Notes of an Itinerant Performer (歌女おぼえ書, Hiroshi Shimizu, 1941)

notes-on-an-itinerant-performerFilmed in 1941, Notes of an Itinerant Performer (歌女おぼえ書, Utajo Oboegaki ) is among the least politicised of Shimizu’s output though its odd, domestic violence fuelled, finally romantic resolution points to a hardening of his otherwise progressive social ideals. Neatly avoiding contemporary issues by setting his tale in 1901 at the mid-point of the Meiji era as Japanese society was caught in a transitionary phase, Shimizu similarly casts his heroine adrift as she decides to make a break with the hand fate dealt her and try her luck in a more “civilised” world.

At 25 years old, Uta (Yaeko Mizutani) jumps ships from one acting company to another having been promised better work by a roguish fellow performer. Tired of the strenuous life of travelling from village to village, putting on folk plays and street performances, Uta is thinking of quitting the business and looking for a job as a maid or something similar which is at least in the same place everyday. In a stroke of luck, she comes into contact with a kindly tea merchant who takes pity on her and suggests she come to live with him where she can teach his teenage daughter how to dance.

Uta becomes a member of the Hiramatsu household but not all of the inhabitants are as generous of spirit as Mr. Hiramatsu (Hideo Fujino) himself. The oldest son is away at college but the daughter, Nuiko (Kyoko Asagiri), has no interest in learning to dance and resents her father’s “adoption” of such a “common” woman. Youngest son Jiro (Haruhiko Tsuda) is similarly unimpressed with Uta’s presence, making her new home less than welcoming. To make matters worse, Mr. Hiramatsu abruptly dies leaving his business and household in disarray. Oldest son Shotaro (Ken Uehara) returns and feels as if he ought to abandon his studies and take over the company, but as a student he has no experience of running a business and lacks his father’s knowledge of the tea industry. Uta encourages him to return to university and finish his studies if only so that the prestige of a degree might help him later if he decides to restart the business. She also volunteers to act as a guardian for Jiro and Nuiko though Shotaro is wary seeing as they know each other so little. He then makes a surprising suggestion – that he and Uta marry, making it perfectly natural that she take care of everything at home while he’s away studying in the city.

Like many a Shimizu hero, Mr. Hiramatsu is a good hearted man but perhaps lacking in practical skills. Though he seemed to be prosperous and successful, the business was on the rocks and he dies leaving a number of debts behind him and total admin chaos for Shotaro as there is no clear successor to keep the business running in Mr. Hiramatsu’s absence. Luckily for Uta, Shotaro is also a kindhearted man like his father (in contrast to his siblings) and has no desire to suddenly throw her out when his father promised to look after her. He is, however, at a loss as of how to take care of everyone with no money coming in.

Even before Mr. Hiramatsu died, not everyone was happy about his decision to take in a travelling performer and an old friend begins to warn him about the danger of rumours. Friend of the family Kajikawa feels he has a stake in this as he intends his daughter Ayako to marry Shotaro and thinks it’s a done deal (though Mr. Hiramatsu does not seem particularly wedded to the idea). Ayako and Nuiko are also good friends and Ayako does seem like the ideal bride for Shotaro as a member of his own social class and a business connection for the family. Shotaro, however, proposes to Uta without really thinking things through. It is, in one sense, a purely practical decision but one that is likely to meet with a degree of social opposition.

Uta left her life as a travelling performer because she wanted something more conventional. Her mother died when she was six and she never knew her father. Her only happy memory of family is the time spent with her grandmother who died when she was twelve. Uta resents her lack of status as a member of a lowly order of entertainers and longs for something grander but has also internalised a deep seated sense of inferiority. Hence when Jiro and his school friends refer to her as a “monster” living in the house, she half accepts their prejudiced view of her. Nevertheless, she wants to honour the kindness that Mr. Hiramatsu offered her and also deeply respects his son, Shotaro, possibly even developing romantic feelings for him. Despite continuing to feel herself unworthy, Uta does the unthinkable by almost singlehandedly resurrecting the tea business when presented with an opportunity from a foreign company. Even after becoming a formidable business woman and winning the respect of Nuiko and affection of Jiro, Uta still feels herself out of place in the mercantile world and ultimately opts to leave in order to pave the way for the “proper” union of Ayako and Shotaro.

When Shotaro and Uta meet again she tells him that she left because she found his middle class world of “decency” too rigid and full of dull formality. Her “housewife” life was a hard one – getting up early, no smoking, no drinking. At least as a travelling performer she can sleep in and have her share of fun. This produces a quite shocking and strange scene in which Shotaro strikes Uta violently, knocking her to the floor. He repeats his earlier promise to marry her and invites her to come home as his wife, a “decent” woman, and full member of his social class whatever anyone else might have to say about it. Shotaro is apparently a man of his word but there is real feeling implied in his actions as opposed to duty or obligation. Nevertheless, this quite surprising scene of domestic violence used as a tool of coercion does not speak to Shotaro’s otherwise kindly personality and undercuts the “romantic”, if melodramatic, quality of the scene. This may be another instance of Shimizu’s aversion to romantic resolutions or romance as a solution to crisis, but one expects better from a director generally so keen to underline the hardships faced by women in his society.

