Tag: Japan

The Golden Bullet (黄金の弾丸, Hiroshi Innami, 1927)

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Born in 1902*, Hiroshi Innami was something of an aberration in the early days of cinema in that he first joined the industry after graduating from university and directed his first film, The Golden Bullet (黄金の弾丸, Ogon no Dangan), at Toa Cinema at just 24 years old. His career, and life, were however short as he sadly passed away from tuberculosis at the young age of 36 in September 1938. Even so he managed to produce a prodigious number of films working both as a director and screenwriter though unfortunately little of his work has survived into the present day. 

Adapted from a novel by Herman Landon, The Golden Bullet survives in incomplete form its fifth real presumed lost with the missing action conveyed through additional intertitles prepared for the restoration completed by the Kyoto Planet Film Archive. The source material is taken from a part of a series revolving around the “Benevolent Picaroon” who in the film at least is depicted as a kind of playful Robin Hood who daringly steals precious items from the homes of the wealthy and holds them to ransom promising to return what he’s stolen if only the victim donate 10% of its worth to charity. The Benevolent Picaroon is then known as a responsible criminal who prides himself on the fact he never resorts to violence in the course of his activities which is why Inspector Inomata is sure that he isn’t responsible for the murder of a mine owner found dead in his armchair having been shot with the very elitist weapon of golden bullets. Inomata also knows there was a woman at the scene, which raises his suspicion when he’s called to the home of a wealthy family who’ve received a ransom note from the Picaroon but have noticed nothing missing. With the daughter of the house acting suspiciously, Inomata calls in his “special friend” Kawanami to help who discovers the woman had been hiding something which is now missing in the false bottom of a decorative vase. 

In many ways, The Golden Bullet is surprising for the time in that it makes no real attempt to localise Landon’s mystery save for obvious changes in name presumably taken from the Japanese translation. The production design is heavily influenced by German expressionism and the buildings largely European, a plot point revolving around the Western-style fireplace and a painting that hangs next to it in the murdered man’s home. Only the home of the wealthy family appears comparable to those seen in other contemporary dramas, more a European-style country house than the angular townhouses inhabited by the victim and the old man next door who claims to have overheard the crime. The young mistress meanwhile dresses in kimono while at home and the latest flapper fashions when out, paying a visit to Kawanami assuming him to be the Picaroon in order to ask for the return of the missing item which is of course a golden bullet she picked up from the crime scene mistakenly believing her boyfriend, the nephew of the victim, had committed the murder after a heated argument with his uncle. 

Little motive is later given for the murder itself or its elaborate construction save for “gold” which perhaps hints at a discomfort with growing wealth inequality and changes in the social hierarchy as indeed does the very existence of the Picaroon who robs the rich to feed the poor while trying to force those with means to accept their communal responsibilities and give something back to the society to help the less fortunate. The Picaroon meanwhile is a chameleon Sherlock Holmes clone keen on disguises and with a strong sense of social justice, trying to help the young couple after figuring out what’s going by returning the bullet out of kindness partly for an act of compassion they once did him and partly in admiration for their love for each other because what says love better than trying to cover up murder? 

Nevertheless, the Picaroon soon finds himself on the run chased down by the dogged Inomata who at times seems either obvious or calculating almost as if he doesn’t really want to catch the Picaroon after all. Bold in style, Innami opens the film with a series of illustrated intertitle cards, even at one point playfully switching the colour tint to mimic a light turning on, and ends with a high octane chase sequence as the Picaroon makes his escape firstly on foot and then by hijacking a car while chased by horses and motorbikes passing through Kobe’s foreign concession out into the lush countryside before returning to take care of some unfinished business leading to an oddly homoerotic reunion between the detective and his “special friend”. The crime may have been solved but the key to the identity of the enigmatic Picaroon must remain a mystery if perhaps wilfully so. 

The Golden Bullet is available to stream worldwide courtesy of Kobe Planet Film Archive with either live music or benshi narration though English subtitles are provided for the intertitles only.

Trailer featuring benshi narration (no subtitles)

*There seems to be some confusion surrounding Innami’s birth year with some sources citing 1900 rather than 1902 (in which case he was 38 when he passed away).

Ton-Kaka-Ton (トンカカトン, Teppei Kohira, 2020)

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“Life’s meant to be enjoyed, right?” the fun-loving uncle at the centre of Teppei Kohira’s Ton-Kaka-Ton (トンカカトン) tries to convince his grumpy nephew, but it’s a difficult lesson to learn for a young man apparently so overburdened with loss. Set in a small fishing village in rural Fukui, Kohira’s quiet coming-of-age tale is as much about familial reconnection and paternal legacy as it is about frustrated futures, but is in essence the story of a moody youngster learning to carve a life for himself in which he can stand alone.

19-year-old Nobu has just started work with his uncle Shinji at the local boathouse. Having lost his father at some unspecified point in the past, Nobu remains sullen and uncommunicative apparently not altogether excited about his new job heading off to the workshop alone rather than waiting for his uncle to pick him up. Shinji wanted to hold a party to celebrate Nobu getting a job, but he tries to wriggle out of it and then sits in the corner staring at his phone rather than joining in. He is perhaps a little irritated by the whole thing, feeling railroaded by his well-meaning uncle into an occupation he might not have chosen while also belittled in feeling as if he’s not actually allowed to do very much because he’s still only in training and Shinji keeps stopping him from trying anything complicated. Matters come to a head when Shinji sends him out on a private errand during work hours, driving his aunt to her regular hospital checkup for a heart condition but Nobu, apparently fed up, throws her out of the truck in the middle of the highway and then drives off leaving her behind. Whichever way you look at it, this is unjustifiably irresponsible behaviour, but is all the more galling when Shinji is forced to reveal that he asked him to take her, in part, because he has recently learned he is suffering from terminal pancreatic cancer and has only a few months at most to live. 

