Tag: 2020s

Yadang: The Snitch (야당, Hwang Byeng-gug, 2025)

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A Korean prosecutor can make or break a president, according to the ambitious Ku (Yoo Hae-jin) making a final power play to put an arrogant chaebol son in his place. But Ku isn’t trying to make a stand for the rule of law so much as bend it to his own will while securing his position, because in the world of Yadang: The Snitch (야당) justice is largely illusionary while mediated through the complex interplay between the social and political elite, crime, and law enforcement.

The hero, Kang-su (Kang Ha-neul), makes this plain in explaining that the big drug busts that get the police into the papers are largely all orchestrated through the snitchery of yadang like himself, a set up in which low-level drug users are encouraged to become police informants in return for lenient sentences allowing the detectives to take care of the dealers. Perhaps that’s all very well, as detective Sang-jae (Park Hae-joon) says, there’s no point locking up hundreds of users because the supply is endless and it makes no difference to the business. Kang-su’s likening of them cockroaches is a little problematic, even if he has a point that if you want to get rid of the infestation you have to go in for the nest.

But it turns out the nest is in an unexpected place because the nexus of corruption is in the government and political system which has been infiltrated by wealthy businessmen looking to further their own ambitions through politics while their feckless children behave like princelings knowing they can do whatever they want and then ring their fathers to make whatever consequences might occur go away. Though the film doesn’t go too deeply into it, there is something in the fact that both Ku and Kang-su come from poor, single-parent families though the direction of their ambitions might be quite different. Ku has studied hard to become a prosecutor and escape his poverty, but has only 10 years to make it into the top ranks or be forced to resign. He exploits Kang-su’s desire for wealth and agency to help him achieve his ambitions but though he describes him as a brother, is all too ready to throw him under the bus once he’s no longer useful to him. 

For his part, Kang-su relishes his role within this ironic system as someone on the fringes of crime but also facilitating law enforcement without being manipulated by the police in the same way that their informants often are. Sang-jae swears to protect a young actress after picking her up in a bust if she helps him catch the kingpins but in the end he can’t do it, partly because of Ku, but also because at the end of the day his fellow officers have the same opinion of their snitches as Ku does his and aren’t terribly invested in their safety or wellbeing. After getting caught up in Ku’s showboating raid on a hotel where chaebol son Hoon is partying with yakuza drug dealers, Su-jin’s (Chae Won-bin) career is ruined and on her release she has only the drug scene to rely on with the consequence that she becomes an addict and a dealer herself.

But it was Hoon (Ryu Kyung-soo) that made her a user in the first place by spiking a drink and then went on to use his privilege to control her and make sure that she stayed within his orbit. Ambitious men like Ku make their deals and let the chaebol sons get away with their crimes, though his late in the game attempt to remind Hoon that he could ruin his father’s chances of becoming Korea’s next president if he chose to implies his own sense of worthiness that he is actually above this illusionary elite though he may be overestimating his reach. These three branches of branches of power operate in a symbiotic system and need each other to survive. Ku is only really a kind of Yadang himself, mediating between a social and political elite while enjoying only the illusion of power and independence. Hwang ups the action stakes with some high impact set pieces including that in which Kang-su uses the brute force of his Hummer to literally bulldoze a car full of drug dealers while the police chase after them with metal poles, but seems to suggest the real violence stems from the system if ultimately opting for an ironic buddy cop conclusion in which Kang-su uses his considerable skills in a more legitimate fashion.

Trailer (English subtitles)

Edhi Alice (에디 앨리스: 리버스, Kim Il-ran, 2024)

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“I’m Alice, who is living in the present,” one of the two protagonists of Kim Il-ran’s documentary Edhi Alice tells the camera when asked to introduce herself. A transwoman in her 40s, Alice got her name from film director Lee Joon-ik while working on Dong-ju: The Portrait of a Poet, a film inspired by the life of a poet who died as a political prisoner yearning for freedom and authenticity in a Japanese jail during the colonial era. 

Freedom and authenticity are both things that Alice has found in her transition and is continuing to seek. As a child, she had a consciousness of herself as female until her sister remarked in a phone call that she was becoming a man after noticing that her voice was breaking. Surrounded by an intensely patriarchal society, Alice convinced herself to conform to common notions of masculinity, even getting married in an attempt to live as a man and prove herself as one by having a child. Only after the marriage ended did she begin to embrace her authentic self by undergoing surgery which, she points out, is somewhat unusual in that she chose to remove her genitals right away because she couldn’t bear to live with the reminder of her masculinity. However, she has avoided other kinds of medical interventions such as plastic surgery stating that she doesn’t see the point now that she is already in her 40s and has no plans to date. 

