Tag: Japan

Scandal (醜聞, Akira Kurosawa, 1950)

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“Freedom of the press or harassment?” The more things change, the more they stay the same. Akira Kurosawa’s attack on the declining moral standards of the post-war society as reflected in the duplicity of the gutter press has unexpected resonance in the present day in which the media is simultaneously unwilling to challenge authority and in thrall to the populist allure of celebrity gossip with sometimes tragic results. The aptly named Scandal (醜聞) is essentially a morality tale which draws additional power from its seasonal setting and embodies the soul of the contemporary society in a conflicted lawyer consumed by internal struggle against despair and hopelessness. 

The more literal scandal however revolves around a well known singer, Miyako Saijo (Yoshiko (Shirley) Yamaguchi), and a motorcycle-riding artist, Ichiro Aoe (Toshiro Mifune), who meet by chance while staying at the same remote mountain inn. Having ironically headed to the mountains to escape the various “annoying things” that plague her in the city, Miyako has been pursued by two muckrakers from the tabloid press who take umbrage at her refusal to see them. They are then fairly delighted when they manage to snap a picture of Ichiro and Miyako standing on her balcony looking out at the mountains like a young couple in love. They deliver the photo to their seedy boss, Hori (Eitaro Ozawa), who is over the moon with excitement at his new business prospects. Suddenly Ichiro and Miyako are on posters all around the city with headlines such as “Love on a Motorcycle” and “Miyako Saijo’s secret love – revealed!”. 

Though Ichiro is a semi-public figure himself having been featured in magazine spreads as an artist on the rise, he is not a worldly man and is shocked by the idea that the press can make something up and print it with no consequences. He feels he must resist not just on a personal level angry to have been misrepresented but for the post-war future to ensure that the press is held to account and that it does not misuse its power to breach the privacy of ordinary citizens. To his mind, they only get away with it because most people just ignore them and wait for the scandal to pass, a sentiment born out by Hori who dismisses a concerned underling with the reminder that they’ve never yet been sued so they need have no fear saying whatever they like whether it’s true or not. “The kind of snobs we target think the law is beneath them” he adds, suggesting that most people prefer to think of the gutter press as something they can safely ignore and that it’s only themselves that they show up in their torrid obsession with the lives of others. 

But Hori also ironically defends his right to press freedom and quickly hits back that he’s being oppressed by those who wish to silence his right to free speech even when what he’s saying isn’t true. Lawyer Hiruta (Takashi Shimura) who offers to represent Ichiro in his lawsuit quickly identifies Hori as a duplicitous conman but also allows himself to be manipulated accidentally accepting a bribe after being led to believe that Hori has a top legal expert on retainer and the case is hopeless unless Miyako, who has so far maintained a dignified silence, can be persuaded to join as co-plaintiff. Ichiro had decided to accept Hiruta’s offer of representation largely on meeting his teenage daughter, Masako (Yoko Katsuragi), who has been bedridden with TB for the last five years. Masako is a pure soul whose isolation from the contemporary society has allowed her to maintain her innocence and humanity but it’s also true that it’s the society that made her ill in the first place.

The morality play reaches a climax on Christmas Day as Ichiro delivers a tree on his motorbike while Miyako sings carols for a radiant Masako who is at least sitting up and looking much healthier than she’s ever been before. But the more Hiruta debases himself, caught between an accidental debt to Hori, his own lack of conviction, and the frustrated desire to do right, the sicker she gets as if poisoned by post-war duplicity. Even so, Ichiro continues to defend him insisting that Hiruta isn’t a bad person just a weak one and that in the end he won’t be able to go through with betraying him but will eventually come clean and tell the truth when it counts. Ichiro’s faith is as much in the institutions of the new democratic Japan as it is in Hiruta as he explains at the trial admitting that he may have been naive in placing too much trust in the legal system thinking that he couldn’t lose because he knows he’s in the right. As the opposition lawyer points out, that’s not a very good legal argument because his client thinks he’s in the right too only he doesn’t know that Hori is both a liar and an idiot who’s staked everything on the assumption that Hiruta won’t expose him for bribery, which would at least strongly imply he can’t back up his story, because it would mean destroying himself. 

In the end it’s Hiruta who puts himself on trial, baring his soul to the court which he acknowledges he has betrayed in his negligence and wilful obstruction of justice. It’s a victory for truth and decency and a turn away from the duplicitous, capitalistic mores of men like Hori who think they can do whatever they want and only laugh at those who value fairness and compassion. “In all my 50 years I’ve never seen a more confused age” Hiruta explains speaking of post-war chaos and the forced comprises of the intervening years of despair and desperation. As he coaxes the denizens of a small bar into an early rendition of Auld Lang Syne on Christmas Day, each vowing that this time next year things really will be better, many of them breakdown in frustrated longing drowning their sorrows as they continue to yearn for better times they do not really believe will come. But then like all the best Christmas films, this is also a redemption story of a man who decided that it wasn’t too late after all and that he might have to destroy himself in order make himself anew and be the man his daughter always knew he could be even if in the end he could not save her from the ravages of the post-war society.

Scandal screens at the BFI Southbank, London on 10th & 24th January 2023 as part of the Kurosawa season.