Despite being filmed well into the era of the talkies and long after Shimizu himself had made the jump to sound, Notes of an Itinerant Performer makes use of frequent intertitles setting the scene or providing explanatory background material. Conversely, it also anticipates a more recent trend by allowing the discussions between the “American” (actually heavily accented European) and his interpreter to take place in English with Japanese sidetitles for parts not subsequently translated in the dialogue. In fact, this broadly positive foreign presence seems an odd inclusion for the fraught political world of 1941 (the film was released in March, just nine months before outright hostilities would commence with the USA which had been effecting a series of trade sanctions with the expansionist nation since 1938) even if the deal itself is taking place in the comparatively more open society of 1901.

In many ways about transitionary periods both in terms of society and of the self, Notes of an Itinerant Perfomer seems conflicted right up until its “Reader, I married him” inspired intertitle. Uta crosses a class border, transcending her lowly origins through selfless sacrifice, pure heartedness, and perseverance yet finally she is dragged across by violence and condescension rather than self acceptance or personal transformation. Filled with ambiguity, Notes of an Itinerant Performer reflects the uncertainties of its times and is noticeably less forgiving than Shimizu’s general outlook as its problematic finale demonstrates.


 

Creepy (クリーピー 偽りの隣人, Kiyoshi Kurosawa, 2016)

creepyHow well do you know your neighbours? Perhaps you have one that seems a little bit strange to you, “creepy”, even. Then again, everyone has their quirks, so you leave things at nodding at your “probably harmless” fellow suburbanites and walking away as quickly as possible. The central couple at the centre of Kiyoshi Kurosawa’s return to genre filmmaking Creepy (クリーピー 偽りの隣人, Creepy Itsuwari no Rinjin), based on the novel by Yutaka Maekawa, may have wished they’d better heeded their initial instincts when it comes to dealing with their decidedly odd new neighbours considering the extremely dark territory they’re about to move in to…

The Takakuras, Koichi (Hidetoshi Nishijima) and Yasuko (Yuko Takeuchi), have just relocated to the suburbs where Koichi will be taking a position at a local university teaching criminal psychology. A year previously, Koichi had been a member of the police force working on serial murder cases but after a serious miscalculation on his part during a negotiation with an escaped prisoner leaves an innocent woman dead and himself in the hospital, Koichi comes to the conclusion that he’s not quite cut out for the force after all.

Having just moved into the neighbourhood, Koichi and Yasuko attempt to make the expected visit to announce their presence to their neighbours only to find that the locals aren’t exactly friendly. After one neighbour slams the door in her face, Yasuko pays a visit to the other one, Nishino (Teruyuki Kagawa), but the way in which be begins talking to her is very strange indeed. Though unsettled, Yasuko just can’t let the idea drop and becomes intent on building up a more conventional relationship with her hard to read neighbour, ignoring all of her better instincts in the process.

Meanwhile, Koichi has become intrigued by a six year old cold case in which three members of a family abruptly disappeared leaving their young daughter, Saki (Haruna Kawaguchi), behind. Working with a former colleague, Nogami (Masahiro Higashide), Koichi tracks down the abandoned little girl (now a teenager) and attempts to get to the bottom of the mystery.

Japanese films are full of the parasitic interloper who wheedles his way into a family only to usurp control for himself and eventually colonise it. Generally, such families go back to normal once the interloper has had his fun but for the families of Creepy that would be quite difficult. In the modern world when the family unit has become so fractured and insecure that it renders once permanent communities only temporary, a chasm has been opened in human interactions which makes it easier for extreme horror to locate itself right next door to you. Nobody knows what goes on behind closed doors, and in a sense no one wants to know. Koichi attempts to use his scientific knowledge to reassure Yasuko that, as psychopaths are usually very good neighbours, Nishino must be fine, but this only goes to show superficial the couple’s interest in their environment really is.

Koichi has a mild obsession with serial killers. His desire to spend more time with a real life psycho contributed to this fall from grace at the beginning, but his investigative abilities leave a lot to be desired. Yasuko may have suggested that Nishino is the kind of person who “has no social skills” but Koichi is the archetypal interrogator – only interested in the facts and blind to the emotional subtext. After Koichi puts too much pressure on the traumatised Saki, she accuses him of tearing into people’s emotions as if dissecting a rat, and later asks him if he has any kind of heart or real human empathy at all. For all his highly prized science, most of Koichi’s clues are based on his intuition – he just “feels” the house seems like a crime scene, that Nishino is a bad guy, and that something strange is going on.

This almost supernatural “feeling” becomes the central spine of the film as creepiness travels through the air in invisible waves. Kurosawa adopts a swirling, floating approach to camera movement in the early part of the film which gives it a drunken, ethereal atmosphere, preventing any concrete attempt to grasp the reality. Playing with lighting levels Kurosawa emphasises and isolates the characters but also adds a note of uncertainty that hints at the darkness lingering at the edges of the frame. This sense of the ever present evil that exists within otherwise pleasant environments contributes to the Lynchian sense of the absurd which is also echoed by the anxiety inducing lingering camera shots of banal objects such as room thermostat or closed gates.

Despite the eeriness of the general tone, Kurosawa encourages a strain of black humour which helps to cover some of the more outlandish plot elements. The final conclusion perhaps strains credulity and is never fully explained but then the lack of concrete details adds to the already overwhelming creepiness of the events in play. Wonderfully atmospheric, beautifully photographed, and filled with a spirit of absurdism, Creepy is a very modern horror story though one not unafraid to step into the realms of the senses.


