Kinki (近畿地方のある場所について, Koji Shiraishi, 2025)

“No one can be saved now” intones a victim of a curse having apparently accepted the futility of his situation. In Koji Shiraishi’s Kinki (近畿地方のある場所について, Kinki Chiho no aru basho ni tsuite), adapted from the writings by Sesuji later published in novel form, everything is indeed connected, though our heroes will spend the majority of the film trying to figure out how. Yet perhaps these breadcrumbs were dropped for someone to find, and in a certain kind of way the mystery in the end finds us no matter how we may try to hide from it or mistakenly believe that the truth will set us free.

A case in point, there are two mysteries in play. The first, the editor of a paranormal magazine has disappeared taking his laptop containing the draft of an upcoming article with him. His assistant, Ozawa (Eiji Akaso), calls in a freelance writer, Chihiro (Miho Kanno), to help him reconstruct the article using the materials Sayama (Atom Shukugawa) left behind. Finding Sayama is something of a secondary goal in that they are less interested in what happened to him and why he disappeared than they are in what he was investigating. They only want to find him to recover his article.

Yet the materials he left behind are strangely full of missing people and connected only by a series of strange images such as a woman jumping with her arms stretched out towards a tree, an eerie drawing of a figure under a torii gate with the symbols either for “woman” or “end” surrounding it, and references to local folklore that all point to the “certain place in the Kinki region” mentioned in the title. In the course of their investigation, Chihiro and Ozawa are also unwittingly exposing themselves to whatever Sayama may have seen, running the gamut from fragments of old TV programmes on worn VHS, to forgotten internet viral videos, and even a slightly creepy children’s animation based on a local folktale and intended to preserve local culture.

Perhaps some of these curses are indeed ridiculous. No one really believes in the power of a chain letter, as a gaggle of high school girls giggle over a viral text that says they’ll die if they don’t pass it on. But it’s hard to deny the eeriness that surrounds the disappearance of a ghost hunting vlogger who appears to have lost his mind after straying into an abandoned house, or the young student whose friend disappeared after watching a viral video titled “Watch this and die”. The young student later finds himself haunted too, but his attempt to enlist a Buddhist priest for help goes disastrously wrong, as does Chihiro’s to consult a psychic.

Whatever’s connecting this disparate series of strange events appears to be something dark and evil. But on the other hand, what lies behind it is maternal grief and the desire to reclaim something that has been lost. As part of their investigation, the pair come across a strange cult that promises its devotees that their loved ones will return if they worship their god. The local folktale, meanwhile, is about a heartbroken son who is devastated by the loss of his mother. A wizard who descends from heaven tells him that he cannot bring his mother back and should try to find a wife to ease his loneliness, which could he do by offering her a persimmon only no one is interested and he dies of loneliness. 

This might be the cause of the mysterious mantra “thank you for finding me” that is heard on several tapes, as if this presence, whatever it is, is happy to have been recognised though it otherwise spells doom for those coming into contact with it. It has, however, seemingly weaved its way into the fabric of society, pushing its way into the digital realm as a background presence in every creepy video that haunts the internet. “You could have warned me,” Chihiro exclaims after seeing something unpleasant in a video Ozawa played for her, but really there is no warning any more and you have no control when videos autoplay on your feed. Even if you choose not to look, they come at you from ubiquitous screens and short of going to live alone in the mountains, they’ve become impossible to avoid. For some, however, these disparate clues act like stepping stones towards a particular destination they will stop at nothing to reach. Yet the scariest thing of all may be that at the end of the trail there are no answers, only more questions, and a deepening sense of mystery in that which cannot be explained.


Kinki screened as part of this year’s New York Asian Film Festival.

Trailer (English subtitles)

House of Sayuri (サユリ, Koji Shiraishi, 2024) [Fantasia 2024]

An excited family discover the perils of buying a “used” home in Koji Shiraishi anarchic haunted house horror House of Sayuri (サユリ, Sayuri). Unlike many other nations, Japan does not really have a comparable housing market as, given changing building regulations etc, it’s common to demolish the original structure and build a bespoke home in its place rather than move into one someone else has vacated. That obviously means that opting for an existing property can be a little bit cheaper, which is presumably how the Kakimis have finally managed to move into what they describe as the dream home, escaping a cramped city apartment for a spacious rural mansion with room enough for grandma and grandpa too.

Of course, this particular home is probably cheaper because something untoward once happened there, though the Kamikis probably don’t know that, and everyone who’s lived there since has moved out a short time later. In a way referencing Shiraishi’s previous work, we can’t really tell whether the malevolent spirit wants the family out or is merely trapped in a loop of revenge on the family that badly betrayed them. In any case, it makes its way through the Kamiki family unit starting with daughter Keiko and causing all manner of strange events in the house. Sensibly, older son Norio begins to ask why they don’t just move but the parents are so committed to their dream of homeownership that they can’t bear the thought and remain determined to hang on to it at whatever cost. 

In any case, some wise words from grandma advance a more positive way of battling the ghost, that they should fight it with the force of their lives. They laugh in its face and shout vulgar phrases that send it scuttling away in outrage. The best way to fight the darkness, grandma says, is to live well. Like the house itself, it seems grandma has a well hidden secret that makes her the film’s key asset, a hilarious force of nature and eternal wise woman otherwise ignored because her dementia undermines her credibility. Meanwhile, Norio makes an unexpected friend at school who just happens to be a psychic and is keen to warn that a little girl ghost has latched on to him and it would obviously be better if he could just move out on account of all the evil emanations that appear to be coming from his home.

But as grandma says, it’s the grudges of the living they ought to be afraid of. The house of course holds its secrets and its labyrinthine, multilevel structure is perfect for concealing them. Unfortunately the Kamikis have bought into this poisoned legacy and slowly start seeing their familial bonds fracturing while the ghost takes advantage of their vulnerabilities, their negative emotions and insecurities. In a sense it becomes a question of whether they can endure a place of trauma to maintain their dreams of homeownership or are prepared to make the more sensible decision of ceding ground and moving somewhere less toxic while Norio tries to reclaim his place in his family and protect what remains of it. 

Truly heading in some unexpected directions particularly in its unpredictable send half, the film takes on an absurdist quality but also returns to classic genre tropes of the legacy of child abuse and the betrayal of a parent who saw and did nothing perhaps because, like the Kamikis, they were prepared to accept this this kind of toxicity to maintain a happy family home and be seen as a model upper-middle class family living in a country mansion. It turns out, the only way to exorcise this much more literal ghost is by directly confronting the traumatic past and attempting to find accommodation with it be that through violence or forgiveness. But as grandma had said, the best weapon is love and life, throwing back at the ghost what it no longer has in a defiant expression of being alive and that joy contains which is also of course as grandpa had said a way of honouring the dead resolving to make the most of one’s remaining time in their memory. In any case, Norio discovers that you do not have to continue living in a haunted house but unlike a ghost are in fact free to leave the scene of trauma and seek new happiness in a less upsetting place.


House of Sayuri screened as part of this year’s Fantasia International Film Festival.

International trailer (English subtitles)