Tag: Fantasia International Film Festival

Noise (노이즈, Kim Soo-jin, 2024) [Fantasia 2025]

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There are things you have to put up with if you live in an apartment block, and if you live in a city an apartment is often your only option. The question is, how much is it reasonable to expect someone to accept and what are the limits that can reasonably be placed on your own behaviour. What does it really mean to be a “good neighbour”? It’s clear the “noise” at the centre of Kim Soo-jin’s apartment block horror is not simply the sound of other people living, but a swarming cacophony of societal anxiety and persistent judgement.

There’s a large banner hanging off the side of this particular building that says residents don’t want to die inside their collapsing apartment block. Their fear hints the indifference of a society driven by capitalistic desires in which things like building regulations that ensure people’s safety and quality of life have become a thing of the past. The chairwoman of the residents’ association (Baek Joo-hee) is fiercely petitioning for the block to be knocked down and rebuilt properly, but that won’t happen if they don’t think they’ll be able to sell units in the new build because of untoward rumours about the old one. For those reasons, she doesn’t want people causing trouble or dragging up unpleasantness, which is why she’s not minded to help when Ju-young’s (Lee Sun-bin) sister Ju-hee (Han Su-a) goes missing after declaring that she was going to find the source of the “noise” within the apartment block that’s driving her and others out of their minds.

The interesting thing is that Ju-young is originally not particularly bothered by noise as she has a hearing impairment from a childhood accident and can simply remove her hearing aid to avoid it. Ju-hee asks her if she really can’t hear anything, or if it’s more like she chooses not to hear and goes about her life deliberately avoiding the “noise” of the contemporary society. There may be something in her criticism in that Ju-young, who works in a noisy factory, eventually moves out into the workers’ dorms to escape her sister’s increasingly erratic behaviour rather than stay to help her through her anxiety or actively look for somewhere less “noisy” they could live together in peace.

Hearing noise from above, Ju-hee bangs on the ceiling but inadvertently spreads the noise below as if a great flow of frustration and resentment were trickling down from top to bottom so that those nearest to the ground can barely hear themselves think. But there’s also a great stink rising from below given that the basement is home to a decade’s worth of illegally dumped rubbish. Rather than dispose of it, the security guard has simply chained up the doors but complains that for unclear reasons people are still dumping things through the broken window at the back, which no one is making an effort to fix. There’s so much “noise” that no one is really paying attention to the bigger things like missing women and fugitive killers, in part because they’re inconveniences that would prevent them upgrading their block or being able to sell up and move on. Yet paradoxically, the owner-residents blame everything of the renters insisting that they are inconsiderate because they don’t have a stake in the building’s future. 

The block itself becomes a kind of metaphor for a lingering authoritarianism with constant reminders that everyone can hear what everyone else is saying and is making less than silent judgements about the way their fellow residents live their lives. A woman drives herself crazy believing that she’s being a good neighbour by letting her child play outside so the noise won’t disturb anyone, only for them to be hit by a car and killed. The building has a haunted quality, as if everyone here were already dead and living in a kind of limbo. They complain about the noise, but ignore it when their neighbours are desperately asking for help. As Ju-young later advises, the way to continue living is not to listen and live your own life in your own way rather than give in to the petty demands of those around you who try to control your life because they know they can’t control their own. Driven out of their minds by the constant thrumming of social pressure, acts of violence are inevitable but as Ju-young traverses the dingy corridors and ill-lit stairways in search of her missing sister all while venturing deeper inside her own buried trauma, it becomes increasingly difficult to tell where exactly the threat may lie.

Noise screened as part of this year’s Fantasia International Film Festival.

Trailer (English subtitles)

Rewrite (リライト, Daigo Matsui, 2025) [Fantasia 2025]

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A mysterious transfer student arrives from the future. You have 20 wonderful days with him, but then he must return to his own time. He tells you that he came back to meet you and experience your time because of a book you will write, and your future self also shows you the book, tells you you did indeed write it, and that everything’s going to be okay. But in 10 years’ time, when you’re your “future self”, you from the past does not show up to get any of this information. Did something go wrong? Is the timeline crumbling? Or did you just imagine all this as a manifestation of “youth”?

When this happened to her, Miyuki (Elaiza Ikeda) believed that she was “the heroine of that summer,” but the truth is of course that she was always the heroine of her own life and had the right and power to make her own choices. Adapted from the novel by Haruka Honjo, Daigo Matsui’s Rewrite (リライト) is, like Obayashi’s The Little Girl Who Conquered Time, about the dangers of nostalgia and the over romanticisation of youth. What Miyuki gradually comes to realise is that one of the formative experiences of her teenage years may not have been unique or special but happened to literally everyone and changed them too in ways that were not always good. Because she met Yasuhiko (Kei Adachi) from 300 years in the future, she became a writer. But it remains true that her first few books weren’t about him at all. She always had the talent and the inclination. The impetus of destiny was only what gave her the confidence to pursue it. She knew she could, because she already had.

