi’s son having run off never to be seen again following the failure of the family restaurant. Mio is now working in a small cafe owned by a kindly older gentleman, Taneichi (Koji Ishizaka), but struggling to adapt to the sophisticated tastes of the capital with customers flatly refusing to eat her overly subtle oysters. A sullen samurai, Komatsubara (Yosuke Kubozuka), points her on her way by explaining that her food lacks “foundation” which is why she hasn’t yet found her groove. 

Mio’s culinary journey is also one of growing confidence as she learns to reorient herself in her new city life eventually realising that the key lies in uniting the tastes of Osaka and Edo as if integrating the two cities into her essential identity. A fortune teller had once told her that she would suffer many hardships but eventually reach “blue sky beyond clouds”, discovering a taste of that in her unexpected success even as those around her marvel at the female chef, a hitherto unheard of phenomenon, as she climbs the ranks of the local restaurants with her innovative cuisine after taking over from Taneichi. 

Yet her success also brings her enemies in the conservative and increasingly greedy Edo society. A rival restaurant rips off her signature dish and charges twice the price, a customer admitting that many will gladly pay more just to be seen doing so, less interested in the quality of the food than what is fashionable (times it seems do not change all that much). Even so “food is only as good as the cook” Yoshi is fond of saying believing that a bad person can’t make good food, something brought out by Mio’s compassionate nature as she continues to help those around her, vowing to “take vengeance through food” in concentrating on perfecting her craft and nourishing people’s souls rather than allowing herself to be beaten into submission by elitist intimidation. 

Meanwhile she continues to wonder whatever happened to Noe, reflecting that she was lucky in having found Yoshi who took her in out of compassion and continues to stay with her all these years later while gaining a surrogate father in the kindly Taneichi who himself lost a daughter. Noe’s prophecy was that she would “rise like the sun” and achieve “world-conquering fortune” though as it turns out she was not so lucky even if the prophecy did in fact come true if ironically. Both women continue to suffer because of the world in which they live each prevented from pursuing their romantic freedom, Mio forced to give up on her probably impossible love for samurai Komatsubara in order to embark on a quest to save her friend through achieving true success with her restaurant while Noe is constrained by her inescapable life as an oiran.  

Even so the film never really digs into the division placed between the women by the existence of the Yoshiwara into which one cannot enter and from which the other can never leave while the open ended conclusion that only advances a hope that the division may be breached perhaps suggests that it may never be, in part because it depends on Mio’s success as an independent woman in a feudalistic, patriarchal society. Meanwhile the two women continue to support each other in ways they can, Mio trying to raise her friend’s spirits with frequent care packages designed to remind her of home and their more innocent childhood smuggled in by supportive friends while each of them have in their own way found new families based on mutual compassion as a means of overcoming despair to rediscover a sense of hope for a better future founded on human solidarity. 

Mio’s Cookbook streams until 27th February in several territories as part of Japanese Film Festival Online 2022.

Original trailer (English subtitles)

Masked Ward (仮面病棟, Hisashi Kimura, 2020)

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“This hospital is…abnormal” according to locum doctor Hayami (Kentaro Sakaguchi) as he begins to discover dark goings on while trapped in a former psychiatric home after being taken hostage by a man in a clown mask. Based on the medical mystery novel by Mikito Chinen, Masked Ward (仮面病棟, Kamen Byoto) is partly a meditation on guilt and grief and partly an attack on backroom eugenics in an often judgemental and potentially corrupt society, if wrapped up in a wilfully silly B-movie crime thriller. 

Still on a temporary sabbatical following a bereavement, Dr. Hayami is recruited by an old friend, Kosakai (Ryohei Ohtani), to cover a night shift at a long term care hospital mostly catering to patients living with dementia. It has to be said the hospital itself has an instantly creepy aura, the police who later arrive describing it as looking like a prison which is apt because no one ever thought to remove the bars from the interior intended to keep “dangerous” patients from escaping. Even so, Hayami is repeatedly assured that nothing ever happens here and most likely he won’t need to come out of his room. Unfortunately that proves to be bad advice because not long after he settles in, a man in a clown mask turns up with a young woman he apparently himself shot but now wants patched up thereafter taking everyone present hostage while hiding out from police who have instituted a manhunt after he robbed a convenience store at gunpoint. 

You’d have to admit it looks a bit suspicious that all of this happened the very night that Hayami is in charge, especially as it’s suggested he may bear a grudge towards head doctor Tadokoro (Masanobu Takashima) as he was the one who refused to admit Hayami’s late girlfriend Yoko (Izumi Fujimoto) who was killed in a car accident in which Hayami was driving. Then again, as Hayami says, what would be the point in that? Suffering frequent flashbacks he subconsciously links the young woman, Hitomi (Mei Nagano), with Yoko determined in a sense to save her instead while trying to figure out what exactly is going on in this very weird medical institution and what the clown is trying to achieve with his random siege. 

