Octopus with Broken Arms (误杀3, Jacky Gan Jianyu, 2024)

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It’s quite surprising, somehow, that Octopus with Broken Arms (误杀3, wùshā 3) gets away with as much as it does simply being another recent mainstream movie set in an unidentified South East Asian nation where, conveniently enough, almost everyone speaks Mandarin. The third in the Sheep Without a Shepherd series, it quite clearly takes aim at the tendency of authoritarian governments to cover things up and deny the public the truth in any situation. Ordinarily, the censor’s board wouldn’t like that pointed out, nor would it like implications of police violence and corruption though as this is all taking place in “Not Mainland China”, it seems to have passed them by.

Then again, by setting itself overseas the film also deflects the implications of its focus on child trafficking which is a huge and well documented problem on the Mainland though here it becomes something that only happens overseas. The closing title cards in English offer a series of statistics about missing children worldwide, but avoid mentioning the statistics in China where the One Child Policy contributed to a phenomenon of children being kidnapped from the cities to be raised on rural farms while the preference of sons often saw daughters otherwise sold off.

In any case, Bingrui (Xiao Yang) is an ethnic Chinese refugee raised in an orphanage who got a huge capital injection from a gangster after finding his missing child and turned it into an internationally successful cosmetics corporation. When his own daughter Tingting is kidnapped, he seems to know immediately that he’s not been targeted simply because he’s a wealthy man and suspects the involvement of Fu-an (Feng Bing), an old “friend” with whom he’d had “a few issues” who had approached him for money for his son’s heart transplant which he had given him. 

It doesn’t take long to figure out that Bingrui must have been involved in something untoward even if he’s now a devout Buddhist who’s just trying to be a good father having lost his wife in childbirth. Fed a series of clues to find his daughter, it’s clear he’s being led towards a kind of confrontation with his past along with a test of character. He may be able to say that he did the things he did because he had no other choice. If he had not joined the side of those acting against all common notions of humanity, he would simply have become one of their victims. But there is a choice involved all the same, and Bingrui chose survival through the sacrifice of other lives. 

The fact that the kidnapper lives streams much of the chase suggests they’re less interested in the money than truth and ultimately want Bingrui to blow the whistle on a vast conspiracy which otherwise can’t be investigated because it’s burrowed deep into the police force and perhaps beyond. As one of those working against him later says, there are too many secrets destined to remain so that should be brought out into the light. A newsreader, however, remarks on hearing about a possible cover up of the deliberate murder of a number of trafficked children passed off as “refugees”, that what he most fears is that the people have lost faith in their government. Nevertheless, there might be something quite subversive about the lengthy scenes of citizens expressing discontent with blatant lies from the authorities and openly begging for the truth given the famously tightlipped CCP’s usual approach to public information.

In any case, the more we learn about Bingrui the harder it is for us to sympathise with him and the film then becomes more about proper paternity and the willingness of a parent to surrender their own life for that of their child. The film takes its English title from an incredibly elaborate school play little Tingting is involved in at the beginning of the film about how Octopuses are all orphans because their parents abandon them soon after birth and then pass away. Bingrui wasn’t exactly an orphan, like many of the children he was kidnapped from a loving family, but became one and lost his sense of humanity in the process. The question is whether he will be able to abandon his instincts for self-preservation to save his daughter or if, in the end, he will choose to save himself just as he did when chose to join those who kidnapped him rather than become a victim. Like many similarly themed thrillers of recent years, the film is built around a series of outrageous twists many of which are startlingly obvious but in their way serve the shocking quality of those that aren’t. What’s truly shocking is the depth of this conspiracy which hints not just at children being stolen and sold to overseas adopters, but trafficked into sexual exploitation or for illegal organ harvesting. The barbarity knows no bounds, and while the actions of Tingting’s kidnappers are in themselves brutal it’s clear they have no other way to ensure the injustice they face will be addressed. Indignant but avoiding sentimentality, Jacky Gan Jianyu’s slickly designed B-movie thriller nevertheless ends on a note of karmic retribution that the “hero” may not have earned but does at least allow him to make good on his promise and symbolically atone for the all the pain and suffering his callousness self-interest has caused. 

Trailer (English subtitles)

Lumberjack the Monster (怪物の木こり, Takashi Miike, 2023)

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Could being a psychopath actually be better? It might be an attractive thought for some, the absolute freedom of living without emotional or moral constraint. Emotion is after all a difficult thing to bear, though life without it might also be lonely and unfulfilling leaving a void often filled by other desires such as a lust for wealth, status, power, or proof of superiority. Based on a novel by Mayusuke Kurai, Takashi Miike’s Lumberjack the Monster (怪物の木こり, Kaibutsu no Mikori) finds its hero at a point of existential crisis no longer certain of his true nature or identity.

