Natchan’s Little Secret (ひみつのなっちゃん。, Yasujiro Tanaka, 2023)

On learning that their friend and mentor has died, a trio of drag queens vows to do whatever it takes to fulfil her wishes and ensure her family never know about her sexuality in Yasujiro Tanaka’s road trip comedy Natchan’s Little Secret (ひみつのなっちゃん。, Himitsu no Natchan). In some ways it may seem old-fashioned, that rather than ensuring her family knew who she really was they decide to honour Natchan’s desire for secrecy but nevertheless meditate on the nature family while finally landing on a poignant sense of loss for all that secrecy entails.

Virgin (Kenichi Takito), an accountant by day and former drag queen who’s lost the taste for dancing, and Morilyn (Shu Watanabe) who works at the bar Natchan owned, are forced to confront the fact that in many ways they didn’t even know Natchan at all. They don’t know her address or hometown and have only the vague idea that she was estranged from her family. Virgin reflects that she was “secretive”, but in the end none of them really know what to do now that she’s gone. Another drag queen turned TV celebratory, Zubuko (Tomoya Maeno), laments that some take their secret to their grave realising that’s exactly what Natchan has done. That’s one reason why the trio become obsessed with the idea of cleaning out Natchan’s flat to make sure that her family don’t find anything they weren’t expecting. 

But then again, the trio frequently refer to the gay community as their family while claiming Natchan as their own. Without really thinking about it, Morilyn allowed hospital staff to assume he was family in a more legal sense and started making funeral arrangements. He also packs up some of Natchan’s property without realising he could be accused of theft while trying to tidy up her life. They may feel that the birth family are in a sense intruding, reasserting ownership over someone they never accepted in life and preventing those who truly loved them to honour their wishes. Yet Natchan’s mother (Chieko Matsubara) turns out to be sweet old lady who is in her way hurt that she and her son became estranged wishing that they could have been closer while he was alive.

It’s she who eventually invites them to Natchan’s rural hometown which is famous for a particular kind of festival dance. None of them are sure they want to go, partly because they fear accidentally blowing Natchan’s cover but also the social attitudes of what they imagine to be a more conservative, traditional area. Only it appears quite the reverse is true. Residents at the inn where they stay actually have a fierce curiosity about drag and enthusiastically enjoy a risqué routine performed by Morilyn and Zubuko while even a manly man later shrugs his shoulders and claims it’s not so different from Gujo Odori which also makes people sparkle. 

Maybe Natchan’s little secret is that she was a person who had learned to see the beautiful things in life and wanted others to see that they were beautiful too even if some told them that weren’t or they didn’t feel that they were. Virgin describes Morilyn’s straightforward living as a beautiful thing, especially as he recounts being made to do karate by conservative parents afraid of what the neighbours would think of their effeminate son, an experience he describes as emotionally destabilising and has led to a degree of repression as an adult. Virgin is out at work and well liked by a collection of female colleagues but now only dances alone at home and keeps it as her own kind of secret. Yet through their various adventures on the road the trio begin to come to new acceptances of themselves as they prepare to say goodbye to Natchan while comically affecting the tropes of conventional masculinity in an attempt not to give the game away. They wander through queer spaces in search of her and rediscover their own sense of family realising that they did know Natchan after all or at least all that was important to know as did others even if they pretended not to because that seemed to be how she wanted it. Finding liberation amid the Gujo Odori, the trio finally say goodbye but also discover a new sense of solidarity and self-acceptance joining the dance at which all truly are welcome. 


Natchan’s Little Secret screened as part of this year’s Camera Japan.

Original trailer (no subtitles)

Life of Mariko in Kabukicho (探偵マリコの生涯で一番悲惨な日, Eiji Uchida & Shinzo Katayama, 2022)

It’s all go in Kabukicho in Eiji Uchida and Shinzo Katayama’s zany tale of aliens, serial killers, and secret assassins. The film’s Japanese title (探偵マリコの生涯で一番悲惨な日, Tantei Mariko no Shogai de ichiban Hisanna Hi), the most tragic day in the life of detective Mariko, may hint at the melancholy at the centre of the story in putting the titular investigator front and centre even while her success is fuelled by her position on the periphery but this is also very much the story of an area and community in a shrinking part of the city. 

It’s true enough that Mariko’s (Sairi Ito) karaoke bar seems to have become a local community hub filled with a series of regulars each of whom have stories of their own. Born and raised in Kabukicho, Mariko knows every inch of the area and thanks to the confessional quality of her work has her finger truly on the pulse which is what makes her such a good detective. Her case this time around is though a little more difficult as she’s been hired by the FBI to track down an escaped space alien because all aliens apparently belong to the US. This one’s been liberated by a mad scientist, Amamoto (Shohei Uno), who they say wants to team up with the alien for ill intent.

In what seems to be a nod to cult 1983 horror movie Basket Case, Amamoto carries the alien around in a picnic basket from which it occasionally irradiates people when frightened. Meanwhile, a serial killer is also stalking the area. One of Mariko’s regulars, Ayaka (Shiori Kubo), is keen to catch him though not for justice but the reward because she’s become obsessed with a bar host who’s been spending a lot of time with another customer because she can pay more. Mariko turns her offer down on the grounds that she doesn’t want to enable her romantic folly and otherwise seems rather uninterested in the serial killer case perhaps because no one’s hired her to solve it, but she also refuses a job from another regular who wants to track down his estranged daughter after being forced on a suicide mission by his former yakuza associates possibly because she suspects he won’t like the answer when she finds her. 