The creepiness of the hospital is already well established with its former psychiatric institution vibes, something only enhanced on the discovery of an apparently disused operating theatre which is no grimy basement filled with rusty equipment but appears to have been refurbished recently and is sparklingly clean. It doesn’t really take a genius to figure out what’s been going on in there or why evil head doctor Tadokoro doesn’t want to call the police, but it does call into question not just his own ethics but those of the wider medical profession as he advances a series of eugenicist justifications for his decisions insisting that some lives are not worth saving while those of the elite who “can’t bear to wait” obviously are. Many of those in their beds have no names, taking those only of the area in which they were found supposedly with no identification, and are receiving only basic care otherwise forgotten by an indifferent society while hypocritical politicians offer platitudes about equality, superficially insisting that every citizen should have the right to live, to be protected, and to have a future.  

Even so Kimura can’t quite decide how seriously he wants to treat the darkness at the film’s centre, embracing the outlandishness of the material through a series of B-movie cliches from eerie handheld photography in the creepiness of the of the empty hospital corridors to literal lightning effects and foreshadowing so heavy it almost feels ironic. Yet the tone is at the same time earnest and slightly naive, the police apparently minded to cover the whole thing up due to pressure from above while Hayami is otherwise free to blow the whistle by getting the media involved with a press conference beamed directly onto a big inner-city screen in the middle of a presidential campaign speech all of which seems faintly unlikely given how far they were prepared to go keep the conspiracy secret while one wonders if he’d really be able to get so much attention so quickly even having recovered the secret documents proving his claims are true. In any case, his speech is only really intended for an audience of one as he says pretty much the same thing as the duplicitous politician only he really means it while urging those who’ve been irreparably harmed to give up their hate and try to move on sharing feelings and hopes rather than anger and resentment which is a nice message but perhaps also not especially helpful in holding those who’ve misused their power to account. 

Masked Ward streams until 27th February in several territories as part of Japanese Film Festival Online 2022.

Original trailer (English sutbtitles)

Awake (Atsuhiro Yamada, 2020)

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Japanese cinema has gone shogi mad in recent years with biopics such as The Miracle of Crybaby Shottan and Satoshi: A Move for Tomorrow emphasising the intense toll the famously fiendish game can take on the lives of those who are determined to turn pro often studying from a young age to the exclusion of all else while at the risk of losing everything if not making the required standard before reaching the age cap after which it becomes impossible to progress. Inspired by the real life match between an AI shogi system and a professional player in 2015, Atsuhiro Yamada’s Awake is in someways no different but also suggests that true victory may lie in not giving up while progress is possible only through a process of mutual collaboration. 

After opening with a brief flash forward to the climactic match between shogi prodigy Riku (Ryuya Wakaba) and his childhood friend turned programmer Eiichi’s (Ryo Yoshizawa) new AI system, the film flashes back to find the pair enrolling in the same shogi club but with very different approaches to the game. While Riku is bright and open, relishing the challenge of facing a strong opponent, Eiichi is sullen and defensive spending all his time memorising shogi strategies while failing to embrace the spirit of the game in his unwillingness to accept defeat. The pair eventually become rivals, Eiichi apparently the only player to beat Riku but losing out in the crucial game that decides who is promoted to the next rank and thereafter quitting in a huff realising that his rigid thinking is no match for Riku’s intuitive play style. Yet as their mentor suggests, Riku’s game has only improved through playing a worthy challenger like Eiichi, players learn through experience and cannot progress solely by studying the game alone. 

Like The Miracle of Crybaby Shottan, Awake is clear on the toll shogi failure can take on a life as Eiichi finds himself too embarrassed to explain why he’s a couple of years late entering university though most assume it’s likely because he chose to resit his exams in the hope of getting into a more prestigious uni only to settle for this one. A socially awkward young man there appears to be little else in his life to fill hole left by his abrupt rejection of shogi itself caused by an inner insecurity that prompts him to give up rather than persevere after an unexpected setback. That’s one reason he gets hooked on the idea of programming a virtual shogi game, at once captivated by the calming sound of the voice components on the basic online version played by his dad and mystified by its seeming random play style. 

In this Eiichi comes to realise that he can’t do it alone, working closely with fellow AI enthusiast Isono (Motoki Ochiai) who introduces him to open source software and explains that the code is public so that others can build on it. Riku meanwhile still a shoji prodigy struggles with everyday life and didn’t even have a PC until offered the opportunity to become the challenger to Eiichi’s Awake system. His sister had to set it up for him while he was so preoccupied that didn’t quite recognise the name of his own nephew. What he’s looking for is a kind of vindication following a setback of his own along with the novelty of another real challenge though he bears no animosity towards Eiichi and makes it clear he’s playing the robot not the man who built it. 