Yet, she’s in her hometown to close a loop on this unresolved romance of her youth despite having built a good life for herself as a successful author with a nice husband she met during the course of her work who is caring and supportive of her career. At the high school reunion she’s cajoled into going to, her former classmates sing the song they were practising for choir, “Cherry” by Spitz, which is also about “rediscovering each other, some day, same place,” echoing Yasuhiko’s cryptic claim that they’d meet again “in the future” (whose he doesn’t say) hinting at the way these feelings have been left hanging with only a yearning for the past and a painful nostalgia in their place. What Miyuki really has to ask herself is if she’s the person she wants to be in the present and is who she is because of the choices she made independently rather than solely because she was trying to fulfil the destiny given to her Yasuhiko.

To do so, she must face the fallacy of the “chosen one” mentality. The film rams this home in the parallel story of one of Miyuki’s classmates who tells her that she wasn’t chosen but actively chose to accept a kind of destiny rather than simply going along with it and that Miyuki too could “rewrite” the past if she wanted. In effect, this is what she’s already done as her husband implies when he repeatedly asks her if the book is “fiction”. Of course, it is, though she believed it not to be because it’s rooted in nostalgia and the personal myth making of the idealised romance of her youth. Matsui too plays with this sense of nostalgia in moving the setting of the story to Onomichi to mimic that of Obayashi’s The Little Girl Who Conquered Time and making frequent visual references to the 1983 film along with casting Toshinori Omi, the original boy who leapt through time, as the class teacher at the 10 years later reunion.

But the truth remains that Miyuki must learn to let go of the past, or else take mastery over it by rewriting her own story to accept that, as her husband says, the past and present are all hers. She can write anything and can finally leave her own time loop by writing her way out of youthful nostalgia and accepting something more like an objective reality along with the life she has now which appears to be happy and successful. Scripted by Makoto Ueda who has a long history of time-travel themed movies from Summer Time Machine Blues to River, Matsui’s poignant drama is shot through with irony and in constant dialogue with pop culture touchstones from the Obayashi film to Shunji Iwai’s Love Letter, while at the same time insisting that while you are the main character in your own life, you’re not the only one and a hundred stories are going on at the same time as yours. What really matters is not hanging on to the memories of an idealised past, but to live the life you want in the present for as long as this particular loop lasts.

Rewrite screened as part of this year’s Fantasia International Film Festival.

Original trailer (English subtitles)

Baby Assassins: Nice Days (ベイビーわるきゅーれ ナイスデイズ, Yugo Sakamoto, 2024) [Fantasia 2024]

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After beginning to conquer the demands of adulthood, Mahiro (Saori Izawa) and Chisato (Akari Takaishi) are taking a well-deserved break, or more like a working holiday to be precise, but soon find themselves with another unexpected mission to clean up a messy situation on behalf of the Guild. Baby Assassins: Nice Days (ベイビーわるきゅーれ ナイスデイズ, Baby Valkyrie​: Nice Days), the third in series of deadpan slacker action movies from Yugo Sakamoto, adjusts the balance of the previous two films shifting more towards action than the girls’ aimless lives while setting them against an opponent who is anything but aimless.

In fact with the girls find their way to the home of Kaede Fuyumura (Sosuke Ikematsu), is plastered in ironic motivational slogans that seem to be a kind of parody of salaryman’s kaizen obsession. Fuyumura likes to rank things and wants to make sure he’s at the top, but also wants out of the game because he’s bored with it and also fed up with difficult clients frustrated when one takes ages to decide whether or not he should kill the target resulting unnecessary stress for them and an unsatisfying kill for Fuyumura. That’s largely why he’s agreed to this one last job of killing 150 people who took part in cancelling a university student online. The problem is that Fuyumura is a freelancer which presents a problem for the Guild which has decided he must die for violating their rules and bringing the profession into disrepute. Thus Mahiro and Chisato find themselves in an awkward position when they turn up to kill their latest target and realise they’ve been double booked to take out Fuyumura ’s kill.