Home to the red light district, Kabukicho has a rather seedy reputation but here has a kind of homeliness in which the veneer of sleaze is of course perfectly normal and unremarkable. A yakuza intimidates a love hotel worker while standing directly in front of a rotating electric dildo in an S&M-themed room later visited by one of Mariko’s regulars with her nerdy film director crush who is so sensitive he can barely walk after exiting the cinema so moved is he by the cinematic expression. Most of the regulars are in their own way lovelorn and lonely, perhaps no less Mariko herself who has an attachment to a middle-aged ex-chef (Yutaka Takenouchi) who now runs a moribund dojo teaching ninja skills to anyone willing to learn. Despite the warmth of the community, life in Kabukicho can be hard as the host later echoes looking around his tiny apartment and sighing that he’s tired. It took so much out of him just to get this little and he barely has it in him anymore. 

Mariko too has her sorrow and buried trauma, hiding out in her bar but secretly imprisoned within the borders of Kabukicho as a kind of self-imposed punishment linked to her tragic past. The intersecting stories paint a vivid picture of an absurd world in which the innocuous civil servant next to you might be a secret assassin or you could turn a corner and run into a serial killer, not to mention a mad scientist with an alien in a basket. But for all its craziness it has a kind of integrity in which the strange is also perfectly normal and Mariko becomes a kind of anchor restoring order to an unruly world. As she’s fond of saying thing’s will work out and it’s difficult not to believe her or the defiantly upbeat spirit even among those depressed and downtrodden otherwise unable to escape the confines of a purgatorial Kabukicho.


Life of Mariko in Kabukicho screened as part of this year’s Camera Japan.

Original trailer (English subtitles)

Ripples (波紋, Naoko Ogigami, 2023)

Sometimes it’s useful to feel like a rock in the stream and let it all flow past us, but our actions affect others in ways we barely understand reverberating and rebounding until ripples become waves and in their time small tsunamis. In Naoko Ogigami’s Ripples (波紋, Hamon), the effects of the 2011 earthquake and the Fukushima Daiichi nuclear disaster continue to radiate while some find themselves reeling unable to reorient themselves in a world which has become somehow threatening. 

Middle-aged salaryman Osamu (Ken Mitsuishi) suddenly disappears on his wife and teenage son after becoming intensely afraid of radiation only to return years later claiming that he has cancer. In his absence his wife, Yoriko (Mariko Tsutsui), has become a devotee of a strange cult, Green New Life, which peddles special purifying water and preaches otherwise wholesome virtues of solidarity and sacrifice. But even if Yoriko superficially agrees that it’s better to affect tolerance and put others before herself she’s secretly seething with frustration and resentment. She clearly does not want to take Osamu back, remembering how he left her to care for his bedridden father who knowingly or not made inappropriate sexual advances towards her. 

The cult’s anthem preaches that there is no fear if you have faith which might explain Yoriko’s devotion along with that of many others who similarly find themselves attracted to new religions in the wake of unsettling events such as natural disaster or global pandemic. But then can we really say that what the cult promises is any different to that of other organisations which at least portray themselves as scientific authorities. It transpires that the real reason Osamu has returned is that his doctor has recommended an experimental new treatment that is not covered by medical insurance and costs a significant amount of money but all Osamu has to go on is desperation and his faith in the medical establishment that the supposed cure is any more effective than Yoriko’s holy water (it turns out not to be). There is after all a lot of money in fear and people’s desire to be free of it. 

But Yoriko is afraid of many things. Her petty prejudices are exposed when her now grownup son returns home on a business trip with a hitherto undisclosed fiancée in tow who happens to be deaf. Yoriko probably would not have liked it anyway whoever Takuya (Hayato Isomura) had brought but resolutely fails to hide her disgust that he chosen a woman with a disability. She remarks that people at the church find inspiration in seeing disabled people “suffer and endure”, which is a fairly offensive thing to say in any case even if she later confesses his prejudice outright to a colleague at the supermarket where she works claiming that it’s different because it’s her son and she doesn’t see why he had to choose a woman “like that”. While the cult leader pushes her towards what are superficially at least more wholesome values of love and acceptance, Mizuki (Hana Kino) pulls her back towards her darker impulses but also a kind of liberation in her desire not to be bound by the old-fashioned conservative values that encourage her to fulfil the stereotype of the perfect wife over and above her own happiness or fulfilment. 

The dryness of her life is echoed in the zen sand garden she meticulously rakes into the shape of waves each morning while the water many feared contaminated after the earthquake is really a symbol of the life and vitality she continues to deny herself. Yet in an odd way, it’s human connection that perhaps begins to awaken her in her devotion to Mizuki who reveals that she was so overwhelmed with despair that she became unable to fix the damage in her apartment after the quake struck and has been living amid the ruins ever since. Ogigami turns her quirky gaze to life’s absurdities, the ridiculous things we cling to in order not to be afraid, but eventually allows Yoriko to find the courage to dance in the rain rather than fear its arrival having blown straight through her various “faiths” to become something that is at least more resolutely herself. 


Ripples screened as part of this year’s Camera Japan.

Original trailer (no subtitles)

The Dry Spell (渇水, Masaya Takahashi, 2023)

A literal drought becomes a metaphor for bureaucratic heartlessness in Masaya Takahashi’s empathetic social drama The Dry Spell (渇水, Kassui). Inspired by Mitsuru Kawabayashi’s 1990 novel, the film puts a contemporary spin on prejudice and poverty as a collection of officials from the waterboard point at airconditioners and mobile phones while asking why the residents have fallen into arrears with their water payments only to reflect that yes, water like air and sunlight should be free.