The film takes its title from a fairytale featured in a picture book being read by a small boy who has been abducted and illegally experimented on. A monster begins living as a lumberjack in a small town where he begins killing and eating the residents, only no one notices. Eventually it realises that he spends more time being the lumberjack than the monster and is confused about his identity. With no friends left to talk to (because it ate them all), the monster decides to move to another town to make more friends but ends up sneaking into the house of a lumberjack, stealing a baby, and fashioning after itself to create another monstrous lumberjack.

This is in a sense what’s happened to Akira (Kazuya Kamenashi), now a lawyer who discovers he has a “neuro-chip” in his brain that suppresses his emotions after he’s attacked by a masked figure and it breaks re-introducing him to an unwelcome humanity. This is quite inconvenient for him in that he’s done quite a lot to feel guilty about, firstly participating in a scheme with his “friend” Sugitani (Shota Sometani), a natural-born psychopaths, to facilitate his experimentation on live humans, and secondly that he murdered his boss who is also his fiancée’s father to take over his law firm. Though the fiancée, Emi (Riho Yoshioka), seems to be afraid of him, it’s also true that simple proximity to her warmth and kindness may have begun to reopen his heart.

Of course, it could be true that the mad scientists who abducted the children accidentally picked up a few who were already psychopaths but in this case it seems like the chip did its job on each of the victims of the axe-wielding assassin. Meanwhile, we also see “psychopathic” traits in lead investigator Toshiro (Nanao) who admits that she will do whatever it takes to get to the truth even if it includes throwing out the police rulebook. Akira asks her if her desire to solve the case isn’t also a roundabout means of vengeance for the death of her brother, leaving her not so different from the assassin who is also extracting vicarious revenge on man-made psychopaths, but she replies that that’s exactly how a psychopath might see it while also deflecting a similar question from embittered cop Inui (Kiyohiko Shibukawa) who remarks that if the killer’s only taking out psychopaths then why bother stop them?

In some ways, Akira is like the lumberjack. He was simply being what he was and knew no different, but gradually beginning to rediscover his humanity is burdened with guilt and remorse now acutely aware not just of the feelings of others rather than their consequences but of his own feelings too. The couple who abducted the children claimed they were doing it to save their son, trying to reverse engineer psychopathy so they could cure him though their actions were themselves psychopathic and like the lumberjack they created only more monstrous children like themselves. Akira has it seems rediscovered the person he may have been if he had been raised in the loving family from which he was abducted and is determined to search for the meaning of life, but he is also responsible for the decisions he made as a man who knew no guilt or remorse and may in fact have to pay for the moral transgressions he was not fully aware he was making. Miike conjures a sense of the gothic in the creepy, candlelit mansion where the children were kept and otherwise sticks to standard procedural for the “real” world, but finally lands back in the realms of fairytale as his hero finds himself part of neither one world nor another while faced with a choice that may earn him redemption but also loneliness and futility.

Trailer (English subtitles)

Passing Fancy (出来ごころ, Yasujiro Ozu, 1933)

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“We have to help one another” a sympathetic soul insists towards the conclusion of Yasujiro Ozu’s Passing Fancy (出来ごころ, Dekigoroko). Ozu’s depression-era silents are not as devoid of hope as it might at first seem, but it is a much more positive statement and perhaps surprisingly the central messages lie more in the necessity or otherwise of repaying kindness and the kinds of forms that action may finally take. It is also, however, the first in a loose trilogy of films revolving around a single father named “Kihachi” and the only one in which he is not (at least potentially) exiled from the family he has been trying to protect. 

This Kihachi (Takeshi Sakamoto) has one young son, Tomio (Tokkan Kozo, AKA Tomio Aoki), and casual job working in a brewery though he is hardly a model employee and is often late due to oversleeping after a night of heavy drinking. A roguish womaniser, he is also a kinder soul than he seems which is why he stops to talk to a pretty young woman, Harue (Nobuko Fushimi), wandering around in distress late in the evening. His first approach is slightly crass, responding to her question about lodging for the night by explaining that he has a kid and no wife but then he takes her to a local cafe he frequents and persuades the owner, Otome (Choko Iida), to take her in. Otome takes a liking to her, and decides to offer her a job as a waitress. 

Kihachi develops a hopeless crush, comically dolling himself up in his fanciest kimono and getting an advance from work to buy a pretty comb, an unmistakably romantic gift, to present himself to Harue. Of course, she’s grateful but sees him as a nice older gentleman rather than a potential husband. In fact and somewhat surprisingly she develops a crush of her own on the brooding Jiro (Den Obinata) despite the fact he is constantly rude to her and more or less implies she’s an untrustworthy woman out to take advantage of “vulnerable” men like himself. There is something quite touching and unusual in the brotherly friendship between the two men that occasionally comes off as something more in Jiro’s deep antipathy to Harue, which is to say she isn’t going to come between them but the situation is indeed complicated. 