Of course, Shinji is in part hoping that Nobu will continue to look in on his aunt seeing as they have no children of their own and he quite plainly positions himself as a surrogate father to Nobu following his brother-in-law’s death. Nobu, however, is moody in the extreme and actively resists fathering, apparently irritated by his uncle’s admittedly large personality. Shinji works hard and is an accomplished craftsman, but he also likes to have a good time and is, in Nobu’s eyes, irresponsible, always adding to his tab at the cafe run by an old school friend who knows him too well to expect any better while continuing to smoke and drink knowing that it can hardly make much difference now. Other than his wife, Shinji’s main worry is that he won’t be around to finish teaching Nobu everything he needs to know for the future or continue guiding him towards a more settled manhood. 

Perhaps for these reasons, Nobu’s mother suggests that he temporarily move in with with his uncle and aunt so he can spend quality time with him while he’s still around, much to Shinji’s excitement and Nobu’s chagrin. Nevertheless, enforced proximity does perhaps begin to bring the two men together, Nobu eventually scrubbing his uncle’s back at the local baths in a typically filial gesture. “It’s actually quite painful, and that’s proof of life!” Shinji ironically exclaims, though Nobu continues to struggle with his anxiety over his uncle’s illness, cruelly berating him that if he weren’t ill they wouldn’t all be suffering. There’s a kind of projection in his charges of “selfishness” and “self-obsession” as he continues in his sullen denial and resentment, only latterly bonding as Shinji imparts the rest of his remaining knowledge including the proper technique for a hammer and chisel chipping away at his moody facade.

“Learn what you can by watching others” he eventually tells him, as much a reminder to be present in the world as a workplace instruction given in the knowledge he is running out of time. Learning to accommodate loss, Nobu perhaps also comes to appreciate not only absence but legacy, accepting what his uncle left behind in the form of his teaching feeling less abandoned and alone than reconnected with family and history yet also carving his own path as he prepares to move forward into a more settled adulthood.

Original trailer (no subtitles)

Kinema Junpo Announces 2021 95th Best 10

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©︎2021 "A Madder Red" Film Partners

Prestigious cinema magazine Kinema Junpo has released its always anticipated “Best 10” list for films released in 2021, the 95th edition. Ryusuke Hamaguchi’s Drive My Car largely sweeps the board taking not only the top spot but several of the individual awards including director, screenplay, and supporting actress while Yuya Ishii’s pandemic-era drama A Madder Red comes in second with an acting nod for Machiko Ono.

Best 10

1. Drive My Car (ドライブ・マイ・カー, Ryusuke Hamaguchi)

A theatre director reeling from the death of his wife finds an unexpected connection with a reserved young woman hired to drive his car in Ryusuke Hamaguchi’s deeply moving adaptation of a short story by Haruki Murakami.

2. A Madder Red (茜色に焼かれる, Yuya Ishii)

Set during the pandemic, Yuya Ishii’s latest stars Machiko Ono as a widowed single mother whose husband was killed in a traffic accident caused by an elite bureaucrat who refuses to apologise. Forced to close her cafe, she works part-time at a garden centre and supplements her income through sex work but struggles to make ends meet while falling in love with an old classmate who predictably turns out to be not quite all he seems.

3. Wheel of Fortune and Fantasy (偶然と想像, Ryusuke Hamaguchi)

The second film Hamaguchi released this year is a delightfully Rohmer-esque triptych of tales inspired by serendipitous encounters and a healthy dose of romantic fantasy that lead each of its wounded souls towards a kind of liberation.

4. Under the Open Sky (すばらしき世界, Miwa Nishikawa)

Inspired by Ryuzo Saki’s 1993 novel, Miwa Nishikawa’s melancholy social drama stars Koji Yakusho as a purehearted man of violence who struggles to adapt himself to the hypocrisies of the contemporary society after spending the majority of his adult life in prison.

5. Minamata Mandala (水俣曼荼羅, Kazuo Hara)

15 years in the making, Kazuo Hara’s epic documentary charts the fight for justice among those affected by the Minamata Disease caused by industrial pollution in the 1960s many of whom find themselves battling an intransigent state that refuses to recognise their suffering.

6. Aristocrats (あのこは貴族, Yukiko Sode)

Mugi Kadowaki and Kiko Mizuhara star as two young women from opposite ends of the class spectrum involved with the same man (Kengo Kora) who is himself a prisoner of outdated feudalistic social codes in Yukiko Sode’s empathetic social drama.

7. Intolerance (空白, Keisuke Yoshida)

Keisuke Yoshida’s intense drama stars Arata Furuta as a bullying father of a teenage girl killed in a traffic accident trying to run away from a store clerk (Tori Matsuzaka) who caught her shoplifting. Refusing to believe his daughter could have been guilty of the theft, the father turns his ire towards the store owner who is consumed with remorse while unfairly victimised by an unforgiving media.

8. A Balance (由宇子の天秤, Yujiro Harumoto)

A TV documentarian’s journalistic integrity is strained when a student at her father’s cram school claims that he is the father of her child in Yujiro Harumoto’s emotionally complex social drama.