Space Travelers (スペーストラベラーズ, Katsuyuki Motohiro, 2000)

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“What are you doing now?” asks a very zeitgeisty set of onscreen titles at the beginning of Katsuyuki Motohiro’s millennial heist comedy, Space Travelers (スペーストラベラーズ). Both hopeful and not, Motoyuki’s cosmic farce takes the sense of anxiety and despair which colour other similarly themed turn of the century movies and turns them into a source of possibility while simultaneously implying that for some paradise may always be out of reach or else relegated to a state of mind. After all, “reality is different from animation”.

The idea of a far off paradise is what drives a trio of orphans (Takeshi Kaneshiro, Masanobu Ando, and Hiroyuki Ikeuchi) to consider armed robbery, planning the slick kind of heist they’ve seen in the movies in which they run into off into the sunset with a bag full of cash after holding a bank to ransom. Of course, it doesn’t quite go to plan leaving the three essentially good-hearted guys with a problem because they weren’t really prepared to harm anyone (two of their three weapons are duds) and they don’t have a plan B. What happens then is somewhat unexpected as a degree of camaraderie begins to arise between the would-be-thieves and the small number of customers and employees trapped in the foyer who then become something of an artificial team trying to overcome the rapidly escalating situation as the police surround the building in the incorrect assumption that the robbery is connected to terrorist action. 

What soon becomes apparent is that for the trio the heist is part wish fulfilment fantasy and a last ditch attempt to catapult themselves out of a sense of impossible despair. As they are all orphans, they feel a deeper sense of disconnection from a society which has in itself abandoned them, partly as it turns out hoping to find their long-lost parents in a tropical island paradise known to them only from a faded postcard. For the customers and employees, the robbery is the most exciting thing to happen to them in their entire lives and the proximity to mortal danger soon forces them to wrestle with their personal dissatisfaction. Before the heist took place, bank clerk Midori (Eri Fukatsu) had been planning to attend a party to celebrate her engagement to another employee branded a sleazy creep by most of the other female members of staff with whom he had apparently tried it on on previous occasions. She had agreed to marry him despite her reservations because he had sworn to lay down his life for her if she were ever in danger only to spot him trying to escape on his own via the air conditioning ducts. Being caught up in this bizarre situation forces her to accept she had been leading a “conveyor belt life” out of fear, always picking the safe option rather than take a risk chasing personal happiness even picking a husband solely because he promised her protection. 

In the Japan of the 2000s, chasing personal happiness might have seemed like a fools errand trapped in a stagnant economy with no prospect of improvement and only increased risk if you fall from one particular rung on the ladder. Yet the conclusion Midori seems to come to is that the only way of rebelling against this sense of nihilistic frustration is to take the risk and look for the paradise that is waiting for her rather than settle for a disappointing status quo. She learns this partly through her connection with one of the bank robbers who casts each of the hostages as members of his favourite, now cancelled, anime “Space Travelers” created according to an onscreen interview to offer a sense of something tangible to an increasingly disconnected youth that would allow them to experience a full range of emotions (the animated sequences created for the film were later spun off into an OVA of their own). Through their accidental role playing, the hostages each discover the sides of themselves they’d been missing to claim their true identities, Midori learning that she can protect herself, nerdy clerk Shimizu (Masahiro Komoto) overcoming his crippling shyness, a middle-aged electrician flummoxed by modern technology proving that his skills aren’t obsolete, and a feuding couple on the brink of divorce reflecting that they actually do work well as a team. 

Even so, not everyone comes out of the situation with new hope for the future with the implication being that some gambles are simply too big or that for some paradise will always lie just out of reach even if Midori remains committed to seeking it out on her own whether she eventually finds it or not. Meanwhile, Motohiro takes potshots at the media reality of the day as a cynical boyband publicity stunt to announce their breakup tour to rake in more cash before announcing a comeback is derailed by the press tripping over themselves to get to the unfolding bank hostage crisis with the police also doing their bit to hog the media spotlight while mistakenly believing a suspicious-looking man who actually is a fugitive terrorist is responsible for the heist. With the world as messed up as it clearly is, the film seems to say, chasing paradise is the least risky thing of all. 

Trailers (no subtitles)

A Hundred Flowers (百花, Genki Kawamura, 2022)

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An expectant father finds himself confronted with paternal anxiety and past trauma on learning that his mother has been diagnosed with Alzheimer’s in Genki Kawamura’s adaptation of his own novel, A Hundred Flowers (百花, Hyakka). A prolific film producer behind such hits as Lee Sang-il’s Rage and Tetsuya Nakashima’s Confessions, Kawamura also penned the international bestseller If Cats Disappeared from the World which was later adapted into a film starring Takeru Satoh and here makes his directorial debut with a semi-autobiographical exploration of memory and forgetting. 

Kawamura neatly signals his central concern in the opening scenes as Yuriko (Mieko Harada) seems to become unstuck in time, a withered dandelion on her kitchen table as she flits between swapping it for a new one and playing the piano eventually watching herself from an alternate temporal space. Her grown-up son Izumi (Masaki Suda) seems surprised to witness her decline on a visit home, running panicked through the streets looking for her only to find his mother sitting on the swings at the park muttering about “half fireworks”. When he approaches her she seems to mistake him for someone else, Izumi rejecting her too intimate hug and later making his exit earlier than expected, leaving the New Year food Yuriko has prepared uneaten and making an excuse about an emergency at work. 