Rather than a technophobic panic over AI, the film seems to insist it too may have its uses and that the challenge it presents to human thinking is only another opportunity for improvement even if the machine is imperfect while the player has to resort to trickery in order to beat it. The message that Eiichi gets is that failure isn’t always such a bad thing and that nothing’s ever over ’til it’s over so there’s no need to give up so easily in pure petulance. Rather than setting one player against another as villain and hero, Yamada allows the two men to rediscover a sense of mutual admiration, finally allowed to play shogi somewhere more “relaxed” remembering that it’s supposed to be “fun” as they pass the game down to the next generation in another process of mutual evolution. 

Awake streams until 27th February in several territories as part of Japanese Film Festival Online 2022.

Original trailer (English subtitles)

In a Ring of Mountains (中山七里, Kazuo Ikehiro, 1962)

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A noble-hearted libertine stands up for love in an increasingly corrupt Edo in Kazuo Ikehiro’s adaptation of the well-known novel by Shin Hasegawa, In a Ring of Mountains (中山七里, Nakayama Shichiri, AKA 7 Miles to Nakayama). The son of a Daiei executive, Ikehiro joined the studio in 1950 working as an AD to Kenji Mizoguchi, Kazuo Mori, and Kon Ichikawa before being promoted to director in 1960 and then briefly demoted back to AD for annoying studio head Masaichi Nagata with the satirical content of his second film. Nevertheless, he later developed a close working relationship with top star Raizo Ichikawa and gained a reputation for unconventional jidaigeki displaying many of the techniques associated with the New Wave rather than the often more classically minded period films which were a Daiei mainstay. 

In this rather more modern tale set sometime in the Edo era, Ichikawa stars as big guy around town Masakichi who is nevertheless viewed with suspicion by local law enforcement officer Tohachi (Koh Sugita) who rebukes him for spending too much time with “yakuza” while out on the road conducting business for the lumber yard where he works. As we’ll come to discover this is a bit rich because Tohachi is as bent as they come, later raiding a gambling den in order to seize the proceeds for himself while in cahoots with equally corrupt magistrate who is also Masakichi’s boss but has designs on his girlfriend Oshima (Tamao Nakamura). After Masakichi proposes to her and goes so far as to set up a house and set a date to solemnise the union, his boss rapes Oshima which leads to her committing suicide and Masakichi killing him thereafter heading out on the run vowing to be Tohachi’s enemy for evermore. Sometime later, however, he gets himself mixed up in intrigue in another town where the corrupt magistrate is actually running the illegal gambling den and taking advantage of a naive young man, Tokunosuke (Koichi Ose), to press him into debt while trying to get his hands on his fiancée Onaka (also Tamao Nakamura) who happens to look exactly like Oshima. 

Something is very definitely rotten in Edo, the corruption so rampant as to be all but inescapable but Masakichi is so jaded that to begin with he doesn’t much care only to be reawakened on realising the same thing is happening again and to another woman who looks like his first love. Before he even sees her, he half-heartedly tries to warn Tokunosuke off gambling realising that he has no idea what he’s doing and seems to be having a run of very bad luck but Tokunosuke is a stubborn and insecure man who doesn’t know what’s good for him making one bad decision after another. When they are forced on the run together, Tokunosuke can’t help but feel his masculinity is being challenged by Masakichi’s infinite capability and is convinced that Onaka will eventually choose to leave with him. Consequently he repeatedly attempts to convince Onaka that Masakichi is a third wheel while quite obviously out of his depth and entirely incapable of protecting her from the mess that he has in part made through his series of poor decisions and general uselessness. 

In this case, the hero isn’t so much standing up to injustice in the corrupt Edo-era society as standing up for love, exorcising his guilt over having been unable to protect Oshima by ensuring that Tokunosuke and Onaka’s romance is allowed to blossom. Even so, Onaka eventually concedes that his eyes frighten her while he remains trapped in the past reassuring her that he is aware she and Oshima are not the same and has no desire to intrude on her romantic destiny. The final showdown literally takes place in the ruins of the destroyed society as the trio take refuge in an abandoned village, an entire house later collapsing as Masakichi fights off Tohachi’s goons while beset by a heavy mist. Making frequent use of dissolves and canted angles to reflect Masakichi’s listlessness and sense of despair along with a couple of songs performed by Yukio Hashi, Ikehiro’s jidaigeki drama is an unusually romantic affair as the hero stands up to injustice only indirectly as means of rescuing love from the oppressive corruptions of Edo-era society. 

