Classmates (あゝ同期の桜, Sadao Nakajima, 1967)

There had been films that dealt with the war before, but it was really with the generational shift that occurred among filmmakers in the mid-1960s that there was a greater willingness to reckon with the wartime past. Sadao Nakajima’s Classmates (あゝ同期の桜, Aa Doki no Sakura) was the first in a planned trilogy of war films at Toei, which was in other ways a studio that often leaned towards the right with its steady output of yakuza films, and most likely for that reason struggled to gain approval from studio heads. Taking its name from the military academy song, the film was inspired by a collection of essays put together from the letters and diaries kamikaze pilots had left behind. Nakajima had seen some of the letters sent back by the brother of a school friend, and reading them again on publication was determined to turn them into the film.

Nevertheless, only 25 years on from the end of the war it remained a sensitive topic. The film follows the men of the 14th class of reserve students who had previously had their draft notices deferred until they finished university but were now called up early because the war was going so badly. The majority of these men were allocated to kamikaze units and subsequently died in suicide attacks on US warships, though they received little in the way of training and mostly failed to hit their targets due to having limited fight experience. 

What might seem most surprising is that several of the men voice their opposition to the war along with the realisation that Japan is going to lose. Early on in training, one man deserts but the others are reminded that to do so amounts to treason and once caught, deserters will be executed by firing squad. This turns out not quite to be the case. Shiratori (Hiroki Matsukata), the resigned hero, encounters Taki (Mitsuki Kanemitsu) in Okinawa. where he’s working as ground staff. He’s insensible and appears to have lost his mind. The man working with him suggests that he was tortured so badly that it’s left him in a vacant state, though he’s still deployed for mindless tasks because they just don’t have the manpower.

Part of the reason for that is that they keep ordering people to die in a validation of the death cult that is militarism. On their arrival, the instructor tells the men he will have them all die, because dying for the emperor is their duty and destiny. The top brass insist this is the only way to win the war even though it’s counterproductive in that they’re running out of aircraft and skilled pilots even if one officer callously remarks that they have an endless supply of bodies. There’s also no real reason to send the planes up with two pilots as opposed to one, but they leave fully manned. The suicide missions are supposedly “voluntary”, but the men can’t really refuse due to a combination of peer pressure and military order.

When one pilot, Nanjo (Isao Natsuyagi), returns to base having been unable to reach his target, he’s immediately set upon by the others as a coward and a traitor. They accuse him of being afraid to die, leaving him feeling ashamed and frustrated by a sense of injustice while admitting that he didn’t want to die like a dog. He knows that he would not be able to go on living afterwards if he simply didn’t go through with it because the stigma of being a coward who let other men die so he could live would always be upon him. Eventually, he becomes so determined to prove himself that he insists on getting right back in his plane once it’s repaired and then blows himself up on the runway to prove a point.

Nanjo’s case is all the more poignant because he was a new father whose son was born after he was called up. He appears to have married quickly against his parents’ wishes and is now anxious that his family won’t accept his wife and child who will be left alone when he dies. His wife (Yoshiko Sakuma) desperately tries to see him to show him the baby, but manages only a few seconds before he’s forced to return to the barracks. Given a little more time, she brings a wedding dress for the impromptu ceremony they presumably skipped before, but ends up tearing it and giving Nanjo a strip as a kind of good-luck charm though like everything else it’s a gesture filled with futility.

It’s this sense of futility and resignation that seems to overtake Shiratori who knows he cannot escape his fate. To desert to is be killed anyway or to experience a spiritual death like Taki. He had introduced a friend, Hanzawa (Shinichi Chiba), to his sister and the two had become close, but he is forced to abruptly break up with her because he knows it’s unfair to string her along when he’s been sentenced to death. Reiko (Sumiko Fuji) will lose her brother and her boyfriend on the same day. Hanzawa and the other men visit a brothel on the night before their mission where they are treated as “gods”, though he sees only irony in the situation in which they are more like human sacrifices offered in prayer for an impossible victory. Their deaths will have no real meaning and are really only intended to instil fear in the enemy and weaken their morale rather than cause actual material damage to their fighting capability. Making use of stock footage, Nakajima freeze frames a plane in flight and points out at that point the men inside were still alive before cutting to a title card confirming the war ended just four months later. The title card at the beginning dedicated the film to the souls of those who died in the Pacific War, though it’s perhaps as quietly angry as it was permitted to be in 1967 in the senseless sacrifice of these men’s lives who were shamed, tricked, or forced at gunpoint into their cockpits and told they were disposable while those who stayed on the ground cheered and whooped at the grim spectacle of death.


The Return of Sister Street Fighter (帰って来た女必殺拳, Kazuhiko Yamaguchi, 1975)

First it was drugs, then diamonds. This time, it’s gold. Even by this third and final, in the official trilogy at least, instalment in the Sister Street Fighter series, Return of the Sister Street Fighter (帰って来た女必殺拳, Kaette kita onna hissatsu ken) the gangsters still haven’t come up with a good way of smuggling. These ones have hit on the bright idea of dissolving gold in acid and importing it as if it were Chinese liquor. 

In any case, following the same pattern as the other two films, Return begins in Hong Kong with a friend of Koryu’s (Etsuko Shihomi) being murdered by thugs right after asking her to go to Japan and look for her cousin Shurei (Akane Kawasaki) who has gone missing leaving her little girl Rika (Chieko Onuki) behind. Hoping to track down her sister Reika in Yokohama, Koryu once again heads to Japan with Rika in tow only to discover that Shurei has been forced to become the mistress of the shadow boss of the Yokohama China Town, Oh Ryumei (Rinichi Yamamoto). 

