Existential tales of hitmen and their observations from the shadows have hardly been absent from Japanese cinema yet Masahiro Kobayashi’s Film Noir (AKA Koroshi, 殺し) perhaps owes as much to Fargo as it does to Le Samouraï. Taking place in the frozen, snow covered expanses of Northern Japan, Kobayashi’s story is an absurdist one filled with dispossessed salarymen leading empty, meaningless lives in the wake of late middle age redundancy.
Hamazaki starts us off with a very Film Noir style voice over in which he likens being alive to be trapped on a long coach tour with strangers. You may fight and scream and argue with them right the way through, but in the end you will crave their understanding. Like many men of the era following the recent economic turbulence, he’s lost his job and, being a cowardly if kindly soul, he’s too afraid to tell his wife about it. Consequently he leaves for work everyday as normal but drives to a near by strip mall and wastes the day away playing pachinko. That is until one fateful morning when he finds the entire area deserted only for a mysterious man to climb uninvited into his car.
This unnamed man has a business proposition for Hamazaki – kill a guy, get a lot of money. As anyone would be, Hamazaki is a little shocked, confused and uncertain but eventually accepts. His first hit (like all of his subsequent hits) is on a man just like him – a middle aged loser who’s lost his job and is hiding out in the pachinko parlour hoping to figure something out before he runs out of money. Hamazaki likes his new line of work, it makes him feel like a man again and even helps him rebuild a bond with his wife (or so he thinks) but when he discovers one of his targets is someone he knows it all starts to go wrong.
Amusingly, the mysterious man gives Hamazaki a number of videos to watch as a kind of instructional guide to killing which includes a fair few from Melville including Army of Shadows and other classics of shady French cinema. This is a well worn tale and we know it isn’t going to end well for Hamazaki but we can also see from his voiceover that he’s consistently at odds with the situation as it is almost as if he’s constructing a film noir-esque reality all of his own.
Hamazaki is an unlikely fit for this kind of work – all the way through he’s berated for being “too nice”, notably in an argument with his former boss towards the end and then again by his wife who, it seems, cares more for her social standing and middle class lifestyle than she does for her kindhearted husband. The couple have a teenage daughter whom they’ve sent abroad to study in America (presumably at great expense) and only seems to contact them to ask for more money. Though she’s apparently only in high school, they seem to treat their daughter with a high level of adulthood – sending the money for her to budget with by herself (the implication is that she runs through quite a bit) and her mother even takes care to remind her of the importance of using a condom (not just the pill – America is the AIDS hub of the world, apparently) which is obviously good advice from an enlightened parent but perhaps a surprisingly frank way of talking to a teenage girl.
In many ways Hamazaki is a man without a place. Now he’s lost his job he’s become quite useless to just about everyone. As the mysterious man tells him, everyone is playing a role, in that case “killer” and “prey” but as it transpires Hamazaki was playing a role all along – that of salaryman husband and father. The couple seem happy, but in having sent their daughter overseas the Hamazakis have already broken their happy family in favour of increasing their social status. Kazuko is perhaps only playing the role of the middle class housewife and may have little use for a man who proves too soft hearted to get ahead. After Hamazaki tragically declares he wants to give up the life of a contract killer because he’s realised the importance of family, he may find that “family” had long ago abandoned him.
In this deserted, snow covered town the hearts of men are as cold as the wind that blows through the depressingly empty expanses. A man’s worth is measured by the money he makes and status he can claim, a man with no job is worth nothing at all. No love, no family, no morality – this is the archetypal film noir world filled with nothing but eternal darkness despite the bright sunshine which bounces lightly off the crisp white snow. As much about the death of the spirit as it is about the taking of life, Film Noir paints an eerily bleak picture of modern society with its rigid social codes which prize only the acquisition of money and status rather than the contents of a man’s soul.
Unsubtitled trailer:
Back in 2008 as the financial crisis took hold, a left leaning early Showa novel from Takiji Kobayashi, Kanikosen (蟹工船), became a surprise best seller following an advertising campaign which linked the struggles of its historical proletarian workers with the put upon working classes of the day. The book had previously been adapted for the screen in 1953 in a version directed by So Yamamura but bolstered by its unexpected resurgence, another adaptation directed by SABU arrived in 2009.
Cyberpunk, for many people, is a movement which came to define the 1980s and continues to enjoy various kinds of resurgences and rebirths even into the new century. Beginning the the ‘60s and ’70s in dystopian science fiction afraid of the impact of advancing technologies in society, it’s not surprising that the genre began to actively embrace influences from the East and especially that of the more technologically advanced and economically superior Japan. However, when Japan made its own cyberunk cinema, the “punk” element is the one that’s important. These movies sprang from the punk music scene and often star punk bands and musicians as well as featuring high energy punk rock inspired scores.
Nobuhiko Obayashi may have started out as an experimental filmmaker and progressed to a lengthy narrative film career but he remains best known for his “what the hell am I watching?” cult classic Hausu. Aside from his 1983 take on The Girl Who Leapt Through Time, very little of his other work has travelled outside of Japan. In the case of 1987’s The Drifting Classroom (漂流教室, Hyoryu Kyoshitsu), this is doubly surprising firstly because it’s based on a hugely popular manga by the godfather of horror comics Kazuo Umezu and secondly because it’s set in an international school so around 80% of the dialogue is in English.
Little Sayuri has had it pretty tough up to now growing up in an orphanage run by Catholic nuns, but her long lost father has finally managed to track her down and she’s going to able to live with her birth family at last! However, on the car ride to her new home her father explains a few things to her to the effect that her mother was involved in some kind of accident and isn’t quite right in the head. Things get weirder when they arrive at the house only to be greated by the guys from the morgue who’ve just arrived to take charge of a maid who’s apparently dropped dead!
How many times were you told as a child, someday you will understand this? There are so many things you don’t see until it’s too late, and children being as they are, are almost programmed to see things from a self directed tunnel vision. Such is the case for Mugiko – a young woman with dreams of becoming an anime voice actress who is suddenly reunited with her estranged mother of whom she has almost no memory.
A late career entry from socially minded director Shohei Imamura, Dr. Akagi (カンゾー先生, Kanzo Sensei) takes him back to the war years but perhaps to a slightly more bourgeois milieu than his previous work had hitherto focussed on. Based on the book by Ango Sakaguchi, Dr. Akagi is the story of one ordinary “family doctor” in the dying days of World War II.
2009 marked the centenary year of Osamu Dazai, a hugely important figure in the history of Japanese literature who is known for his melancholic stories of depressed, suicidal and drunken young men in contemporary post-war Japan. Villon’s Wife (ヴィヨンの妻 〜桜桃とタンポポ, Villon no Tsuma: Oto to Tampopo) is a semi-autobiographical look at a wife’s devotion to her husband who causes her nothing but suffering thanks to his intense insecurity and seeming desire for death coupled with an inability to successfully commit suicide.