Trailer (no subtitles)

Crazy Thunder Road (狂い咲きサンダーロード, Sogo Ishii, 1980)

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If you’re pushed out of the only group you’ve ever belonged to, where is it that you’re supposed to go? Produced as a graduation film, Sogo (now Gakuryu) Ishii’s second feature, Crazy Thunder Road (狂い咲きサンダーロード, Kuruizaki Thunder Road) captures a sense of youthful alienation in an age of prosperity in following in essence two men who choose to leave a group to which they have devoted their lives each for different reasons but both discovering that their new paths lead them nowhere but nihilistic despair. 

After a brief opening sequence foreshadowing the conclusion in which a ruined motorcycle lies abandoned amid the smoke of a volcanic explosion, the main action begins with the abdication of the previous leader of the Maboroshi biker gang, Ken (Koji Nanjo), who feels he’s aged out of the bosozoku lifestyle and hopes to settle down with his barmaid girlfriend Noriko (Michiko Kitahara). The Maboroshi gang is about to join an alliance with two other local outfits, Dokuro and Gaya, to put an end to the internecine street violence. Young hothead Jin (Tatsuo Yamada) decides he wants no part of this soft and cuddly version of the biker life and abruptly leaves with three of his friends to start his own gang, Maboroshi Kamikazes, declaring that his old outfit should now consider him an enemy.  

The problem is that system doesn’t like it if you step out of place and so the Elbou Alliance doesn’t really like it that Jin wouldn’t join, capturing and killing one of his friends to make a point. The more he tries to claim his independence, the more he is forced to realise that he is an ineffectual leader and being outside the group makes him vulnerable. His four guys are no match for the combined forces of three gangs which is one reason he later finds himself joining a new outfit, an ultra-nationalist militarist biker gang operated by former Maboroshi founder Takeshi (Nenji Kobayashi) who turns up in full infantry gear singing an imperial song, only to again become disillusioned because a life of order and austerity is the very opposite of everything he wanted which would be control and agency over his own life. 

In another way, that might what Ken wanted too but he doesn’t find it either and in the film’s hyper masculine worldview he appears weakened in his choice. An entirely passive figure, he is even seen wearing a pretty pinny while helping Noriko out at the bar otherwise usually looking blank or sullen like a man half alive who’s already given up on life. To ram the point home we discover at the film’s conclusion that Noriko eventually leaves him essentially for not being manly enough now that he’s left the biker subculture though her new squeeze is clearly a yuppie salaryman which itself points to a paradigm shift in contemporary visions of masculinity. 

Meanwhile, we’re suddenly presented with a new challenger, Shigeru (Masashi Kojima), who began as a shy foot soldier lead away by Jin but later finding a home with the nationalists, becoming Takeshi’s lover after Jin rejects the rigidity of militarism. Shigeru promises to protect both the town and Takeshi in an expression of the archetypal vision of masculinity as a protector, but love is it seems incompatible with this way of life in which strength is the only thing that matters. Ken loses Noriko because his desire to escape a life of violence renders him unmanly, while love doesn’t save Shigeru either because in the hyper masculine world in which he lives attachment is never anything other than weakness. 

Literally maimed by his failed attempt at dominance, Jin is cast out further into the post-war industrial wasteland where he encounters a teenage boy selling drugs and an old man weapons implying that the mediation of death has shifted with the generations only to be undercut with another piece of shocking and random violence that reminds us of the arbitrary meaninglessness of these petty struggles for dominance. True freedom, the film implies lies only in death, Jin the ultimate outsider a man who cannot be part of any group and must always remain outside of the pack while it remains impossible to survive alone. Set in the near future inches closer to an apocalypse, Ishii’s proto-cyberpunk aesthetic owes as much to The Warriors as it does to Mad Max painting pre-bubble provincial Japan as a post-war wasteland inhabited only by the hopeless perpetually fighting over the scraps of an increasingly prosperous but oppressively conformist society. 

Crazy Thunder Road is released on UK blu-ray on Feb. 21 courtesy of Third Window Films in an edition which includes an audio commentary by Tom Mes and video essay on jishu eiga by Jasper Sharp.

Trailer (English subtitles)

Body Remember (ボディ・リメンバー, Keita Yamashina, 2021)

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“It’s hard to tell what’s true and what’s not.” according to the hero of Keita Yamashina’s twisty take on meta noir, Body Remember (ボディ・リメンバー). For him, the superficial, literal truth is perhaps less important than that which it conceals, hoping to expose the buried reality hidden between the lines in the novel he is attempting to write inspired by a story narrated by his infinitely unreliable femme fatale cousin Yoko (Yume Tanaka). Shifting between an apparently concrete “reality” that is perhaps exposed as anything but by the final scene, dreams, memories, and the act of creation, Yamashina hints at collective fantasies and the essential truth of sensation as his artist hero attempts to turn an enigma into art. 