9. Ito (いとみち, Satoko Yokohama)

The latest quirky dramedy from Satoko Yokohama is set in her native Aomori and follows a shy young woman who gradually learns to accept herself and her past trauma while working in a maid cafe and perfecting the art of Tsugaru shamisen.

10. We Made a Beautiful Bouquet (花束みたいな恋をした, Nobuhiro Doi)

Romantic drama from Nobuhiro Doi starring Masaki Suda and Kasumi Arimura as a young couple who meet after missing the last train home and later fall in love only for their innocent romance to gradually fall apart over the following five years.

Best 10 International

  1. Nomadland (Chloé Zhao)
  2. City Hall (Frederick Wiseman)
  3. Promising Young Woman (Emerald Fennell)
  4. American Utopia (Spike Lee)
  5. The Father (Florian Zeller)
  6. Last Night in Soho (Edgar Wright)
  7. Dwelling in the Fuchun Mountains (Gu Xiaogang)
  8. The Power of the Dog (Jane Campion)
  9. Minamata (Andrew Levitas)
  10. Better Days (Derek Tsang Kwok-cheung)

Best 10 Documentaries

1. Minamata Mandala (Kazuo Hara)

2. Lamafa (Bon Ishikawa)

3. Now Is the Past – My Father, Java & the Phantom Films (Shinichi Ise)

3. Ceramic Road (Shohei Shibata)

5. Sanma Democracy (Magoari Yamazato)

6. Asu wo Heguru (Tomoki Imai)

7. Tokyo Kurds (Fumiari Hyuga)

7. Tokyo Jitensha Bushi (Taku Aoyagi)

9. Owari no Mienai Tatakai: Shingata Coronavirus Kansensho to Hokenjo (Nobue Miyazaki)

10. Whiplash of the Dead (Haruhiko Daishima)

10. Green Jail (Huang Yin-Yu)

Individual Awards

Best Director: Ryusuke Hamaguchi (Drive My Car / Wheel of Fortune and Fantasy)

Best Screenplay: Ryusuke Hamaguchi & Takamasa Oe (Drive My Car)

Best Director (international): Chloé Zhao (Nomadland / Eternals)

Best Actress: Machiko Ono (A Madder Red / A Family)

Best Actor: Koji Yakusho (Under the Open Sky)

Best Supporting Actress: Toko Miura (Drive My Car / Spaghetti Code Love)

Best Supporting Actor: Ryohei Suzuki (Last of the Wolves / Baragaki: Unbroken Samurai / Mole Song Final)

Best Newcomer (actress): Yumi Kawai (A Balance / It’s a Summer Film! / Unfeigned Happy Ending)

Best Newcomer (actor): Iori Wada (A Madder Red)

Readers’ Choice Best Director: Ryusuke Hamaguchi (Drive My Car)

Readers’ Choice Best Director (international): Chloé Zhao (Nomadland)

Readers’ Choice Award: Shiraku Tatekawa (Tatekawa Shiraku no Cinema Tsurezuregusa)

Special Award: Tadao Sato (Critic)

Source: Kinema Junpo official website.

The Thief in Black (黒の盗賊, Umetsugu Inoue, 1964)

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Best known as a master of the musical, Umetsugu Inoue had a long and varied filmography embracing almost every genre imaginable. He began his career at Shintoho and later joined Nikkatsu where he quickly became an in demand director often working with top star Yujiro Ishihara, but took the somewhat unusual step of going freelance in 1960 thereafter working at various studios including Shaw Brothers in Hong Kong. 1964’s The Thief in Black (黒の盗賊, Kuro no Tozoku) is not a musical but is characteristically playful even within the confines of the lighter side of Toei’s jidaigeki adventures. 

Set between the Battle of Sekigahara and the Siege of Osaka, the samurai corruption in play is essentially the burgeoning Tokugawa dictatorship, the heroes eventually uncovering Ieyasu’s secret plan for making sure his line (well, more himself in essence) remains in power for perpetuity through an insidious plot to weaken the feudal lords and ensure their loyalty to him. Meanwhile, the still developing city of Edo is beginning to turn against the Tokugawa who seem to be intent on exploiting ordinary people to enrich themselves most obviously through forcing the local workforce to renovate Edo castle rather than cleaning up the town which is apparently rampant with crime. Faced with such lack of leadership, the townspeople have come to admire a Robin Hood-like vigilante known only as the Thief in Black who alone is resisting overreaching lords. 

Part of the problem is that Ieyasu’s rule is still insecure because of the potential threat of Hideyori Toyotomi in Osaka. Consequently, they are fearful that some of the men working on the castle may be Toyotomi spies or otherwise disclose information that might benefit him if he chose to attack which is why they’ve refused the workers permission to return home to their families during the pause before beginning the second phase of works leading to further unrest. Meanwhile, corrupt local lord Tadakatsu (Ryutaro Otomo) and his sleazy priest buddy Tenkai (Minoru Chiaki) have an even darker plan in mind, preparing to simply kill the five master craftsmen in charge to ensure they present no threat. Alerted to the situation on the ground by idealistic samurai Jiro (Hashizo Okawa), their boss instructs Tadakatsu in no uncertain terms that he must treat the workers fairly in order to prevent civil unrest and/or disillusionment with the Tokugawa regime but the pair are entirely unfazed and determined to go on with their nefarious plan getting rid of Jiro if the occasion arises. 