Though the film maybe following a pattern, it’s also, in a sense, diverging in that it, perhaps uncomfortably, attempts shift Koryu into a more maternal space in essentially leaving her responsible for Rika because of all of her other relatives are for one reason or another unavailable. This is, after all, the implication of the closing scenes, that Koryu will be giving up her life of martial arts and fighting crime to look Rika. Even so, as we’ve seen throughout the trilogy, Koryu is not much good at protecting those around her. All of her friends and relatives generally end up dead, leaving the screenwriters having to make up more for the next instalment. Family is a liability for the sisters too, as Shuri and Reika try to save each other from the clutches of Oh, who once again tries to control them with drugs and familial bonds, but ultimately fail.

But then Oh is on a different level even to the admittedly eccentric villains of the first two films. He appears to use a wheelchair and dresses in a stereotypically Chinese outfit (as does Koryu, to be fair). Even his name is obviously Chinese even if uses the Japanese readings of the kanji which literally mean “King Dragon Bright”. Yet when he’s eventually unmasked, it seems that he was actually a member of the Kempeitai, or military police, in Manchuria during the war, where he committed atrocities against the Chinese people and finally stole bunch of gold bullion which has fuelled his post-war Chinatown empire. It’s likely also what sparked his obsession with all things gold. Even his prosthetic hand turns out to be made of it, ironically moulded into a grasping motion. 

Oh behaves like some kind of Roman Emperor, sitting on his Dias and holding gladiatorial contests to find new henchmen. He declares he that neither capitalism nor communism can beat gold and he’s hedging his bets on both in an ultimate bid for behind-the-scenes power. Embodying the toxic legacy of militarism, he mistakenly underestimates Koryu declaring that that’s what happens to people who depend too much on their physical abilities, thinking her to be dead. His weird henchmen include a man with a lewd-looking and infinitely symbolic snaking sword, but, of course, they’re no match for Koryu who once again discovers an unexpected ally at a critical moment. 

Even so, the film’s approach to it’s Chinese themes is very much of its time. Once again, it uses some offensively stereotypical music to introduce the Hong Kong setting, and the friend who went to Japan with Shurei is actually called “Suzie Wong”, as in “The World of”. The world surrounding Oh ought to be quite dark what with the constant presence of acid, the people trafficking, and the weird henchmen but somehow the film maintains its cheerful tone, no doubt bolstered by Koryu’s ability to take the gangsters down, even if her way of doing it isn’t all that efficient and more often than not gets all her friends killed. Nevertheless, this time around it seems she’s fighting for the sisterhood against the evil gangsters who control and abuse women, but even so, her final transition to mother-in-waiting feels a little like a rebuke, as if even little dragons have to cool their fire one day just as her brother in the first instalment had wanted her to settle down and live a “normal life” doing typically feminine things rather than mastering martial arts and shutting down the warped and amoral gangsters currently smuggling their greed and weirdness into a changing Japan.


Trailer (English subtitles)

New Female Prisoner Scorpion (新・女囚さそり 701号, Yutaka Kohira, 1976)

After the fourth film in the Female Prisoner Scorpion series, star Meiko Kaji decided to move on but Toei had other ideas and opted for a reboot as signalled by the addition “shin” or “new” to the otherwise identical title to the very first film. New Female Prisoner Scorpion #701 (新・女囚さそり 701号, Shin Joshu Sasori: 701-go) moves in a slightly different direction spinning a tale of a less straightforward revenge coloured by conspiracy cinema and a series of real life high-profile corruption cases including the Lockheed Scandal, itself name checked in the film. Just a few months earlier, Roman Porno actor and fervent nationalist Mitsuyasu Maeno had lost his life in a suicide attack on the home of underworld figure and right-wing fixer Yoshio Kodama who had been instrumental in “convincing” Japanese airlines to buy Lockheed planes over McDonnell Douglas.

In any case, this Nami Matsushima (Yumi Takigawa) is an ordinary young woman who becomes concerned about her sister Taeko (Bunjaku Han) when she uncharacteristically drops out of contact after behaving strangely. Taeko is a political secretary to assemblyman Miura (Ichiro Nakatani) who is currently the vice-minister for justice and at the centre of a burgeoning corruption scandal. After Nami and her fiancée Toshihiko (Yusuke Natsu) manage to meet up with Taeko, she is suddenly kidnapped from the hotel car park while the man who was with her, Sugino (Nenji Kobayashi), is gunned down. Sugino is found to be carrying his passport and two airline tickets to Paris which, along with Taeko’s strange behaviour, imply they were planning to flee the country together. Looking more closely at the wedding presents her sister had given her, Nami realises she’s left her a cassette tape with the instruction to leak its contents to the press should anything untoward happen to her. 

Nami uses the tape as leverage with Miura to try and rescue her sister but ends up learning some unpleasant truths before being framed for Taeko’s murder and sentenced to 15 years in prison. Toshihiko, who had originally been supportive, betrays her, testifying at her trial that she may have been resentful that Taeko was against their marriage only to later marry Miura’s daughter and go into politics apparently siding with the bad guys. Toshihiko may have seemed like a nice guy, but it’s also true that he tried to pressure her into premarital sex that she didn’t want by insisting that he couldn’t wait for marriage, suggesting they blow off her sister and go to a hot springs in Hakone instead. Most of the men in the film are equally spineless and duplicitous not least the guards who with the exception of one are all corrupt and/or abusing the inmates. 