The argument that one of Iwakiri’s (Toma Ikuta) colleagues makes, is that they have a right and a duty to charge for the water supply to support the nation’s infrustructure along with their advanced purifcation system which keeps people safe. Iwakiri isn’t so sure about that, but as others later say of him he’s a man who’s made of water himself. He doesn’t like his job but he doesn’t really dislike it either and justifies himself that it’s not him turning people’s water off so much as it’s a natural consequence of them not paying their bills and all they need to do to get it turned back on is settle them. But then as another colleague who eventually refuses to continue cutting people off suggests, every time you do it you lose a little piece of your soul. 

Iwakiri may not have had much of a soul to begin with. He’s as dried up as the town in the middle of a recordbreaking drought and heatwave. Having endured a difficult childhood, he’s become alienated from his wife and son who have decamped to her hometown with no clear indication of when or if they’ll return. That may be one reason he finds himself empathsithig with a pair of sisters who have been abandoned by both parents and are living alone in a house that has already had its gas and electricity supplies cut off. Iwakiri turns off their water supply because it’s the rules, but begins to hate himself for doing it and develops a desire to go against the flow for the first time in his life.

Keiko (Nanami Yamazaki) and Kumiko (Yuzuho) are a pair of water babies who have a yearning for the sea and the father who was apparently once a sailor but seemingly disappeared a year previously while their disappointed mother does her best to support the family through sex work which is as she points out the only line of work open to a single mother with limited qualifications. Iwakiri advises her to apply for benefits but she refuses on the grounds that she doesn’t want them poking around in what she describes as a complicated family situation which makes plain her predicament. But even as Iwakiri begins to meditate on his own paternal failures, his partner Kida (Hayato Isomura) flows in the opposite direction keener to hold onto his job after he learns he’s a baby on the way and unwilling to rock the boat despite how much he may also feel that water should be free. 

In any case, Iwakiri is trying to un-dam himself, waiting for the great big rain that Kumiko says will make everything go back to normal. Except it won’t, at least not literally  though it will in some senses open the flood gates liberating Iwakiri from his emotional repression and the girls from their illusions accepting that they are now alone but will always have each other. As he points out, they are just watermen and there’s not much they can do for the struggling people whose supplies they’ve cut off. It wouldn’t help to pay their bills for them even if they could, and in a better world water should indeed be free though it becomes much harder for them to justify their complicity with a heartless system that can arbitrarily remove access to something so essential for life. Takahashi flits between cheerful scenes of ice lollies in the sun to the cruel realities of the lives of Keiko and Kumiko who continue to long for the sea as does Iwakiri in struggling to repair his relationships with his wife and son while trying to escape the legacies of own traumatic upbringing. The film doesn’t offer any easy answers, but does perhaps suggest that the rain will bring change and the promise of a better future.


The Dry Spell screened as part of this year’s Camera Japan.

Original trailer (no subtitles)

The Guard From Underground (地獄の警備員, Kiyoshi Kurosawa, 1992)

Ever feel like your job is trying to kill you? Released at the tail end of the Bubble era, Kiyoshi Kurosawa’s The Guard from Underground (地獄の警備員, Jigoku no Keibin) positions an office building as an industrial hell complete with a demon living in the basement but grimly suggests it’s just one of many hazards to be aware of for a woman in the corporate environment. Then again, the hellish guard himself has a sorrowful look in his eyes that speaks of true loneliness and might evoke pity if only in the fatalistic inevitability of his office-bound killing spree. 

It has to be said, Akebono Trading should have another look at its hiring procedures through in any case there’s something odd about this building which feels more like an abandoned hospital than a place of business while we might also wonder why we’re seeing signs for cargo depots and engine rooms and staff getting locked in the filing room is apparently not an uncommon occurrence. The new security guard has the same name as a former sumo wrester acquitted of the murders of his stablemate and lover on the grounds of temporary insanity, Fujimaru (Yutaka Matsushige), and is himself a hulking presence, tall but of medium build so who knows if it’s really the same guy or just the office rumour mill going into overdrive.  

Meanwhile, the other new recruit is a refined young woman, Akiko (Makiko Kuno), who’s been brought on as an art expert to help a new division recently diverted into prospecting with art sales to assess what is and isn’t a fair market price for a priceless piece of art. As Akiko admits, she’s not well placed to give that information because her background is in curation so she’s not particularly well versed in the collector market but presumably the job pays a bit better than the museums sector so she’s trying to do her best. Her new boss, Kurume (Ren Osugi), is a bit of a weirdo (like all the other men in the building) and crassly remarks that paintings like women have no value if there’s no buyer while she struggles to understand what the point of her job is. Meanwhile we’re left to wonder if Section 12 is actually a real department at all or a shady enterprise set up to help the enigmatic boss, Hyodo (Hatsunori Hasegawa), improve his investment portfolio which will probably serve him well when the bubble finally bursts. 

