The New Morning of Billy the Kid (ビリィ★ザ★キッドの新しい夜明け, Naoto Yamakawa, 1986)

“Isn’t this style called surrealism?” a little girl asks, watching a WWII GI giving John Ford’s Monument Valley a post-modern makeover depicting John Lennon and a Martian in preparation for a live concert by hip girlband ZELDA. Arriving at the beginning of the Bubble era, Naoto Yamakawa’s 35mm commercial feature debut The New Morning of Billy the Kid (ビリィ★ザ★キッドの新しい夜明け, Billy the Kid no Atarashii Yoake) was the first film to be produced by the entertainment arm of department store chain Parco (along with record label Vap) which also distributed and draws inspiration from several stories by genre pioneer Genichiro Takahashi who at one point appears on screen proclaiming singer-songwriter Miyuki Nakajima, a version of whom appears as a character, as one of the three greatest Japanese poets of the age. What transpires is largely surreal, but also a kind of post-modern allegory in which the world is beset by the “anxiety and destruction” of salaryman society. 

Yamakawa opens in black and white and in Monument Valley in which only the figure of a young man in a cowboy outfit is in vivid colour while a voiceover from the American President warns that a savage band of gangsters is currently holding the world to ransom. Yet “Monument Valley” turns out to be only an image filling the wall of Bar Slaughterhouse, the cowboy, Billy the Kid (Hiroshi Mikami) stepping out of the painting having lost his horse and apparently in search of a job. The barman (Renji Ishibashi) is reluctant to give him one, after all he has six bodyguards already ranging from the legendary samurai Miyamoto Musashi to an anthropomorphism of Directory Enquiries, 104 (LaSalle Ishii). Nevertheless, after threatening to leave (through the front door) Billy asks for a job as a waiter instead in return for food and board while collecting the bounty for any gangsters he kills in the course of his duties. 

The bar is in some senses an imaginary place, or at least a space of the imagination, the sanctuary of “construction and creation” where half-remembered pop culture references mingle freely. In that sense it stands in direct opposition to the salaryman reality of Bubble-era Japan where everyone works all the time and the only interests which matter are corporate. Billy takes a liking to a young office lady, “Charlotte Rampling” (Kimie Shingyoji), who complains that she’s overcome with a sense of anxiety in the crushing sameness of her life, often woken by the sound of herself grinding her teeth that is when she’s not too tired to fall asleep. The “gangsters” which eventually crash in (literally) are businessmen and authority figures, one revealing as he raids the till that he’s a dissatisfied civil servant who determined that in order to become the best of the salarymen you need an “interesting” hobby so his is being in a gang. Another later gives a speech remarking again on this sense of inner anxiety that in their soulless desk jobs they’re moving further and further away from this world of “creation and construction”, and that the sacrifice of their individuality has provoked the kind of violent madness which enables this nihilistic “terrorist” enforcement of the corporatist society against which Miyuki (Shigeru Muroi), another of the bodyguards dressed as a retro 50s-style roller diner waitress, rebels through her poetry. 

Envisioned as a single set drama (save the bookending Monument Valley scenes apparently filmed on location in Arizona) Yamanaka’s drama is infinitely meta, in part a minor parody of Seven Samurai featuring a Miyamoto Musashi inspired by Kurosawa’s Kyuzo who was himself inspired by Miyamoto Musashi as the seven pop culture bodyguards stand guard over a saloon-style cafe bar beset by the forces of “order” turned modern-day bandits intent on crushing the artistic spirit in order to facilitate the rise of a boring salaryman corporate drone society. Yet for all of its absurdist humour, Harry Callahan (Yoshio Harada) telling a strange story about being a race horse, there is something quietly moving in Yamakawa’s ethereal transitions, the camera gently pulling back as a little girl who wanted to travel is suddenly surrounded by snow or the face of anxious young office lady fading into that of a prairie woman telling a bizarre tale of her life with a venomous snake. Equally a vehicle for girlband ZELDA whose music recurs throughout, the first stage number a hippyish affair set in a summer garden and the second an emo goth aesthetic more suited to what’s about to happen, Yamakawa’s zeitgeisty, post-modern drama is an advocation for the importance of the creative spirit if in another meta touch itself a rebellion against the corporate and consumerist emptiness of Bubble-era Japan. 


The New Morning of Billy the Kid streams worldwide 3rd to 5th December with newly prepared English subtitles alongside two of Yamakawa’s earlier shorts courtesy of Matchbox Cine.