Not content with sending her to prison, Miura tries to have Nami offed with the assistance of the warden who puts her in a cell with the prison’s most notorious offender. Fusae (Mitsuyo Asaka) orders her minions to beat and torture Nami, at one point gang raping her while the only way she can think of to save her life is by claiming there’s another tape so if they kill her they’ll never know where it is and run the risk of the contents leaking. 

Meanwhile, she’s approached by a group of anarchists who tell her they need a leader which seems a little contradictory but nevertheless enables a jailbreak even as Nami develops a rivalry with the feisty prisoner number 804. Though she obviously didn’t commit the murder for which she was imprisoned, Nami is no pushover and in fact burns one of her tormentors alive not to mention stabbing another in the eye with a pencil and cunningly splitting a pair of scissors to gain twin knives. Rather than the classic scorpion look, she appears almost batlike, spreading her arms in her cape as she prepares to make her final act of revenge right outside the Diet building itself as if she were making a point about cleaning up politics aside from avenging her sister’s death and her own mistreatment. Director Kohira lends her a supernatural quality in her eerie silhouette as if she’s already become something else, a force of nature transformed by her righteous anger towards a corrupt society largely ruled by venal men willing to kill and use women for their own benefit or pleasure. Even Nami is forced to admit her complicity having learned her sister may have paid for her education through allowing herself to be traded by Miura as a political bargaining chip. She is not, however, willing to let it stand, resisting a controlling a patriarchal society with all of the resources available to her.


Ninja’s Mark (忍びの卍, Norifumi Suzuki, 1968)

Many have tried to end the Tokugawa line. Few have done so by covering a courtesan’s legs in fish scales to put the Shogun off his stride. Based on a book by Futaro Yamada, Norifumi Suzuki’s Ninja’s Mark (忍びの卍, Shinobi no Manji) is at heart a romantic tale in which love is “part of the game” but also apparently the one trick a ninja can’t escape. Perhaps that’s why Shogun Iemitsu at the comparatively late age of 30 has failed to produce an heir with any of the beautiful yet emotionally distant courtesans of the inner palace many of whom also seem to be ninjas, therefore provoking a constitutional crisis.

Aside from that, it seems the ninja plot is a kind of revenge against the Tokugawa carried out by the last remnants of a house that was dissolved by the Toyotomi. There are in fact three ninja clans all clustering around the palace, Iga, Koga, and Negoro, each of whom have different kinds of skills. Technically, some of them are in the employ of the Shogun’s disinherited younger brother Tadanaga (Shingo Yamashiro), but others of them are working strictly for themselves and their revenge. In any case, their plan is to prevent Iemitsu from fathering an heir by putting him off sex essentially by making it freaky (in a bad way). Thus one of the ninjas uses his ability to transform objects so that the courtesan’s legs are covered in fish scales. Another plan sees a ninja body swap with one of the women so that Iemitsu’s sperm ends up inside him where it obviously has nowhere to go. Meanwhile others hatch a plan to steal some of Tadanaga’s seed to use on the women in the inner palace to cover up Iemitsu’s potential infertility seeing as it is after just as good being of the Tokugawa line. 

This particular ruse is suggested by Toma (Isao Natsuyagi), the disenfranchised former member of the Yagyu school turned ninja ronin they bring in to solve the problem. He quickly homes in on Kageroi (Hiroko Sakuramachi), a female ninja, as the villainess whose special power is poisoning men with love and desire by means of the spider lily plant. But as Toma points out to her, she is also a prisoner of her skill in that if she were to fall in love she would inevitably kill her lover. Of course, he survives her first attempt to kill him, leading her to fall in love with Toma and become conflicted in her mission while he plays on her emotions to escape but eventually realises they may be more genuine than he first realised. 

In this, Suzuki brings some of his trademark romanticism particularly in the colourful art nouveau aesthetics and frequent use of rose imagery. Though the film is clearly designed to lean into the erotic with frequent use of nudity and salacious scenes including a brief moment of lesbian seduction, it eventually heads towards romantic tragedy in which the debauched and nihilistic Toma and the wronged Kageroi discover a love made impossible by their ninja code and the times in which they live. Having been ordered to kill her, Toma declares that he will marry Kageroi in the next life and returns to her the Buddhist Manji that is the “ninja mark” of the title. 

Nevertheless, the dialogue is often suggestive as in Kageroi’s curse that Toma’s “sword” will rot, while it’s also Toma’s “sword” that alerts him to the danger she presents. Toma too claims to derive his ninja powers from his “sword” having apparently concentrated them by repressing his sexual desire and swearing off women. He says that he seals all his “distracting” thoughts into a virgin, closing off all her senses and placing her into a coma until he breaks the spell. Even so, he admits that without his “sword” he is just a man, and as a man claims to love Kageroi, but as long as he has his “sword”, and she her “lily”, their love is impossible. 

But this repressed love seems to pose less threat to the social order than the lack of it in Iemitsu who is bored with his courtesans and cannot conceive an heir. Constitutional crisis is averted only through a little ninja trickery and a convenient ruse to overcome Iemitsu’s infertility so that in time he produces five sons and a daughter, which honestly seems like it might just present another set of problems in about 30 years’ time. Like similarly themed ninja pictures, Suzuki makes good use of surrealist imagery and colour play alongside the kind of onscreen text later used in jitsuroku yakuza films to name each of the ninja’s key skills and which clan they belong to. What he always returns to, however, is the sense of romantic tragedy in a world seemingly poisoned by ambition in which love itself is rendered an impossibility. 