She does, however, live in a more liminal space in which her transness is not immediately apparent while working in a stereotypically masculine industry as a lighting director for film and TV in which, as she points out, her height and strength are definite advantages. Though she says she has not experienced much prejudice and discrimination while working on films, she reveals that she was dismissed from a TV project because the producers were “ultra-conservative” and did not want to work with her. Meanwhile, there’s a genuine poignancy in the crew’s visit to a public bath as Alice reflects that she probably won’t ever have the opportunity to visit one again, suggesting that she most likely won’t be admitted to the women’s bath given her gender presentation and fears may make people uncomfortable if she were. 

Edhi doesn’t have the same trouble, but has not yet completed her transition having visited a fortune teller and been advised to wait until a more auspicious time. Working as a councillor for LGBTQ+ youth, she assumed she must have been gay because she liked men but only later came to realise after joining an LGBTQ+ choir that the gay men around her did not experience the same kind of discomfort in their bodies and that she must be trans. But like Alice, she originally tried to conform to what it means to be a man in Korean society. When she tried to explain her identity to her mother, she had dismissed it by saying that it was only because she didn’t want to serve in the military. Trans people are not welcomed in the armed forces and Edhi reflects on the death of Byun Hui-su who fought for her right to serve by beginning her transition while on leave from military service. Her desire to continue being a member of the armed forces was denied and she was dismissed. She later took her own life.

While affected by the deaths of so many people around her who could not find a way to survive amid the intensely conformist pressures of Korean society, Edhi does her best to live her life while taking care of her parents and nephews. Though her father might use male pronouns and continue to refer to her as his son and her mother, though supportive, worries that she might regret her choices later, Edhi was surprised by the ease with which her nephews simply accepted her explanation of her transness and agreed that “Edhi is just Edhi,” agreeing to call her by her name rather than uncle or aunt. She fears being forgotten and regrets having thrown away photos of her other life but continues to pursue her dream of living in a house with her mother and opening a cafe. While never shying away from the physical pain involved in transitioning, the film reinforces the sense of liberation it can bring if tempered by the realities of life in contemporary Korea.

Edhi Alice screens at the ICA 18th May as part of this year’s Queer East.

Hunt the Wicked (缉恶, Chris Huo Suiqiang, 2024)

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Once again set in a fictional South East Asian nation, Chris Huo Suiqiang’s Hunt the Wicked (缉恶, jī è) neatly unites the contemporary obsessions of political corruption and drugs as an earnest cop discovers he has an unexpected ally in a man he first assumed to be a crook. Consequently, and perhaps subversively, he realises that these twin problems can only be rooted out from outside of the official justice system and the rules of conventional law enforcement.

The opening sequence sees Wei Yunzhou (Andy On) and his wife Na Mei (Hong Suang) go after a chemistry professor who has secretly been working on a new techno drug called Ice Spider for a kingpin named King Long whom they have yet to identify. Making off with the designer drugs encased in ice, Wei Yunzhou is later confronted by hero cop Huang Minjin (Tse Miu) who takes the credit for their recovery. The city of Wusuli had been regarded as drug free as Huang and his colleagues had already rounded up all of the local dealers, but in fact, despite what Huang’s superiors instruct him to say in the press conference, the drugs were manufactured locally and that there’s another gang in town who are now running the entire operation alone.

A subplot about cleaning up the sewers to make the water drinkable hints at the embedded corruption of the society in which the mayor, who ran on a Duterte-esque anti-drugs platform, is later revealed to be the mysterious kingpin King Long and in effect merely used his position to take out the competition. Wei’s wife Na Mie later also hints at a persistent sense of elitism and inequality as Huang refuses to believe her claims that people are being abducted and used as drug mules against their will by insisting that it’s impossible for large numbers of people to be going missing under the radar. Pointing out most of them were from the slums, Namie explains the truth is they simply weren’t missed and the system so little values the lives of those like her from poor areas that it doesn’t bother to account for them. 

Though Wei first seems like he wants to take over the drugs business in Wusuli, it soon turns out that he as something else on his mind and like Huang is pursuing a noble mission in trying to get revenge against King Long. Realising they share a common goal, the two men generate an uneasy alliance as they team up to expose the mayor and take down not only Kin Long but all the other gangs who are working with him while setting free all the people he stole from the slums and getting rid of the source of corruption before mayor Song Pa can be elected as governor making him otherwise unassailable.

Huo ups the action stakes while making use of top stars Tse Miu and Andy On one of whom fights with a sledge hammer on a chain and the other a retractable knife on a wire. In some ways, these two weapons represent their approaches to justice, with Huang pictured on TV using the sledge hammer to smash through the ice and expose the drugs. He makes a noise and does everything in the open. Huang is so old school, he can’t even work the new printer. Wei meanwhile is a silent killer slicing and dicing with his knife on a string while otherwise using it to craft salmon sashimi at every conceivable opportunity. He’s pursuing his own kind of justice in the shadows and playing a long game that makes it unclear whose side he’s really on until it becomes obvious that he doesn’t really care about drugs or even really the corruption. He’s motivated solely by vengeance that is tinged with righteousness in that like Huang he is also trying to get justice for his men who were also casualties in this duplicitous war on drugs. 