As we later discover and in a typical jidaigeki plot device, Jiro is one of a pair of twins with his brother Kotaro (also Hashizo Okawa) abandoned because of the superstitious belief that multiple births are inauspicious. Though both men unwittingly lay claim to the name, Kotaro turns out to be the masked vigilante, his primary cause to regain the lands of the family who raised him unfairly displaced from their estates on the Musashino plains because of Tokugawa greed. Though Jiro, raised as a member of the establishment, is originally loyal to the Tokugawa who have after all brought about an era of peace, he soon begins to see that their rule is no good for the people of Edo. In his more egalitarian worldview, only by enriching the poor can they secure their rule which means less castle building and more infrastructural development along with paying people fairly for their work and absolutely not killing them afterwards. Kotaro too claims that his rebellion is for the good of the common people though unlike Jiro is much more transgressive in his ideology prepared to shake off his samurai status to become a wandering outlaw rather than content himself with the restrictive life of the heir to a samurai clan. 

Such messages are perhaps common in Toei’s brand of jidaigeki but seem unusually pronounced as the peasant workers are often given voice to lament their fate and resist their oppression more directly, pointing the finger not just at a rogue rotten lord but at the entire system built on exploiting their labour. Nevertheless, Inoue injects a hearty dose of whimsical humour to the politically charged narrative even going so far as to include a bumbling ninja claiming to be the famous Hattori Hanzo along with a comic relief magistrate and former samurai brothel owner taking his own kind of ironic revenge in getting the cowardly lords hooked on modernity with a load of faulty rifles. Obviously, Ieyasu couldn’t be stopped, but perhaps they slowed him down and reminded him of the dangers of underestimating the people. Shot with Inoue’s characteristic flare if remaining largely within the Toei house style, Thief in Black is a surprisingly direct attack on corrupt and entitled government but also a righteous romp as its idealistic heroes shuffle themselves back into their ideal positions while fighting Tokugawa oppression all the way. 

The Ghosts of Kagami Pond (怪談鏡ケ淵, Masaki Mori, 1959)

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“How could you do this to me?” asks a wandering ghost in Masaki Mori’s 1959 Shintoho kaidan Ghosts of Kagami Pond (怪談鏡ケ淵, Kaidan Kagami-ga-fuchi). Based on a story by Kozo Hayama, Mori’s supernatural morality tale is in many ways fairly typical for the genre save that the vengeance wreaked by the wronged spirit is extremely targeted rather than the sometimes indiscriminate curses aimed more at a corrupt society than the figures directly responsible for the death and mistreatment inflicted on the now wrathful ghost. 

The good-hearted hero, Yasujiro (Shozaburo Date), was forced to move to Edo after his father fell into disgrace with the Shogunate authorities and is grateful to have been taken in by the owner of kimono shop Ejimaya. However, his presence is intensely resented by veteran employee Kinbei (Joji Ohara) who had been expecting to inherit the business. Overhearing the boss, Jiemon (Hiroshi Hayashi), and his wife (Fumiko Miyata) discussing a possible marriage between Yasujiro and his childhood friend Kiku (Noriko Kitazawa) reunited by chance in the city, Kinbei realises that he intends to make Yasujiro his heir and hatches a plan to ensure that doesn’t happen beginning with selling Kiku’s sister Sato (Reiko Seto) a knock off wedding kimono that tears during the ceremony leading her intended’s family to cancel the marriage entirely leaving Sato a shamed woman in an impossible situation. Wandering the streets in despair intending to throw herself into Kagami Pond and thereafter become a vengeful ghost cursing the house of Ejimaya, Sato encounters Kinbei again and is killed in the ensuing struggle only to tumble into Kagami Pond sinking without trace. 

“No one ever floats up out of there” Kinbei later insists suggesting the pond as a possible dumping ground for additional bodies of which there are a fair few. As kaidan villains go, Kinbei is of the one note variety in simply being evil for no particular reason the only justifications offered for his ill conduct being his previous devotion to the kimono store and the fear that all his hard work will go to waste if Yasujiro is allowed to inherit. Even so, this seems disingenuous given an early scene in which an angry customer brings a kimono back complaining of shoddy work and suggesting she’s been fobbed off with a substandard product. Kinbei blames the whole thing on new employee Yasujiro though it later seems clear that he probably sold her a cheap kimono and pocketed the difference in price. 

He even goes so far as to mug Yasujiro in disguise, stealing 15 Ryo which he’d been transporting on behalf of the store attempting to sink his rival in debt. When Yasujiro’s disgraced father offers to sell a precious family sword to pay back Jiemon, Kinbei kills him too while 15 Ryo is also the amount for which he indentures Kiku to a brothel after framing her for adultery (illegal at the time) with the help of his sex worker co-conspirator Naka (Keiko Hamano) who bumps off Jiemon’s wife and quickly takes her place. Jiemon, who had previously been kind and fatherly insisting that Yasujiro and Kiku are like his own children to him, undergoes an unexplained and abrupt change of character becoming cruel and greedy, loaning money to another store holder in the assumption he won’t be able to pay it back in order to get his hands on his business and eventually party to all of Kinbei’s scheming little realising he most likely intends to bump him off too after he’s married Naka so that they will have full control of the business. 

Kinbei is occasionally haunted by the rising ghost of Sato who chillingly repeats the phrase “How could you do this to me?” but carries on with his dastardly deeds anyway. As in most kaidan tales, she cannot hurt him directly but leads him to hurt himself by causing him to hallucinate, as do the ghosts of Yasujiro’s dad and the storeowner eventually calling him towards Kagami Pond and his watery fate. Some disjointed storytelling aside, the introduction of a potential ghost cat for example is never followed up, Ghosts of Kagami Pond is a fairly typical B-movie kaidan running a tight 60 minutes even if the effects and supernatural imagery are perhaps muted in comparison with Shintoho’s similarly themed ghostly morality tales. 