The chase through the streets may have awakened traumatic memories in Izumi too, forcing him to remember another time as a child he came home and found his mother gone. Disappearing again, Yuriko is found at his old school, guided by a memory of a parents day at which Izumi read out sections of Osamu Dazai’s Run, Melos!, a story of a man running back to the city to save his friend before he is executed in his place. Thrown back into the past, Yuriko later berates the grown Izumi for his habit of wandering off, suggesting that he gets lost on purpose so that she’ll look for him which is perhaps what Yuriko is doing longing for her son to understand and forgive her for an act of childhood betrayal. Kawamura often places the camera directly behind Izumi’s head, following him as he chases the mother who he fears has forgotten him while he feels foolish in his inability to forget her despite the depth of his resentment. 

Ironically enough, Izumi and his heavily pregnant wife Kaori (Masami Nagasawa) both work at a music company developing a virtual idol whom they explain has been fed thousands of memories as data in order to improve her AI but ends up oddly soulless as if these fragments of moments in time are meaningless in isolation. His friend quips that maybe they should have given the AI the ability to forget, as if that would make it more “human” and relatable. Izumi is pretty sure he hasn’t forgotten anything important, but memory remakes itself every day and is in some ways selective. Though he holds his mother at arm’s length, he begins to put the past behind him in learning to forgive her and in the process regaining the happy memories of his earlier childhood that his trauma had taken from him. 

The flowers so closely associated with Yuriko who is often dressed in a bright yellow are perhaps another allusion to Dazai and his insistance on embracing the gift of a single dandelion as a kind of metaphor for the frustrated love between mother and son, while the half fireworks they later see also resemble a dandelion dispersing mimicking the continual scattering of Yuriko’s memories. Izumi remarks that it’s like her memories are being stolen while charting her decline as a depletion of her identity until there is nothing left of her at all, the various boxes in her apartment standing in for blocks of data slowly being shed. Shifting between the perspectives of mother and son who are each in some way blind to the other, Kawamura touches on the tactile quality of memory as one moment sparks another while for Yuriko time proceeds on a maddening loop of overlapping incidents that robs of her present, past, and future in equal measure. The irony may be that only in losing his mother does Izumi begin to find her again, searching for her within the halls of his own memory and rediscovering a sense of himself as a child that he had long forgotten. 

A Hundred Flowers screened as part of this year’s London East Asia Film Festival 

International trailer (English subtitles)

Blue Ribbon Awards Announces Nominations for 65th Edition

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©2022 "A MAN" FILM PARTNERS
©2022 "A MAN" FILM PARTNERS

Presented by the Association of Tokyo Film Journalists, the Blue Ribbon Awards has announced its nominations for the 65th edition honouring films released in 2022. This year’s favourite is Kei Ishikawa’s A Man which picks up six nominations, while there is also a strong showing for Ryuichi Hiroki’s Motherhood and mystery drama Missing. Like last year, the physical awards ceremony has been canceled due to the ongoing coronavirus pandemic though the winners are expected to be announced in late February.

Best Film 

  • ©2022 "A MAN" FILM PARTNERS
  • A Man – latest drama from Kei Ishikawa starring Satoshi Tsumabuki as a lawyer who is drawn into a mystery while investigating a former client’s deceased husband.
  • Kingdom 2: To Distant Lands – sequel to the popular blockbuster set in Warring States-era China.
  • Small, Slow But Steady – An aspiring boxer begins to lose the will to fight in Sho Miyake’s empathetic character study. Review.
  • Missing – a young woman finds herself in the crosshairs of a serial killer while looking for her missing father in Shinzo Katayama’s dark mystery drama. Review.
  • Silent Parade – long-awaited latest instalment in the Galileo franchise starring Masaharu Fukuyama.
  • Dr. Coto’s Clinic – sequel to the TV drama from the 2000s revolving around a doctor on a small island.
  • Plan 75 – an elderly woman finds herself pushed towards voluntary euthanasia by a society driven only by productivity in Chie Hayakawa’s dark dystopian drama. Review.
  • Motherhood – drama from Ryuichi Hiroki revolving around the suicide of a teenage girl.
  • Fragments of the Last Will – wartime drama from Takahisa Zeze in which a soldier longs to return home to his wife.
  • Wandering – drama from Lee Sang-il in which a student takes in a neglected little girl only to be accused of kidnapping.

Best Director

  • Kei Ishikawa (A Man)
  • Shinzo Katayama (Missing)
  • Takahisa Zeze (Tombi: Father and Son, Fragments of the Last Will)
  • Chie Hayakawa (Plan 75)
  • Ryuichi Hiroki (2 Women, Motherhood, Phases of the Moon)

Best Actor

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  • Sadao Abe (Lesson in Murder, I am Makimoto)
  • Jiro Sato (Missing)
  • Satoshi Tsumabuki (A Man)
  • Kazunari Ninomiya (Tang, Fragments of the Last Will)
  • Masaharu Fukuyama (Silent Parade)

Best Actress

Best Supporting Actor

Best Supporting Actress

  • Sakura Ando (A Man, Korosuna)
  • Machiko Ono (Anime Supremacy!, Soul At Twenty, Sabakan, Thousand and One Nights)
  • Nana Seino (Kingdom 2: To Distant Lands, Offbeat Cops, A Man)
  • Atsuko Takahata (Motherhood)
  • Ryoko Hirosue  (The Hound of the Baskervilles: Sherlock the Movie, 2 Women)