Harue is, in that sense, a distraction that takes Kihachi’s eyes off his proper role as responsible father. He and Tomio have a close, interdependent relationship and it’s clear that it’s often little Tomio, older than his years, who finds himself managing Dad. Kihachi is immensely proud of his son, fond of saying he’d be top of his class if only he had better manners. Like any father what he most wants for him is that he escape their life of poverty which is why he’s so glad that the boy does well at school. But little Tomio finds himself bullied precisely because of Kihachi’s lack of standing. The other boys mock his illiteracy, unable to believe a man could reach adulthood without being able to read. When his son is taken ill, Kihachi laments circumstances even more. “It’s horrible not having an education”, he tells Jiro, “I got my son sick and I can’t even pay the doctor’s bill”.

The depression may be less visible than in Ozu’s other ‘30s films, but its evidence is everywhere. Harue ends up on the streets after losing her job at a silk mill and having no family to fall back on. At the naniwabushi performance which opens the show, a series of spectators hopefully open a lost wallet but find it empty. Kihachi notices the discarded purse is slightly bigger than his own and makes a swap as a hopeful investment for the future. Just before the performance ends, several of the guests seem to be plagued by fleas. Kihachi is forever asking for advances for frivolous reasons but assumes he’ll be able to manage hand to mouth only to enter a moment of crisis when hit by the unexpected expenses of his son’s illness for which he feels responsible in attributing it to an excess of luxury after giving a him a pocket money bonus which he unwisely blew in one go on sweets (like father, like son after all). 

Yet what shines through is compassion and camaraderie. A friendly barber loans Jiro the money for a doctor, which is one reason he intends to leave for Hokkaido even after realising his feelings for Harue. As with the other Kihachis, this Kihachi rediscovers a sense of fatherly duty in feeling as if this debt must be his, that he should be the one to go to Hokkaido to repay it even if that means leaving his son behind. The barber tells him not to bother, the sentiment is enough for him and he doesn’t mind missing the money knowing it saved a boy’s life. “We have to help one another”, kindness doesn’t necessarily have to be repaid directly but can be paid forward in becoming a way of life. The Kihachis of A Story of Floating Weeds and An Inn in Tokyo are exiled from their families and serve their sons only by abandoning them, but this Kihachi turns back, his sense of “responsibility” perhaps a “passing fancy” but one that’s taught him the true meaning of fatherhood and what it is to live in a society.

Honey Money Phony (“骗骗”喜欢你, Su Biao, 2024)

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Can you really say a scammer who just takes people’s money without messing with their feelings is any better than one who just robs them? That’s a justification put forward by fraudster Ouyang (Sunny Sun) in Su Biao’s remake of Thai rom-com The Con-Heartist, but it’s a difficult one to swallow. After all, even if you just trick someone out of a small amount of cash,the psychological effects can be devastating though the pain may not be quite the same as getting your heart broken in a love scam.

Qinglang (Jin Chen) has indeed had her heart broken by the lothario Zijun (Wang Hao) whom she met at a tennis class she started going to after moving to the fictional city of Aoo Kang. Later it’s revealed that the cause of her move was getting fired from her company for reporting her boss for sexual harassment while she was also in a bit of debt from breaking a non-compete clause by getting another job, something which Zijun apparently sorted out for her. But not long after she took out a loan to give him money supposedly for his university tuition, Zijun ghosted her and she realised she’d been the victim of a romance scam. Now she’s on the hook for that too, working a series of part-time jobs in fast food restaurants and walking dogs as well as an unsuccessful gig as a vlogger in addition to her regular job in insurance. 

Experience is maybe why she suddenly thinks twice after being contacted by someone purporting to be from the vlogging site telling her she’s been suspended and needs to pay a fine. After getting Ouyang’s info from the bank she threatens to expose him but then makes a deal, if he helps her scam Zijun into giving back the money she gave him she won’t take this any further. Of course, there’s no guarantee Ouyang hasn’t just switched to a different con while Qinglang remains quite naive and despite herself trusting him. Then again, he’s the exact opposite of Zijun who took advantage of her despair and offered himself as a source of constant support. His aloofness and apparent honesty about what he is may in their way reassure her. 