The admin mixup, though it isn’t one really, rams home the series’ persistent absurdity that this weird world of assassins isn’t so different from contemporary corporate culture while the girls are still subject to the same problems as any other 20-something. This time around, we’re introduced to another prominent agency which is run out of a farmer’s agricultural co-op and hides weapons inside boxes of vegetables, while Mahiro and Chisato get a pair of supervisors with the de facto team leader Iruka (Atsuko Maeda) going off on lengthy rants about why it’s impossible to work with Gen Z while the girls struggle with her uptight dismissiveness. Yet even when there’s tension or discord, the fact remains that the Chisato and Mahiro are also part of a team and have a vast network of support to rely on including their cleanup squad while Fuyumura is a lone wolf who’s driven himself half out of his mind with his quest to be the best, a message is brought home to him when he approaches the farmer’s union to ask for “a replacement” after getting one of their guys killed only to be told off and reminded the farmers work as one big family rather than a series of disposable minions. 

There is something a little poignant about Fuyumura’s wondering when his birthday is as if this small forgotten detail represented his missing humanity. The only time he feels like a human being is doing something mundane like cleaning his microwave and brushing his teeth. As she had the brothers in the previous film, Mahiro finds a kind connection with Fuyumura as they each discover a worthy match but knowing only one of them can survive. In an introspective movement, Mahiro asks Chisato if they can still hang out together on the other side if the worst happens, but she shuts the question down perhaps more in an attempt to shift Mahiro’s mindset but also berating herself for forgetting her birthday and making hurried plans to coverup her crime against friendship.

For all the absurdity about hitman union rules and rights of employment in an illegal profession, the films has a genuine affection for the relationship between the two girls as well as that between the wider team who are always around to have their back while they also take care to protect each other. Perhaps having to field a work crisis during their “holiday” is their final test of adulthood, and one they largely pass in enforcing their boundaries and defiantly having a good time anyway even if they did have to cancel their reservation at local barbecue restaurant to stakeout the home of a crazed killer. Once again featuring a series of well choreographed and innovative action sequences, the series’ third instalment seems to come into its own expanding the world of the Baby Assassins but setting them free inside it evidently a lot more at home with the concept of adulting.

Original trailer (no subtitles)

Mash Ville (매쉬빌, Hwang Wook, 2024) [Fantasia 2024]

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The Hwaseong of Mashville (매쉬빌), a far out rural backwater, is a kind frontier town drenched in moonshine and melancholy where the local pastime is loneliness. You can almost see what attracted the murderous cultists at the film’s centre to their strange conviction that a convoluted ritual will save a world that’s fallen into chaos with “pure love”, were it not that one of them also remarks on how foolish he feels remembering himself as man who once believed all were equal before the law. 

The law in these parts is a laughing policeman who doesn’t like it when things happen outside of his jurisdiction, but actually does not very much at all to prosecute the “pseudo-religion” he later tells a colleague he’s been tracking while arriving to clear up their mess. Otherwise, there are two other concurrent crimes that should probably be pressing on his time including the deadly moonshine pedalled by liquor entrepreneur Se-jeong and his two bearded brothers, and the strange case of a young woman charged with acquiring a fake zombie corpse for a movie shoot only to turn up with what she suspects is an actual dead body. A rather strange set of events brings them all into the same orbit while preventing them from leaving Hwaseong where the cultists, who are all male but dress in female hanbok for otherwise unexplained reasons, are still on the prowl looking to complete their zodiac of sacrificial victims. 

Then again, the cultists may be victims too. Their former leader soon turns up in town apparently regretting his life’s work while explaining cryptically that the darkness is in his bag, which turns out to be full of money. We sees the eyes flash of Hyun-man, a local man, when he opens it as if he were corrupted in one instant though this day of being targeted by religious extremists already seems to have taken its toll on him. In the opening sequence, he’d celebrated a kind of birthday with two friends, asking only for a hug but both men refused him. He’s also one of the few villagers that didn’t leave on a trip to the hot springs which lends Hwaseong a lonelier air than it might otherwise have had. 

Even the brothers are longing for someone, yearning for the return of their mother who abandoned them many years ago and if Se-jeong’s dream is to be believed sending them the incredibly inappropriate gift of Wild Turkey whiskey when they were just kids waiting for her to come home. Se-jeong feels he can’t leave Hwaseong because a part of him’s waiting for his mother to come back, but the other half is perhaps just afraid to do so. In any case, a mistake by his strange brothers seems to have turned his whiskey into poison, so his hand’s been forced even if it weren’t for all the other weird goings on.

The irony maybe that pure love really does save the world, Se-jeong reflecting that he might have been in love for the first time in his life while finally gaining the courage to move on from Hwaseong in acceptance of the fact his mother likely won’t be returning anyway. His brothers almost got inducted into the cult, mistaken as fellow priests and strangely captivated by the weird ritual movements the killers perform of over the bodies acknowledging that there is something relaxing in thrusting their hands up into the air while curious enough about the ritual to see it through despite its grimness and moral indefensibility. 