Reviewed at 2016 BFI London Film Festival

Original trailer (English subtitles)

The Human Condition (人間の條件, Masaki Kobayashi, 1959-61)

human-condition

Review of Masaki Kobayashi’s magnum opus The Human Condition (人間の條件, Ningen no Joken) first published by UK Anime Network


If Masaki Kobayashi had an overriding concern throughout his career, it was the place of the conflicted soul within an immoral society. Nowhere is this better articulated than in his masterwork – the nine and a half hour epic, The Human Condition. Adapted from a novel by Junpei Gomikawa, Kobayashi’s film also mirrors his own wartime experiences which saw him conscripted into the army and sent to Manchuria where he was accounted a good soldier, but chose to mark his resistance to the war effort by repeatedly refusing all promotions above the rank of Private. Kaji, by contrast, essentially sells his soul to the devil in return for a military exemption so that he can marry his girlfriend free of the guilt that comes with dragging her into his uncertain future. At this point Kaji can still kid himself into thinking he can change the system from within but to do so means compromising himself even further.

The first of three acts, No Greater Love, takes place in Manchuria during the Japanese expansion where Kaji is working for a Japanese steel company. Fully aware that the company is using forced and exploitative labour, Kaji has been tasked with increasing productivity and has written a comprehensive report indicating that introducing better working conditions would positively affect efficiency as there would be less absenteeism and fewer sickness related gaps in the line. His boss is impressed and presents him with an offer of promotion managing a mine in the North. Kaji is conflicted but ultimately decides to accept as the post comes with a certificate of military exemption so he can finally marry his girlfriend, Michiko. However, his progressive ideals largely fall on deaf ears.

Road to Eternity finds him in the army where his left leaning ideas are even less appreciated than they were at the mine. Asked to train recruits, Kaji once again enacts a progressive approach which takes physical reinforcement out of the process and focusses on building bonds between men but his final battle comes too early leaving his team dangerously exposed. Kaji is briefly reunited with Michiko who has made a perilous journey to visit him but neither of the pair knows when or if they will see each other again.

The concluding part, A Soldier’s Prayer, finds a defeated Kaji wandering the arid land of Northern Manchuria on a desperate quest south with only the thought of getting back home to Michiko keeping him going. Eventually he is taken prisoner by Soviet forces but far from the people’s paradise he’d come to believe in, the Russians are just as unforgiving as his own Japanese. In the army he was a “filthy red” but now he’s a “fascist samurai”.

As much as Kaji is “good” man filled with humanistic ideals, he is also an incredibly flawed central presence. Already compromised by working for the steel company in Manchuria in the first place fully knowing the way the company behaves in China, his decision to take the mining job is an act of self interest in which he trades a little more of his integrity for military exemption and a marriage license. Needless to say, the head honchos at the mine who’ve been at the coal face all along do not take kindly to this baby faced suit from head office suddenly showing up and telling them they’ve been doing everything wrong. Far from listening to their experiences and arguing his point, Kaji attempts to simply overrule the mining staff taking little account of the already in place complex inter-office politics. This creates a series of radiating factions, most of whom side with Kaji’s rival and have come to view the cruel treatment of workers as a sort of office perk.

The complicity only deepens as Kaji becomes ever more a part of the machine. Kaji feels distraught after he loses his temper and strikes a subordinate, but before long he’s physically whipping a crowd of starving men in an attempt to stop them killing themselves through overeating. His biggest crisis comes when a number of Chinese prisoners are caught trying to escape and Kaji is unable to help them after specifically guaranteeing nobody would be killed. Forced to watch the botched execution of a brave man who refused to capitulate even at the end, Kaji is forced to acknowledge his own role in the deaths of these men, his complicity in the ongoing system of abuse, and his complete powerlessness to effect any kind of change in attitudes among the imperialist diehards all around him.

Kobayashi pulls no punches when it comes to examining the recent past. The steel company is built entirely on the exploitation of local workers who are progressively stripped of their humanity, whipped and beaten, starved and humiliated. The situation is only made worse when Kaji is forced to accept a number of “special labourers” from the military police. Tagged as prisoners of war, these men are not soldiers but displaced locals from Northern villages razed by Japanese troops. The train they arrive on is worse than a cattle truck and some of the men are already dead of heat, thirst, and starvation. The others pour out, zombie-like, searching desperately for food and water. Kaji is further compromised when the head of the mine has a plan of his own to subdue the men which involves procuring a number of comfort women which Kaji eventually does even if the entire process makes him sick. This is where the system has brought him – effectively to the level of a people trafficker, pimping vulnerable women to enslaved men.

Kaji comes to believe in a better life across the border where people are treated like human beings but anyone who’s read ahead in the textbooks will know this doesn’t work out for him either. Equally scathing about the left as of the right, The Human Condition has very little good to say about people, especially when people begin to act as a group. Even Kaji himself who has so many high ideals is brought low precisely because of his self-centred didacticism which makes it impossible for him to take other people’s views into account. With his faith well and truly smashed, Kaji has only the vague image of Michiko to cling to. Even so, he trudges on alone through the snowy landscape, deluded by hope, still dreaming of home. Trudging on endlessly, driven only by blind faith, perhaps that’s the best definition of the human condition that can be offered. A brutal exercise in soul searching, The Human Condition is not always even certain that it finds one but still retains the desire to believe in something better, however little in evidence it may be.