There is something that might be comforting in Ouyan’s unflashiness. Though he drives a convertible, it’s not a particularly glamorous sort and has a busted taillight and in any case, he also lives in it. According to him, that’s so he can get away quickly if he needs to, but also suggests that it’s not really all about the money. Zijun, meanwhile, is greedy and materialistic, hopping from one wealthy woman to the next while hoping to join the social elite and live a high life of fast cars and wild parties. A justification for Ouyang’s scamming is given in a tragic backstory which may or may not be true suggesting that he was born out of wedlock and his mother died in childbirth. He was raised by his grandmother and uncle while his birth father entered his life at one point and tried to connect with him but it turned out it was all because his other son from a different relationship needed a bone marrow transplant. As soon as he found out Ouyang wasn’t a match, he disappeared from his life. 

The implication is that Ouyang scams as a kind of revenge because he doesn’t trust people and therefore is unable to live an ordinary, honest, life but through connecting with Qinglan and falling in love he develops the desire to live with more compassion and stability. Qinglang, meanwhile, gains confidence in herself and realises that her low self-esteem left her vulnerable to manipulation. Her friend, Xiaohui (Li Xueqin), who was also in massive debt and ended up posing as a blind person to carry out accident scams, also puts the skills she’s learned to good use to progress her acting career which might all be a very contradictory message even if there’s something satisfying about scamming a scammer and especially one as full of himself as Zijun. Released for Western New Year, the film has a zany wholesomeness despite its bleak subject matter and hints at a sense of despair in contemporary life in China but does indeed suggest that cheaters don’t necessarily need to prosper and you do have a degree of control over your life even if it’s just deciding to choose love and move on rather than wallow in a sense of futility. 

International trailer (English subtitles)

Hey! Our Dear Don-chan (おーい！どんちゃん, Shuichi Okita, 2022)

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A trio of actors undergo a coming-of-age tale of their own when a baby is suddenly abandoned on their doorstep in Shuichi Okita’s charming slice of life dramedy, Our Dear Don-chan (おーい！どんちゃん, Oi! Don-chan). A take on Three Men and a Baby, the film stars the director’s own daughter and follows her over a period of three years as the actors attempt to adjust to fatherhood and the new kind of family that has arisen between them. 

As the film opens, Michio (Tappei Sakaguchi), Ken (Hirota Otsuka), and Gunji (Ryuta Endo) are struggling actors working in slightly different media but having about the same amount of luck and continually dejected about their lack of career success. Ironically while playing the game of life, Ken has a baby girl in the game but is surprised to hear one crying for real on the street below. On reading a note in her pushchair, Ken realises that the baby has been left by a previous girlfriend, Kaori, with the instruction that he raise it. 

Of course, the situation gives rise to a degree of panic, Ken wondering not only if he is the father but if he can be while supported by the other two guys, along with former houseman Sakamoto and his girlfriend Akari, taking care of more practical matter likes getting nappies and baby food. Then again, some of the practical details are already overcome by virtue of their occupations which allow them to be home during the day taking shifts to watch the baby they christen “Don-chan” on account of not knowing her real name. 

As they struggle with the demands of fatherhood, the three men each commit themselves to Don-chan’s well being, mindful of the memories she’ll make in the future and wanting to make her present as happy as possible. At one point they decide to take a camping trip in order to show her that they can be “manly dads”, but otherwise entertain her at home or take her on trips to the aquarium acting as a trio even if Ken is technically the primary dad forming a new kind of family that makes it easier to care for a small child than it might otherwise have been. If Ken had been on his own, he may not have been able to raise her. Michio and Gunji both complain at the precarious state of childcare facilities, lamenting that you can’t get a place unless you work full-time but you can’t work full-time if you can’t get childcare for when you’re at work. 

Meanwhile, they continue to struggle in their professional lives. A humiliating audition for a TV commercial causes Ken to rethink his career plans, stopping off to buy new toys for Don-chan on the way home lamenting that he “danced like an idiot for no reason.” Michio continues to go full method over researching all his roles for seconds of screen time in TV and movies, while Gunji’s stage career is disrupted when the manager of his troupe decides to admit himself to a psychiatric facility for long term care. Through their interactions with Don-chan, however, they all begin to grow up gaining further life experience which enhances their performance ability and gives them a greater goal to work towards aside from mere career success. 

A heartwarming familial drama, the film doesn’t gloss over how difficult it can be to raise a child in contemporary Japan especially as a single-parent but rather embraces a larger idea of the word family which centres platonic friendship and community while simultaneously understanding of Kaori’s position in the knowledge that none of this is easy and she may not have had access to the kind of support that made it possible for Ken to care for Don-chan with so much love and attention. In any case, little Don-chan is certainly lucky to have so many people around her all invested in her happiness and future whose lives she has also enriched just by her existence. A truly happy film, Okita adds small doses of absurdity to the already surreal events along with a nostalgic sense of childhood comfort right down to the childish font of the film’s titles complete with corrections and crossings out that are, much like life, evidence of joyful trial and error. 