*Norifumi Suzuki’s name is actually “Noribumi” but he has become known as “Norifumi” to English-speaking audiences.

Jeans Blues: No Future (ジーンズブルース 明日なき無頼派, Sadao Nakajima, 1974)

Nihilistic lovers on the run make a break for the sea only to find their pathway blocked in Sadao Nakajima’s anarchic love tragedy, Jeans Blues: No Future (ジーンズブルース 明日なき無頼派, Jeans Blues: Asu naki Buraiha). As the title suggests, the heroes find themselves devoid of hope, pressing the accelerator as far it’ll go with no clear destination in sight and nothing really left to lose while discovering a twisted kind of salvation in their unlikely connection.

Sensing danger in the air, grave-digging drifter Jiro (Tsunehiko Watase) decides to run off with all the money after his gangster friends off a moneylender on the orders of a businessman. Meanwhile, across town, bar lady Hijiriko (Meiko Kaji) decides to walk out on her unsatisfying life taking some money from the till and her boyfriend’s car for good measure. The pair quite literally collide, but realise that they are much the same in their growing sense of emptiness and impossibility. Nothing really really interests Hijiriko anymore, and watching the car burn after Jiro tossed a cigarette is the only thing that’s made her feel alive in eons. Running through his many and various jobs, Jiro reflects that work is “no fun” either and that the reason he wanted the money was for his sister who he says has run up huge debts paying for medical treatment for a close friend and is now facing the threat of being forced into sex work. 

His sense of impotence is palpable in his desperation and the knowledge that there is no good way to come by large amounts of money especially for a young man from the country with limited prospects. At one point he is beaten by a man with a golf club, a symbol of the class privilege and middle class success that will always elude him. The money, much more than he needs for his sister, gives him a new sense of confidence and possibility even if he remains somewhat frugal, picking up an old banger from a second hand car salesman that immediately blows a tire and apparently belonged to “Koji the murderer” which explains the huge dent in the bonnet. Yet he does at least pay his way, even leaving a collection of notes next to the body of a man he ran over intended to pay for medical treatment which casts him as something of a naive innocent cast adrift in a corrupt society and driven into criminality by desperation.

Trapped inside a shipping container and fearing he may be about to die, Jiro comes to see his fate as karmic retribution for having taken the money that was earned by killing others. Inside the container, the pair are in a sense already dead but also undergo a kind of rebirth if only one fuelled by desperation and the connection that has arisen between them. Hijiriko appears to be suffering from some kind of trauma, experiencing a flashback to the orgy going on at the bar which she had been invited to join but declined much to her customer’s disappointment. He remarks that she always did before, a comment which seems to annoy her though perhaps not as much as the arrival of an older woman a male voice tells her on the phone is a actually quite wealthy and doesn’t need the money but does sex work as a kind of hobby. 

It’s Hijiriko who begins to fight back against the world, dressed in the stylish black leather suit Jiro buys her while he struts around in a cap and three-piece tartan suit. Jiro does not actually kill anyone, but Hijiriko does without a second thought perhaps because she herself is already dead. Using her sexuality as a weapon, she asks a hunter if she can hold his gun and trying his luck he lets her only to end up getting shot when he tries to fight back. The pair rob a petrol station for money but come up with only a few notes and coins while the attendant reveals they’ve already made their daily deposit at the bank signalling just how out of luck these lovers really are. They’re bound for the sea, but travel to the mountains and find there only danger and disappointment. Nakajima lends their flight from a dissatisfying existence a kind of desperation in its breakneck pace and frenetic camera work but equally injects a sense of cosmic irony in the many coincidences and reversals that frustrate the lovers’ escape and in the end leave them only one way out from the society which constrains them.


Original trailer (no subtitles)

The Tattooed Hitman (山口組外伝 九州進攻作戦, Kosaku Yamashita, 1974)

The close brotherhood between two men is disrupted by changing times in a more contemporary gangster drama from Kosaku Yamashita, Tattooed Hitman (山口組外伝 九州進攻作戦, Yamaguchi-gumi gaiden: Kyushu shinko-sakusen). As many are fond of saying, times have changed and the yakuza must try to change with them or else meet a melancholy end. But as the hero admits, change is something he has no intention of doing even as his old school gangsterism leaves him increasingly at odds with the corporatising ways of the contemporary yakuza. 

The change in the times is obvious from the film’s opening sequence set in 1957 in which an attempt is made on the life of petty boss Ishino (Tatsuo Umemiya) by a gunman who shouts “die, for the good of the world” before firing a pistol and running away. Ishino has been targeted in a dispute over construction rights connected with the regeneration of hot springs resort, Beppu. The hit seems to have been ordered by rival gang, Sakaguchi (Eizo Kitamura), the leader of which is also a prominent local politician who is content to abuse his power for his own financial gain. So confident is he in his safety, that Sakaguchi even gets the police involved rather than deal with it himself. 

Ginji (Bunta Sugawara) has been Ishino’s sworn brother since their teenage delinquent days and determines to get revenge by raiding the Sakaguchi offices and killing one of their high ranking officers. Seeing as he’s already wanted by the police for a previous murder, Ishino sends Ginji to Osaka to lay low while working for an associate, Daito, mainly as a debt collector. It’s this act of separation which introduces a rift between the two men. While Ginji waits patiently to be recalled, Ishino climbs the ranks of corporatised gangsterism by learning to play by the new rules. 