Best Newcomer

Best Foreign Film

  • Avatar: The Way of Water 
  • West Side Story
  • Cry Macho
  • Coda
  • Top Gun: Maverick
  • King Richard
  • Blue Bayou
  • Broker
  • Belfast
  • Lamb

Sources: Eiga Natalie, Sports Hochi

Rashomon (羅生門, Akira Kurosawa, 1950)

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Is there such a thing as objective truth, or only an agreed upon “reality”? Like many of his early films, Akira Kurosawa’s adaptation of a pair of short stories by Ryunosuke Akutagawa is concerned with the idea of authenticity, or the difference between the truth and a lie, but is also acutely aware that the lines between the two aren’t as clear as we’d like them to be largely because we lie to ourselves and come to believe our own perceptions as “truth” assuming that it is others who are mistaken or duplicitous. 

After all, the film opens with the words “I don’t understand”, as the woodsman (Takashi Shimura), who later tells us unprompted that he does not lie, tries to reconcile the conflicting testimonies of a series of witnesses at the trial of the bandit Tajomaru (Toshiro Mifune) who is accused of raping a noble woman (Machiko Kyo) in the forest and killing her husband (Masayuki Mori). At the end of the film it becomes clear that most of his confusion is born of the fact that he witnessed more than he claimed, later presenting a more objective version of the events while justifying his decision not reveal it earlier by saying he didn’t want to get involved. Not wanting to get involved might be understandable, he has six children and presumably won’t be paid for his time nor will he want to risk being accused of something himself. Then again as the cynical peasant (Kichijiro Ueda) sheltering with him at the already ruined Rashomon Gate seems to have figured out, it might equally be that he took the precious dagger repeatedly mentioned in the trial before running off to find the police. He has six children to feed after all. 

The woodsman is simply confused if also guilty, but the Buddhist monk (Minoru Chiaki) who saw the couple on the road some days previously has been thrown into existential despair and is on the brink of losing his faith in humanity. He can’t bear to live in a world in which everyone is selfish and dishonest. Yet “dishonest” is not quite the right word to describe the testimony, for there’s reason to believe that the witnesses may believe what they say when saying it or have at least deluded themselves into believing a subjective version of the truth that shows them in a better light than the “objective” might have. At least, none of the suspects are lying in order to escape justice as each confesses to the crime though for varying reasons. 

The bandit flatters himself by assuming dominance over the situation, baldly stating that he killed the samurai to rape the wife only she took a liking to him and he killed the husband in a fair fight even remarking on his skill as a swordsman. As we later see Kurosawa frames these fights in a more naturalistic fashion than your average chambara. They are often clumsy and desperate, won more by chance than by skill. Tajomaru also describes the wife as “fierce” in an unwomanly fashion though she is meek and cheerful on the stand and later states that she fainted after her husband rejected her for her “faithlessness” and woke up to find her dagger in his chest, while his beyond the grave testimony delivered via spirit medium claims that he killed himself unable to bear the humiliation of his wife’s betrayal in agreeing to leave with Tajomaru. 

As the peasant points out, Tajomaru lies because he is insecure and so tells a story that makes him seem more “heroic” than he actually is, while the wife lies to overcome her shame, and the samurai to reclaim agency over his death and escape the twin humiliations of having been unable to protect his wife and being murdered by a petty bandit. As the three men sheltering under the Rashomon Gate concede, we don’t know our own souls and often resort to narrative to tell ourselves who we are. As usual, the truth is a little of everything, all the tales are partly true and less “lies” than wilful self-delusion to help the witness accept an unpalatable “reality”. Kurosawa perhaps hints at this in his use of extreme closeup while otherwise forcing the viewer into the roles alternately of witness and judge as if we were like the woodman watching from the bushes or hearing testimony from the dais while the action proceeds to the maddening rhythms of a bolero. Despite the hopeless of the situation, the reality that everyone lies and the world is a duplicitous place, the monk’s faith is eventually restored in the acknowledgment that there are truths other than the literal as he witnesses the woodsman’s compassion and humanity, the skies ahead of them beginning to clear as they leave the shelter of the ruined gate for a world which seems no less uncertain but perhaps not so cynical as it had before.

Rashomon is re-released in UK cinemas on 6th January courtesy of BFI.

Re-release trailer (English subtitles)

One Wonderful Sunday (素晴らしき日曜日, Akira Kurosawa, 1947)

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A young couple attempt to have a nice day out in Tokyo for only 35 yen but eventually discover something much more valuable in Akira Kurosawa’s surprisingly upbeat voyage through the backstreets of the post-war city, One Wonderful Sunday (素晴らしき日曜日, Subarashiki Nichiyobi). Though it may begin with frustration and progress to abject despair, the film allows its dejected heroes to find renewed hope for the future in the ashes of their defeat if only through the power of make-believe. 