Trailers for each of the three parts (English subtitles)

 

After the Storm (海よりもまだ深く, Hirokazu Koreeda, 2016)

after-the-stormIt’s never too late to be what you might have been – a statement attributed to George Eliot which may be as fake as one of the promises offered by the protagonist of Hirokazu Koreeda’s latest attempt to chart the course of his nation through its basic social unit, After the Storm (海よりもまだ深く, Umi yori mo Mada Fukaku). Reuniting Kirin Kiki and Hiroshi Abe as mother and son following their star turns in Still Walking, After the Storm is, in many ways, a story of decline and lost potential though it leaves room for a new beginning if only the past can finally be left behind.

Ryota (Hiroshi Abe) is a one time prize winning novelist now working at a sleazy detective agency. He’s also a divorced father and well meaning deadbeat dad who never pays his child support but turns up every Sunday to hang out with his 11 year old son, Shingo (Taiyo Yoshizawa), much to the consternation of his ex-wife, Kyoko (Yoko Maki). Ryota hasn’t quite accepted that the marriage is over and has been using his detective skills to spy on Kyoko, discovering that she has a new man in her life who’s the exact opposite of him – successful, wealthy, and part of the elegant set.

Like father, like son (to echo another of Koreeda’s films), Ryota has inherited some of his worst qualities from his recently deceased dad. When we first meet him, Ryota has surreptitiously returned to his childhood home and let himself in with the spare key only to start rifling through draws, pocketing old lottery tickets and appraising the value of every object in sight. His mother, Yoshiko (Kirin Kiki), is actually a little bit relieved at her husband’s passing as she’s finally free of his unpleasant behaviour. Remembered as a liar and a cheat, an untrustworthy man whom everyone avoided, Ryota’s father is not the best role model leaving both of his children determined not to follow in his footsteps. This is Ryota’s first failure, and the one he’s most reluctant to acknowledge.

Desperately wanting to reclaim his place within his own family, Ryota goes to great lengths to get the money for his child support payments, somehow still hoping to be forgiven. Ryota’s eyes are always on the prize, but always on the unattainable rather than the real possibilities right in front of him. After double dealing on his clients by effectively blackmailing them, not to mention pressuring his colleague to lend him money, Ryota fritters it away on gambling trying to win it all, rather than settling for making the best of what he has. His quick fix approach to life has already cost him his wife’s faith as she is far less obliged to put up with the kind of nonsense Yoshiko was expected to grin and bear.

Yet Ryota seems to have the desire to be better, only lacking the faith to accept the possibility. When Ryota tries to blackmail a high school boy over an affair with a teacher, the boy declares that he’ll never grow up to be the kind of man Ryota is. Ryota, wounded, replies that it isn’t easy to grow up and be the man you wanted to be. As a child, Ryota wanted to be a civil servant because it was the exact opposite of his father, but he’s ended up becoming his father anyway. Shingo also claims to want to be a civil servant rather than something flashier like a professional baseball player but perhaps his desires are born more out of a sense of self realisation than an active opposition. When someone later asks Ryota if he’s the man he always wanted to be, he truthfully replies that he isn’t, but he’s working on it.

Events come to a head when Kyoko, Shingo, and Ryota end up staying over at Yoshiko’s apartment because of the oncoming typhoon. Played out with a quiet kind of restraint, old grievances are aired, understandings are reached, and each arrives at the next morning with a new sense of clarity.  After the storm has broken, there’s nothing left to do but assess the damage and then begin trying to rebuild as best you can.

Ryota’s epiphany comes to him as he’s wearing his father’s shirt and about to sign his own name with his father’s prized brush and ink stone. There’s something to be said for owning yourself, even if you can’t exactly be proud of it. Yoshiko asks why men can’t learn to love the present – if all you ever do is obsess over what you’ve lost or what you could gain, life will pass you by. Ryota may not have changed very much after coming through the storm, but he’s working on it. Who knows, he might even mean it, this time.


Reviewed at the 2016 BFI London Film Festival.

Original trailer (English subtitles)

The original Japanese title for the film, Umi yori mo Mada Fukaku, is taken from the lyrics to the Teresa Teng song Wakare no Yokan.

A Mother’s Love (母情, Hiroshi Shimizu, 1950)

mothers-loveShimizu’s depression era work was not lacking in down on their luck single mothers forced into difficult positions as they fiercely fought for their children’s future, but 1950’s A Mother’s Love (母情, Bojo) takes an entirely different approach to the problem. Once again Shimizu displays his customary sympathy for all but this particular mother, Toshiko, does not immediately seem to be the self sacrificing embodiment of maternal virtues that the genre usually favours.

Tellingly, when we first meet Toshiko she’s asleep on a bus as her three children badger a friendly artist who’s entertaining them by drawing a picture of their pretty mother. The boys are quick correct themselves when talking about the woman they’re with – she’s their “aunt” not their mother, but the artist sees through the ruse. Toshiko is heading to visit her brother in the country in the hope that he will look after her children for awhile offering the explanation that she wants to get married again. Her brother is sympathetic to her problems, but has six children of his own already (and perhaps a seventh on the way) so taking in three extra mouths to feed is not really an option. Agreeing to look after the youngest girl, they suggest trying an elderly uncle but remind her that he has a rather conservative mindset and may ask all sorts of questions about Toshiko’s recent past which she might not want to answer.

Not to worry, the uncle seems to have mellowed with age though he can’t take in two growing boys either and suggests asking a friend of his who’s been trying for a baby for years but has been unable to have one. When that doesn’t work out Toshiko deposits her second son at the uncle’s and travels on with just her oldest boy, Fusao, but as time goes on Toshiko begins to rethink her decision to have her children fostered out and wonders if just being together might be worth more than a stable economic life founded on the pain of abandonment.