An unsettling presence, Yoko strides into a cafe dressed in a vibrant red and proceeds to explain to novelist Haruhiko (Takaya Shibata) and his artist girlfriend Ririko (Momoka Ayukawa) that she has long found it difficult to distinguish reality from dream, believing in a sense that the “truth” is irrelevant. Her story seems to be a rather ordinary if tawdry one of finding herself at the centre of a love triangle but also feeling like a third wheel as if she were a puzzle piece hovering over empty spaces unsure where to land while the men are comfortably installed in their rightful places. When lawyer Jiro (Ryuta Furuya) turns up at the bar she has been running with husband Akira (Yohei Okuda) and mournfully explains he suspects his wife is having an affair, the trio reassume an intimacy from their uni days which is later broken by a passionate embrace between Jiro and Yoko accidentally witnessed by the betrayed Akira. 

Playing with images of sex and death, Yoko also recounts that seeing Jiro loosen his tie provoked in her a powerful urge to strangle him with it. Yoko apologises for scaring Haruhiko, but on the contrary he seems to find it arousing later openly telling Ririko that he too is captivated by Yoko while she complains that Jiro and Akira, now (or perhaps always) characters in a novel, are underwritten foils who exist only for Yoko. Haruhiko in a sense agrees, but also pulls focus and makes his potential story, in fact the story we have been watching, about the two men, foreseeing a conclusion which is all manliness and honour tinged with a frisson of homoeroticism that joins them both in the inevitable death foreshadowed in the opening scene. 

Yet Ririko wants to know the truth of it, investigating the bar where Yoko claimed to work and discovering that no such establishment ever existed though the location was recently used by a shady cult. Perhaps jealous, she dreams of an intimate encounter between the smitten Haruhiko and his “sexy” cousin, yet later reflects on her own tendency to run away from reality in flights of fancy. Her revelations perhaps provoke a deeper intimacy with her conflicted boyfriend who finds himself attempting to construct an “authentic” narrative from unreliable testimony, but then again we can’t be sure everything we see is real as the couple engage in a surreal game of beach volleyball with two men resembling Akira and Jiro whose behaviour is strange and childlike if displaying a similar intimacy to that which they appear to share in Haruhiko’s nascent “novel”. 

Challenged by Ririko, Haruhiko merely disappears his heroine, avowing that in the end she was never important in his story about the ambiguous relationship between two men turning her into a mythical femme fatale while Ririko continues to sketch her rival in an attempt to figure her out. Yoko herself tells us that she sees no real distinction between dream and reality that one is no more true or important than the other while insisting that while her mind may forget the facts, the sensation is recorded in her body which will always “remember” if indistinctly. 

Using a cast of mostly theatre actors, Yamashina crafts an unsettling atmosphere founded on tactile sensuality that belies the frequent unreliability of verbal communication while the jazz score and shadowy photography contribute to the sense of noirish dread complete with wafting cigarette smoke and a fatalistic, morally ambivalent conclusion. Further disrupting our sense of reality with a final self cameo, Body Remembers nevertheless reminds us that the truth is less important than our perception of it just as it returns us to where we started even less certain than before. 

Original trailer (English subtitles)

Untamed (あらくれ, Mikio Naruse, 1957)

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“Don’t let guys control you. You have to make them men” the heroine of Mikio Naruse’s Taisho-era drama Untamed (あらくれ, Arakure, AKA Untamed Woman) advises a former rival, yet largely fails to do so herself in the fiercely patriarchal post-Meiji society. Based on a serialised novel by Shusei Tokuda published in 1915 but set in late Meiji rather than early Taisho, Naruse’s adaptation essentially drops a contemporary post-war woman into a by then almost unrecognisable Japan, but finds her hamstrung firstly by feckless and entitled men and then by complicit women who themselves cannot accept her transgressive femininity. 

As the film opens, a teenage Shima (Hideko Takamine) has just married wealthy grocery store owner Tsuru (Ken Uehara) but the marriage is already a failure. Though Shima is compared favourably with Tsuru’s previous wife who was apparently in poor health, presumably suffering with TB which required a sojourn by the sea, it soon becomes clear that Tsuru is as trapped by the archaic patriarchal social system as she is. He was apparently in love with a woman from a higher social class he was too afraid to pursue and despite still seeing her also has a mistress near their factory in Hokkaido whom he often visits under the guise of a business trip. Yet when Shima tells him she thinks she may be pregnant, he is unimpressed, immediately questioning the paternity of the child while harping on about her having been married before which it seems is not quite true. Perhaps the reason that she has ended up a second wife despite her youth and beauty, Shima ran out on a marriage to a childhood friend arranged for her by her adoptive parents the night before the wedding not realising they had already registered the union without her knowledge or consent. 