Yuzo (Isao Numasaki) and Masako (Chieko Nakakita) are a young(ish) couple who’ve been together since before the war but are unable to marry because their precarious financial situation prevents them from finding a home in which they can live together. Though they are each in full employment, Masako currently lives with her sister and Yuzo with a friend. They can only spend Sundays together, but this particular Sunday Yuzo is fulled with frustration and resentment. He has only 15 yen, not much of a date as he tells Masako with irritation explaining that she’s had a wasted journey. She reveals that she has 20, but Yuzo has his male pride and is reluctant to take “a woman’s money” while internally humiliated not to be able to take her out on the town. Just before she had arrived, Yuzo had stared at an abandoned cigarette butt on the pavement. His desire soon overcame his shame. He picked it up and smoked it, only for Masako to bat it out of his hand as if insisting that he’s better than that. 

For her part, Masako is defiantly upbeat. Perhaps she’s putting on a brave face for Yuzo, but does her best to buoy his spirits so they can have a nice day together. It may be her only nice day all week. While she looks forward, he cannot move beyond the dissatisfying present. Masako begins by suggesting they check out a show home advertised on a billboard as a new kind of residence which is cheaper to build and available for only 100,000 yen for the first 100 buyers. She imagines how their life might be together in this space, while Yuzo merely sulks in the corner and points out the shoddiness of the build amid declining modern standards. It’s advertised as affordable, but they can’t afford it. Meanwhile, another man wanders in with a woman who is clearly his mistress. She exclaims that the place is a dump, “I hate matchbox houses”, while he agrees that it’s cheap for a reason and you get what you pay for. Presumably he already owns a home where his wife and family live and is about to drop a small fortune on a discreet love nest while his mistress, not unreasonably, attempts to haggle her way up to something a bit more fancy. Yuzo knows he won’t ever be able to afford even this “inexpensive” home that a wealthy man disdains as not worthy of his bit on the side. They’ve just come from seeing a crummy flat a few streets away which Masako asks directions to only to be put off by the doorman who warns them that the flat isn’t even really habitable and the landlord is heartless but they couldn’t afford that either even on the assumption they would both keep working (which depending on Masako’s job might not possible once she marries).

The landscape around them is in ruins. Yuzo and Masako wander through a bombed out city not yet ready for reconstruction looking for somewhere to stay out of the cold without eating into their 35 yen. He wants to give up and go home, but she convinces him to attend a concert of the music they heard on their first date before the war only when they get there all the cheaper tickets have been bought up by touts who sell them on at 50% markup. Beaten up for challenging the touts’ uncompromising cynicism, Yuzo hits rock bottom returning to his flat in a rundown tenement where a woman mopping the corridor gives Masako serious side eye. Frustrated, he tries to pressure her into premarital sex, her rock bottom coming a few minutes later when she firstly leaves in outrage and then returns as if admitting that their situation will never improve. 

“The war destroyed that dream” Yuzo had said of Masako’s attempt to rekindle his hopes for the future in the plan they made to open a cafe together after they married, but the reality of their mutual defeat finally seems to inspire defiance in the face of the world’s hostility. On their journey through the city, they’d encountered a ragged street kid who thought them fools after they refused his offer of ten yen for one of their rice balls and simply gave it to him out of human kindness. Yuzo felt himself a fool after trying to visit an old friend who’s done well for himself with a swanky cabaret bar only to be rebuffed and see his own image reflected in a mirror with his threadbare overcoat and battered hat juxtaposed with the image of a fine young couple eyeing him with disdain and suspicion. In the end Masako can only appeal to us, breaking the fourth wall in a moment reminiscent of Peter Pan asking us to clap if we believe in fairies as she tries to revive Yuzo’s sense of naive possibility to conduct an unfinished symphony of their imagined life together in a happier future of post-war Japan. Refusing to give in to their baser instincts, to become cynical and selfish or else simply to give up, this wonderful Sunday does seem to have given them a childish sense of hope that better days are on their way and until then there’s always next week. 

One Wonderful Sunday screens at the BFI Southbank, London on 3rd & 15th January 2023 as part of the Kurosawa season.

Seven Days War (ぼくらの七日間戦争, Hiroshi Sugawara, 1988)

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“What’s wrong with a little happiness?” one of the “eight heroes” of Aoba Jr. High Class 1-A asks, retreating from the duplicitous adult world into a teenage paradise. Another Kadokawa teen movie, Seven Days War (ぼくらの七日間戦争, Bokura no Nanoka-kan Senso) adapts the first in a series of Kadokawa novels by Osamu Soda and situates itself very much in the throws of the Bubble era in which the young rail not only against a rigid, conformist society but familial disappointment and the enduring legacy of the authoritarian past. 

According to the principal’s assembly speech, at Aoba Jr. High the motto for the day is “intellect, morality, and physique”. While he’s busy talking, another teacher, Yashiro (Shiro Sano), is patiently going through students’ bags and confiscating things he doesn’t like, even such innocent items as hairbrushes lest they should be used “to attract boys” rather than to maintain one’s appearance as the school would doubtless wish seeing as we later see the same teacher taking a ruler to make sure all the girls’ skirts are at regulation length. A boy late for assembly is also taken to task over his hair, accused of having had a perm and physically dragged towards a water butt by violent P. E teacher Mr. Sakae (Yasuaki Kurata) who later beats another overweight student for not performing well enough on the monkey bars. 