Clip (no subtitles)

Just the Two of Us (二人ノ世界, Keita Fujimoto, 2020)

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“We’re just ordinary people” the heroine of Just the Two of Us (二人ノ世界, Futari no Sekai) eventually exclaims in exasperation with the often hostile world around her. Produced by Kaizo Hayashi as a project for students at the Kyoto University of the arts, Keita Fujimoto’s sometimes bleak social drama offers a less rosy view on disability in the contemporary society than has perhaps been seen in recent Japanese cinema as the twin protagonists each struggle against prejudice and preconceived notions of how disabled people should live while internalising a sense of shame and impossibility that leaves them with little hope for the future. 

Opening in darkness, the scene then shifts to bright sun light as a young woman, Hanae (Shiori Doi), is woken by a phone call informing her she has been unsuccessful in a recent job application. Meanwhile, Gohei (Motomi Makiguchi), an old man caring for his son Shunsaku (Masatoshi Nagase) who has been paralysed from the neck down since a motorbike accident some years previously, finds his latest attempt to hire a carer ending in failure, Shunsaku deliberately making obscene comments towards the earnest young woman leaving her so upset that she leaves in tears and does not return. After hearing Gohei discussing his problem on a local radio show, Hanae decides to apply for the job the only thing being that she herself is blind which is why she’s been having so much trouble trying to find employment. 

Gohei has his doubts, but after talking to the young woman and witnessing her take no notice of Shunsaku’s attempts to make her uncomfortable, he decides to take her on in part because she reminds him of his late wife and he instinctively feels that he can trust her. As we discover, that’s something all the more pressing to Gohei because not only is he finding it increasingly difficult to care for his son as he himself ages but is also suffering with a serious medical condition and worrying who will look after him once he’s gone. For all these reasons he places a heavier responsibility on Hanae than she had expected, showing her where the spare key is in case she needs to get in when he’s out and even handing over their passbooks and bank cards. A little shocked, Hanae asks him if that’s really necessary, how does he know she won’t just run off with them but he simply tells her that he knows she’s not the sort of person who would do something like that and indeed she isn’t. 

As she later reveals, Hanae has no family of her own repeatedly reminding Shunsaku that he was lucky to have parents that loved and cared for him as much as they did. She becomes in a sense a member of the family, Gohei telling hospital staff she is his daughter while later even Shunsaku claims to be her husband in order to make a point. Yet the arrangement is not one that all find suitable, Shunsaku’s snooty aunts instantly taking against Hanae on the grounds that they cannot believe a blind woman could care for a paralysed man while simultaneously attempting to chase Shunsaku out of his home he fears disguising their desire to get their hands on the inheritance as concern for his wellbeing. They continue to infantilise him, refusing his right to make his own decisions over his life even though he is a man in his 40s of entirely sound mind insisting he should be put away in a nursing home rather than allowed to live as independently as possible in a house which he owns. 

Tellingly Shunsaku had been reluctant to leave the house afraid of the stigma and judgement he may receive from others in an ableist society, a fear later borne out by their encounter with an extremely rude man while trying to enjoy a summer a festival. Hanae who had been partially sighted since birth and lost her sight entirely five years previously reassures him that she feels people staring at her all the time but has had to become used to it in order to carry on with her life, her courage and support beginning to give him the desire to begin living again yet the world continues to place various barriers in their way eventually removing all sense of hope and possibility that the decisions they’ve made for themselves will be accepted or that they could become a conventional family supporting each other. 

“How can we live without bothering others?” Hanae eventually snaps back at the snooty aunts, signalling perhaps a slightly problematic framing that leans into the idea that Hanae and Shunsaku are burdens and that their presence is never anything other than a nuisance to those around them rather than taking others to task for their refusal to accept disabled people as equals or to treat them with basic human empathy. The conclusion is further reinforced by the bittersweet ending which echoes the film’s title implying that the pair can stay together but only by accepting exile from mainstream society and retreating into a world of two. Nevertheless, Fujimoto’s often sensitive, elegantly shot drama has genuine poignancy even in its melancholy conclusion as the marginalised heroes find solace in each other in defiance of a hostile society.

Original trailer (no subtitles)

Devotion to Railway (大いなる驀進, Hideo Sekigawa, 1960)

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In the early 1960s, Japan’s rail network might have felt a little uneasy with the Shinkansen already on the horizon. Hideo Sekigawa’s Devotion to Railway (大いなる驀進, Oinaru Bakushin) is in part a celebration of this essential service, the conductor and steward ever fond of reminding us that most passengers probably don’t realise that the Sakura sleeper service on which they are travelling from Tokyo all the way to Nagasaki is operated by only seven or eight people (though they don’t seem to be counting the staff from the dining car which hints at a minor source of division among the crew). While the Japanese title which means something more like “the great dash” might hint at a little more excitement, the film is less thriller than gentle ensemble drama in which the passengers and crew must come together to solve the improbable number of crises arising on this otherwise ordinary journey. 