This transgressive act at once signals Shima’s total disregard for conventionality and insistence on her own autonomy, yet it is also indicative of the fact she married Tsuru in search of a better life, knowing that to marry her adoptive parents’ choice meant only a life of servitude on the family farm. She is not always a terribly likeable figure, coldly explaining that she didn’t mind being fostered out because the adoptive family were wealthier and could give her a better life than she had with her birth parents. Yet it’s this sense of familial dislocation and the liminal status it gives her that allow her to take agency over her life in the way other women might not, unwilling to lose the familial security Shima may not feel she ever had. Tsuru is also an adopted son, but the price for disobedience for him may be even higher and indeed as we later hear his inability to sort out his love life eventually sees him out on his ear. His pettiness in refusing to accept the child is his leads to an argument which causes Shima to slip on the stairs and miscarry, the implication being that she may not be able to bear more children leaving her unlikely to remarry and thereby spurring her desire for a tempered independence. 

The fall is the last straw. Tsuru divorces Shima citing her inability to play the role of the proper wife while her birth family, from whom she is emotionally estranged, refuse to take her back as do the adoptive parents because of the embarrassment she caused them with the marriage stunt. She is often described as “like a man”, unable to win as Tsuru at once insists she wear the frumpy kimonos left behind by his previous wife who was a decade older, complains she wears too much makeup, and tells her to loosen her kimono belt to de-emphasises her figure, while criticising her for being unfeminine in her refusal to simply put up with his bad behaviour as is expected for a wife in this era. Shima fulfils all her wifely duties and as we see is in fact running his business as the women of the family are often seen to do while their husbands spend the money they earn for them on other women whether drinking with geishas or supporting mistresses in second homes. When her husband hits her, she fights back rather than shrinking away chastened as intended. 

Yet she cannot overcome the sense that a man is necessary for her success which cannot be accomplished alone. Cast out from her family, her brother installs her in the mountains to work in a geisha house if only as kitchen staff but soon does a flit to reunite with his married lover who has left her husband for him. While there she falls for the quiet and sensitive inn owner Hamaya (Masayuki Mori), also an adopted heir, whose wife is again ill with TB. Hamaya may be treating his wife a little better than Tsuru did his, but quite clearly assumes she’ll die in starting an affair with Shima who is then sent away to an even more remote inn to avoid a potential scandal. As Tsuru did with the woman he apparently loved, Shima continues to see Hamaya until he too succumbs to TB as an ideal of an impossible love while simultaneously accepting that he failed her in being too weak and cowardly to fight for their romance, outright refusing to become his mistress. 

This may be one reason she is determined never again to be an employee but to own her own store which is why she ends up marrying tailor Onoda (Daisuke Kato) who introduces her to textiles and seamstressing at which she quickly proves adept having mastered the modern sewing machine. She marries Onoda in believing him “reliable”, but soon comes to regard him as lazy and feckless. The first shop fails because he can’t keep up with her. The male employees are always taking breaks to drink tea and play shogi, Onoda complaining that he’s tired while she does all his work for him and the housework too. Yet he also criticises her for a lack of femininity, snapping back that it must be her time of the month when she berates him in front of their employees while later after they’ve become successful complaining it’s “embarrassing” that his workhorse wife doesn’t know the things a sophisticated society woman would such as ikebana while flirting with the teacher he’s hired ostensibility to teach her. He even forces her to wear a frumpy and already somewhat dated classically Edwardian dress with a fancy bonnet which more resembles something a country girl might wear to church than the latest in Western fashions in an attempt to advertise their tailoring which seems primed to backfire. 

That she learns to ride a bicycle in this rather ridiculous outfit is again a symbol of her desire to seize and manipulate modernity even giving rise to a piece of innuendo from her much younger assistant Kimura (Tatsuya Nakadai) as to the pounding she’s been getting from the saddle. Kimura seems to think the problem with the business is that Onoda’s patterns are outdated, offering her a new modernity while she prepares to cut Onoda out on catching him with his mistress taking their best employee with her to ruin his business and start another of her own. Though once again she cannot leave alone only with a man the ending is perhaps more hopeful than might be expected from a Naruse film allowing Shima to commit herself fully to the sense of industry she embodies always ready to start again, work harder, and achieve her desires unwilling to be bound by conventional ideas of femininity or to simply put up with useless men who refuse to accept her for all she is. Yet she largely fails to make men of them, each of her various suitors failing to live up to her, ruined by an oppressive social system that encourages them to exploit female labour while taking it for granted in their intense sense of patriarchal entitlement. 