Like the cult’s beliefs, not much makes a lot of sense though Hwang lends his strange small town enough crazy vibes to make it all hang together in a place in which whiskey itself appears to be close to a religion and as much of a salve for the world’s unkindness as anything else. “You need to quit drinking,” one his brothers ironically tells Se-jeong when he tries tell him about his recent emotional experiences though in another way he may actually have been saved by an unexpected miracle provoked by the ritual which didn’t work in the way it was intended but may have banished darkness from Se-jeong’s life at least, freeing him from a life in “mash ville” and the kind of the liquor that causes the dead to rise.

Mash Ville screened as part of this year’s Fantasia International Film Festival.

Trailer (English subtitles)

Brave Citizen (용감한 시민, Park Jin-pyo, 2023) [Fantasia 2024]

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There’s an intentional irony in the mantra teacher Si-min (Shin Hae-Sun) is fond of repeating that “If you do nothing, nothing will happen,” in that on the one hand it means that until people decide to act a dissatisfying status quo will continue, but on the other it may also seem threatening implying that if only you keep quiet nothing will happen to you. The main thrust of Park Jin-pyo’s webtoon adaptation Brave Citizen (용감한 시민) does seem to be that abuses of power take place because so few people are willing to challenge them or indeed to stand up for those who cannot stand up for themselves.

That’s something Si-min discovers when a student comes to her and says he’s being harassed by notorious bully Su-kang (Lee Jun-Young). A former boxer/martial artist, Si-min is on a temp contract and evidently waited quite some time to be offered a position so takes it to heart when her boss, Mrs Lee (Cha Chung-Hwa), warns her not make waves and jeopardise her hopes of being hired full-time. Somewhat cynical she tries to talk herself out of standing up for him, talking herself into turning a blind eye to injustice as nothing to do with her but at the end of the day she isn’t someone who can just sit by and take it nor watch as others are harmed while Su-kang goes unchallenged. 

He’s unchallenged largely due to the socio-economic conditions of contemporary Korea in which the wealthy and well-connected are able to live above the law. When one of Su-kang’s victims tries to report him to the police, they are the ones who end up accused of making a false report while Su-kang gets off scot free because he counts judges and prosecutors among his relatives while his mother is a prominent lawyer. His family apparently also donate large amounts of money to the school, which has won a series of “anti-bullying awards,” which is why he can’t be expelled. Si-min’s predecessor took her own life because of Su-kang’s bullying while pretty much everyone is scared stiff of him.

It’s for these reasons that Si-min turns to violence in the hope of giving Su-kan a little “off-site education” and perhaps you can’t blame her when faced with such intransigence from compromised authority. Yet standing up for the students is also a way of learning to stand up for herself, not to succumb to turning a blind eye to injustice simply because it’s more convenient. It’s this wilful suppression of one’s rage towards the persistent injustices of society that ends up spreading them, a continuous chain of abuse in which people take out their frustrations on those unable to defend themselves like the drunk man who yells at Si-min in the street and comes to realise he’s picked on the wrong person. 

Then again, when questioned why he behaves this way Su-kang only answers that “it’s fun”. It’s difficult to believe he would be insecure in his status, yet he persistently mocks those he sees as socially inferior, “nobodies” and ”hobos”, as opposed to elites like himself. The suggestion is that he and his friends have become this way because of a lack of boundaries and a sense of invincibility, which is partly what annoys him so much about an intervention from an authoritarian figure such as Si-min over whom he has no authority because she has decided not to grant it to him. 

This might be what makes her a “brave citizen,” the name of an award granted to ordinary people working in favour of justice that her father had once won after otherwise ruining his life through unwisely guaranteeing a loan and being left on the hook for paying it back. Embracing the absurdity of the webtoon, Park goes big and bold painting the inequalities of the contemporary society in stark relief while injecting a sense of catharsis into Si-min’s attempts to smack some sense into the bullies while rediscovering her own desire to challenge injustice rather than remain complicit with it even if it is personally inconvenient. Her rebellion encourages others to do the same while robbing the bullies of their privileged position and exposing them to the consequences of their actions. Of course, fighting violence with violence may not be the best solution but does at least allow Si-min to make the most of what she has and to recover the self that had been beaten down and defeated but is now capable of fighting back both for herself and others.

Brave Citizen screened as part of this year’s Fantasia International Film Festival.