To fill the void, Ginji takes on a new “brother” or perhaps surrogate son in the wayward Ken (Tsunehiko Watase) whom he first meets cheating at pachinko at a parlour where his pregnant wife Fusako (Mayumi Nagisa) is working. It’s Ken who first drags him into a brewing turf war as Korean gang Soryu threaten to disrupt the local equilibrium not least by selling drugs of which Ginji does not approve. Ginji “saves” Ken from joining Soryu by essentially making him his one of his guys though he doesn’t really have much of a position in Daito’s gang, offering him a sense of grown-up responsibility by handing him a pistol with the only the instruction to make sure he shoots with two hands. Unfortunately, Ken will follow his advice but otherwise ends up almost causing an incident with another gang by shooting a man who disrespected him in the street. Ginji marches straight down there to sort things out, but on arrival discovers an arrangement has already been made with his boss which further strains his sense of pride and confidence in his position as a yakuza.

Ginji feels something similar on being invited to a party to celebrate Ishino’s promotion only to be seated with the lowly footsoldiers and ignored by Ishino all night. Ishino rejects him still further in agreeing to plan to send him back to Kyushu out of the way hoping that his old school hotheadedness can finally be tempered. Others meanwhile voice concern that Ginji may have forged a relationship with rival Kobe gangs during the 18 months he abruptly disappeared from Osaka and has only come back to cause trouble. Ginji perhaps knows that he has no more future in the contemporary society, others remarking that seems like someone who is in a sense already dead for having accepted that he will die and most likely in Hakata, the town he had wanted to conquer with Ishino who had crushed his dreams in his newfound pragmatism by calmly explaining that they would never have the power to take it. 

Koji Takada’s screenplay positions Ginji’s gradual decline as an allegory for the yakuza himself while citing the new legislation that this particular series of incidents made necessary creating the new offence of assembly with dangerous weapons as a decisive moment in weakening the yakuza as an institution. Ginji remains a man displaced by his times unable to move forward into a new society in the way that Ishino has but stuck in a permanently post-war mentality despite the constant reminders that “times have changed”. Yamashita adopts the trappings of the jisturoku drama with frequent references to real life events and narrative voiceover but otherwise maintains his classicist formalism while ending on a note of ambivalence that tells us a certain kind of justice may have been served but the cycle of violence may not yet be completed.


Original trailer (no subtitles)

Invasion of the Neptune Men (宇宙快速船, Koji Ota, 1961)

Japan was well on the way to economic recovery by 1961, but the newly prosperous society also gave rise to other anxieties and most particularly in the light of the Cold War and space race with the nation fearful of falling behind in scientific development. Or at least, that’s something that particularly bothers the young heroes of Koji Ota’s kids tokusatsu, Invasion of the Neptune Men (宇宙快速船, Uchu Kaisokusen), in which the nation’s failure to build a space rocket is conflated with its traditional visions of masculinity. 

At least, the boys all agree that Tachibana (Shinichi Chiba), a young scientist who runs a kind of club with them at the research facility where he works, is pretty great but also a bit of a wimp who failed to stand up to some bullies who were hassling him at a local cinema. They think it would be better if he were cool, re-imagining him as a kind of tokusatsu hero named “Iron Sharp” for whom they even come up with a theme song. As part of their club activities watching satellites, the kids accidentally stumble across a spaceship belonging to Neptune men who are planning to invade though obviously as they are children no one really believes them until the Neptune men start causing other forms of destruction. 

Attacked, the kids are saved by the hero they themselves made up flying in on a car/plane/spaceship though he too doesn’t really have a lot time for them and the kids don’t even really notice he looks a lot like Tachibana who is noticeably absent from the lab whenever he’s around. Even so, this being a kids film the major the problem is that no one else takes the boys very seriously, save Tachibana himself, leaving them to save the day on their own while the grown-ups argue amongst themselves. 

Getting people to argue amongst themselves turns out to be part of the aliens’ mission in exploiting Cold War paranoia to start world war three. The first attack results in a mushroom cloud which must have been fairly painful symbolism though the Americans immediately blame Russia who blame the US in return asking if they’re really intent on starting a nuclear war. The kids wonder why grownups are always so suspicious of other countries, hinting at a desire for a less xenophobic society eventually echoed in the calls for worldwide unity to defeat the Neptune men while otherwise repeatedly emphasising that Japan can’t be left behind by the US and Russia in the space race. 

Then again, there is something quite troubling in the fact that the invading Neptune men who’ve taken on human form appear as soldiers but wearing prominent feminine makeup, re-echoing the boys’ concerns regarding science and masculinity while introducing a seemingly unintentional dose of homophobia into the threat posed by the aliens who otherwise wield destructive nuclear powers echoing the atomic bomb in using their ray guns to vaporise their targets who then leave shadow imprints of themselves where they disappeared. The main weapon used to combat them is science, Tachibana and his boss, the father of one of the boys, coming up with an ingenious electric shield and then a series of magnetic rockets which allow them to shoot down the Neptunian’s ship. 