Trailer (English subtitles)

Jeans Blues: No Future (ジーンズブルース　明日なき無頼派, Sadao Nakajima, 1974)

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Nihilistic lovers on the run make a break for the sea only to find their pathway blocked in Sadao Nakajima’s anarchic love tragedy, Jeans Blues: No Future (ジーンズブルース　明日なき無頼派, Jeans Blues: Asu naki Buraiha). As the title suggests, the heroes find themselves devoid of hope, pressing the accelerator as far it’ll go with no clear destination in sight and nothing really left to lose while discovering a twisted kind of salvation in their unlikely connection.

Sensing danger in the air, grave-digging drifter Jiro (Tsunehiko Watase) decides to run off with all the money after his gangster friends off a moneylender on the orders of a businessman. Meanwhile, across town, bar lady Hijiriko (Meiko Kaji) decides to walk out on her unsatisfying life taking some money from the till and her boyfriend’s car for good measure. The pair quite literally collide, but realise that they are much the same in their growing sense of emptiness and impossibility. Nothing really really interests Hijiriko anymore, and watching the car burn after Jiro tossed a cigarette is the only thing that’s made her feel alive in eons. Running through his many and various jobs, Jiro reflects that work is “no fun” either and that the reason he wanted the money was for his sister who he says has run up huge debts paying for medical treatment for a close friend and is now facing the threat of being forced into sex work. 

His sense of impotence is palpable in his desperation and the knowledge that there is no good way to come by large amounts of money especially for a young man from the country with limited prospects. At one point he is beaten by a man with a golf club, a symbol of the class privilege and middle class success that will always elude him. The money, much more than he needs for his sister, gives him a new sense of confidence and possibility even if he remains somewhat frugal, picking up an old banger from a second hand car salesman that immediately blows a tire and apparently belonged to “Koji the murderer” which explains the huge dent in the bonnet. Yet he does at least pay his way, even leaving a collection of notes next to the body of a man he ran over intended to pay for medical treatment which casts him as something of a naive innocent cast adrift in a corrupt society and driven into criminality by desperation.

Trapped inside a shipping container and fearing he may be about to die, Jiro comes to see his fate as karmic retribution for having taken the money that was earned by killing others. Inside the container, the pair are in a sense already dead but also undergo a kind of rebirth if only one fuelled by desperation and the connection that has arisen between them. Hijiriko appears to be suffering from some kind of trauma, experiencing a flashback to the orgy going on at the bar which she had been invited to join but declined much to her customer’s disappointment. He remarks that she always did before, a comment which seems to annoy her though perhaps not as much as the arrival of an older woman a male voice tells her on the phone is a actually quite wealthy and doesn’t need the money but does sex work as a kind of hobby. 

It’s Hijiriko who begins to fight back against the world, dressed in the stylish black leather suit Jiro buys her while he struts around in a cap and three-piece tartan suit. Jiro does not actually kill anyone, but Hijiriko does without a second thought perhaps because she herself is already dead. Using her sexuality as a weapon, she asks a hunter if she can hold his gun and trying his luck he lets her only to end up getting shot when he tries to fight back. The pair rob a petrol station for money but come up with only a few notes and coins while the attendant reveals they’ve already made their daily deposit at the bank signalling just how out of luck these lovers really are. They’re bound for the sea, but travel to the mountains and find there only danger and disappointment. Nakajima lends their flight from a dissatisfying existence a kind of desperation in its breakneck pace and frenetic camera work but equally injects a sense of cosmic irony in the many coincidences and reversals that frustrate the lovers’ escape and in the end leave them only one way out from the society which constrains them.

Original trailer (no subtitles)

Tales from the Occult: Body and Soul (失衡凶間之罪與殺, Frank Hui, Daniel Chan Yee-Heng, Doris Wong Chin Yan, 2022)

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The second in a series of horror-themed anthologies, Tales From the Occult: Body and Soul (失衡凶間之罪與殺) takes fairytales as its theme but truth be told none of the episodes has very much in common with the most well known version of their respective stories. What they do have in common is a rather grisly view of the nighttime city perhaps inspired by classic Cat III shockers though mediated through a strong sense of irony. “I like it a bit dark” one of the heroes exclaims and it’s certainly a sentiment shared by each of the three directors. 