The protagonists of “hahamono” which praise the idea of the noble, self sacrificing mother are not universally saintly but the one thing they never do is consider leaving their children. In this regard Toshiko is not immediately sympathetic. Rejecting the name “mother” for “aunt” in the hope of hooking a prospective husband, Toshiko has already marked herself as falling outside of the idealised mother standards and her rather cool, snappy way of addressing the children does not go in her favour either. Her brother greets her warmly (even if he seems to suspect that she’s probably come because she wants something) and has no desire to drag up the past but points out that other people might not be so charitable given that all three children have different fathers and Toshiko has never revealed how she supported herself towards the end of the war and in its immediate aftermath. Nevertheless, Shimizu refuses to judge her. Her life has been a hard one and she herself was fostered out herself as a child. Toshiko’s decision may not be one everyone would agree with but that doesn’t mean it was an easy one for her to make, or that she feels nothing in giving up her children.

The biggest tragedy is that the kids will be separated. Apparently often left to fend for themselves at home whilst Toshiko works, the children are a mini band of three and it seems even more cruel that they will be deprived not only of a mother but of their siblings too. Though the youngest girl tries to run after her mother and brothers, and the second son cries so much that his brother goes back to give him one of his comic books to cheer him up, Fusao is even more upset and anxious as the last remaining child. Constantly wetting the bed which costs him his place at a few prospective new homes, Fusao is plagued by the idea that his mother is about to abandon him and finally pleads with her that he can take care of his siblings by himself if only they can all stay together.

Fusao’s pleas eventually soften his mother’s heart though she begins to think again after coming across a band of itinerant performers, one of whom is nursing an infant despite her poverty and the harshness of her life. The young woman seems devoted to her child and is determined to take care of it even though she has no husband to help her. The child’s grandmother urged her daughter to give the baby up to someone with more resources to raise it but the girl refused, no matter how hard it may turn out to be. Moved, and feeling even more guilty in witnessing the hardships another mother is bearing for her child, Toshiko’s resolve begins to weaken.

When Toshiko is taken ill at an inn and her friend from the city, Mitsuko, comes to visit her it is revealed that Toshiko’s plan is not another marriage but that the two women are in the process of opening a bar – hence why she needs to farm out her children. Mitsuko has also sent her daughter to a relative so that she can plow all her time and money into the enterprise though no one knows how long it will take until the place is successful enough to support the full families of both women. It may be, therefore, that Toshiko’s desire to run her own business is for the ultimate benefit of her children who will finally have a degree of economic security. On thinking again, she wonders if it isn’t selfish vanity and that she’s sacrificing her children to fulfil her own desires.

Shimizu takes a more conservative viewpoint than that found in his other work by encouraging Toshiko to reject the prospect of being her own boss to embrace the traditional values of her natural maternity. The old nurse Toshiko visits in the hope that she will take in Fusao (which she almost certainly would have done) remarks that a full belly isn’t everything and being together might be enough, but that doesn’t quite explain what the obviously desperate Toshiko is going to do to survive from here on in. One can only hope that she somehow finds a way to make the bar work (even if it takes a little longer) rather than be left with nothing all over again. Focusing less on the children than on the maternal conflict as Toshiko becomes torn by the traditional values as seen in her rural hometown and the less forgiving modernism of the city, Shimizu retains an understanding tone but also eschews the concessions to pragmatism which so often went hand in hand with his forward looking idealism, for a reassertion of conservative values which fly in the face of his usually compassionate acceptance of the very real difficulties faced by women in a conformist and male dominated society.


 

The Discarnates (異人たちとの夏, Nobuhiko Obayashi, 1988)

discarnatesNobuhiko Obayashi is no stranger to a ghost story whether literal or figural but never has his pre-occupation with being pre-occupied about the past been more delicately expressed than in his 1988 horror-tinged supernatural adventure, The Discarnates (異人たちとの夏, Ijintachi to no Natsu). Nostalgia is a central pillar of Obayashi’s world, as drenched in melancholy as it often is, but it can also be pernicious – an anchor which pins a person in a certain spot and forever impedes their progress.

Hidemi Harada (Morio Kazama) is a successful TV scriptwriter whose career is on the slide. He’s just gotten a divorce and seems to be conflicted about the nature of his new found bachelordom. As if he didn’t have enough despair in his life, the closest thing he has to a friend – his boss at the TV station, tells him he thinks it’s better if they end their professional relationship because he plans to start dating Harada’s ex-wife and it would all get very awkward.

Feeling unloved, Harada takes a trip to his hometown on a location scout for another project and takes in a few familiar sights along the way. It’s here that he runs into a youngish man who looks just like Harada’s father did when he was a boy. Not only that, accompanying his new found friend home, the man’s wife looks just like his mother, but Harada’s parents died when he was just twelve years old. The mysterious couple are glad to have him in their house and treat him with the warmth and kindness that seemed to have been missing in his life, leaving him the happiest and most cheerful he’s been in years.

Now in a much better mood, Harada feels guilty about rudely dismissing the woman from upstairs who’d come to visit him the day before. Apologising, Harada strikes up a friendship and then a romance with the equally damaged Kei (Yuko Natori) but even if his mental health is improving, his physical strength begins to deteriorate. Looking pale and old, Harada’s teeth rot and fall out while his hair loses its color. Even so, Harada cannot bear to pull himself away from the warmth and security that was so cruelly taken away from him when he was just a child.