In this case, science is the “good” force that combats the “bad” use of nuclear weapons this time rendered alien rather than manmade therefore neutering the debate surrounding their use and the responsibilities involved with their discovery. Tachibana, the thinly disguised Iron Sharp, then becomes a hero of science racing round in his custom car and largely defeating the Neptunians through a more primal kind of hand to hand violence while embodying the kind of cool masculinity the boys the otherwise feared he lacked which is to say that unlike his real life guise, Iron Sharp is perfectly capable of standing up to “bullies” like extraterrestrial invaders. Reusing some of the effects footage from The Last War, the film emphasises the need for world unity and the end of the Cold War, but also sells a slightly contradictory, mildly nationalist message insisting that Japan can’t fall far behind technologically or will essentially be at the mercy of Russia and America, Tachibana having travelled to Moscow to assist with the creation of a new spaceship. Spurred on by their adventures, the kids all vow to become great inventors protecting Japan through their innovations, going on to explore Mars and Venus hinting at a new sense of possibility in the post-war society but also mindful of its geopolitical realities.


The Eleventh Hour (どたんば, Tomu Uchida, 1957)

The problematic working practices of a post-war coal mine are thrown into stark relief when five men are trapped underground during a collapse in Tomu Uchida’s tense rescue drama, The Eleventh Hour (どたんば, Dotanba). Based on a TV play which was itself inspired by real events, the title alone tells us that we can expect a happy ending even if it’s somewhat undercut by the cynical quality of the fanfare with which it is greeted. Nevertheless, it’s clear that the mine itself reflects a dark side of the contemporary society even as it rocketed towards an economic miracle at least on one level fuelled by coal. 

The Towa mine is a small concern run by the owner, Sunaga (Yoshi Kato), who was a miner himself in his younger days, and the chief engineer Kusaka (Shin Tonomura). In the opening scenes it becomes apparent that they are having difficulty running the business effectively while chasing lucrative large-scale contracts. Kusaka pulls Sunaga aside and attempts to warn him that recent attempts to fit a replacement support beam have caused the structure to shift with the effect that it has begun leaking water. The implication is that Sunaga has attempted to cut corners and endangered the miners’ safety. He barely listens to Kusaka’s complaint before barking at him that it’s his responsibility to take care of, and he must be aware of the cost implications involved seeing as he more than anyone knows how hard it is to run this kind of business. 

Unfortunately for him, a sudden rainstorm spells disaster when the mine begins to flood. Some workers still underground are able to escape thorough a support tunnel that connects to another mine, but five are trapped at the other end having managed to climb to a higher shelf above the water. In the rain-soaked soil, some of the above ground structure also begins to collapse, while to his credit a distraught Sunaga calls in the police and miners’ union as soon as possible rather than trying to cover up the disaster to hide his mismanagement. 

For all that, Sunaga is not a stereotypically exploitative mine owner so much as a bad businessman possibly in over his head though as a former miner he should have known better. On the one hand, he had only just found out about the unstable support arch and could not have fixed it before the disaster but as he himself agrees he bears the ultimately responsibility for the way the mine was run which includes skimping on repairs and inspections. More than anyone else, he wants the men to be rescued alive and later tearfully tells his wife that he has considered suicide but is now resolved to sell the mine and his own home to compensate the families should the worst happen. Kusaka later does try to take his own life after witnessing the rescue effort flounder, a Buddhist priest later suggesting that his act may have been intended as a kind of human sacrifice as if he could save the men’s lives by offering up his own. 

Then again, the way some of the men put it it seems like some mine owners view the compensation money for workers killed on the job as a kind of fine they’re prepared to pay to maximise profits. The film briefly introduces the circumstances of the some of the men and their families, one a husband and father who asks for an advance on his pay because his wife and daughter are ill with something that could turn out to be measles. The amount of the compensation money isn’t clear, but may not be enough for a widow to raise a five-year-old daughter to adulthood. If these men die, their families may die with them. Other relatives waiting for news include an elderly man anxious for his only son, and a grandmother waiting for her grandson who only went to the mine to have a look around before potentially starting to work there. 

In the case of the young Yamaguchi (Shinjiro Ebara), the film hints at the way the industrialisation presented by the mine has disrupted local communities as farmers’ sons leave the land for the promise of better pay for working underground. Yamaguchi is taking the job because his father is ill with some kind of neurological complaint, possibly caused by industrial pollution, and he has argued with his brother presumably about money and the responsibility of earning his keep. While underground, he runs into a friend of his father’s, Banno (Takashi Shimura), who tells him that mining is not a job you can do for life and he himself seems far too old to be doing such physically strenuous work though he is the only one almost able to stand when the men are eventually lifted from the mine. 

A veteran miner, Banno too is perhaps complacent. He smokes underground and blows the cigarette out after every puff but only to avoid carbon monoxide rather than a potential explosion. Trapped underground twice before, he does his best to comfort the other men while reassuring them that their colleagues are working to rescue them as they speak. Most of the mine workers from the surrounding area have indeed come to help, along with a specialist rescue team from Tokyo, though they make little progress with the tools available to them. As a journalist puts it, small enterprises don’t have access to the same resources as large corporations and cannot simply order in larger pumps or better diggers. Many of the workers want want to give up with the main support coming from the korean miners from a neighbouring town though they get little thanks for the efforts. After overhearing a frustrated member of the rescue team employ a racist stereotype to describe them as lazy drunks only after money, they withdraw their labour. 