It’s tempting to read Fujimaru as a personification of corporate culture slowly picking off the employees and largely doing so by means of the building itself, electrocuting them by forcing their hand on the circuit breaker, bashing one inside a locker, or otherwise using his security guard’s truncheon to bludgeon them to death. To begin with, it seems as if he’s developed a fondness for Akiko and while that may be true in the same way King Kong develops a fondness for Fay Wray, it soon becomes clear that he isn’t in fact trying to protect her by taking out all the skeevy guys but seemingly killing for no reason. He looks a painting of Goya’s Saturn Devouring His Son with fascination, again hinting at his nature as the personification of capitalistic corporatism devouring the employees who might one day overthrow him, yet also lends the guard an eerie, mystical quality suggesting he merely enjoys the act of carnage though he does not actually eat anyone (that we see). More than that he seems almost like Frankenstein’s Monster, somehow lonely in identifying his otherness as he eventually confesses to Akiko remarking that “desolate time” flows through him unlike her “kind”. As he leaves, he pleads not to be forgotten. 

Akiko defeats him by refusing to believe his story and declaring herself disinterested in his truth possibly stood in good stead by the constant necessity of evading the attentions of the men around her such as those of Kurume who starts off giving paternalistic advice about looking after her parents and the preferential savings rates on post office accounts before randomly taking off his trousers. Anticipating his later career, Kurosawa makes the office a place of lurking dread and anxious eeriness only deepened by its industrial aesthetics along with the tiny windows leaking apocalyptic lighting from the oblivious outside world now cut off except for the new/old teletype text and ironic benefits of international time zones. “Traffic’s hell this time of day” a taxi driver chirpily advises, ironically delivering his passenger straight into its fiery depths. 


The Guard From Underground is released in the UK on blu-ray on 25th September courtesy of Third Window Films.

Trailer (English subtitles)

The Eleventh Hour (どたんば, Tomu Uchida, 1957)

The problematic working practices of a post-war coal mine are thrown into stark relief when five men are trapped underground during a collapse in Tomu Uchida’s tense rescue drama, The Eleventh Hour (どたんば, Dotanba). Based on a TV play which was itself inspired by real events, the title alone tells us that we can expect a happy ending even if it’s somewhat undercut by the cynical quality of the fanfare with which it is greeted. Nevertheless, it’s clear that the mine itself reflects a dark side of the contemporary society even as it rocketed towards an economic miracle at least on one level fuelled by coal. 

The Towa mine is a small concern run by the owner, Sunaga (Yoshi Kato), who was a miner himself in his younger days, and the chief engineer Kusaka (Shin Tonomura). In the opening scenes it becomes apparent that they are having difficulty running the business effectively while chasing lucrative large-scale contracts. Kusaka pulls Sunaga aside and attempts to warn him that recent attempts to fit a replacement support beam have caused the structure to shift with the effect that it has begun leaking water. The implication is that Sunaga has attempted to cut corners and endangered the miners’ safety. He barely listens to Kusaka’s complaint before barking at him that it’s his responsibility to take care of, and he must be aware of the cost implications involved seeing as he more than anyone knows how hard it is to run this kind of business. 

Unfortunately for him, a sudden rainstorm spells disaster when the mine begins to flood. Some workers still underground are able to escape thorough a support tunnel that connects to another mine, but five are trapped at the other end having managed to climb to a higher shelf above the water. In the rain-soaked soil, some of the above ground structure also begins to collapse, while to his credit a distraught Sunaga calls in the police and miners’ union as soon as possible rather than trying to cover up the disaster to hide his mismanagement. 

For all that, Sunaga is not a stereotypically exploitative mine owner so much as a bad businessman possibly in over his head though as a former miner he should have known better. On the one hand, he had only just found out about the unstable support arch and could not have fixed it before the disaster but as he himself agrees he bears the ultimately responsibility for the way the mine was run which includes skimping on repairs and inspections. More than anyone else, he wants the men to be rescued alive and later tearfully tells his wife that he has considered suicide but is now resolved to sell the mine and his own home to compensate the families should the worst happen. Kusaka later does try to take his own life after witnessing the rescue effort flounder, a Buddhist priest later suggesting that his act may have been intended as a kind of human sacrifice as if he could save the men’s lives by offering up his own. 

Then again, the way some of the men put it it seems like some mine owners view the compensation money for workers killed on the job as a kind of fine they’re prepared to pay to maximise profits. The film briefly introduces the circumstances of the some of the men and their families, one a husband and father who asks for an advance on his pay because his wife and daughter are ill with something that could turn out to be measles. The amount of the compensation money isn’t clear, but may not be enough for a widow to raise a five-year-old daughter to adulthood. If these men die, their families may die with them. Other relatives waiting for news include an elderly man anxious for his only son, and a grandmother waiting for her grandson who only went to the mine to have a look around before potentially starting to work there. 

In the case of the young Yamaguchi (Shinjiro Ebara), the film hints at the way the industrialisation presented by the mine has disrupted local communities as farmers’ sons leave the land for the promise of better pay for working underground. Yamaguchi is taking the job because his father is ill with some kind of neurological complaint, possibly caused by industrial pollution, and he has argued with his brother presumably about money and the responsibility of earning his keep. While underground, he runs into a friend of his father’s, Banno (Takashi Shimura), who tells him that mining is not a job you can do for life and he himself seems far too old to be doing such physically strenuous work though he is the only one almost able to stand when the men are eventually lifted from the mine. 

A veteran miner, Banno too is perhaps complacent. He smokes underground and blows the cigarette out after every puff but only to avoid carbon monoxide rather than a potential explosion. Trapped underground twice before, he does his best to comfort the other men while reassuring them that their colleagues are working to rescue them as they speak. Most of the mine workers from the surrounding area have indeed come to help, along with a specialist rescue team from Tokyo, though they make little progress with the tools available to them. As a journalist puts it, small enterprises don’t have access to the same resources as large corporations and cannot simply order in larger pumps or better diggers. Many of the workers want want to give up with the main support coming from the korean miners from a neighbouring town though they get little thanks for the efforts. After overhearing a frustrated member of the rescue team employ a racist stereotype to describe them as lazy drunks only after money, they withdraw their labour. 