As usual, the film ends with a roundup of the punishments all the guilty parties were given after being caught and arrested to ram home the message that both corruption and drugs are definitely bad things that no one should have anything to do with. It does however accidentally endorse the hero’s brand of rogue justice even if each of them also pay a price for stepping outside of the accepted rules of law enforcement. Then again, the fates of each of the female characters attached to the three leading men leave a sour taste in the mouth in rendering each of them mere plot devices in the guys’ machinations. The same could be said for the awkward characterisation of female police officer Tianyu (Gu Jing) as the squad’s maternal figure in her obsession with getting everyone their favourite dinner while simultaneously at the centre of a love triangle between boxing cop Li (Anson Leung Chun Yat) and the intense Huang. Nevertheless, the film more than makes up for any shortcomings in its high-octane action sequences and impressive production values.

Hunt the Wicked is released on Digital in the US on May 20 courtesy of Well Go USA.

Trailer (English subtitles)

Bel Ami (漂亮朋友, Geng Jun, 2024)

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In the opening scenes of Geng Jun’s Bel Ami, a middle-aged man poses for a series of nude photos. The pictures and the poses echo a long history of queer iconography, but at first the man stands with his back to us. We can’t see his face, and he is hiding from us who he really is even as his nakedness suggests a desire for authenticity and a demand that we recognise his identity. “It’s repressive,” another man sighs, complaining that like everyone else he is forced to keep a part of himself hidden and is painfully lonely because of it. 

Like Geng’s other films set in Heilongjiang, Mainland China, the film’s queer themes would not play well with the censor’s board who are notoriously squeamish of any reference to the LGBTQ+ community and has found success only by screening in Taiwan where it won several categories at the Golden Horse Awards. There is a minor irony in play as a certain character makes clear in his rendition of the Internationale that the queer community in China has long referred to each other as “tongzhi” or “comrade” but do so to express solidarity against the oppressive authoritarian government which isolates and others them, preventing them from living authentically as full and free members of society. 

When Zhiyong spots a man he assumes to be gay in a cafe, he addresses him as “tongzhi”, but the man first denies his identity and responds to Zhiyong’s question about why he’s dressed in what he sees as a stereotypically gay manner if he’s not actually gay by saying that his son is really into rock music so he’s trying to look “cool”. He later confirms that he is actually gay and is annoyed his outfit is giving him away while similarly worried that Zhiyong will expose him. By contrast, a pair of lesbians sit in the next booth over and are overt and open in their relationship. They remark that the men behind them appear to be hiding something, while one insists that men have no morals or integrity. 

Xuanyu is, however, the most authoritarian of all as she keeps gay barber Quan, the prospective father of their child, under total surveillance. She insists on micromanaging his life, stalking him and installing a camera hidden in a clock in his barber shop. Her partner tells her love is freedom and asks if that’s what they give each other when they receive little of it from elsewhere, though it’s a question with no answer. Xuanyu is happy with the way that things are. She’d rather adopt than involve a man in their desire for a child and suggests just eloping while her partner says her parents would never accept it. Shooting in a crisp black and white that adds to the film’s breezy, deadpan humour, Geng switches to colour only once as Jing poses in a wedding dress only to be joined by a reluctant Quan suggesting a possible marriage of convenience that will satisfy both of their families and their filial obligations in the birth of their child. Quan leaves the frame as soon as possible, taking his flowers with him, for Xuanyu to enter now dressed in a black suit and occupying the space the groom.

Quan had been the lover of the man in the nude photos, Gang, but abruptly broke up with him. A baker who likes to strike back against an unforgiving society by hiding stands of his hair in his bread, Gang is also isolated and lonely, fearing he won’t be able to find another partner. He ends up meeting Zhiyong at an exclusive and very weird gay membership club run by “K” for King who gives Zhiyong the “codename” “Apollo” and immediately embarks on a sadomasochistic game pressuring Zhiyong for sexual favours as a means of joining the community expressing the way in which the oppressed oppress each other. While semi-stalked by an incredibly lonely and socially awkward restaurant owner, Zhiyong first runs from his queer identity but eventually finds a kind of hope and freedom in his relationship with Gang. They are each searching for connection and the freedom to love and be loved which is also in its way a means of resistance against entrenched authoritarianism. Don’t lose hope, they encourage each other while basking in the isolated patch of sunshine of the freedom they have found. 

Bel Ami screened as part of this year’s Queer East.