Sunaga is later forced to go back to the Koreans cap in hand with a personal apology, but though some of them are personally sympathetic they remark on the level of discrimination they’ve faced for the entirety of their careers and aren’t sure why they should help Sunaga now considering the way they’ve been treated. On a side note, standard workers protections would not apply if they were killed or injured during a rescue attempt meaning they’d be risking their families’ lives as well as their own for men who are almost certainly already dead. It’s not surprising that they overwhelmingly vote not to help leaving a dejected Sunaga devoid of all hope. 

Nevertheless, they eventually reconsider reflecting that if they were trapped underground they’d want to believe someone was coming and if they don’t come now then they won’t have any right to expect them to. It is workers’ solidarity that eventually saves the miners, from winch operator Michi (Masako Nakamura) who refuses to leave her post so that the men won’t feel “abandoned” to those who arrive to rejoin the rescue effort just when it seems the most hopeless. The solution to cracking the mine is found only by listening to a former employee who hints at its dark history in reminding them of a secret support tunnel sealed up after the war once military equipment had removed.

It might be tempting to read an allegorical message into the solution being the need to blast through the buried wartime past to rescue the men trapped on the other side though it may be a bit of a stretch. In any case the action outside is also somewhat ironic. As the mine collapse becomes national news and attracts rubbernecking crowds, a man turns up to sell ice cream, while journalists also report on the event from the close by. They seem broadly hopeful, but are also looking for a good story and all too quick to report on Kusaka’s suicide attempt. When the men are eventually rescued, they order a helicopter to drop confetti over the surrounding area (possibly unhelpful to local farmers) along with a bouquet for each of the men. Uchida had some experience of working in a mine during his time in Manchuria which had permanently ruined his health and had first hand knowledge of how a mine works and what happens when something goes wrong which explains the otherwise naturalistic opening sequence laying out the conveyor belt design of the complex as the coal is picked and transferred into pick up trucks that will take it to its new owners. It is however “dark and wet like hell” underground, a place that ideally no one should have to go and that all should eventually be rescued from. 


Father of the Kamikaze (ゝ決戦航空隊, Kosaku Yamashita, 1974)

By the mid-1970s, Japanese cinema at least had become much more comfortable with critiquing the wartime past, considering it from a greater distance than the often raw depictions of war in the films from the previous two decades. 1974’s Father of the Kamikaze (ゝ決戦航空隊, A Kessen Kokutai), however, is among the few to skew towards the nationalist rather than the ambivalence or simple anti-war messages of other similarly themed films of its era. 

Starring ninkyo icon Koji Tsuruta who served in the air force himself, the film is a kind of biopic dedicated to Admiral Onishi who oversaw the kamikaze operations at the end of the war. As is pointed out, Onishi had been against the war in general terms even before its inception and is originally against the philosophy behind the kamikaze squadrons but as Japan’s fortunes continue to decline he becomes its biggest advocate citing a kind of sunk cost fallacy that it would be in someway unfair to the men that have already died to surrender while insisting that suicide missions are the only feasible way to turn the tide because one kamikaze could take out a hundred men by destroying battleships singlehandedly. 

The film in part attributes this extreme solution to the prevailing with your shield or on it philosophy of the contemporary society which placed extreme shame on the act of being taken prisoner. In the prologue that opens the film, a squadron of downed pilots whose heroic deaths have already been recorded is discovered alive in an American prisoner of war camp but as being a prisoner of war is so shameful and would reflect badly on the military, the decision is taken to fix the books by sending the men on a mission from which they are not intended to return. Onishi is opposed to the plan, he asks why they can’t find a way for the men to live, but the decision is already made. In any case, he describes the action of a suicide mission as a “beautiful ideal” even when insisting that a war cannot be fought in that way not least for purely practical reasons in that they do not have the resources to be wilfully sacrificing skilled pilots and their planes. 

Having come round to the idea, however, Onishi is a crazed zealot who cannot accept the idea of surrender and even goes so far as to barge into a cabinet meeting to urge ministers against a truce even though the war is clearly lost. To his mind, the only way to honour the sacrifices of those who’ve died is to fight to the last man. Kozono (Bunta Sugawara), another officer opposed to the kamikaze, eventually meets a similar fate in refusing to obey the order to lay down his arms and ending up in a psychiatric hospital. His objection had partly been that it’s wrong to turn men into ammunition, but also that the kamikaze project is itself defeatist and self-defeating when there are men such as himself who are committed to fighting on.  

In this the film leans into the image of militarism as a death cult in which dying for the emperor is the only noble goal of the whole imperial expansion. In its eventual lionising of Onishi’s image, his bloody suicide atop a white cloth resembling the flag of Japan while his parting words scroll across the screen in text, it does not shy away from his more problematic aspects in which he fails to object to a request from a junior officer that soldiers should be allowed to test their swords on American prisoners of war, roundly telling a subordinate who breaks protocol to insist that such a thing is not only morally wrong but will ruin their international reputation that he has no need to think of consequences because Japan will win this war. He claims to want to find a way of defeat that will satisfy the living and the dead, but in reality cannot accept it not least in that it would entail admitting that he sent 2600 young men to their deaths for nothing. 