Even so considering the film is directed by the left-leaning Sekigawa best known for his anti-war films such as Hiroshima and Listen to the Voices of the Sea, not to mention scripted by Kaneto Shindo, it is a little ironic that the central thrust of the drama revolves around junior steward Yajima’s (Katsuo Nakamura) rediscovery of his own devotion to the railway after at the beginning of the film declaring this will be his final journey. Mimicking the dilemma at the centre of Yoshitaro Nomura’s Stakeout, Yajima’s problem is that he has been engaged for two years and is sick of waiting to get married but his girlfriend Kimie (Yoshiko Sakuma) is the main breadwinner in her family and though his salary could support them as a couple it won’t stretch much further. Kimie, however, is dead against him taking the counter-productive decision to quit the railways even with the suggestion of going into business with a friend who owns a cafe, partly because it’s better to stick with a steady job than take a chance on something less certain, and partly because she knows he likes his work and all his experience will be wasted if he suddenly opts to switch careers. 

Despite its positive warmhearted message of people pulling together to overcome crisis, the film does skew a little conservative in essentially turning Kimie into a minor villain as if she were in a sense responsible for making Yajima doubt his devotion to the railway. After jumping aboard to make sure he doesn’t suddenly quit before the end of the line, she eventually has a heart to heart with the sympathetic conductor Matsuzaki (Rentaro Mikuni) that forces to her to admit that perhaps she’s just nervous about the nature of married life and has been making trouble where there needn’t be any, now certain that it’s better to just get married as soon as possible and let the rest figure itself out. 

Meanwhile, there’s additional tension seeing as a waitress from the diner car has an obvious crush on Yajima and is quite resentful on being presented with his fiancée, but even this is eventually solved with the two women becoming accidental friends during the climatic crisis, a landslide caused by a typhoon, that grants each of the passengers an epiphany about what it is they really want out of life. While waiting for the maintenance crew from the next station to arrive, Yajima, still in a bad mood, stands around doing not much of anything until coaxed into action by Kimie and Matsuzaki, Kimie too eventually jumping off the train to solve this literal roadblock in their relationship followed by the dining car girls and a young woman only on the train to transport blood to a hospital needed urgently by 2pm the next day. This sense of collective endeavour opening the way gives everyone on board a new sense of positivity, allowing Kimie and Yajima to repair their relationship and a man who tried to take his own life in the night to gain a new sense of hope for future. 

Several times Yajima is reminded that he has the lives of the passengers in his hands which is undoubtedly true given that there is always the chance of disaster yet also perhaps going a little far seeing as most of his job is checking tickets and providing travel information. Nevertheless, there is a lot going on on this train from eloping couples to yakuza assassins, not to mention the twin sights of a newly wed couple and a pompous politician momentarily disembarking at each stop to be feted either by workers at their factory or the local members of their political party. The snooty politician even gets a minor comeuppance from a famous pickpocket who steals his watch as a joke and then gives it back only to dismissively ignore his thank you message while eating a giant apple. 

Surprisingly handsome for a Toei programmer, Sekigawa’s deft direction lends a claustrophobic sense of dread to the interior of the train stalked by a vengeful assassin, while simultaneously making it an essentially safe space guarded by the ever solicitous crew keen to help an anxious young woman with a long journey ahead of her arrive on time to get home to her chronically ill mother. An effective piece of advertising for the Sakura sleeper service (which ran until 2005 albeit in slightly different forms), Devotion to Railway may surprise in its insistence that the hero rededicate himself to his employer but is nevertheless a charming ensemble drama which finds a new sense of positivity in the solidarity between friends and strangers coming together to overcome crisis through common endeavour. 

Original trailer (no subtitles)

0&1 (Kei Nakata, 2001)

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Filled with a sense of post-millennial ennui, Kei Nakata’s 2001 noir drama 0&1 is a familiar tale of fatalism and existential crisis but also a zeitgeisty capture of turn of the century Tokyo in which its heroes appear lost and in continual fear of displacement. Now digitally remastered, the meta quality of the film’s use of early DV ironically adds to the characters’ quest for proof of life through video while bearing out the mutability of physical recording which in itself can become inaccessible with terrifying speed. 

A young hitwoman ironically codenamed “0” is beginning to question her repetitive life of ceaseless killing, feeling in a sense as if she does not quite exist. In a quest to document her existence, she buys a handheld DV camera and begins recording herself and her thoughts as a kind of proof of life verifying that she does in fact live. “My memory will disappear someday. Will I disappear too?” she asks herself, stopping to capture cherry trees in bloom but disappointed to discover something at the harbour already gone. 

Her opposing force, a male hitman codenamed “1” is in the midst of a similar existential crisis feeling himself lost in a crowd as if it would make no difference to anything if he were to disappear. Unknowingly crossing paths with 0 in the chaos of the Shibuya scramble, he idly picks up a DV tape left behind in a cafe and, buying a DV camera for himself, is struck by 0’s existential musings. Taking up the camera he too begins to film himself because in this moment he wanted to exist even if describing his existence as “waiting to disappear slowly”. “We don’t know where to go” he laments, talking not just for himself and his opposing number but for the present generation trapped by post-Bubble malaise and millennial anxiety. Nakata frames his tale in terms of Y2K paranoia mired in the distrust of new technologies, but these two binary individuals look for salvation in the video screen for proof that they exist and that their reality has veracity.

Nevertheless, as the opening text informed us, 0 and 1 are numbers not meant to touch and their accidental meeting may spark its own kind of revolution in this case in the minds of two killers for hire otherwise trained neither to think or feel. Through their interactions, each begins to rediscover their sense of humanity while burdened by existential questioning but their newfound desire for emotional connectivity and individual identity is necessarily dangerous to their handlers who abruptly decide their broken robots must be destroyed before the contamination spreads. 