The Beast Hand (獣手, Taichiro Natsume, 2024)

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This world makes monsters of us all in Taichiro Natsume’s low-budget indie body horror Beast Hand (獣手, Kemonote). In many ways, Osamu (Takahiro Fukuya) is pursued by his own left arm in his continual powerlessness and tendency towards self-destructive acts of crime and violence. But it’s also true that it isn’t just his hand that makes him monstrous to the world around him and that his “deformity” is also symbolic of the ways in which he is excluded from mainstream society.

Indeed, Osamu already lives a marginal existence in a cramped, reclaimed space on the edges of a town. Having served time in prison, he gets by doing casual labour and quite literally kicking the can down the road, while we also seem him shoplift a can beer after paying for his dinner. His life appears to be defined by futility even before Inui (Yota Kawase), a man with whom he seems to have shared a criminal past, arrives on his doorstep and barges his way back into his life. Technically on parole but having absconded from his probation office, Inui forces Osamu to give up the contact details for his old girlfriend, Koyuki (Misa Wada), who stopped visiting him in prison and was apparently so desperate to get away from him that she had “full body surgery” to essentially become someone else and start a new life.

Starting a new life is it seems something that they both want to do but are each unable to shake off the hold that Inui has over them. He, however, is in the same position and though he bullies and assaults them both, bows down before a man he met in prison who gave him extra food from the canteen. The old prison friend wants help on a job robbing the woman who still hands out physical pay-packets to workers at a local factory, but Inui turns him down stating that he’s still on parole and it’s too risky though secretly plotting to have Osamu do the job on his own. Predictably, it all goes wrong and Osamu ends up losing an arm only for Koyuki to drag him to a backstreet doctor who first refuses to help but then apparently experiments on him with a drug he’s researching into regenerative health with the consequence that Osamu’s arm grows back but as a monstrous lump of throbbing grey muscle that he is no longer able to fully control. At moments of high emotion, the arm takes him over and he’s transformed into a mindless, thrashing beast to the extent that Koyuki has to chain him to the wall to ensure her own safety.

Having bonded in their shared sense of subjugation, they once again attempt to change by living a more normal life in a small town by the sea. But even here, Osamu is rejected in part because of the arm itself, which he keeps disguised in bandages and a sling as if it were broken, and otherwise because of his secrecy about it which sees him fired by the kindly older gentleman running a factory where Osamu found temporary employment. Koyuki becomes pregnant, but financial pressures and the lingering anxiety about what kind of child this world might produce eats away at them. Osamu isn’t sure if the baby’s his or Inui’s nor which of those two options is better given that the child might inherit whatever’s infected his arm, while Koyuki is no longer certain about the viability of raising a child in their present circumstances. Both from single-parent families, they lamented that neither of them had the experience of being taken to the beach by their parents which seems to be the idyllic picture of a carefree childhood they’re trying to recapture.

But still they find themselves hounded and pursued, this time by a shady businessman who doesn’t want cure Osamu but to exploit him by ripping off his arm and using the technology for his own nefarious ends. The remorseful doctor also wants a tissue sample, but promises a salve in return that would at least subdue his violent impulses and allow him to live a more normal life. The implication is, however, that the only way Osamu can have the semblance of a happy family is by wilfully sacrificing himself and accepting that he has no place within in it. Condemned by his monstrousness to the edges of the frame, he accepts his liminality rather than railing against it and resigns himself to self-isolation as a permanent exile from a continually unforgiving society.

The Beast Hand is released in the US on DVD and blu-ray May 13 courtesy of Cleopatra Entertainment and available from MVD.

Trailer (English subtitles)

Peg O’ My Heart (贖夢, Nick Cheung Ka-Fai, 2024)

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An insomniac taxi driver says he can’t sleep but he can’t wake up either. He finds himself plagued by bad dreams in an increasingly surreal Hong Kong that seems to exist more within the mind than the physical reality and populated by the orphaned ghosts of another era. Clearly inspired by the films of David Lynch with overt visual references to Lost Highway and Twin Peaks, Nick Cheung’s Peg O My Heart (贖夢) follows a maverick psychiatrist intent on actually treating his patients as he chases the taxi driver while in flight from his own trauma.

Dr. Man (Nicholas Cheung Ka-fai) is already in trouble for prying into the lives of his patients when his superiors, men in slick suits bickering in English, would rather he just get on with his job of prescribing pills. The first patient we see him treat is a teenage girl whose surreal dream sequence finds her on a swing in a room of blood while a giant baby doll looks on. Man notices an upturned doll’s head being used as a cup by one of her friends and begins to get a picture of what’s been going on. The apartment the girl lives in with her grandmother is cramped and grimy in the extreme despite the happiness banner on the door. The girl and her friends have taken to drugs to escape their own dissatisfying reality, but it led them to a dark place in which the boy abused the girl and left her with lasting trauma that blossomed into psychosis in much the same way’s Man’s own has. Nevertheless, in contrast to his bosses, he’s careful to remind her that she still has choices and it might not be the right time for her to have a child though he’ll help her whatever she decides.