Sunaga is later forced to go back to the Koreans cap in hand with a personal apology, but though some of them are personally sympathetic they remark on the level of discrimination they’ve faced for the entirety of their careers and aren’t sure why they should help Sunaga now considering the way they’ve been treated. On a side note, standard workers protections would not apply if they were killed or injured during a rescue attempt meaning they’d be risking their families’ lives as well as their own for men who are almost certainly already dead. It’s not surprising that they overwhelmingly vote not to help leaving a dejected Sunaga devoid of all hope. 

Nevertheless, they eventually reconsider reflecting that if they were trapped underground they’d want to believe someone was coming and if they don’t come now then they won’t have any right to expect them to. It is workers’ solidarity that eventually saves the miners, from winch operator Michi (Masako Nakamura) who refuses to leave her post so that the men won’t feel “abandoned” to those who arrive to rejoin the rescue effort just when it seems the most hopeless. The solution to cracking the mine is found only by listening to a former employee who hints at its dark history in reminding them of a secret support tunnel sealed up after the war once military equipment had removed.

It might be tempting to read an allegorical message into the solution being the need to blast through the buried wartime past to rescue the men trapped on the other side though it may be a bit of a stretch. In any case the action outside is also somewhat ironic. As the mine collapse becomes national news and attracts rubbernecking crowds, a man turns up to sell ice cream, while journalists also report on the event from the close by. They seem broadly hopeful, but are also looking for a good story and all too quick to report on Kusaka’s suicide attempt. When the men are eventually rescued, they order a helicopter to drop confetti over the surrounding area (possibly unhelpful to local farmers) along with a bouquet for each of the men. Uchida had some experience of working in a mine during his time in Manchuria which had permanently ruined his health and had first hand knowledge of how a mine works and what happens when something goes wrong which explains the otherwise naturalistic opening sequence laying out the conveyor belt design of the complex as the coal is picked and transferred into pick up trucks that will take it to its new owners. It is however “dark and wet like hell” underground, a place that ideally no one should have to go and that all should eventually be rescued from. 


The Nineteen-Year-Old’s Map (十九歳の地図, Mitsuo Yanagimachi, 1979)

“What should I do with my life?”, the question becomes a frequent refrain in Mitsuo Yanagimachi’s dark tale of urban alienation, The Nineteen-year-old’s Map (十九歳の地図, Jukyusai no Chizu). Adapted from a novel by Kenji Nakagami which painted a bleak picture life on the margins of the economic miracle, the film’s quiet sense of unease hints at a coming explosion but also that there will never be one because in the end the hero is too filled with despair and ennui to ever follow through on the various threats he makes during a series of prank calls to people in the neighbourhood who’ve incurred his wrath.

The nineteen-year-old of the title, Yoshioka (Yuji Honma) is in theory a student taking a year out to study for university exams while earning his keep delivering papers for a newsagent where he lives in a dorm with several other paperboys all just as defeated and aimless as he is. They all, however, look down on and make fun of him for being a bit odd not least because he hangs around with a 30-year-old man who is still stuck living a like a teenager that the other guys think is creepy. Konno (Kanie Keizo) is creepy in a way, in that he’s an obvious image of what these boys might be in 10 years’ time if they do not manage to find something that will allow them to move forward, out of the slums and into a more fulfilling life. 

Yoshioka’s main outlet is making a map of the local area which he annotates with notes about the various people who live there, many of them on his paper round. If they do something to displease him or otherwise display something he regards as a moral failing he puts a large cross against their name, and when someone has three crosses he makes a harassing phone call threatening to burn down their house. It’s never quite clear whether his threats have any serious intent or if the threat itself is enough in allowing him to feel powerful and superior to world around him which he feels is rotten beyond repair. People often ask him where he’s from and he tells them but with slight hesitation, as if he’s not telling the entirety of the truth as perhaps confirmed by one woman’s attempt to probe his origins surprised that he doesn’t have any kind of rural accent while she’d never heard of the town he claimed to be from. 

One of the other boys at the newspaper office is an aspiring boxer, but he gets badly beaten in a fight and eventually leaves to join the Self Defence Forces. The meanest of them, Sato, has a sharp tongue but seemingly no more direction than Yoshioka finding his release through more direct forms of violence and hateful behaviour. Everyone around him is disappointed and filled with despair. Even the lady who runs the newsagent’s reflects on her unsatisfying life and the ruined hopes of her youth in which she dressed in fine kimonos and kept herself nice. Her only comfort is that she “saved a man deserted by his wife” even if she mainly treats him with contempt for his failure to repair the loose nail in the hallway she keeps catching her foot on, or fix the toilet which continually backs up and floods the bathroom. 

Yoshioka does seem to be followed around by leaky appliances while everywhere around him is dank and muddy. Konno has one ray of hope in his life in the form of a woman he calls Maria (Hideko Okiyama) who is covered in scars but still she survives. Maria is indeed a Madonna figure, a symbol of scarred purity and human suffering that Konno regards as a kind of salvation. Yet Konno’s attempt to reach her only leads to further ruin as he commits small but increasingly daring acts of crime from bag snatching to burglary to get the money to run away with her only to end up in prison still wondering what it is he should do with his life. 