Yet the veteran they set on their tails, a refugee from old noir in crumpled trench coat, is facing much the same dilemma realising his end is near and in what form that end may likely come. Visiting an old school smokey jazz bar apparently after some time, he remarks on how nothing has changed inside but it too may soon disappear along with his own place to belong. Like the youngsters, he has grown tired of an existence of cynical repetition but given a new job he doesn’t quite like complains that in the old days things were fairer and had a kind or nobility rather than this rather sordid piece of housekeeping he’s just been asked to perform which could, he assumes, also be the end for him. His opposing number, however, is a pure survivalist living squarely in the moment who resents being saddled with a partner and insists on doing things her own way. 

Melancholy in its sense of fatalism, 0&1 ironically captures an early 20th century Tokyo which like its heroes has long since disappeared. The early DV aesthetic, while never quite beautiful, is the perfect evocation of the early 2000s while the medium itself has become largely obsolete, a digital halfway house now viewable only to those with the correct technology to unlock its secrets. Yet Nakata’s nihilistic prognosis is bleaker than it first seems, the heroine’s hopes of putting the camera down to make her own memories seemingly a forlorn hope while no refuge is available from the all pervasive sense of post-millennial emptiness, not even in dreams. 

 0&1 streamed as part of Yubari International Fantastic Film Festival 2021.

Original trailer (no subtitles)

Air Doll (空気人形, Hirokazu Koreeda, 2009)

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“Was everything you saw in this world sad? Was there something, anything, what was beautiful?” the heroine of Hirokazu Koreeda’s exploration of urban loneliness Air Doll (空気人形, Kuki Ningyo) is asked by her creator though he can offer her few answers for the strange mystery of her life. Like a child, she takes beauty where she finds it yet much of what she sees is indeed sad as she reflects on the disconnected lives around her, the emptiness and futility of life in the contemporary society where everything is just a substitute for something else which cannot be obtained. 

As for herself, she is quite literally empty inside, an inflatable sex doll owned by middle-aged family restaurant waiter Hideo (Itsuji Itao) who has given her the name of his ex, Nozomi (Bae Doona), which ironically means hope, wish, or desire though not generally of the sexual kind. Yet one day she suddenly wakes up and begins to explore the world rejoicing in its new sensations feeling the rain on her hands and the wind that sounds the chimes as she watches her neighbours go about their daily routine. Dressed in the French maid’s outfit picked out for her by Hideo she gets a job at a local video store and begins living a more independent life while learning how to operate in human society. She feels herself out of place but is repeatedly told that there are others like her, mistaking her literal emptiness for their spiritual despair. 

Yet that sense of emptiness and futility is evident from Nozomi’s first forays into the human world in that the first act of mundanity she witnesses is the bin men sorting rubbish for disposal. “Unfortunately they’re non-burnable” Nozomi’s creator explains when she visits him in search of answers revealing he throws out the broken dolls that are returned to him once a year, “after all, once we die we’re burnable garbage. It’s not such a big difference” he adds, though as it turns out it is quite a big difference to Nozomi in ramming home to her that she can never become human and will always be something else, an inorganic “substitute” for something perceived as the “real”. 

“Your only flaw is that your body’s so cold” Hideo ironically laments as he warms her up in the bath, something she is told repeatedly to remind her that though she has discovered a heart it does not beat and she is not “alive”. Yet an old man (Masaya Takahashi) seeking a different kind of comfort later remarks that those with cold hands often have warm hearts as he reflects on his own life as a “substitute” teacher while she looks over the pictures of the many dogs he’s had through the course of his life as substitutes for the traditional family that have only left him feeling lonelier through their inevitable absences. There is perhaps in this a slightly conservative and uncomfortable implication that the loneliness we see in everybody that we meet is partly caused by the decline of the traditional family itself partly a consequence of the shifting gender roles of the later 20th century society. When they first meet, Nozomi has been rejected by a group of local mothers for inappropriately cooing over a baby in a pushchair the old man comforting her with a tale of the mayfly which is itself empty inside existing only to give birth and then die its own life defined by futility. Nozomi can never truly be human, but more than that she can never truly be a woman because she cannot reproduce as signalled in her final exchange with a little girl in her neighbourhood who swaps her beaten up and broken doll, a substitute for her absent mother now symbolic daughter to Nozomi, in exchange for her ring, a symbol of adulthood. 

In this way Nozomi becomes herself a symbol of something that is broken, an active barrier to societal happiness in providing a way for men like Hideo to escape the responsibility of the traditional family by satisfying his sexual desire through a fantasy of intimacy with an inanimate substitute. When Nozomi throws her pump away, Hideo buys a new model and when she confronts him he asks her to go back to being a passive doll because he finds all the human stuff “annoying” and only wants a woman who can be a selfless embodiment of his desires, will never talk back, challenge him, or hurt his feelings. Meanwhile, when her boss at the store (Ryo Iwamatsu) who seems have experienced a recent familial breakdown of his own blackmails her into having sex with him in the bathroom he is conversely annoyed by her passivity while tearfully calling out his wife’s name. Even her innocent love for coworker Junichi (Arata Iura) has its darkness, not only does she suspect she’s merely a substitute for his ex, his fetishisation of her revolves around his ability to take control over life by letting out her air and then permitting her to live by blowing his own back into her. 