In a strange way, it might be the taxi driver who’s responsible for her plight. In another life, Choi (Nicholas Cheung Ka-fai) was a high-flying financial analyst who could afford to give his wife a Mayfair flat on a whim, though you’d never guess it now. In those days, his hair was slicked back rather than long and wavy and his suit was finely buttoned rather than hanging loose. He wore glasses too, which he alarmingly no longer seems to do while driving. His eyes are red and puffy, his face pale like a ghost. On his return home, he and his wife have a number of strange rituals which make no kind of sense but hint at the extent that they have descended into a dream world, locked in by their guilt and the feeling that they are being tormented by a vengeful ghost. 

Then again, Choi’s heartless former colleagues describe him as being too sensitive for this line of work. They joke, a little misogynistically, that his wife was always the go-getter. Fiona (Fala Chen) was into stocks too, the pair of them playing a game of untold riches without any awareness of what it meant to gamble with other people’s money. His colleagues may have told him that’s exactly why it didn’t matter and it was silly to worry about it, but it seems Choi did worry, though the money distracted him from his moral quandary until the lack of it convinced him to betray an old friend with tragic and unforeseen consequences. 

Choi and Fiona are plagued by echoes of a single afternoon, one of sunlight and happiness that they unwittingly ruined with their insatiable greed. Dr. Man, meanwhile, says he has the same dream every night but can’t remember anything about it in the morning. That’s a contradictory statement in itself, though his loyal nurse Donna (Rebecca Zhu) doesn’t seem to have picked up on the holes in his story. In any case she introduces him to his previous boss, Vincent (Andy Lau Tak-wah), a former psychiatrist with an unexplained prosthetic arm, who has the power to enter other people’s dreams and seems to exist in more than one place at once, like the Mystery Man in Lost Highway. Exploring his dreamscape allows Man to reckon with his own trauma and subsequently learn to forgive and accept his father, though he may not, in fact, have faced himself fully or released his guilt even as he and Choi eventually share a similar fate. Are either of them awake, or still asleep? Did Man go through the mirror, or merely deeper inside it? The melancholy streets of contemporary Hong Kong take on a deathly hue trapping its traumatised denizens in an inescapable hell of guilt and regret from which they can never awake.

Trailer (English subtitles)

The Dumpling Queen (水饺皇后, Andrew Lau, 2025)

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There are a lot of ironies and contradictions at the heart of Andrew Lau’s Dumpling Queen (水饺皇后, shuǐjiǎo huánghòu) inspired by the life of Zang Jianhe who founded the international dumpling empire Wanchai Ferry, but there’s no getting away from the celebratory joy it finds in the heroine’s hard-won transition from jilted spouse to successful entrepreneur. Then again, there might be something uncomfortable in the film’s framing and the repeated claim that Jianhe’s dumplings are about the warmth of familial bonds and reunion. Zong’s desire to kick back at American imperialism as manifested in the ubiquity of hamburgers and US-style delivery pizza by making Chinese dumplings accessible across the world is also an advocation for the One China philosophy in which the greater Chinese diaspora is connected as a family through “the taste of home.”

Beginning in 1977, the film is noticeably quiet about why anyone would be risking their lives to escape from Mainland China to Hong Kong, though this is what Jianhe is doing in her quest to be reunited with her husband, Hanzhou, who has been away for four years. Unfortunately, when she reaches the station at the border, Hanzhou’s mother (Nina Paw Hee-ching) rudely explains that she had him marry another woman in Thailand who has since borne him a son. Branding Jianhe a failure for giving birth to only daughters, she tells her that she can come with them but that she will be the second wife subservient to the mother of the family heir. She repeatedly claims this does not make Hanzhou a bigamist because Thai law supposedly gives him the right to marry more than one woman, though it seems the mother-in-law may not be aware that the pair were legally married in Mainland China as Jianhe’s traditional wedding photos would otherwise suggest. 

The fact that Jianhe is discarded for giving birth to daughters contributes to the film’s feminist undertones and sense of female solidarity as Jianhe strives to pass on the dumpling recipe she learnt from her own mother to the next generation of women and beyond. Jianhe must now find a way to fend for herself, which she eventually does through a combination of hard work, excellent business sense, and the supportive community around her. Though Jianhe and her children face some instances of prejudice against Mainlanders when they first arrive, they are helped by various people including enigmatic landlady Hong Jie (Kara Wai Ying-hung) who makes her a part of her boarding house community and tries not to pressure her about the rent out of consideration for the children,

But times are sometimes hard and Jianhe is directly contrasted with the woman across the way whose husband has a gambling problem and beats her. Having been injured in a workplace accident that leaves her unable to work as she had been before, Jianhe begins to feel hopeless and considers taking her own life only to be saved by her children and a neighbour who sells dessert soups, but the other woman is not as lucky and eventually makes a fateful decision, blaming herself for the man her husband has become. Jianhe is also given another shot at romance with a sympathetic policeman (Zhu Yawen) who comes from the same area of Mainland China and is taken by her dumplings, but he also wants to move abroad and Jianhe has already followed one husband to another country and it didn’t work out so well. It’s not so much that she sacrifices love for career success, the policeman could after all simply chose not to go, but that she no longer needs to compromise herself for marriage because she’s fulfilling herself through her business enterprise.