Maria had told them of a dream she had in which hundreds of people emerged from her and went happily to heaven while she was left on the ground below. Some angels on a cliff tried to lift her up, but she found herself unable to reach out to them only standing immobile and looking up in jealousy. In his way, Yoshioka is much the same perhaps as Konno had said afraid to be happy and unable to envisage for himself a life outside of the slum. Konno sometimes introduces him as a student at a top university which seems to further press on his insecurity. Yoshioka rarely attends classes, spending all his time delivering papers or making his map of iniquity. He describes himself several times as a “right-winger” and at one point fantasises about taking part in a nationalist parade, but aside from his conservative takes on morality seems to have no real ideology save the fact that everyone, even the people who are actually nice to him, pisses him off. 

“Even if you’re angry at something, why should you explode the gas tanks?” a telephone operator reasonably asks after Yoshioka makes a prank call reporting a bomb threat on a train leaving Tokyo station while explaining that he also plans to blow up a set of gas cylinders to obliterate the town. The voice on the phone does not appear to take him seriously and sympathetically tries to talk him out of his strange delusion, but all Yoshioka can do is go home and cry in the utter impotence of his life. In the end, Maria is the only one who is able to feel any kind of joy. Finding a pretty dress while dumpster diving, she twirls cheerfully dancing around even with the leg which was left lame after a failed suicide attempt. This time she’s the one who tries to reach out, but Yoshioka ignores her and looks away as they head in different directions. It seems he will never really act on any of his threats, or be able to escape the futility of his life trapped on the margins of a prosperous society which he feels continues to reject him. Yanagimachi films his uneasy existence with naturalist detachment, capturing the mud and filth that cling to Yoshioka along with the strangely violent, goldfish-killing kids, the angry dads, and women who urinate in the street that occupy his round in this particular corner of the “hell” of modern Tokyo.


DVD release trailer (no subtitles)

Motherhood (母性, Ryuichi Hiroki, 2022)

Is love ever really unconditional or are we all just chasing a sense of parental approval even after we become parents ourselves? According to a reporter late into Ryuichi Hiroki’s adaptation of the Kanae Minato novel Motherhood (母性, Bosei), there are only two types of women, mothers and daughters, and it is in some ways a confusion of roles that frustrates the relationship between two women who are never fully able to form a maternal connection. 

Asked by a colleague if she felt her parents loved her, the reporter answers that they were the kind who made her wear a frilly blouse with a big collar for the school play and got her new shoes for Sports Day suggesting that their love was in its way performative and they cared more about how other parents would judge them than they did about her feelings seeing as she actively hated filly blouses with big collars. Alternatively, it may have been another kind of misunderstanding in they got her these things because they thought they should make her happy and took her rejection of them as resistance. 

The little girl at the film’s centre, Sayaka whose name is only spoken in the film’s closing scenes, encounters something similar when she asks her grandmother for a Hello Kitty bag having been presented with one featuring a beautifully embroidered bird. Her mother, Rumiko (Erika Toda), finds this highly offensive thinking that Sayaka has rejected her grandmother’s lovingly handmade gift in asking for something shop bought featuring a popular character, but Sayaka treasured her grandmother’s embroidery and just wanted her to sew Hello Kitty instead. 

In her voiceover, Rumiko implies that her annoyance is also born of shame in that Sayaka has forgotten everything she taught her about consideration for the feelings of others, while in her own the pain in Sayaka’s eyes is clear. She feels slighted, almost threatened by her mother’s hushed reaction advising her that it’s better to stick with birds because then people will realise that’s what she likes and go out of their way to give her bird-themed presents. The irony is that, at least in the way Rumiko tells it, her mother Hanae (Mao Daichi) believed they were such a happy family because she accepted their love “straightforwardly” when really it was anything but. Fixated on Hanae, Rumiko lives her entire life to make her mother happy even down to her choice of husband despite warnings from all sides that they are otherwise not particularly well suited. 

The reporter makes a point of commenting on another diner’s poor table manners in a restaurant with the result that he gets up and leaves, feeling uncomfortable in the wake of her rude intrusion. She explains that she was brought up to feel as if she always had to get everything right as if being loved depended on being good much as Rumiko had felt. Little Sayaka is more or less the same, constantly chasing maternal affection though receiving little in return as Rumiko struggles to transition from the role of daughter to mother and continues to fixate on Hanae caring little for anything else. When the family are forced to vacate their cute forest cabin of a home to move in with father Satoshi’s (Masaki Miura) harridan of a mother (Atsuko Takahata), Rumiko tries the same tactic believing that if she can become “good” in her mother-in-law’s eyes then she will eventually accept her little realising that she is simply a difficult woman who will never be like her own mother and only finally embraces her as a daughter as she lovingly mothers her long after she has become bedridden and appears to be suffering from dementia. 

Then again, perhaps the constant nagging, a tendency to run people down and push them away, are also frustrated ways of showing love and ironically what the mother-in-law might have wanted was someone to fight back as Sayaka tried to do much to Rumiko’s chagrin as she accused her of ruining her attempt to curry favour. Sayaka finds a diary belonging to her father, Satoshi, which recounts memories of domestic violence which he rebelled against indirectly through taking part in the student protests little caring about the cause only channeling his rage and disillusionment into something that didn’t really matter to him so would make no difference if it failed. She calls him a weak man who hides behind women, forcing Rumiko to take care of his mother while otherwise unwilling to stand up for himself or take responsibility for his family. 