Funuke Show Some Love, You Losers! (腑抜けども、悲しみの愛を見せろ, Daihachi Yoshida, 2007)

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“We’re family, I’m sure we’ll understand each other” a conciliatory big brother tries to console, but family is it seems a much more complicated matter than one might assume it to be in Daihachi Yoshida’s debut feature, Funuke Show Some Love, You Losers! (腑抜けども、悲しみの愛を見せろ Funukedomo, Kanashimi no Ai wo Misero), adapted from the novel by Yukiko Motoya. Released in 2007, Yoshida’s film is one among a series of cynical reevaluations of the meaning of “family” in the contemporary society but eventually skews towards the uncomfortably conservative in its implicit suggestion that a family which is not bound by blood cannot succeed while even blood connection may prove inherently toxic. 

Fittingly the film opens with a freak yet largely offscreen accident as Mrs & Mrs Wago are killed by a runaway bus while attempting to save a stray cat, an event witnessed by their 18-year-old daughter Kiyomi (Aimi Satsukawa). The Wagos were a blended household, Kazuko and Shutaro having married later in life and bringing with them their children from previous marriages in Kazuko’s daughters Sumika (Eriko Sato) and Kiyomi, and Shutaro’s son Shinji (Masatoshi Nagase). Four years previously, Sumika left home after a traumatic family incident with the aim of becoming an actress in Tokyo, while her place has perhaps been taken by Shinji’s new wife Machiko (Hiromi Nagasaku) whom he has only recently married. Yet Kiyomi seems more perturbed by the possibility of her sister’s return than she is grief-stricken by her parents’ death, while Sumika barely glances at the altar on her arrival immediately treating Machiko as a servant sent out to pay the taxi and collect her bags. 

As we quickly gather, Sumika is an intensely narcissistic, self-absorbed sociopath intent on manipulating everyone around her in order to assume a position of dominance yet her resentment is perhaps the only thing glueing the family together. Her grudge against Kiyomi apparently stems back to her having used her for inspiration for a manga about a young woman driven to psychotic violence in her ambition to become an actress which later won a prize and was printed under her real name with the consequence that everyone in town quickly realised it was about her. Sumika repeatedly uses this excuse as to why she hasn’t been successful, that the manga forced her into a moment of introspection that destroyed her self-confidence, later saying something similar to an unresponsive audition panel bearing out her tendency to blame her failures on others. Yet Kiyomi apparently feels intensely guilty. “I never thought of myself as the kind of person who’d turn her family into manga for money” she laments shortly after Sumika attempted to boil her to death in the bath, “I want to transform into the kind of person who can sympathise with family members’ pain”. 

“Family means supporting each other at times like this” the relentlessly cheerful Machiko had tried to comfort Kiyomi at the funeral, yet she is constantly reminded that she is not quite included as a family member. Shinji tells her to keep out of family business and later to avoid getting between the sisters, denying her an equal status within the home despite the reality of their marriage. Ironically enough, Machiko was abandoned at birth and raised in an orphanage apparently so desperate to belong to a family that she willingly puts up with Shinji’s abusive treatment while making creepy dolls as a hobby. Yet at the end of the film it’s she who is left on her own, inheriting the family home, while the two blood sisters are eventually forced out but bound to each other if only in unresolved and continual resentment. 

Nevertheless there is also a degree of pathos in the series of frustrated dreams which prevent each of the siblings from escaping the otherwise perfectly nice if dull rural hometown where they were born. Sumika’s tragedy is her refusal to accept she has no talent and is unlikely to find career success because she is an unpleasant person, a meta plot strand seeing her writing letters to a director whose new movie is apparently about whether you can love someone you’ve only communicated with remotely and never met. Sumika seeks only dominance, manipulating her siblings through guilt and shame in order to encourage a sense of dependence while also dependent on them for financial support. Her need prevents either Kiyomi or Shinji finding happiness, their attempts to escape her control eventually leading in very different directions. 

Unlike similarly themed familial dramas, Funuke situates the fault line in its dysfunctional family not in the changing society but in its lack of blood relation while eventually suggesting that even the blood bond between the two sisters is more grimly toxic than it is supportive. In an odd way, it leaves Machiko as the winner while uncomfortably implying that her orphanhood prevents her from becoming part of a conventional family, literally left home alone. A more literal translation of the title might be “show some miserable love, you cowards”, suggesting that these anxious siblings are too afraid of themselves and each other to embrace familial affection Kiyomi eventually affirming “In the end I couldn’t change either, sorry”. While the limitations of early digital photography may not stand up a decade and change later, Yoshida’s occasionally experimental flair including an entire sequence playing out as manga panels helps to overcome the unfortunate lifelessness of a typically 2000s low budget aesthetic while the universally strong performances do their best to gain our sympathy in an otherwise cruelly cynical, if darkly humorous, take on post-millennial family dynamics. 