It’s small wonder the kids want to rebel. Eight of the boys in Yashiro’s class suddenly disappear one day, seceding to form their own society hiding out in a disused factory. Discovered and questioned, their only demands are to have the bad teachers fired and for all the students to be treated equally, but as expected their requests fall on deaf ears. Mindful of the school’s reputation, the principal tries to calm the anxious mothers but his underling, Nozawa (Yasuo Daichi), cooly absolves himself of all responsibility insensitively telling the parents that their children’s actions are obviously a reflection of poor parenting rather than a reaction to conditions at the school. 

As crude as that sounds, it’s accidentally echoed in another of the children’s demands in that they reject the idea that “children are robbers of parents’ lives”. Many of them are dealing with some degree of familial discord, often caused by the socio-economic stresses of the Bubble era in which everyone works all the time. The parents of ringleader Eiji (Kenichiro Kikuchi) are always arguing because his father is never around to help out at home, claiming that his golf weekends etc are essential work activities while his mother complains she’s worn out expected to handle the domestic responsibilities all alone. The broody Hiroshi (Toshitada Nabeshima) resents his mother for never being home, forever off working and communicating with him largely through answerphone messages. Nakao (Ken Ohsawa), the most studious of the boys, complains that he doesn’t really like the subjects he’s forced to study and only goes to cram school to please his parents. Hitomi (Rie Miyazawa), a female student who ends up joining the group later, is often left to her own devices with her father away working in Mexico and her mother always off “playing golf” which she seems to suspect is a euphemism for some other activity. 

What the kids want is to be free to be themselves, rejecting the salaryman straitjacket the mainstream world seems to be preparing for them. This being 1988, it goes without saying that the older teachers were children themselves during wartime and the legacy of militarism seems to have endured in their extreme love of order and discipline which has also infected the slightly younger and especially scary Yashiro. The wartime echoes are driven home by the very random find of a WWII tank for some reason hidden in the factory which the kids eventually repurpose and weaponise as part of their resistance, fortifying their hideout with a series of otherwise non-lethal booby traps to keep the authorities out even after the principal orders armed troops in. In the final confrontation, Nozawa turns up wearing a WWII German uniform only to be humiliatingly defeated by one of the gang’s Mousetrap-esque devices. 

Their rebellion, however, remains temporary and goodnatured, culminating in a beautiful fireworks display that has the adults admiring their artistry, while they later appear dressed once again in their school uniforms apparently considering their next revolutionary act. A Bubble-era time capsule, Seven Days War has much in common with other ‘80s kids movies, but positions its contemporary teens at the intersection of the authoritarian past and the consumerist present each of which conspire to rob them of their freedom but in their own way fighting back for their right to be themselves in a still conformist society.

Music video (no subtitles)

Intolerance (空白, Keisuke Yoshida, 2021)

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At times of tragedy it may be natural to look for someone to blame, as if being able to pin all of this pain and anger on a single source would somehow help you to accept it. But in other ways tragedy is just a confluence of circumstances that are either everyone’s fault or no one’s. How far back can you really trace the blame? There would be no end it. That’s perhaps the conclusion that the protagonists of Keisuke Yoshida’s Intolerance (空白, Kuhaku) eventually come to, realising that their attempts to blame others are often born of a desire to deny their own responsibility or else to protect something else they fear losing. 

At least that’s how it is for grizzled fisherman Mitsuru (Arata Furuta), a man well liked by no one. A rude and violent bully, he terrorises all around him not least his teenage daughter Kanon (Aoi Ito) who is meek and passive with a slightly ethereal quality as if she’s learned that blending into the background is the best way to protect herself. Stopping in to a local convenience store on her way home from school, she’s accosted by resentful store manager Naoto (Tori Matsuzaka) who grabs her by the arm and accuses her of shoplifting nail polish. At some point, Kanon panics and bolts out of the store. Naoto chases her along a busy highway until she suddenly darts out into the road trying to get away from him and is hit first by a car driven by a young woman and then by a truck travelling in the opposite direction. Despite his gruff exterior, Mitsuru is quite clearly destroyed by his daughter’s death but becomes fixated on clearing her name of the shoplifting, insisting that he never saw her wear any makeup and that Naoto is to blame for her death in acting with such a heavy hand. 

Of course, it doesn’t occur to Mitsuru that Kanon may have worn makeup in secret and made sure to keep it from him knowing how he’d likely react. Likewise, perhaps she ran from the store because Naoto would have called her father and she was frightened of what he’d do if he found out she was caught pilfering, and pilfering nail polish at that. He remembers that she wanted to talk to him about something to do with school the night before she died but he didn’t listen, assuming she must have been being bullied and was forced to steal the nail polish only to hear that no one at school really even remembers her. She was a just a vague presence they can’t even quite identify. Her teacher meanwhile begins to reproach herself, realising that she failed in her duty of care repeatedly shouting at Kanon that she had “no motivation” rather than trying to help her find some or to get along in her own way, let alone figuring out what caused her to behave the way she did or if there were problems at home. Sick of Mitsuru’s belligerence the school finally set him on the new target of Naoto who was once accused of molesting a teenage girl he accused of shoplifting. 