Tsuruta brings the same level of pathos to his performance as he did in playing conflicted yakuza stoically committed to a destructive code, but there’s no getting away from the fact that the film focuses mainly on Onishi’s personal suffering as a man who sent other men to die for a mistaken ideal and then could not admit his mistake offering an apology only in his death in which he urged the young people of Japan to work to rebuild the nation in the name of peace. In switching to the present day and showing us Onishi’s dilapidated former residence and in fact the room in which he died with its tattered shoji and peeling paintwork, he veers towards the nationalistic in uncomfortably reinforcing the nobility of his death rather than the folly of war or absurdist tragedy of the kamikaze programme. Adopting a quasi-jitsuroku approach with frequent use of onscreen text, a narratorial voiceover, and stock footage of kamikaze in action Yamashita may portray war as madness in Onishi’s crazed devotion but cannot help depicting it as a “beautiful ideal” even in the undignified violence of Onishi’s ritual suicide. 


The Last Kamikaze (最後の特攻隊, Junya Sato, 1970)

Junya Sato’s The Last Kamikaze (最後の特攻隊, Saigo no Tokkotai) opens with a title card explaining that it has nothing to do with the life of Matome Ugaki, which seems disingenuous at best given that the narrative has tremendous similarities with his life. In any case, 25 years after the war in a very different Japan which is perhaps becoming more willing to reexamine its wartime history, Sato’s film nevertheless walks an ambivalent line clearly rejecting the idea of the kamikaze special attack squadrons as absurd and inhuman yet simultaneously glorifying the deaths of the men who willingly took part in them. 

For sympathetic Captain Munakata (Koji Tsuruta) the issue is one of consent and willingness more than it is of essential immorality. Placed in charge of the very first suicide attack, he elects to go himself rather than ask someone else but is first overruled before deciding to go anyway after appealing for volunteers and coming up one short. His general, Yashiro (Bontaro Miake), who had voiced his opposition to the policy in the opening sequence reminding his own commander than even when men were given impossible missions in previous wars they were always ordered to return home if possible, takes the unprecedented step of climbing into an aircraft himself in an act of protest insisting that this be the last and final time that men were ordered to their deaths. The mission, however, does not succeed. All of the pilots bar Yashiro are shot down before reaching their targets while Munakata, injured and having lost sight of the general, aborts his mission and returns to base only to face censure from his superior officers. 

Sent back to Japan, he wrestles with himself over whether his decision was one of cowardice and he turned back because he was afraid to die rather than, as he justifies, because he did not want to die in vain and did what he thought was right. Far from cowardice, it may have taken more courage for him to ignore his orders and choose to live yet there must also be a part of him that believes dying to be heroic if not to do so is to be a coward. As the situation continues to decline and suicide attacks become the only real strategy, Munakata is recalled for an ironic mission of heading the escort squad designed to protect the pilots from enemy attack so they can reach their targets. He first turns this down too not wanting to be an angel of death but is finally convinced to accept on the grounds that the men will die anyway and at least this way their deaths will have meaning. 

Munakata was greeted on his return to Japan by the sight of his father (Chishu Ryu) being carted off by the military police for expressing anti-war views, stopping only to tell him that people should be true to their own beliefs. Nevertheless, even if Munataka objects to the tokkotai strategy he does not oppose it only emphasise that the men should should be willing and resolved rather than forced or bullied. There is indeed a shade of toxic masculinity in the constant cries of cowardice along with a shaming culture that insists a man who refuses to give his life for his country is not a real man. Munakata comes to the rescue of a young recruit, Yoshikawa (Atsushi Watanabe), who twice returns from a tokkotai mission claiming engine trouble but does not try to save him only to petition his superiors that he be given ground duty until such time as he gets used to the idea of dying. Because of Munakata’s kindness in saving him from a suicide attempt after being rejected by the mother he worried for if he were to die, Yoshikawa is pushed towards a “hero’s death” that does at least help to change the mind of Yashiro’s zealot son (Ken Takakura) who knew nothing of the reasons behind his father’s suicide and believed wholeheartedly in the necessity of the special attack squadrons. 

The younger Yashiro’s rationale had been that to show compassion to a man like Yoshikawa was to shame the memories of the men who had already died, yet even in realising the futility of the gesture he still resolves to proceed towards his own death as do others like him such as a student who had been against the war and ironically consents to the suicide mission in order to end it more quickly. “There’s nowhere to run to” Yoshikawa’s mother (Shizuko Kasagi) had said on his attempted desertion, echoing the words of another that there was no escape from this war, while poignantly crying over her son’s ashes that she wishes she had raised him to be a coward. The human cost is brought fully home as the families storm the airfield fence in an attempt to wave goodbye to their loved ones as they prepare for their glorious deaths, another pilot reflecting on the fact that each of these men is someone’s precious son rendered little more than cannon fodder in an unwinnable war. Even with the escort squads, only 30% of the special attacks succeed. Most of the pilots are so young and inexperienced that even assuming they survive the anti-aircraft fire they are incapable of hitting their targets. 

To add insult to injury, Munakata returns from his final mission to an empty airfield where a drunken engineer (Tomisaburo Wakayama) explains to him that the war is over and the generals knew it 10 days earlier but still sent these men to their deaths anyway. Overcome with remorse, Munakata posits his own suicide mission but is instructed to live on behalf of all those who died only to take off and fly into a technicolor sunset as Sato switches from the period appropriate black and white to vibrant colour elegising Munakata’s death while lending it an otherwise uncomfortable heroism. Casting ninkyo eiga icons Koji Tsuruta and Ken Takakura as the infinitely noble yet conflicted pilots and employing jitsuroku-esque narratorial voice to offer historical context the majority of the audience probably does not strictly need, Sato rams home the righteousness of these men while casting them as victims of their times trying their best to be true to what they believe but finding little prospect of escape from the absurdity of war.