Original trailer (English subtitles available via CC button)

Miyuki Nakajima’s debut single, Azami-jo no Lullaby (1975)

ZELDA’s Ogon no Jikan

The Third Shadow Warrior (第三の影武者, Umetsugu Inoue, 1963)

“In this world the weak are playthings of the strong” according to the hidden villain concealing himself slightly to the side in Umetsugu Inoue’s dark identity drama The Third Shadow Warrior (第三の影武者, Daisan no Kagemusha). Adapting a novel by Norio Nanjo, Inoue, most closely associated with sophisticated musicals, shoots in the manner of a ghost story adapting the trappings of a minor parable on the consequences of selling one’s soul for advancement in complicity with an inherently broken feudal order. 

Opening in 1564, the film wastes no time reminding us that the samurai were cruel and duplicitous, a troop of them riding through the contested mountain territory of Hida bearing the severed heads of their enemies casually insulting peasants as they go. Young farmer Kyonosuke (Raizo Ichikawa), however, can’t help but think that they’re heroic and dashing, longing like many young men as the voiceover explains to make his fortune as a samurai in this the age of war. Kyonosuke gets his wish when retainer Shinomura (Nobuo Kaneko) turns up and offers him a job at the castle, only it’s not quite what he expected. Bearing a striking similarity to lord Yasutaka, he has been hired as his third “shadow”, a decoy intended to shield the lord from harm. 

Sitting down with his two new brothers, Kyonosuke remarks how ironic it is that he’s here to escape the land but Kuwano (Katsuhiko Kobayashi) is patiently saving up his pay with the intention of using it to buy a farm and settle down with a beautiful wife. His is the most dangerous of doubling roles as the lord’s battlefield stand-in, while Ishihara (Yuji Hamada), a former actor apparently not much good with the sword, takes his place behind closed walls. Kyonosuke is quite taken with the world of the samurai, but Ishihara cautions that he’ll soon tire of this “phoney life”. In accepting this devil’s bargain, Kyonosuke has in essence consented to his own murder. A shadow man, he can no longer call himself Kyonosuke, but nor can he say he is Yasutaka. He has no fixed identity and is merely in waiting for a veil. Worse still as Ishihara has begun to suspect, they no longer have bodily autonomy because their physicality must match that of the lord. When he is blinded in a battlefield mishap with an arrow, so must they be. Deciding he’d rather not lose an arm, Kyonosuke finds himself in an altercation with his other self which leads to his demise. He intends to make a life for himself under his own name with another clan, but is forced to permanently assume Yasutaka’s identity after being cornered by Shinomura intent on manipulating him for his own ends. 

“I’m no puppet, I no longer need a puppeteer” Kyonosuke exclaims drawing strength from embracing his new identity as a samurai lord, but perhaps overreaches himself in ambitious desire failing to see the various ways he is still merely a pawn in a bigger game as Yasutaka himself once was because the lord is only ever an empty vessel and far more expendable than might be assumed. Princess Teru (Hizuru Takachiho), Yasutaka’s conquest bride, declares that she is “just a doll, the strongest will win me” but is of course playing a role herself, one which she does not desire but has been thrust upon her while her cousin, Sadamitsu (Shigeru Amachi), is engaged in a much more active piece of long form role play. Only the lord’s concubine (Masayo Banri) sees through him, falling for the gentle peasant after the rough lord who toyed with her, but their complicated love eventually seals his fate even as he believes it offers him victory. Kyonosuke became a samurai to escape his lack of agency but is arguably much less free than he ever was, driven slowly out of his mind by his fractured sense of identity and realising that in killing the only man who knew who he “really” was, he also killed himself. 

Quite literally imprisoned, Kyonosuke finds himself a shadow once again neither one man nor another, denied an identity and forever a puppet of duplicitous game players better versed in the realities of the samurai existence. “How ugly fighting over this transient kingdom” the princess disdainfully remarks while herself engaging this apparently meaningless foolishness, reminded by her cousin that a princess may hold the keys to a castle or even a nation even if he implies she is little more than his tool, a puppet to be manipulated if knowingly. Shooting with deep, expressionist shadows, chiaroscuro lighting, and a melancholy voiceover Inoue frames his tale as a parabolic caution against selling one’s soul for gold but also a crushing indictment of the inequalities of the feudal order built on wilful hypocrisy and cynical exploitation.