International trailer (English subtitles)

Kizumonogatari -Koyomi Vamp- (傷物語 -こよみヴァンプ-, Tatsuya Oishi, 2023) [Fantasia 2024]

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A young man walks into an empty subway station already ominously strewn with blood and finds there the corpse of a woman shorn of her limbs. The corpse rises and begs him to have her life by sacrificing his own in allowing her to suck his blood and surprisingly the young man agrees. He does not, however, die but is brought back as something else, not quite human and definitely subservient to the creature he has saved. 

Running 2.5 hours, Tatsuya Oishi’s Kizumonogatari -Koyomi Vamp- (傷物語 -こよみヴァンプ-) is in fact a compilation of three films released in 2016 and a part of the long running Kizumonogatari series which originated with Nisio Isin’s light novels and has gone to spawn an expansive universe of interconnecting spin-offs. This is technically a prequel, and in that sense begins with a black slate but also deliberately drops us into confusion with breakneck pace through the hero’s quest to recover himself and his place in the world after this rude awakening to the supernatural. 

Rude is in many ways a defining characteristic of Kiss-shot, the 500-year old vampire Araragi finds bleeding in the subway station at that point a blonde and alluring figure of forbidden desire. Araragi is drawn to her in an unconscious death wish linked with the sexual desire he struggles to understand, running into the subway minutes after buying a pornographic magazine from a convenience store after striking up a friendship with fellow student Hanekawa. But once he saves her life, Kiss-shot is transformed into a cheeky little girl who now tells him that he is her minion and he must recover her severed limbs from a trio of vampire in order to be restored to humanity even as the power dynamic between them becomes confused and distorted.

In his vampire state, Araragi becomes immortal, powerful and free of mortal jeopardy yet he remains uncertain and insecure while reliant on the support of Hanekawa who encourages him to reject his desire for death and remain alive. But this also presents a problem to Araragi who sees himself as self-sacrificing and is unwilling to accept the what he sees as a self-sacrifice from Hanekawa for whom he feels unworthy and inadequate. In some senses it’s a typically self-centred, adolescent male perspective that rejects any idea of her own agency and assumes Hanekawa performs these actions for him rather than considering that she performs them for herself and is simply doing what she wants to do which in the end is not really about him at all. He declares it a burden he’s too weak to carry, which might in some senses be fair but also again a mischaracterisation that is further evidence of his lack of self-worth.

It’s this sense of inadequacy that lies behind his desire to reclaim his humanity along with the concurrent disgust he feels in the degradations of vampirism. It genuinely comes as a surprise to him that Kiss-shot feeds on human beings and lost her own humanity so long ago that she no longer gives it a second thought. She is after all only being what she is, but like Araragi is drawn to death partly out of frustrated longing and lingering boredom with a relentless yet apparently uneventful 500 years behind her in which the only other highlight was her previous minion who rejected this life much more quickly than she ever expected.

Even so, Oishi lends their mutual dilemma a degree of absurdity in the expectedly comic sight of severed heads littering a sports filed or launching themselves in toothy attacks. Heavily inspired by the French New Wave, he breaks the action with sometimes barely legible title cards often reading a single world while his composition has a kind of jauntiness that is also bleak and melancholy. The world surrounding Araragi veers between the pristine entrance to the high school, and post apocalyptic devastation littered with crows emblematised by the depilated cram school in which Kiss-shot keeps him. Backgrounds often have a photo realistic quality that further sets the world at a kilter when matched with the more conventional character designs of the central players. The conclusion that Araragi is presented with amounts a sharing of the misery which is also akin the burden he didn’t want to carry but also perhaps symbolic of his path towards adulthood in acceptance of compromise and selflessness in being willing to carry a small part of others’ pain and despair and allowing them to carry a part of his own.

Kizumonogatari -Koyomi Vamp- screened as part of this year’s Fantasia International Film Festival.

Original trailer (English subtitles)

A Samurai in Time (侍タイムスリッパー, Junichi Yasuda, 2024) [Fantasia 2024]

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Is there something a little sad about being forced to reenact your reality as theatre, or is it something to be proud of in adapting to the times and bringing the essence of what you once were with you? Junichi Yasuda’s A Samurai in Time (侍タイムスリッパー, Samurai Time Slip) like A Boy and His Samurai sees an Edo-era retainer transported to the present day but is less about contrast with the feudal past than how to carry on or start again when your time has ended.