The first instalment, Frank Hui’s Rapunzel finds former idol star Maggie (Michelle Wai) trying to prop up her flagging career while constantly written off as a has been best known for a cheesy pose in a dated shampoo commercial. Her manager sends her to an obnoxious rich kid’s birthday party where the women are so young they weren’t even born when she was a star and relentlessly mock the weird “aunty” and her “retro” movies. One of the guys sets fire to her hair which is even more of a problem for her because she’s supposed to have an important meeting with a producer in the morning and he’s not going to hire her with a less than perfect appearance. Maggie’s desperation eventually draws her into the orbit of a hair fetishist serial killer from whom she must try to escape while attempting to rescue her hair and save her career. A secondary strain of social community places the killer’s creepy all night salon in a building that’s about to be torn down for urban renewal leading him to be bullied by gangsters to move out but not wanting to for obvious reasons. Maggie meanwhile eventually makes a surprising decision in order to fix herself which is in its own way cannibalistic at least of the female image when it comes to the idea of perfect hair. 

You couldn’t say that Daniel Chan’s Cheshire Cat really has that much to do with the classic Alice in Wonderland character either, though Chan does throw in something like a Mad Hatter’s tea party and leave his heroine trapped in a cage suspended above the air. Nora (Cecilia Choi Si-Wan) works in a cat rescue centre and is particularly upset by the idea of people hurting her feline friends, especially as her own cat Bobo was recently murdered. After agreeing to rescue a kitten trapped under a van she unwittingly passes into a grim haunted house adventure with a death metal vibe. In a series of atmospheric shots, Chan frames Hong Kong in an angry red tint capturing the increasing resentment of Nora as she continues to take out her rage on those who would harm poor defenceless creatures. 

Doris Wong’s The Tooth Fairy perhaps ironically subverts its title while toying with the interplay of sadomasochistic fetishes. Dental nurse Sammi (Karena Lam Ka-Yan) is being relentlessly harassed at work by sleazy dentist Steve (Tommy Chu Pak-Hong) who won’t take no for an answer. On her way to the bank, she comes across a fight between two young men in which one bites off the other’s ear, and invites the biter to her clinic to get his swollen cheek looked at. Steve, however, does not take kindly to this after seeing he and Sammi flirt with each other, extracting a healthy tooth without anaesthetic as if teaching him a lesson, but clearly deriving sexual pleasure from his pain just like the sadistic killer on the news. In any case events soon escalate following some cake-related triggering and not just for its capacity to ruin your teeth. The killer may claim they’re setting people free from their earthly suffering but is clearly in part at least killing for the thrill. 

In any case, danger seems to lurk behind every corner with potential serial killers apparently all around us as the heroes find out during their various quests. Their stories may not have much in common with their inspiration but each have a strangely ironic quality curiously mimicking B-movie cinema in terms of colour palette and production design, Frank Hui eventually opting for a neon-coloured nightmare lair while Nora and the gang chase through a haunted Hong Kong and Sammi does her best to extricate herself from the unwanted attentions of her sleazy boss who is perhaps the real monster in the shadows. 

Trailer (English subtitles)

The Parades (パレード, Michihito Fujii, 2024)

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Living a life without regrets is easier said than done. The protagonists of Michihito Fujii’s The Parades (パレード, Parade) each have unfinished business that prevents them moving on from this world, but what they discover is an unexpected sense of solidarity among similarly lost souls as they try to lay themselves to rest. After all, all they can do now is observe and reflect while helping others like them with their own lingering doubts and regrets.

Drawing inspiration from the 2011 earthquake and tsunami, Fujii first introduces us to Minako (Masami Nagasawa). A 35-year-old single mother, she wakes up on a beach and frantically looks for her seven-year-old son Ryo (Haru Iwakawa) little realising that the reason no one seems to be able to hear or react to her is because she’s already dead. Picked up by fellow ghost Akira (Kentaro Sakaguchi), she’s taken to a disused fairground that doubles as a hub for wandering souls. Though it takes her a while to accept her new situation, she gradually bonds with others at the camp each of whom have their own unfinished business which isn’t all that different from her own in that they mostly want to be sure the people they left behind will be alright.

The film takes its name from the monthly processions in which wandering souls meet by lantern light to look for their missing people together. This sense of solidarity and empathy seems to echo the best of humanity along with a melancholy longing. There appears to be little rancour in this afterlife, a yakuza who was killed in a gang war simply feels sorry for his father and so guilty about the girlfriend he left behind that he’s been afraid to face her for the last seven years, and a high school girl who took her own life because of bullying first thinks her unfinished business is vengeance on the bullies but later accepts is actually a desire to apologise to her best friend who then had to take the brunt of the bullies’ cruelty on her own.