“I am an air doll. A substitute for sexual desire” is how she introduces herself, preoccupied with her literal emptiness yet along with a heart discovering a sense of self as she interacts with others, beginning to wear her own clothes rather than those purchased for her by Hideo. At a moment of crisis she is surrounded by all the treasures she’s collected which ironically include a number of ornaments intended for a doll’s house including a tiny simulacrum of a cake which reappears in her imaginary birthday party suggesting that the only true happiness is to be found in wishful fantasy while the “real” will only ever disappoint. Nevertheless, she uses her last breath to bring happiness to all she can, uniting the old man with a lonely old woman (Sumiko Fuji) who confesses to random crimes just to have someone to talk to. Shot with unusual fluidity by Mark Lee Ping-Bing, Koreeda captures a society in flux in which the easy convenience of disposable consumerism has begun to replace human relationships and left us all empty inside. 

Air Doll in in US cinemas and on VOD Feb. 4 courtesy of Dekanalog

Trailer (English subtitles)

Flesh Pier (女体桟橋, Teruo Ishii, 1958)

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Teruo Ishii may be most closely associated with his exploitation work for Toei in the late ‘60s and ‘70s but in actuality he began his career at Toho, later joining Shintoho where he served as an AD to among others Mikio Naruse whom he regarded as a lifelong mentor. After making his debut with boxing movie King of the Ring: The World of Glory in 1957, he worked mainly in children’s sci-fi tokusatsu serials before sliding into B-movie noir of which 1958’s Flesh Pier (女体桟橋, Nyotai sanbashi) is an early example. 

Set firmly in the contemporary era, Ishii opens with a documentary-style voiceover exoticising the seedy underbelly of the city’s entertainment district hidden away in otherwise sparkling Ginza. Shooting in a bold reportage style, he captures a sense of natural spontaneity reminiscent of early American independent cinema transitioning directly into nightclub Arizona where a woman is furiously dancing. Arizona is as we’ll see the nexus of the recent proliferation of “call girl” businesses which have arisen since sex work was criminalised and in this case at least dependent on an international sex trafficking network backed by an American gangster, Thompson (Harold Conway). Salaryman Keizo (Ken Utsui) is a new customer, double checking that the business is “safe” before being reassured that they don’t deal with anyone they don’t know and have already vetted his identity, but when he reaches the hotel room he’s been handed the key for, he discovers the body of a woman lying in the bathtub and is forced on the run. The twist is that Keizo isn’t a bored executive after all but an undercover policeman working on breaking the trafficking ring. 

Co-scripted by Akira Sagawa, Flesh Pier seems to draw frequent inspiration from Casablanca only with the roles slightly reversed as replacement hostess Rumi (Yoko Mihara) finds herself wondering why of all the gin joints in Ginza Keizo had to walk into hers while the bar’s musician, Teruo (Teruo Hata), quite clearly in love with her himself, completes the triangular relationship. The couple even enter a Moroccan-style room while echoing Rick and Ilsa’s painful rehash of their Paris break up as Rumi tries and fails to explain why she left him on some previous occasion, Keizo remembering that she wore a white sweater and a blue coat to mimic Rick’s “the Germans wore grey, you wore blue” while the film’s ending is also hugely reminiscent of Casablanca’s “beginning of a wonderful friendship” only with additional romance. 

Nevertheless, the crime here is bigger and darker than most contemporary noir with awkward echoes of Japan’s prewar sex trafficking industry embodied by the karayuki as it becomes clear the gang’s business model relies on finding young women and luring them abroad with promises of good jobs only to force them into them sex work. Meanwhile one of the regular policemen, Hayami (Hiroshi Asami), gets a shock when he sets up a meeting with one of the call girls and is met by his own fiancée who, unbeknownst to him, has resorted to sex work in order to fund her brother’s tuition. “What else could I do?” she tearfully asks him making plain that in the difficult if improving economic environment of late 50s Japan sex work is still the only viable option for many women needing to support their families in the absence of men given persistent societal sexism which often locks them out of other kinds of well-paying jobs. Hayami perhaps understands this, drowning his sorrows with his veteran partner insisting that he’s sick of being a policeman and plans to quit only for the older man to sympathetically tell him not to give up so easily. 

Then again, Keizo’s secondary love interest Haruko (Akemi Tsukushi) is an intrepid undercover reporter posing as a model in order to bait the trafficking ring. Even so the primary drama revolves around Keizo and Rumi’s unfinished business along with her musician’s jealousy, the implication being more that her feelings for Keizo have clouded her judgement rather than reawakened a sense of moral goodness. Like many femme-fatales in post-war B-movie noir she is made to pay the ultimate price for her transgressive femininity in having firstly climbed the in-gang ladder and then damned herself in her conflicted love for the earnest Keizo even while suspecting he may be an undercover cop despite his acting like an underworld thug. These are indeed a new breed gangster much more like those seen in European and American noir rather than traditional yakuza while the environment of the Arizona is also something of a liminal space as the opening voiceover puts it in but not of Japan. 

While nowhere near as lurid as some of Ishii’s later work, Flesh Pier is certainly daring for the time period in the griminess with which it depicts the successor to the red light districts along with its air of forbidden allure even while its club scenes are in keeping with those found in other contemporary gangster tales if lent a little more realism in the immediacy with which Ishii shoots them making full use of documentary-style handheld. Expressing a degree of anxiety as regards Japan’s increasingly global outlook along with that of increasing social change, Flesh Pier is formally daring from the young Ishii artfully playing with classic noir while fully embracing the transgressive thrills of B-movie crime.