At least that’s how it is for Kosaka Shinzaemon (Makiya Yamaguchi), a member of the Aizu Clan loyal to the Tokugawa Shogunate in the twilight of the feudal era. In arriving in our present, he’s forced to admit that days of the samurai are long over, and finds himself a man with out a place, adrift in a classless society in which the only skill he possesses, swordsmanship, is all but obsolete. The irony is that, after being transported by a Terminator-style lightening strike, Shin arrives on the set of a jidaigeki, or samurai-themed television drama which is to say an artificial recreation of his reality. Thus he’s confused when he tries to ask passers-by for directions and they seem alarmed and ignore him while his attempt to intervene when a young lady is bullied by rogue samurai earns him a dressing down from a man in strange dress we obviously know is the director. When he’s knocked out from a bump on the head, everyone assumes he’s got amnesia and has become confused between his role as an extra on a samurai drama in which he may have overinvested and his “real” life, which in a way maybe true.

Just as he’d come from the end of the feudal era, so he’s arrived in the dying days of the jidaigeki. Once a mainstay of the entertainment industry in its heyday of the ’50s and ‘60s when historical dramas ruled the airwaves, the genre has long been in decline and somewhat out of favour with both filmmakers, seeing as they’re much more expensive to make, and audiences. In fact, the place where Shin arrives is a former shooting set that’s been turned into a theme park recreating the reality of the jidaigeki serial rather than that of the feudal era.

In an analogy which might prove slightly awkward, Shin’s fate is aligned with that of the jidageki itself but by accident of birth he is also on the wrong side of history both literally and metaphorically. As he later learns, his Aizu clan and the shogunate it served would not prevail. Yet ultimately he likes this new Japan, a place of prosperity where anyone and everyone is free to eat what to him seems like the food of the elite. Embarking on a career as a jidaigeki stuntman, a kiriyaku or extra who dies on screen, he becomes committed to protecting the jidaigeki in the same way he protected the shogunate even as everyone around him says he must be mad to take up this sort of work now when jobs are few and far between. 

To that extent, it’s really about learning to adapt to another reality preserving what you can (and wish to) about the past but continuing to move forward like a samurai living life fully in service of an ideal. In a sense, this is something the Aizu could not do for they were defeated during in the Boshin War which solidified the victory of progressive revolutionaries who believed that modernisation and Westernisation were the only ways to save Japan bringing the age of the samurai to a close. In strange ways, Shin finds himself re-enacting this internal dilemma through his meta performance, bringing a note of authenticity to the jidaigeki genre which as we can see from that being filmed is not always terribly serious or earnest about historical accuracy. 

There is though an earnest desire to preserve it, if also to modernise for a contemporary era accepting that the days of classic jidaigeki are over but the genre may live again if in different ways. Through roleplaying his internal conflict, Shin is able to overcome his lingering feelings of guilt towards the clan and attachment to the more destructive sides of the samurai code, rejecting his opportunity for revenge and deciding to live well instead in this brave new world seemingly filled with potential for reinvention and recreation in which the past need not be cast away or overwritten but carried forward into new futures of its own.

A Samurai in Time screened as part of this year’s Fantasia International Film Festival.

Original trailer (English subtitles)

House of Sayuri (サユリ, Koji Shiraishi, 2024) [Fantasia 2024]

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An excited family discover the perils of buying a “used” home in Koji Shiraishi anarchic haunted house horror House of Sayuri (サユリ, Sayuri). Unlike many other nations, Japan does not really have a comparable housing market as, given changing building regulations etc, it’s common to demolish the original structure and build a bespoke home in its place rather than move into one someone else has vacated. That obviously means that opting for an existing property can be a little bit cheaper, which is presumably how the Kakimis have finally managed to move into what they describe as the dream home, escaping a cramped city apartment for a spacious rural mansion with room enough for grandma and grandpa too.

Of course, this particular home is probably cheaper because something untoward once happened there, though the Kamikis probably don’t know that, and everyone who’s lived there since has moved out a short time later. In a way referencing Shiraishi’s previous work, we can’t really tell whether the malevolent spirit wants the family out or is merely trapped in a loop of revenge on the family that badly betrayed them. In any case, it makes its way through the Kamiki family unit starting with daughter Keiko and causing all manner of strange events in the house. Sensibly, older son Norio begins to ask why they don’t just move but the parents are so committed to their dream of homeownership that they can’t bear the thought and remain determined to hang on to it at whatever cost. 

In any case, some wise words from grandma advance a more positive way of battling the ghost, that they should fight it with the force of their lives. They laugh in its face and shout vulgar phrases that send it scuttling away in outrage. The best way to fight the darkness, grandma says, is to live well. Like the house itself, it seems grandma has a well hidden secret that makes her the film’s key asset, a hilarious force of nature and eternal wise woman otherwise ignored because her dementia undermines her credibility. Meanwhile, Norio makes an unexpected friend at school who just happens to be a psychic and is keen to warn that a little girl ghost has latched on to him and it would obviously be better if he could just move out on account of all the evil emanations that appear to be coming from his home.