Like Kanon, Naoto is a slightly hollow presence who also had a strained relationship with his father. As he lay dying, Naoto failed to answer his calls because he was playing pachinko and felt ashamed, afraid of another lecture from his dad about wasting his life on gambling. He struggles with his role in Kanon’s death, on the one hand guilty feeling he overreacted and inadvertently caused her to stray into harm’s way while otherwise resentful, justifying himself that it’s only natural for a storeowner to chase a shoplifter down the street. Both he and Mitsuru soon fall foul of a media culture that likes sympathetic victims and heartless villains, the media shocked by Mitsuru’s boorish behaviour but more so by Naoto’s callous indifference trimming an otherwise nuanced statement to imply that he feels his supermarket is the real victim as customers stay away or else issue complaints about their obviously heavy-handed shoplifter policy. 

“Imposing your own views on others is nothing more than torture” Naoto tells a well-meaning middle aged woman whose narcissistic cheerfulness is a neat mirror of Mitsuru’s intimidating aggression. Aggressively mothered by Kusakabe (Shinobu Terajima), Naoto carries an additional burden of guilt in realising he’s lost the store his father left to him, but she embarks on a tasteless “real victim” campaign insisting they did nothing wrong and it’s all Kanon’s fault for stealing in the first place. Kusakabe can’t bear to lose the store because it seems there’s not much else in her life. The film’s Japanese title translates as “blank” or “void” and it is indeed a void that Kusakabe is trying to fill in needing to feel needed by centring herself in her various volunteer activities such as working at a soup kitchen in addition to her crusade to save the store. 

It’s this giant abyss of grief and guilt which pulls each of them towards the edge, but in the end there’s really no way to apportion blame. The poor woman who first knocked Kanon down is completely undone by the experience though it really wasn’t her fault, repeatedly approaching Mitsuru asking for his forgiveness only to be cruelly rebuffed. It’s her mother’s (Reiko Kataoka) quiet show of dignity which stands in such stark contrast to his own white hot rage that finally forces him to realise the destructive quality of his intimidating behaviour, accepting his responsibility in his daughter’s death while understanding that in his fierce desire to control he robbed himself of the ability to know her. Really you can’t say whose fault it was, Mitsuru’s for the fear he instilled into his daughter, Naoto’s for his insecurity and misplaced zeal in hunting down a thief, the drivers’ for failing to brake, Kanon’s mother’s (Tomoko Tabata) for remarrying and having another child, the teacher’s for making Kanon feel useless, the other kids’ for rejecting her, or Kanon’s own for darting out into the road. For each of those there are a hundred other branches. There would be no end to it. But then, the strange thing is that Kanon shares her name with Buddhist deity of mercy, Mitsuru beginning to soften now willing to offer an apology where it’s due and to bear his own degree of guilt if not yet entirely able to forgive. In any case, ending in bright sunshine, Yoshida concludes with a return of the gaze between father and daughter that suggests forgiveness may indeed have arrived. 

Intolerance screened as part of this year’s Camera Japan. 

Original trailer (English subtitles)

No Regrets for Our Youth (わが青春に悔なし, Akira Kurosawa, 1946)

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“Freedom is something you have to fight for” a young woman is ironically reminded by her progressively-minded father as she finds herself torn between the conservatism of her upbringing as an upper middle class daughter of an academic family and a bid for independence in the freedoms of the post-war society. In part a lament for a lost generation whose resistance towards rising militarism had been all but forgotten, No Regrets for Our Youth (わが青春に悔なし, Waga Seishun ni Kuinashi), is also the story of a post-war woman seeking new directions which in this case eventually send her back to the land.

Then again, there’s no denying that Yukie’s (Setsuko Hara) dilemma is framed as romantic, torn between a dynamic communist and a spineless conservative while otherwise in her youth fairly vacuous. As the film opens, she frolics with some of her father’s students at a local mountain that overlooks Kyoto University. Caught on a stepping stone she awaits help from either the charismatic Noge (Susumu Fujita) or the diffident Itokawa (Akitake Kono) before Noge boldly dashes forward and carries her to the bank. Seeing Itokawa looking sheepish and embarrassed, she tugs on his student cap as if she hasn’t quite yet made up her mind which path she will take. “If I married you, my life would be calm and peaceful,” Yukie later reveals to Itokawa, “but it would also be a bit boring”, whereas if she married Noge “my life would burn so brightly that I might be blinded.” 

Even so, her outlook as the professor’s daughter leans towards the conservative. During the picnic on the mountain, the students suddenly hear the sound of cadets training with firearms Yukie exclaiming that it makes her heart race before ominously discovering the body of a wounded solider in the overgrowth. She declares that she hates “leftists” and that her father is a “liberal” not a “red” but will any case eventually be vindicated. Though attracted to Noge’s passionate nature, she seems to find him dull company, “boring” in his constant conversation about the rise of fascism while visibly bristling when he all but calls her a vacuous socialite and says she needs a “slap in the face to grow up” which is in a sense what he’s just given her. Her life had been that of a privileged upperclass girl cosseted from the world, engaging with refined pursuits such as playing the piano and learning traditional flower arrangement. Her epiphany seems to come when she realises she’s been doing as she’s told, reminded that flower arrangement is a means of self-expression suddenly tearing the heads off chrysanthemums and crafting something truly avant-garde that is in its own way quietly shocking. Notably her flower arrangements while living with Noge are much more harmonious. 