Harada doesn’t start off believing that the mysterious couple really are his late parents, but if even if they weren’t these two people who are actually younger than him take him in as a son, feeding and entertaining him. When Harada returns a little while later confused by what exactly has happened, his mother immediately treats him as a mother would – physically taking off his polo shirt and urging him to remove his trousers lest they get wrinkled from sitting on the floor. Having lost his parents at such a young age, Harada has been a adrift all his life, unable to form true, lasting emotional bonds with other people. Lamenting his failure as a husband and a father, this very ordinary kindness provides the kind of warmth that he’s been craving.

However, there is always a price to be paid. Harada’s visits become increasing tiring, taking a physical toll on his ageing body. Each hour spent in the past is an hour lost to the dead. His parents are both dead and alive, existing in a strange, golden hued bubble filled with the comforting innocence of childhood free from the concerns of the adult world. Yet each time Harada succumbs to his weakness and goes to visit them, he is doing so as a way of avoiding all of his real world problems. According to one of Harada’s scripts, the past becomes a part of you and is never lost, but memory can be an overly seductive drug and an overdose can prove fatal.

Contrasted with the warm glow of the post-war world of Harada’s childhood home, his life in bubble era Tokyo is one filled with blues and a constant sense of the sinister. Harada believes himself to mostly be alone in the apartment block save for a mysterious third floor light that hints at another resident who also favours late nights over early mornings. The light turns out to belong to a lonely middle-aged woman, Kei, who is also a fan of Harada’s work. Kei has her own set of problems including a wound on her chest that she is too ashamed to let anyone see. Ultimately, Harada’s self-centred inability to lay the past to rest and fully take other people’s feelings into account will deal Kei a cruel blow.

Harada sees everything with a writer’s eye. His childhood world is a dream, but his life is a film noir filled with shadows and misery. His environments appear too perfectly composed, like a TV stage set and, as if to underline the fact, at the end of each “scene” the colour drains from the screen to leave a blue tinted black and white image shrinking into a rectangle and disappearing like the dot going out in the days when television really did close down overnight. Whether any of this happened outside of Harada’s mind or reflects a constructed reality he wrote for himself in the midst of a mental breakdown, his dilemma is an existential one – return to childhood and the side of his parents by accepting the death of his present self, or say goodbye to remnants of the abandoned child inside him and start living an adult, fully “fleshed” life by killing off this unattainable dream of a long forgotten past which never took place.

Filled with melancholy, longing and regret, The Discarnates is the story of a hollow man made whole by coming to terms with his traumatic past and all of the ways it’s influenced the way in which he’s lived his life. Harada’s parents treat him as their twelve year old son, barely acknowledging that he’s a middle aged man with a teenage son of his own. They feel regret for all of the thousand things they were never able to teach him though they are unable to see the full depths of his inability to escape his interior bubble for the wider world. Unsettling, though not as obviously surreal as some of Obayashi’s other efforts, The Discarnates is one of his most melancholic works speaking of the danger of nostalgia and all of its false promises whilst also acknowledging its seductive appeal.


Original trailer (no subtitles)

Grasshopper (グラスホッパー, Tomoyuki Takimoto, 2015)

grasshopperThe best revenge is living well, but the three damaged individuals at the centre of Tomoyuki Takimoto’s Grasshopper (グラスホッパー) might need some space before they can figure that out. Reuniting with Brain Man star Toma Ikuta, Takimoto moves away from the more overtly sci-fi elements but maintains a level of everyday strangeness that adds weight to this standard B-movie affair. A revenge thriller in which revenge itself is shown to be a fallacy, Grasshopper manages to mix its grimy grind house violence aesthetic with an oddly hopeful view of human nature.

One tragedy connects three very different people. Halloween, Shibuya – a crazed man at the wheel of a 4×4 receives a phone call instructing him to “crush all those bugs”, because he’s “the saviour”. The man obeys and plows into the holiday revellers crushing them like insects under his wheels. One victim, Yuriko (Haru), who died pushing a child out of harm’s way happened to be the fiancée of middle school science teacher, Suzuki (Toma Ikuta). Revisiting the spot where she fell, Suzuki unexpectedly receives a letter informing him that the events which occurred at Halloween were not as straightforward as the media asserts and he should set about investigating the father and son working at “Fraulein”. His mind burning with thoughts of vengeance, Suzuki abandons his old life and launches himself headlong into the criminal underworld in search of answers.

Meanwhile, the evil kingpins at the centre of things have sent their ace hitman with a difference, Kujira (Tadanobu Asano), to silence a troublesome reporter. Kujira’s unusual assassination method involves a kind of hypnosis in which he forces his victims to acknowledge their darkest sins and eventually commit suicide. Though this sounds like the ideal plan for evading detection, the gangsters are nervous that Kujira has learned to much through his near death conversations with his targets and send a duo of slightly less competent killers on his trail. This leads us to our third strand – sociopathic blade wielding killer, Semi (Ryosuke Yamada), and his stray cat rescuing handler, Iwanishi (Jun Murakami).

Suzuki finds himself out of his depth in the murky, crime ridden underworld. Talking to yet another hitman he crosses paths with, Suzuki is offered the grasshopper analogy which lies at the centre of the film. Pusher (Hidetaka Yoshioka) tells him that unlike regular migratory locusts which are generally green, there is a mutant breed which undergoes a “swarm phase” in which their wings grown darker and longer, becoming ever more destructive in the quest to feed themselves in a crowded environment. People, Pusher claims, are no different. The film is filled with these mutant insects, crushing their fellow humans like roaches under boots, yet there’s something to be said for the migratory guys who keep moving and oppose the mutant breed through stealth and cunning.