But as grandma says, it’s the grudges of the living they ought to be afraid of. The house of course holds its secrets and its labyrinthine, multilevel structure is perfect for concealing them. Unfortunately the Kamikis have bought into this poisoned legacy and slowly start seeing their familial bonds fracturing while the ghost takes advantage of their vulnerabilities, their negative emotions and insecurities. In a sense it becomes a question of whether they can endure a place of trauma to maintain their dreams of homeownership or are prepared to make the more sensible decision of ceding ground and moving somewhere less toxic while Norio tries to reclaim his place in his family and protect what remains of it. 

Truly heading in some unexpected directions particularly in its unpredictable send half, the film takes on an absurdist quality but also returns to classic genre tropes of the legacy of child abuse and the betrayal of a parent who saw and did nothing perhaps because, like the Kamikis, they were prepared to accept this this kind of toxicity to maintain a happy family home and be seen as a model upper-middle class family living in a country mansion. It turns out, the only way to exorcise this much more literal ghost is by directly confronting the traumatic past and attempting to find accommodation with it be that through violence or forgiveness. But as grandma had said, the best weapon is love and life, throwing back at the ghost what it no longer has in a defiant expression of being alive and that joy contains which is also of course as grandpa had said a way of honouring the dead resolving to make the most of one’s remaining time in their memory. In any case, Norio discovers that you do not have to continue living in a haunted house but unlike a ghost are in fact free to leave the scene of trauma and seek new happiness in a less upsetting place.

House of Sayuri screened as part of this year’s Fantasia International Film Festival.

International trailer (English subtitles)

FAQ (막걸리가 알려줄거야, Kim Da-min 2024) [Fantasia 2024]

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The sad thing is that Dong-chun, the heroine of Kim Da-min’s charming if also searingly bleak exploration of a Korean education FAQ (막걸리가 알려줄거야), is full of questions the adults around her don’t want to answer. To be charitable, it could be because they want her to have the ability to solve problems on her own, but less so because in the adult world there really is only one correct answer and finding solutions that are entirely your own can make others uncomfortable. 

This is something Dong-chun starts to realise, remarking that she now understands why adults don’t like it when you ask questions when her two imaginary friends ask her how she’s going to explain that she got the winning lottery numbers from a bottle of makgeolli that communicates with her through morse code but in Persian. Even Dong-chun knows, she probably shouldn’t mention that part out loud but there’s something quite poignant about the fact that the makgeolli is her only real friend. Her tendency to ask questions, which is difficult for her because of he shyness, has already seen her labelled as weird as by several of her classmates including the obnoxious Na-young who pretends to get along with her because their mothers are friends but is really much more of a model child try hard already obsessed with being on the right track and getting in the best lane for the university application she won’t be writing for another decade.

That’s something else that’s difficult and inexplicable. The education system keeps changing so you can’t even try to game it because they constantly move the goalposts. The reason why the mothers enrol the girls in Persian classes is because they think top universities will be making special offers to people who speak Persian when they come to apply, but also they might not. Concerned that she’ll be disadvantaged by her short stature, Dong-chun’s mother Hae-jin starts injecting her with a growth serum and advises she go to bed earlier, but the girl points out that she needs to stay up to 11pm to finish all her homework. She has cram school and activities nearly every day including an art class that doesn’t even start until 9pm. No one seems to be asking what effects persistent sleep deprivation may have on her later life and mental health besides impacting her height. 

In short, it’s not surprising if her mind’s begun to crack under the constant pressure of being forced to conform to a very rigid sense of social success which begins in early childhood and largely disregards everything that makes Dong-chun interesting from her insatiable curiosity to her empathetic nature and bashful friendliness. We can also get a glimpse ahead by looking at the life of her mother, Hae-jin, who reveals that she suffers from depression in part because she won a full scholarship to a good university and had a high paying corporate job she was pressured to give up to become a housewife and mother. A therapist perhaps problematically told her that she had the wrong attitude because she was now doing the most important thing in the world by raising a child which is why she begins pinning all her vicarious hopes on Dong-chun as a vessel for her own success as a mother in submitting herself to the nation’s relentlessly patriarchal social codes. 