Perhaps men are only fathers or sons too and this one had little idea what to do with a daughter. Naively proposing on the third date, he said he wanted to build a “beautiful home” presumably to escape the one he grew up in attracted as much the genial atmosphere of Hanae’s upper middle class mansion as to Rumiko herself. Hiroki paints the forest-bound “dream home” in nostalgic shades of pastel, lending it almost an uncanny sense of fairytale bliss that the family can never live up to despite Rumiko’s Stepford-esque attempts to become the perfect housewife by essentially becoming her mother. Offering her version of events mainly through a confession to a priest, it’s clear that Rumiko has not been entirely honest before God, but neither of our narrators are really all that reliable even if relating how they felt something happened at the time leaving us less with one concrete version of the truth than a tragic tale of love frustrated by the codified roles of mother and daughter along with maternal jealously and anxiety. 

Nevertheless, they are united by a maternal legacy and the act of ensuring the line will continue connecting all of them to the future through the chain of motherhood. The reporter’s thinking may have a degree of internalised misogyny as she remarks on the societal prejudice that regards an unmotherly woman as hardly a woman at all while giving no recognition to women who are neither mother nor daughter in her contemplation of the maternal instinct which she otherwise regards as learned rather than innate. Asking for definitions, she comes up with the need to protect one’s child which is perhaps something her mother may have lacked when it counted but did not necessarily mean she had no love for her at all despite her fits of resentment. Shot with a degree of eeriness that dissipates in favour of a darkening realism in the later stages, Hiroki’s heightened drama nevertheless suggests that an equilibrium can be found in the maternal relationship even if it is painfully won.


Motherhood screened as part of this year’s New York Asian Film Festival

Original trailer (English subtitles)

Images: ©2022 “MOTHERHOOD” FILM PARTNERS

Here Because of You (君たちがいて僕がいた, Ryuichi Takamori, 1964)

“The strength of our modern generation is that we never let anything get us down, and we’ll go after what we want without a moment’s hesitation.” The heroine of Ryuichi Takamori’s cheerful teen comedy Here Because of You (君たちがいて僕がいた, Kimitachi ga Ite Boku ga Ita) encapsulates a sense of post-war youth while trying to convince a sullen friend to join her in standing up to injustice when their teacher is smeared in the press, but he for his own reasons remains indignant and defeatist certain that nothing they do will make any difference. 

Essentially a vehicle for Toei teen stars Chiyoko Honma and Kazuo Funaki, the film is like many similarly themed youth movies of the time a progressive appeal to a new generation intent on rebelling against the social conservatism of their parents along with the injustice and inequality that accompanied it. The villain of the piece is the father of one of the students, Akira (Masaaki Sakai), who has become wealthy and is intent on throwing his weight around. Tanaka (Ken Sudo) wants his son to go to the best university in Japan and does not take kindly to the advice of his teacher, Mr. Yamabuki (Sonny Chiba), that Akira is just not up to it academically and putting so much pressure on him to achieve something which is almost certainly beyond him will only make the boy suffer. 

Akira is one of those kids with his head in the clouds who isn’t particularly good at anything. School is in general a torture for him and he himself knows that Tokyo University is not a possibility though he’s prepared to do his best if only his father would lower his expectations and let him apply to a college that is more within his capabilities. Both Tanaka and Mr. Yamabuki are however partially at fault when Akira is injured during a PE lesson that he was supposed to be excused from, Tanaka having told him not to participate in sports but to spend the lesson doing extra study instead. Mr. Yamabuki had thought that Akira had just not been applying himself, but a combination of a lack of physical agility due to being kept off PE and being encouraged to push himself further than he should lead to him falling from some climbing bars and spraining his ankle.

As might be expected, Tanaka is not happy and even asks for a second opinion on his son’s minor leg injury while deepening his grudge against Yamabuki. Tanaka also has a minor grudge against fellow student Hiroshi (Kazuo Funaki) who threw a bucket of frogs at him (to which he is allergic) for reasons Hiroshi doesn’t fully understand after hearing him kick off about Akira’s college prospects. It’s Hiroshi who fulfils the role of rebellious youth in the angry impulsivity that he often cannot explain. He’s been saying he doesn’t want to go to college but it’s because his older sister was forced to leave education during in middle school because of the family’s poverty and has become a geisha in order to pay for his tuition. Yamabuki and Hiroshi’s sister Yukiko (Junko Miyazono) develop a fondness for each other while discussing Hiroshi’s education, and it’s this suggestion of there being some impropriety in a schoolteacher dating a geisha that Tanaka takes to papers in effort to get Yamabuki fired. 

Meanwhile, Hiroshi’s cheerful classmate Chieko (Chiyoko Honma) has also developed a crush of Yamabuki. Claiming that she intends to marry him, she goes so far as to turn up at his house and insist on doing his laundry but he quite reasonably tells her that as an adult man his wife would have to be an adult woman. Surprisingly, she gets over it quite quickly and realises that Hiroshi is a much better match for her instead, but nevertheless springs into action when Yamabuki is unfairly smeared in the press. Even she is originally scandalised by the suggestion that her long widowed mother (Mieko Takamine) may have feelings for a local doctor (Shuji Sano), but soon comes round to the idea that there’s nothing wrong with it if she has just as there’s no problem with a teacher dating a geisha. She claims she would be more offended if each of them were forced to deny their feelings for each other because of social propriety and is intensely annoyed by the network of local corruption she uncovers in investigating the origins of the false news report which also suggests Yamabuki may have been inappropriately carrying on with a student, presumably herself. 