Each of the three men is looking for a kind of revenge even if it’s ultimately self inflicted. Unusual hitman Kujira has hit the assassin’s version of angel wings in that he can see the faces of all the men and women he has killed, quite literally haunting his every move and offering a running commentary on his life. Setting out for vengeance against the men who’ve ordered his death, Kujira knows he’s nearing the end of his path yet before he gets there he will have to face off against Semi with whom he has no particular quarrel despite having just given Semi a reason to seek vengeance against him. Semi’s quest for revenge is pointed at Kujira but their mutual need for satisfaction will destroy each of them whilst also bringing them together as equals.

Everything prior to the fateful Halloween is bathed in golden light where warm colours predominate in Suzuki’s fond memories of his fiancée, but everything after is dark, reds and blacks tinged with insect green as grasshoppers swarm like harbingers of a great evil. Revenge itself is constantly frustrated and ultimately swept away from each party by shadowy forces secretly working against the darkness. Nothing is quite as it seems, no one is quite telling the truth. Yet as deep as the original conspiracy goes, the counter conspiracy consistently exceeds it.

Filled with impressive action sequences from Semi’s well choreographed balletic knife displays to large scale crowd scenes and good old fashioned fist fights, Grasshopper owns its down and dirty origins but reinvigorates them with a degree of modern sophistication. Yuriko, a soup chef, insists that the true secret ingredient in her cooking is genuine emotion – that this is what’s left behind when everything else is gone. Suzuki could choose to dive inside his cocoon of unresolved vengeance for the rest of his life but that would not have been what Yuriko wanted for him. In this anti-revenge drama, vengeance is the fallacy that detracts from the truth – that the ultimate form of revenge is learning to live with the past rather than wasting time settling scores.


Original trailer (no subtitles)

The Catch (魚影の群れ, Shinji Somai, 1983)

the-catch

Some men become their work, the quest for success consumes them to the extent that there is barely anything left other than the chase. The Catch (魚影の群れ, Gyoei no Mure), Shinji Somai’s 1983 opus of fishermen at home on the waves and at sea on land is a complex examination of masculinity but also of fatherhood in a rapidly declining world filled with arcane ritual and ancient thought.

Fusajiro (Ken Ogata) is a middle aged man who looks old for his years. Man and boy he’s spent his life at sea, hunting down the elusive tuna fish which can be sold for vast amounts of money in the rare event that one is actually caught. This “first summer” as the title card refers to it, marks a change in his life as the daughter he’s been raising alone since his wife left him many years ago, Tokiko (Masako Natsume), has found a man she wants to marry. Her boyfriend, Shunichi (Koichi Sato), owns a coffee shop in town and Fusajiro has his doubts about a city boy marrying into a fisherman’s family. However, Shunichi isn’t just interested in Tokiko, he wants to set sail too. Though originally reluctant, Fusajiro eventually agrees to take Shunichi as a kind of apprentice but is dismayed when he gets seasick and seems to have no hint of a fisherman’s instinct.

Fusajiro is a legend among his peers – a big man of the sea, a true sailor and top hunter. He’s the one people turn to whenever anything goes wrong on the waves. However, he’s also a gruff man who speaks little and seems to prefer his own company.  In the rare event that he is speaking, it’s generally about tuna. When Shunichi first meets Fusajiro he remarks that he knew it must be him because he “smells of the sea”.

A later scene sees Fusajiro catch sight of a woman caught in the rain who immediately starts running away from him. Chasing her  just like one of his ever elusive tuna he eventually pins the woman down and takes her back to his boat to complete his conquest. The woman turns out to be his ex-wife, who left him precisely because of this violent behaviour. After momentarily considering returning to him, she realises that he hasn’t changed and accuses him of being unable to distinguish people from fish – he hooks them, reels them in, and if they don’t come willingly he hits them until they do so he can keep them with him. This overriding obsession with domination also costs Fusajiro his daughter when Shunichi is gravely injured on the boat and Fusajiro delays returning to port until he’s secured the tuna he was chasing at the time. Shunichi’s blood and the fish’s mingle together on the deck, one indistinguishable from the other, both victims of Fusajiro’s need to reign supreme over man and fish alike.

Fusajiro tried to warn Tokiko not to marry a fisherman, it would only make her miserable. Shunichi is warned that a fisherman’s life is a difficult one and the seas in this area less forgiving than most, but his mind is made up. Finally acquiring his own boat after selling his cafe, Shunichi, just like Fusajiro, starts to fall under the fisherman’s curse – endlessly chasing, living only for the catch. Unlike Fusajiro, however, Shunichi has little instinct for life at sea and fails to bring home his prey. Little by little, the mounting failures eat away at his self esteem as he feels belittled and humiliated in front of the other sailors culminating in an attempt to reinforce his manhood by raping his own wife. These men are little better than animals, consumed by conquest, permanently chasing at sea and on land. To be defeated, is to be destroyed.

Somai never shies away from the grimness and brutality of the work at hand. Ogata catches and spears these magnificent fish for real and the unfortunate creatures are then carved up right on the dockside before our very eyes. As we’re constantly reminded, physical strength is what matters for a fisherman and Fusajiro is a strong man, duelling with the tuna fish and straining to hold the line with all his might. Yet he’s getting old, his body is failing and like an aged toreador in the ring, his victory is no longer assured. The Japanese title of the film which translates as crowds of shadows of solitary fish expresses his nature more clearly, his fate and the tuna’s are the same – a lonely battle to the death. Unable to forge real human connections on land Fusajiro and his ilk are doomed to live out their days alone upon the sea wreaking only misery for those left behind on the shore.