Still she wavers, wondering if she should give in to the quiet life she’d have with a man like Itokawa, a man with no ideology who sides with the militarists and becomes a prosecutor because it is expedient to do so, or continue to wait for Noge who by this point has been in prison and ostensibly renounced his socialist beliefs to join the army. What she chooses independence, breaking with the conventional life her mother wanted for her to support herself with a job at a trading company in Tokyo. Running into Itokawa in the city, he strongly hints to her that Noge is, from his point of view, up to no good running a kind of think tank as an expert on China. 

When Yukie chooses Noge she implies it’s because she wants “something I can throw myself into body and soul”, hoping to join him in his new cause prepared as her father had warned her to make sacrifices in the struggle for freedom. In the one sense, it’s Yukie making up her own mind to abandon her privileged background to live her life with no regrets, but it’s also impossible to ignore that the cause she dedicates herself to is that of her husband. Committed to making Noge’s parents, both peasant farmers, understand that he was not an “ungrateful” son but a man who did his best to oppose the war and fight for peace and prosperity in Japan, she commits herself to the land and wins them over with the strength of her resolve. The hands that once played piano are now rough with work and it is in this she has found her purpose. Yet it’s difficult to say if the austerity of her new life represents ultimate freedom or only further constraint in the imperative of her continued suffering. Perhaps it doesn’t really matter, if as she says she has no regrets for her youth as she joins hands with the peasant farmers leaving her privileged upbringing behind her even as her mother remarks that with her father reinstated at the university it’s as if nothing had changed. There is then something quite poignant as she sits by the stream and sees the students file past her singing their song of protest that in the end went unheeded while she prepares to reject modernity in its entirety and return to the simplicity of the land.

No Regrets for Our Youth screens at the BFI Southbank, London on 2nd & 10th January 2023 as part of the Kurosawa season.

Eternally Younger Than Those Idiots (君は永遠にそいつらより若い, Ryuhei Yoshino, 2021)

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An insecure young woman struggles to assume her place in the world while preparing to leave the aimless security of college life for an uncertain adulthood in Ryuhei Yoshino’s empathetic social drama, Eternally Younger Than Those Idiots (君は永遠にそいつらより若い, Kimi wa Eien ni Soitsura yori Wakai). Adapted from the novel by Kikuko Tsumura, Yoshino’s film has its share of quirky humour but seems to be overshadowed by a lingering darkness in which there is only constant suffering tempered by a longing for recognition which often goes unanswered.

Horigai (Yui Sakuma) is one of the lucky ones in that she’s already locked in a job for after graduation as a children’s social worker back in her hometown. After making a speech at a uni party, however, she’s challenged by a rude fellow student who calls her out for her arrogance in thinking she has the right to interfere in people’s lives. He has perhaps touched a nerve. Though it’s a job she’s always wanted, Horigai is worried that she isn’t up to it and won’t be able to help anyone in part because she feels herself to be somehow different from those around her and lacking the skills to see what everybody else just naturally sees. 

Her sense of inadequacy is thrown into relief by a chance meeting at a party with a soulful fellow student who has just been released after getting arrested for suspected kidnapping having allowed a little boy neglected by his parents to stay in his apartment. Though she bonds with him, he soon leaves her life in unexpected fashion leaving her with an unspoken story hanging in the air. At her part-time job doing quality control at a factory she befriends another young man, Yasuda (Yo Aoi), who eventually confides in her about a very personal problem which she had originally not taken very seriously only to feel bad that she didn’t notice how much pain it was causing and had in a sense even made it a little worse by unwittingly teasing him. She didn’t see it because, in this case understandably, she did not want to look but without fully realising did perhaps make a difference a life just by listening. 

Most of all, she berates herself for picking up on her new friend Inogi’s (Nao) buried trauma as manifested in a physical wound to her body. Horigai’s uni thesis is on the link between childhood environment and visions of success, exploring whether or not there’s a difference in the way people dream based on the way they were raised. Some of the answers are, if taken at face value, a little surprising, Inogi wishing for a beautiful daughter-in-law to take care of her in her old age perhaps hinting at her desire for the security of a conventional family, but also somewhat poignant in their seeming simplicity. When Horigai relates a traumatic childhood memory Inogai is brought nearly to tears, despite having just met her, in guilt and sorrow that she wasn’t there to help, a sentiment which is later returned when Horigai learns of her trauma while also reflecting on the fact that she survived it if only by force of will and the gentle kindness of someone who was simply there. 

Simply being there is as Horigai learns a big part of it, finally stepping into herself by daring to look at the things she didn’t want see and making a difference in someone’s life who might not have survived if she had simply gone about her business. Having believed herself a “defect”, unfit for human society and unable to make lasting connections with others she gains strength through mutual acceptance that gives her the confidence to be there for those who need her still uncertain if she is really up to the job but doing her best anyway. Death seems to overshadow her, haunted as she is by missing children and the spectres of those whose suffering she could not see, but she is finally able to rise above it in overcoming some of her own childhood trauma. Almost everyone is burdened with something be it guilt, loss, or the legacy of pain and abuse but it helps to have someone to help carry the load. “The world is full of scary shit. Want to try Mario Kart?” Inogai asks, and it might be as good a suggestion as any. 

Eternally Younger Than Those Idiots screened as part of this year’s Camera Japan. 

Original trailer (no subtitles)