Just as the film doesn’t mention why Mainlanders came to Hong Kong, it doesn’t really go into why some Hong Kongers choose to leave save for a brief onscreen text mention about the beginning of the negotiations for the Handover though Jianhe is repeatedly keen to emphasise the universal Chineseness of her dumplings. She makes a deal with a Japanese department store, but threatens to walk when they try to make her change her packaging to bring it into line with their house style and thereby erase its cultural identity. She also refuses to allow them a monopoly after they demonstrate their lack of trust in her as a businesswoman, quickly realising she’s better off making deals with every supermarket on the island as well international flour companies. Jianhe is pretty quick to cotton to new technologies such as household refrigerators and the possibilities for frozen foods. But at the end of the day, she’s earnest and hardworking, sharing her success with her many friends who helped her along the way and always repaying kindness when she can. It’s an oddly utopian vision at times in which everyone seems to recognise Jianhe’s greatness and get out of her way, including a triad boss who helps her because she reminded him of his mother when she threatened one of his men with a meat cleaver,) but it also reinforces a sense of the One China family with the dumplings, now refined to suit local tastes, as the glue binding it together in the face of an onslaught of hamburgers and pizzas as harbingers of a cultural apocalypse.

International trailer (Simplified Chinese / English subtitles)

My Sunshine (ぼくのお日さま, Hiroshi Okuyama, 2024)

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A golden light seems to pour into the life of Takuya (Keitatsu Koshiyama), a nervous young man with a stammer, as he stands transfixed by the elegant movements of a figure skater. As the world around him literally brightens, he begins to discover another side of himself, though it’s never quite clear if it’s Sakura (Kiara Takanashi), a moody teenage girl whose attitude to figure skating seems ambivalent at best, with whom he’s fallen in love or the simple act of figure skating itself. 

Drawing on autobiographical experience, Okuyama studied figure skating himself while his older sister trained to be a champion, My Sunshine (ぼくのお日さま, Boku no Ohisama) otherwise roots itself in the small-town Japan of the late ‘90s and 2000s in which being different was not exactly welcomed. But in fact, most people seem accepting of Takuya, if in a sometimes patronising way, viewing him as a boy with his head in the clouds and cutting him off when he attempts to speak rather than give him the time to finish. When the teacher is going around the class asking the children to read out a stanza of a poem each, he picks on Takuya and tells him to take his time, though the boy’s anxiety is palpable. The teacher may be caught between two options and struggling to decide which is better, not asking him to read at all to spare him from his classmates’ mocking which would also be to exclude him and reinforce a sense of inferiority in his otherness, or to ask him deliberately and try to encourage patience to teach him and the other children that there’s nothing wrong with the way he speaks. 

But in any case, Takuya is already something of an outsider in that he has no aptitude for sports and it’s never clear if he actually enjoys them or just participates because it’s what you do in this town to be man. When a recent arrival to the town and former international pro-figure skater Hiroshi (Sosuke Ikematsu) catches sight of him clumsily trying to teach himself how to dance like Sakura, it enlivens something in him that reminds him of the passion he once felt for skating. He finds himself wanting to help the boy, gifting him his old figure skating skates and teaching him for free before hitting on the idea of training him alongside Sakura as a pair.

Sakura isn’t all that keen to begin with, though at times, it seems as though she may not even like figure skating and is only doing it because her mother makes her. She tells Hiroshi that she isn’t aiming to become the best ice dancer and is a little resentful of being forced to go back to basics to meet Takuya’s skill level but goes along with it because the coach says so. What she thinks of Takuya isn’t exactly clear, though she seems to look down on him a little like the other kids who also mock him giving up ice hockey to do a “girl’s” sport. For her part she seems to have a crush on the handsome and mysterious Hiroshi that, like Takuya, she is unable to articulate. For this reason, along with an insecurity in her talent, she resents the special attention Takuya seems to be getting when it’s her mother who’s paying for the lessons and comes to the conclusion that he’s just more interested in him than her.