What the film seems to say is that we should have more of this fellow feeling in life. Former film producer Michael (Lily Franky) constantly references his days as a student protestor remarking that they might not have amounted to very much but at least they had unity. His regret is less his failed revolution than a moment of emotional cowardice that saw the woman he loved marry someone else instead. Constant references to the end of Casablanca echo their plight as if Maiko (Yuina Kuroshima / Hana Kino) married Sasaki (Ayumu Nakajima / Hiroshi Tachi) for the good of the revolution though she really loved Michael who unlike Rick just walked out on it because in the end he wasn’t brave enough to risk the consequences of its success or failure. 

The world building may not always be consistent and the rules of this universe appear unclear. It seems that in general the ghosts don’t linger long. Even the heavenly liaison Tanaka (Tetsushi Tanaka) appears to have been dead not longer than 40 years with Michael seemingly the only other long-stayer with the others’ deaths fairly recent. In general they are only really waiting for themselves or others, wanting to make sure that their loved ones will be alright in their absence even though there’s nothing more they can do for them now other than observe. Though they can walk through this world and interact with physical objects, their presence is otherwise invisible unless the person they wish to contact happens to be in an altered state. To this extent, the resolution may seem like a bit of a cop-out but does lend an additional poignancy and imply that these lessons learned in limbo can still be taken into the mortal realm creating additional empathy and solidarity among the living so that they may be able to live their lives freely and fully perhaps not entirely without regrets but at least with fewer of those that would prevent them from moving on when their time comes. But even if they find themselves trapped in limbo, they’ll hopefully find others like themselves and a gentle sense of hopefulness about what’s to come even as they prepare to leave this world.

Trailer (English subtitles)

Lightning (稲妻, Mikio Naruse, 1952)

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In many ways despite its matter of fact bleakness, Lightning (稲妻, Inazuma) is among the more optimistic of Mikio Naruse’s films ending on a note of cheerfulness and hope in which the storm has been broken and the heroine seems to have rediscovered a sense a faith in humanity. Yet the attitudes she displays are often contradictory and firmly at odds with the kind of Shitamachi spirit one might find in the films of a director such as Yoji Yamada in films like The Sunshine Girl released a decade later.

The qualities that most define Kiyoko (Hideko Takamine) are, as her mother Osei (Kumeko Urabe) suggests, an inner strength that eludes her older sister Mitsuko (Mitsuko Miura) and a forthrightness that sees her struggle to pursue the kind of life she wants rather than that she is expected to lead. Yet some might see her as snobbish and judgemental, at times attacking her mother for having married four times and given birth to four children each with different fathers. In this she sees a particular moral failing on the part of Osei, but perhaps also expresses a deeper distrust in her mother’s repeated attempts to find stability only through harnessing herself to a man. 

Echoing Takamine’s role in Hideko the Bus Conductor, Kiyoko has a job as a tour guide showing off the sites of bustling Ginza though explaining that this part of the city only really comes alive at night. The job gives her a sense of independence and self-sufficiency a woman in this era is not really permitted to have. Her oldest sister, Nui (Chieko Murata), asks if she contributes to the household but the meeker Mitsuko replies that she wanted to but they told her to save her money instead. In any case, it’s towards marriage that she’s pushed when Nui attempts to play matchmaker brokering an engagement with a 35-year-old baker, Goto (Eitaro Ozawa), who has aspirations of opening a love hotel into which Nui and her feckless husband Ryuzo (Kenzaburo Uemura) have invested. Of course, it turns out that Nui is herself having an affair with the baker who is oily in the extreme and disliked by most of the family though eventually manages to make his way into the beds of two of the sisters.

Kiyoko has little desire to marry and asks her mother if any of her four marriages made her happy, but her mother only says that happiness is not an important concept hinting the hardship she’s faced in her life and that a woman of her generation may have had to put up with a certain of degree dissatisfaction to keep a roof over her head and food on the table. While working on the bus, Kiyoko spots Mitsuko’s husband talking to another woman in the street but decides to say nothing only for him to suddenly die and the woman turn up with a baby asking for financial support. Kiyoko tells her sister that marriage is hell, but she smiles and says Kiyoko will be the exception in an expression of the various ways in which women enforce these arcane social codes against each other despite their own misery. Mitsuko too wants to escape but admits she doesn’t have Kiyoko’s courage which is how she too eventually falls into the clutches of Goto much to her sister’s disappointment. 

There is something undeniably poignant in Kiyoko’s frustrated defiance, looking longingly at the paintings and books of their lodger, a young woman from a more middle-class family working her way through university. Kiyoko says she wants to study too, but her mother shoots her down. She’s already 23, and it’s a little late to be picky about marriage let alone strike out for a more stereotypically middle-class life with a white collar job and nice house in the suburbs. It’s the suburbs though to which she eventually moves, without even bothering to tell any of her family. When the nice landlady asks if she has any she admits she has but also has nothing to do with them, which earns her a confused frown. She later says something similar to the pair of piano-playing siblings who live next-door in a kind of suburban utopia, quite clearly ashamed of her humble Shitamachi roots and family members she sees as common and immodest.