As chairman of the parent teacher association, Tanaka tries to railroad the headmaster into firing Yamabuki by holding a kangaroo court at which Yamabuki is prevented from speaking in his own defence all while his character is assassinated. But the kids, who previously witnessed a drunken Tanaka harassing Yukiko, aren’t having any of it and abandon their lessons to surround the meeting vowing that they’ll go on hunger strike if they aren’t listened to which won’t look very good in the national papers. What they bring about is a kind of democratic revolution in which the corrupt authority of Tanaka is deposed in favour of the more evenhanded chairpersonship of Chieko’s grandmother who turns out to be the oldest person in the room at 63. The children will not be ordered around or told what to think and will stand up to injustice where they find it, which is very bad news for those like Tanaka who are used to getting their way because of their privilege and social status. It’s all very wholesome and innocent, perfectly in keeping with the zeitgeist while remaining cheerful and upbeat even with Hiroshi’s continued brooding until Chieko finally manages to win him over. A charming teen musical adventure with a handful of songs performed by its idol stars, the film’s infectious energy is difficult to beat.


Kinuyo’s First Love (絹代の初恋, Hiromasa Nomura, 1940)

The changing social mores of the 1930s are played out in the fortunes of two sisters unwittingly falling for the same man in Hiromasa Nomura’s melancholy romance Kinuyo’s First Love. One of Shochiku’s most bankable directors, Nomura had one of his greatest hits with the romantic melodrama Aizen Katsura starring Kinuyo Tanaka and Ken Uehara. Tanaka was herself so popular in this period that her name was sometimes inserted into the titles of films in which she starred as it had been in earlier Nomura collaboration Kinuyo the Lady Doctor though this time she plays another stoic and self-sacrificing woman who gives up her own chance of happiness for that of her sister. 

Kinuyo (Kinuyo Tanaka) is the oldest daughter of the Miyoshi senbei shop and has been acting as a mother to her sister Michiyo (Kuniko Igawa) since their own passed away some years previously. Their father, Mr Miyoshi (Reikichi Kawamura), has a job as a doorman at a Western-style hotel, but as the opening sequence proves he’s no longer as young as he was. When Kinuyo reminds him to be careful on his way, he snaps back that he’s “not that old”, though proceeds to forgot almost everything he needs including his hat and walks off with Michiyo’s significantly smaller bento rather than his own. The bento mixup, however, enables a meet cute between Michiyo, who has a job on the trading floor of a stockbroker’s, and the boss’ ennui-ridden son Shoichiro (Shin Saburi). Meanwhile, Kinuyo ends up falling head over heels for him when he gives she and her friend his tickets for a kabuki play after his geisha girlfriend stands him up. 

The arrangements of the Miyoshi family are perhaps odd for the time in that Kinuyo seems to be supporting the family well enough with the senbei store alone even though she keeps giving half the stock away to a little girl who comes every morning. She desperately wants her father to retire and evidently feels their finances wouldn’t suffer without his wages. When he’s eventually fired for being old by the young boss who apparently “just likes everything new” and doesn’t appreciate the hotel’s history or Mr. Miyoshi’s place within it, she’s pleased rather than worried and sets about finding things for him to do at home where she can keep an eye on him and he can still feel useful. Michiyo meanwhile though she has received a good education and has managed to get a stable modern office job feels much the same secure in the knowledge that it doesn’t really matter if she gets fired because Kinuyo can go on supporting them all without her help. It’s perhaps this freedom that all own her to talk to the boss’ son like he was a regular human, something that immediately impresses him because he’s fed up of people sucking up to him or only telling him what they think he wants to hear. 

To that extent, Shoichiro maybe an example of the wastrel modern boy who is ruined by his privilege as evidenced in his lack of interest in the family business and relationships with geisha though the film is also usually sympathetic of his go-playing girlfriend Fusa (Yoshiko Tsubouchi) whom he callously throws over after falling in love with Michiyo ironically because of her seeming modernity in her willingness to be straight with him. But then, lingering feudalism continues to overshadow their romance in the obvious class difference which exists between them. Mr Miyoshi wonders if the marriage is a good thing or if they will simply be incompatible but Kinuyo, even on realising that her sister’s suitor is the man with whom she has also fallen in love, assures him social class needn’t be an issue unless they make it one while simultaneously explaining that Michiyo will need to sever ties with them to fully join Shoichiro’s social rank because they are no longer good enough to be accounted members of her family. To make her point, she begins teaching Michiyo matters of upper-class ettiequte such as the importance of kneeling down to open a shoji with the wooden kick board rather than risk damaging the paper by opening it while standing up. 

Michiyo’s forthrightness might be seen as modern, but her values are otherwise old-fashioned bringing Shoichiro back to the “right” path of honest handwork through refusing to indulge him. Meanwhile a very clear message is being sent that the older generation need to step out of the way, as Kinuyo puts it make their children capable and then let them work as Shoichiro’s father has perhaps failed to do while Mr. Miyoshi has done all too well. For a film of 1940, Kinuyo’s First Love has surprisingly little political content but is perhaps intended to send this message of industry among the young while the family’s senbei store may otherwise satisfy the censors in its presentation of a traditionally Japanese culinary craft. Having adopted the role of the mother, Kinuyo selflessly sacrifices her own happiness for that of her sister even though it will mean their separation but remains undefeated even in her heartbreak sniffling through her tears that she will go on looking for a good husband for herself refusing to “burden” her father with a responsibility which would traditionally belong to him declaring herself perhaps the most modern of them all.