Dong-chun’s parents aren’t bad people, they love her and are actively supportive. They aren’t angry when she experiences stage fright at a speech competition and later tell her she can sit the next one out if she feels uncomfortable (genuinely, not out of a desire to avoid their own embarrassment). But they’re so focussed on her future they’re missing her present, which is why it takes Hae-jin so long to realise she’s fermenting makgeolli in her room. Later she reflects that perhaps they should move to another country, one where Dong-chun would be free to be herself but it may already be too late. In any case, we can see Hae-jin’s contempt for those who choose to live outside of Korea’s rigid ideas of social success in her reaction on finally finding her long lost brother who graduated from Seoul University and had a big corporate job but dropped out to be hippy living off grid. He doesn’t know it and neither does she, but he ends up forming an unexpected connection with his neice Dong-chun being one of the few people who actually listens to her. 

When it finally speaks, the makgeolli has the voice of her science teacher who was the only person who did actually answer one of her questions if only to explain that know one knows yet but he’ll be sure to pass on the information when they do. In a way, getting this cosmic message and focussing how to solve this great mystery at the centre of her life help Dong-chun find her direction even if it’s leading towards “fermentation” in the great black hole of adulthood. The ambiguity of the ending restores a kind of darkness to Kim’s quirky tale but in any case allows Dong-chun to escape through the imagination and free herself from the constraints of a rigid society in which asking questions, let alone answering them, is very much not the done thing. 

FAQ screened as part of this year’s Fantasia International Film Festival.

International trailer (English subtitles)

Fantasia International Film Festival Confirms Complete 2024 Programme

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The Fantasia International Film Festival returns for its 28th edition taking place once again in Montreal from July 18 to Aug. 4. As usual this year’s programme includes a host of new and classic features from East Asia .

China

  • 100 Yards – martial arts drama set in 1920s Tianjin.
  • A Legend – Epic historical drama from Stanley Tong starrying Jackie Chan.
  • The Umbrella Fairy – Chinese animation revolving around the spirits of a sword and umbrella.

Hong Kong

Japan

  • Baby Assassins Nice Days – latest in the popular series of slacker hit girl comedies.
  • Brush of the God – drama in which a young woman inherits her grandfather’s kaiju legacy.
  • Confession – latest from Nobuhiro Yamashita starring Toma Ikuta and Yang Ik-june as two men hiking in memory of a late friend.
  • Don’t Call it Mystery – Totono is one again swept into intrigue in this big screen instalment of the TV drama.
  • Fly me to the Saitama: From Lake Biwa with Love – Osaka is on the March in the sequel to the popular comedy.
  • Ghost Cat Anzu – animation co-directed by Nobuhiro Yamashita in which a young girl is entrusted to an immortal Ghost Cat.
  • House of Sayuri – horror from Koji Shiraishi in which a family moves into a house in the country which turns out to be haunted.
  • Kizumonogatari: Koyomi Vamp – latest in the sprawling Monogatari series
  • Love and Pop – classic compensated dating drama from Hideaki Anno.
  • Mononoke the Movie: Phantom in the Rain – striking animation from Kenji Nakamura.
  • Penalty Loop – a man trapped in a timeloop of vengeance begins to realise the fallacy of revenge in Shinji Araki’s absurdist drama.
  • Samurai in Time – a samurai retainer is suddenly catapulted into the modern age and the set of a jidaigeki.
  • Swimming in a Sand Pool – a group of high school girls ponder the role of gender in their lives while shovelling the sand in Nobuhiro Yamashita’s charming teen comedy.
  • Tatsumi – a fisherman/cleaner for a drug gang teams up with his ex-girlfriend’s sister to avenge her death.
  • Teasing Master Takagi-san – adaptation of the popular manga picking up with Takagi’s return to Japan.
  • This Man – eerie folk horror from Tomojiro Amano.
  • The Ying-Yang Master Zero – lavish historical fantasy from Shimako Sato

Korea

  • 4pm – a couple find themselves plagued by an eerie house guest after moving to the country.
  • Brave Citizen – a former boxer stands up against a bullying culture.
  • FAQ – quirky drama in which a girl makes friends with a bottle of makgeolli.
  • The Killers – anthology film featuring four tales of hired killers.
  • The Roundup: Punsishment – Ma Dong-seok returns to investigate the death of a Korean in the Philippines in the latest instalment in the Roundup series.
  • The Tenants – a man finds himself in a waking nightmare after taking in some eccentric tenants.

Thailand

The Fantasia International Film Festival runs in Montreal, Canada, July 18 to Aug 4. Full details for all the films along with scheduling and ticketing information are available via the the official website, and you can also keep up with all the latest news via the festival’s official Facebook page,  X (formerly Twitter) account, Instagram, and Vimeo channels.