Funuke Show Some Love, You Losers! is available on blu-ray in the UK from Third Window Films.

Trailer (English subtitles)

The Golden Bullet (黄金の弾丸, Hiroshi Innami, 1927)

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Born in 1902*, Hiroshi Innami was something of an aberration in the early days of cinema in that he first joined the industry after graduating from university and directed his first film, The Golden Bullet (黄金の弾丸, Ogon no Dangan), at Toa Cinema at just 24 years old. His career, and life, were however short as he sadly passed away from tuberculosis at the young age of 36 in September 1938. Even so he managed to produce a prodigious number of films working both as a director and screenwriter though unfortunately little of his work has survived into the present day. 

Adapted from a novel by Herman Landon, The Golden Bullet survives in incomplete form its fifth real presumed lost with the missing action conveyed through additional intertitles prepared for the restoration completed by the Kyoto Planet Film Archive. The source material is taken from a part of a series revolving around the “Benevolent Picaroon” who in the film at least is depicted as a kind of playful Robin Hood who daringly steals precious items from the homes of the wealthy and holds them to ransom promising to return what he’s stolen if only the victim donate 10% of its worth to charity. The Benevolent Picaroon is then known as a responsible criminal who prides himself on the fact he never resorts to violence in the course of his activities which is why Inspector Inomata is sure that he isn’t responsible for the murder of a mine owner found dead in his armchair having been shot with the very elitist weapon of golden bullets. Inomata also knows there was a woman at the scene, which raises his suspicion when he’s called to the home of a wealthy family who’ve received a ransom note from the Picaroon but have noticed nothing missing. With the daughter of the house acting suspiciously, Inomata calls in his “special friend” Kawanami to help who discovers the woman had been hiding something which is now missing in the false bottom of a decorative vase. 

In many ways, The Golden Bullet is surprising for the time in that it makes no real attempt to localise Landon’s mystery save for obvious changes in name presumably taken from the Japanese translation. The production design is heavily influenced by German expressionism and the buildings largely European, a plot point revolving around the Western-style fireplace and a painting that hangs next to it in the murdered man’s home. Only the home of the wealthy family appears comparable to those seen in other contemporary dramas, more a European-style country house than the angular townhouses inhabited by the victim and the old man next door who claims to have overheard the crime. The young mistress meanwhile dresses in kimono while at home and the latest flapper fashions when out, paying a visit to Kawanami assuming him to be the Picaroon in order to ask for the return of the missing item which is of course a golden bullet she picked up from the crime scene mistakenly believing her boyfriend, the nephew of the victim, had committed the murder after a heated argument with his uncle. 

Little motive is later given for the murder itself or its elaborate construction save for “gold” which perhaps hints at a discomfort with growing wealth inequality and changes in the social hierarchy as indeed does the very existence of the Picaroon who robs the rich to feed the poor while trying to force those with means to accept their communal responsibilities and give something back to the society to help the less fortunate. The Picaroon meanwhile is a chameleon Sherlock Holmes clone keen on disguises and with a strong sense of social justice, trying to help the young couple after figuring out what’s going by returning the bullet out of kindness partly for an act of compassion they once did him and partly in admiration for their love for each other because what says love better than trying to cover up murder? 

Nevertheless, the Picaroon soon finds himself on the run chased down by the dogged Inomata who at times seems either obvious or calculating almost as if he doesn’t really want to catch the Picaroon after all. Bold in style, Innami opens the film with a series of illustrated intertitle cards, even at one point playfully switching the colour tint to mimic a light turning on, and ends with a high octane chase sequence as the Picaroon makes his escape firstly on foot and then by hijacking a car while chased by horses and motorbikes passing through Kobe’s foreign concession out into the lush countryside before returning to take care of some unfinished business leading to an oddly homoerotic reunion between the detective and his “special friend”. The crime may have been solved but the key to the identity of the enigmatic Picaroon must remain a mystery if perhaps wilfully so. 

The Golden Bullet is available to stream worldwide courtesy of Kobe Planet Film Archive with either live music or benshi narration though English subtitles are provided for the intertitles only.

Trailer featuring benshi narration (no subtitles)

*There seems to be some confusion surrounding Innami’s birth year with some sources citing 1900 rather than 1902 (in which case he was 38 when he passed away).