
Apparently in gestation for a couple of decades, it’s unsurprising that Takeshi Kitano gave himself the role of Hideyoshi in a long-awaited historical drama adapted from his own novel, Kubi (首). Played as an irascible but wily old man, Hideyoshi is the second of Japan’s great unifiers and, unlike his predecessor, died as a result of an illness rather than intrigue. He was also a peasant who rose through the ranks and is perhaps witness to the tumultuous class conflict and social divisions of a hierarchal society.
Even so, in this version of events, Oda Nobunaga (Ryo Kase) too speaks in a thick rural dialect that sets him apart from his retainers and seems to hint at his uncouthness. This Nobugana is an unhinged despot who threatens and humiliates his subordinates, not to mention sexually assaulting them. In short, there’s no real mystery why his men have begun to turn against him and there is intrigue in the court. The film opens with Murashige’s (Kenichi Endo) quickly quelled rebellion which floundered when his reinforcements failed to arrive. Murashige is on the run and Nobunaga has heavily suggested whoever brings in his head will be first in line for the succession, but Murashige is also in a relationship with Mitsuhide (Hidetoshi Nishijima) another courtier vying for favour in more ways than one from the capricious Nobunaga.
The striking thing about the staging is how like a yakuza drama this intrigue really is with each of the main factions manoeuvring for control, forming temporary or duplicitous alliances forged in the mutual desire of ousting a ruler whose increasing instability presents only the likelihood of a return to chaos. Nobunaga’s flamboyant speech and threatening manner are reminiscent of a yakuza boss on his way out, as is his obvious tactic of setting his rivals against each other while secretly planning to hand the reins to his son anyway. The film takes place in a largely homosocial world, the only women on screen are sex workers and peasants about to be murdered, only this time defined by romantic intrigue in which the various relationships between the men are inescapably linked with power and duplicity.
Mitsuhide’s relationship with Murashige is originally framed as a giri/ninjo conflict, Mitsuhide torn between the exercise of his duty as a samurai and his love for Murashige, only to later be set wondering if Murashige isn’t also playing him in urging him too towards rebellion, while Murashige accuses him of harbouring desires for Nobunaga which would also necessarily be desire for advancement. Advancement is something sought by all and in particular Mosuke (Shido Nakamura), a peasant who is taken on as a foot soldier after looting a battlefield for amour and killing his friend to get his hands on the prize only to realise just at the critical moment how pointless the constant desire for heads really is. The absurdity is rammed home in the closing scene in which Hideyoshi declares himself uninterested in the severed head he asked for, rendering the quest entirely pointless.
This absurdity extends to introducing the character of a comedian who is later killed for talking too much, while Kitano wise cracks his way along as the affable Hideyoshi. Kitano is in his way in dialogue with other samurai epics, using Akira Kurosawa’s horizontal wipes and introducing a pair of bumbling comic relief peasants only to suddenly kill one of them off because at the end of the day this world isn’t very funny. It’s cruel, and mean, and meaningless, so you might as well laugh like Hideyoshi. Residents of a ninja village conduct a festival in which they pray for death and to be released from this earthly torment as soon as possible, while farmers still dream of becoming samurai little knowing the reality of samurai life.
It’s this cycle of futility that is echoed in the opening image of a severed neck into which crabs in a river are crawling. Kitano stages lavish battle scenes, but ones that are often horrifying and absurd, a visceral struggle in mud and blood fought for no real reason. These samurai live their lives on the point of a sword, but they move and behave like yakuza fighting pointless turf wars and games of petty intrigue until someone finally comes for their heads. In the end, the victor is the one who doesn’t play the game at all, but sits and laughs at the absurd cruelty all around them in which the only stable force is ambition accompanied by a nihilistic lust for blood in an already bloody world.
Kubi screens in New York July 16 as part of this year’s JAPAN CUTS.
Trailer (English subtitles)





Haruki Kadokawa dominated much of mainstream 1980s cinema with his all encompassing media empire perpetuated by a constant cycle of movies, books, and songs all used to sell the other. 1984’s Someday, Someone Will be Killed (いつか誰かが殺される, Itsuka Dareka ga Korosareru) is another in this familiar pattern adapting the Kadokawa teen novel by Jiro Akagawa and starring lesser idol Noriko Watanabe in one of her rare leading performances in which she also sings the similarly titled theme song. The third film from Korean/Japanese director Yoichi Sai, Someday, Someone Will be Killed is an impressive mix of everything which makes the world Kadokawa idol movies so enticing as the heroine finds herself unexpectedly at the centre of an ongoing international conspiracy protected only by a selection of underground drop outs but faces her adversity with typical perkiness and determination safe in the knowledge that nothing really all that bad is going to happen.
Coming in at the end of the “pure love” boom, Nobuhiro Doi’s second feature, Tears for You (涙そうそう, Nada So So) is presumably named to tie in with his smash hit debut
The Fallen Angel (人間失格, Ningen Shikkaku), based on one of the best known works of Japanese literary giant Osamu Dazai – No Longer Human, was the last in a series of commemorative film projects marking the 100th anniversary of the author’s birth in 2009. Like much of Dazai’s work, No Longer Human is semi-autobiographical, fixated on the idea of suicide, and charts the course of its protagonist as he becomes hopelessly lost in a life of dissipation, alcohol, drugs, and overwhelming depression.
Generally speaking, where a film has been inspired by already existing source material, it’s unfair to refer to it as a “remake” even if there has been an iconic previous adaptation. That said, in the case of Tsubaki Sanjuro (椿三十郎), “remake” is very much at the heart of the idea as the film uses the exact same script as the massively influential 1962 version directed by Akira Kurosawa which also starred his muse Toshiro Mifune. Director Yoshimitsu Morita is less interested in returning to the story’s novelistic roots than he is in engaging with Kurosawa’s cinematic legacy.