She may not altogether be incorrect. In his early coaching sessions with Sakura, Hiroshi doesn’t seem all that invested and is distracted by Takuya in the same way Takuya is distracted by the sunlight or the snow. In trying to help Takuya, he’s trying to help himself and for a time succeeds as the three of them generate a joyful familial relationship, culminating in a day skating on a frozen lake. But he too is unable to be honest about the fact that he came to this rural town to be with his partner who decided to take over the family business when his father passed away. Kai (Ryuya Wakaba) laughs off questions about whether he’s married yet, and the two men seem to live together quietly otherwise isolated from the community around them. When Sakura catches sight of them together, she realises something she may not really be equipped to fully understand, only further deepening her sense of resentment in an unreasonable feeling of betrayal. It isn’t really homophobia that motivates her as much jealousy when she suddenly brands Hiroshi as “‘disgusting” and accuses him of getting a kick out of making a boy do a girl’s sport, excusing her conviction that he prefers Takuya over her and potentially giving herself an out to quit skating (though it seems her mother’s not taking the hint).

But like Sakura, Hiroshi is also uncertain if this is the right place for him or if he and his partner can really live together in this small town permanently. Though he answers “of course” when Kai asks if he’s glad he came, Hiroshi pointedly gives no answer when he’s asked if he really wants to be here. Kai says that he hasn’t talked about skating like this for ages nor seemed so happy, suggesting that there may have been something missing in his life that the relationship didn’t compensate for and may not survive without. How his professional career ended is never explained, though his telling Sakura that he only got to compete internationally because of the lack of male dancers speaks to a degree of insecurity that contributes to a lack of ambition in his personal and professional lives. All three of them are, for varying reasons, unable to say what they really want or how they really feel. Though they find temporary solace in their fragile bond, it is only, as Takuya’s brother cruelly puts it, meant to last until the snow melts. Nevertheless, now dressed in a new school uniform clearly far too big for him that suggests he has some more growing to do, Takuya may have found a means of self-expression in dance that might give him the courage to speak his mind.

My Sunshine screened as part of this year’s Queer East.

Trailer (English subtitles)

Silent Sparks (愛作歹, Chu Ping, 2024)

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Recently released from prison, a young man discovers that it might be easier to be free behind bars than amid the incredibly homosocial world of urban gangsterdom in Chu Ping’s poignant LGBTQ+ drama, Silent Sparks (愛作歹, ài zuò dǎi). Pua (Akira Huang Guang-Zhi) is a kind of silent spark himself. As the gang boss describes him, he’s too rowdy and can’t keep his cool, which makes him a liability, but he’s also reticent and lonely, not to mention hurt by the seeming rejection when the man he fell in love with in prison ignores him on his release.

There is indeed a latent violence in Pua that hints at his frustration and inability to express himself. When we see him enter prison, he appears as a small boy lost in his own thoughts and silently crying, though he was sent there for breaking a man’s leg in a fight. Though he’s served his time, Pua is still paying off the monetary compensation he owes to the man whose leg he broke and otherwise struggles to get by, which leaves him almost dependent on the gang boss who agrees to take him under his wing as a favour to his mother. It seems that he once knew Pua’s long-absent father, presumably also a gangster, and plays a quasi-paternal role but only half-heartedly in seeing Pua more as a resource to be employed or otherwise an irritating burden he can’t quite seem to shake.

It was the gang boss who asked Mi-ji (Shih Ming-Shuai), his right-hand man, to “look after” Pua in prison. The boss sneers a little, and claims responsibility for saving him, adding that things could have ended up “real nasty” for him inside, by which he means “getting it up your ass”. The irony is that Mi-ji was Pua’s prison lover and Pua is excited about the idea of his release fully expecting to pick up where they left off. But the reunion between them is awkward. Mi-ji is not happy to see him. He speaks tersely and makes it clear he’s not exactly keen for a catch up while keeping one eye on the room in case anyone is getting the right idea. Though Pua continues to pursue him, Mi-ji is avoidant. Perhaps for him, it really was a prison thing that he’s embarrassed about on the outside, whereas Pua is more secure in his sexuality and less afraid of its exposure, only longing to resume the intimacy they once shared.

Mi-ji’s ambivalence hints at the toxic masculinity and entrenched homophobia of the world around them in which homosexuality is not really accepted and “getting it up your ass” is synonymous with defeat and humiliation. The irony is that Pua and Mi-ji were freer in prison where they could embrace their love without shame. Pua is imprisoned within the outside side world by virtue of being unable to be his authentic self, but is also trapped by his socio-economic prospects, which leave him dependent on the underworld and the dubious paternity of the gang boss. Expressing his frustration through violence damns him further in leaving him with mounting debts he can only hope to satisfy through acts of criminality. It is really on this side of the bars that the “real” prison lies, and it’s from this world that Pua longs to be released to return to the prison utopia of his love with Mi-ji.