In any case, her admiration of the siblings and obvious attraction to the brother (Jun Negami) who is so much more sensitive and caring than her own (Osamu Maruyama) who appears to use the wartime bullets lodged inside him as an excuse not to move on with his life, suggest that she is still in the end looking for a conventional family only one she sees as more positive (or just posher). Perhaps it’s not so much marriage she rejects but dependency and subjugation, believing a marriage to a man like this might be one more of love and equality than the dissatisfying relationships experienced by her mother and sisters. The expressionistic bolt of lightning which appears during a difficult conversation with her mother is like the breaking of a storm, a kind of letting go in which her resentment begins to melt away and her mother agrees to retreat realising that unlike Mitsuko she can take care of herself and to that extent at least is an independent post-war woman. Ambivalent, but in its way warm and forgiving the film gives Kiyoko permission to embrace her aspiration, defy the social codes which constrain her and seek her own happiness, but also allows her to shed her cynicism in rediscovering a faith in humanity and re-embracing her admittedly imperfect mother all while leaving her behind. 

A Little Girl’s Dream (夢は牛のお医者さん, Yoshiaki Tokita, 2014)

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The Japanese title of Yoshiaki Tokita’s observational documentary A Little Girl’s Dream (夢は牛のお医者さん, Yume wa Ushi no Oisha-san) is “I Want to be a Cow Doctor”. Following his heroine over a period of 25 years, Tokita attempts to tackle such varied themes as rural depopulation, the difficulties faced by those working in the agricultural industry in the late 20th century, and the changing ways of life in the countryside while essentially telling an inspirational story about a little girl who managed to achieve her childhood dream through hard work and perseverance and is now living a happy and successful life. 

As might be imagined, these competing themes produce a tension in Tokita’s filmmaking, not least among them the paradox in that by becoming a “cow doctor” Tomomi will necessarily become complicit with an industrial system in which it can never be forgotten that these are “economic animals”. Tokita opens the film with scenes from 1987 when he first began the documentary while filming a piece for NHK about a rural school which took on three calves as “new students” because there were no pupils admitted that year and therefore no graduation ceremony. These are all rural children and perhaps they are under fewer illusions about where their meat comes from, but it can’t be denied that raising an animal that will later be sold is emotionally difficult even for adults let alone nine-year-old children. 

Consequently many of them cry during the “graduation ceremony” they hold shortly before the cows are to go to auction (we later find out they were all bought by the same local dairy farmer who agreed to the children’s request they be kept together like siblings). Having become quite attached to them, Tomomi determined to become a vet after noticing many of the cows suffered from health problems. She adopts a “pet” cow at home, along with various other animals including a rabbit, though her family also raises cattle and it isn’t clear what actually happened to the calf in the long term. 

The documentary only briefly touches on the difficulties of rural living on remarking that the family, who were primarily rice farmers, began raising cows as a means of supporting themselves through the winter so that Tomomi’s father would not have to leave the village to look for other work as many of the other farmers are forced to do leaving their wives and children behind. It also only briefly touches on the problems of rural depopulation in referencing the small number of pupils in the school which eventually closed a short time after Tomomi graduated while she had to leave home at 15 and live in a dorm to attend high school because there was no local access to continuing education. By the time the documentary concludes, there are only 20 houses still occupied in her home village, her parents’ among them. 

Meanwhile, Tomomi’s father remarks on the change in his business circumstances following international trade deals which have made it more difficult for local farmers to compete. Despite the compassion that gave birth to Tomomi’s dream, it is impossible to escape the reality that these are “economic animals” and that there is a monetary value placed on their lives. She has to make life or death decisions based on cost effectiveness rather than what is kindest and inform the farmer when the treatment costs would exceed the amount they could expect to earn from the animal in the future whether in terms of meat, births, or milk. Tomomi’s father had originally objected to her desire to become a vet in part because of the physical demands of dealing with large animals but also the emotional in an uncertainty that a woman will be able to set compassion aside in the course of her work. 

There is then a minor irony, in that Tomomi achieves her dream of becoming a cow doctor but does so by switching focus in deriving the pride she feels in her work from her ability to assist farmers and their continuing faith in her. The passage of time is evident in Tokita’s changing media from the home video-style VHS of 1987 to a more commercial widescreen in the closing stretches, yet his scattershot capture of the key moments in Tomomi’s path towards fulfilling her childhood dream occasionally robs them of their power while he remains otherwise torn between his inspirational tale and the grimness that sometimes lies behind it.