Still, he cannot really escape his destiny, as his mother keeps reminding having read his tragic gangster fortune and trying to get him to eat rice noodles for 100 days to change his fate only to get her heart broken realising salvation for her son might mean something quite different than she had imagined and also take him away from her. Gritty in its gangland setting and hinting at the connections between political corruption and organised crime Chu’s slow-burn drama makes a hell of the contemporary society in which men like Pua find themselves trapped by toxic masculinities and hierarchal violence under an intensely patriarchal social order that permits them little sense of possibility or the ability to be their authentic selves and true freedom is to be found only within the homosocial world of a more literal “prison”.

Silent Sparks screens at Rio Cinema 5th May as part of this year’s Queer East.

Trailer (Traditional Chinese / English subtitles)

Holy Night: Demon Hunters (거룩한 밤: 데몬 헌터스, Lim Dae-hee, 2025)

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The mighty fists of Ma Dong-seok punch the Devil right back to hell in Lim Dae-hee’s supernatural action drama, Holy Night: Demon Hunters (거룩한 밤: 데몬 헌터스, Geolughan Bam: Demon Hunters). The latest in the long line of vehicles for the much loved star, the film is as much about its hero’s own demons as the more literal kind as he finds himself confronted by the past and his unresolved trauma while trying to save a young woman who seems to have been possessed by a powerful and malevolent supernatural entity.

Bow (Ma Dong-seok) runs a detective agency that specialises in supernatural crime and is often called in when the police run out of other options. He and his two assistants, Sharon (Seohyun), the exorcist, and Kim Gun (Lee David), the cameraman, are charged with a missing persons case that has links to a series of ongoing violent crimes apparently committed by “Worshippers,” or those who have chosen the dark side and are in league with the demons to “cause harm to people and spread evil”. Meanwhile, the team is also approached by a doctor, Jung-won (Kyung Soo-jin), who is at her wit’s end trying to treat her younger sister Eun-seo (Jung Ji-so). Eun-seo is currently being treated for schizophrenia but, Jung-won now suspects after taking advice from fellow doctor and Catholic priest Father Marco, she may actually be possessed.

The film’s worldview is indeed steeped in religion and though it doesn’t really get into it, there’s something a little discomforting in its positioning of Jung-won as a woman of science eventually forced to accept that her sister’s illness is demonic. Not only is the implication that those living with schizophrenia are inherently dangerous and, in fact “evil”, but also that they pose an ongoing threat as Bow fights off a corridor full of otherwise zombified patients who’ve been released from their cell-like rooms by the demonically empowered Eun-seo. 

Meanwhile, in contrast to other similarly themed Korean supernatural thrillers, the Catholic Church is presented uncritically as a source of infinite good and the only means of fighting the darkness the demons represent. The only note of uncertainty lies in Bow’s feud with Father Marco because he unwittingly appeased the demons after realising that Bow’s childhood friend Joseph, with whom he grew up in the same orphanage, is actually the incarnation of Lucifer. He chose not to say anything because he didn’t want to believe that Joseph could be “evil”. In any case, Bow’s trauma flows from the same source. He blames himself for being unable to stop Joseph when he attacked the orphanage, killing several children along with their shared maternal figure Sister Angela. Working with another nun, Sister Catalina, Bow is saving to open a new Catholic orphanage as a means of atonement while otherwise vanquishing other demons with his God-given gift, his fists.

It’s only in confronting his trauma that Bow is able to unlock his full power, which actually comes from the Devil, though he, like Sharon, has elected to use it for “good” rather than evil. Thus they are both in some sense fighting their darker impulses in rejecting the “evil” view of the world presented by the Worshippers who, the film suggests, very much walk among us in the guise of “good neighbours.” The film sets this cosmology up as a kind of comic book-esque universe and even slips into webtoon-style animation in the closing scenes as Bow takes on yet more ungodly forces and smacks them straight back to hell.

That said, there’s less of Ma Dong-seok punching bad guys than might be expected from this type of film, though there’s certainly room for his brand of deadpan, wisecracking humour that gives the team a lived-in feel even if they otherwise seem slightly underwritten as if this were the big-screen adaptation of a television series the viewer hasn’t seen. It also has less in common with previous exorcism dramas such as The Priests, The Divine Fury, or Devil’s Stay and seems to be influenced more by Hollywood films about demonic possession while otherwise taking visual inspiration from the Paranormal Activity series and ghost shows along with the odd J-horror jump scare. It also borrows J-horror’s technological anxiety in Eun-seo’s ability to make the digital signal twitch, though the film never particularly does very much with it. Nevertheless, it’s all carried along by Ma’s winning charm as an action star along with the committed performances of the cast even when not particularly well served by the material. 

Holy Night: Demon Hunters is in US cinemas now courtesy of Capelight Pictures.

International trailer (English subtitles)