Original trailer (No subtitles, graphic scenes of animal cruelty)

A Double Life (二重生活 , Yoshiyuki Kishi, 2016)

double-lifeA Double Life (二重生活, Nijyuu Seikatsu ), the debut feature from director Yoshiyuki Kishi adapted from Mariko Koike’s novel, could easily be subtitled “a defence of stalking with indifference”. As a philosophical experiment in itself, it recasts us as the voyeur, watching her watching him, following our oblivious heroine as she becomes increasingly obsessed with the act of observance. Taking into account the constant watchfulness of modern society, A Double Life has some serious questions to ask not only of the nature of existence but of the increasing connectedness and its counterpart of isolation, the disconnect between the image and reality, and how much  the hidden facets of people’s lives define their essential personality.

Tama (Mugi Kadowaki) is an MA philosophy student working on a thesis regarding the nature of existence in contemporary Japan. Discussing her work with her supervisor, Shinohara (Lily Franky), Tama reveals that she was drawn to her subject because she is unable to understand why she herself is alive. Her proposal was largely based on the tried and tested method of a survey but Shinohara is hoping for something more original. Catching sight of a Sophie Calle book on his desk, he suggests that Tama’s project might benefit from examining the life of one subject in depth and so he tasks her with following a random person and observing their daily activities in order to figure out what makes them tick.

Tama is conflicted, but when she catches sight of her neighbour at a book shop she makes an impulsive decision to follow him which will later develop into an all consuming obsession. Ishizaka (Hiroki Hasegawa) is a successful editor at a high profile publishing house with a pretty wife, cute daughter and lovely home just over the way from the apartment Tama lives in with her illustrator and game designer boyfriend, Takuya (Masaki Suda). However, while following Ishizaka to a local coffee shop Tama catches him illicitly meeting another woman. Not quite believing what she sees, Tama’s obsession with her target continues to grow until the fateful day that her cover is finally blown.

Tama, and her supervisor, both regard the exercise as essentially harmless because all Tama is supposed to do is observe. The nature of her experiment means that she must remain unseen so that the subject does not change his or her behaviour but Tama quickly becomes a passive observer to an unpleasant domestic episode when Ishizaka’s wife discovers the affair. Tama is, always, a passive presence. As she says herself, she carries a deep-seated sense of emptiness that prevents her from fully connecting with other people. Her stalking activities, however, reawaken a sense of connectedness that she had been unable to find in her everyday life.

While Tama is watching Ishizaka, she herself is also being watched. Firstly, of course, by us, but also by the busybody landlady whose obsession with the proper way to dispose of rubbish has led to her installing spy cameras to capture the offending tenants on film. Of course, the cameras capture a lot of other stuff too which, when used alongside other forms of evidence, paint a slightly different picture. The old lady is a classic curtain twitcher, albeit one with access to more sophisticated equipment, and looms big brother-like over her tiny domain, the possessor and disseminator of all information. Tama’s rules mean she must not be seen, but someone is always watching, collecting information to be repurposed and repackaged at the convenience of the collector.

Cameras capture images but humans conjure pictures. From the outside, the Ishizakas are the perfect model family – a successful husband, warm and friendly housewife who is quick to get involved in community events, and a lovely, well behaved little daughter. As we find out Ishizaka is not the committed family man which he first seems. After treating all of the women in his life extremely badly, Ishizaka adds Tama to his list after the affair is exposed and his life ruined. Tama was only ever a passive observer whose presence had no effect on the narrative, yet Ishizaka blames his predicament on her rather than address the fact the situation is entirely his own fault. He does, however, have a point when he accuses Tama of exploiting his secrets for her own gain.

Tama’s observations are limited to the public realm and so she’s left with a lot of unknown data making her conclusions less than reliable. The gap between her perception and the reality becomes even more apparent once she begins observing the life of her supervisor, Shinohara. In an elliptical fashion, the film begins with Shinohara’s presumed suicide attempt and for much of the first half we seem him struggle with the grief of his mother’s terminal illness. This again turns out to be not quite as it seems, undermining Tama’s whole research proposal as her conclusions on Shinohara’s reason for living were based on a deliberately constructed scenario.

Ironically enough, Tama’s attempts to connect eventually ruin her own relationship as she finds herself living “a double life” as a vicarious voyeur. Abandoning her sense of self and living through her subjects, Tama begins to connect with the world around her but it’s more overlapping than a true union of souls in which she becomes a passive receptacle for someone else’s drama. Hers is the life of a double, shadowy and incomplete. Take away a man’s life lie and you take away his happiness, so Ibsen told us. Tama would seem to come a similar conclusion, that the essence of life may lie in these petty secrets and projected images. An intriguing philosophical text in itself, A Double Life is an intense look at modern society and all of its various artifices which marks Kishi out as a promising new cinematic voice.


Reviewed at Raindance 2016

Original trailer (English subtitles)

Innocent15 (イノセント15, Hirokazu Kai, 2016)

innocent-15Innocence is a fairly nebulous concept and one often misused but if you were expecting an “innocent” tale of youthful romance, Hirokazu Kai’s Innocent15 (イノセント15) is out to wrong foot you from the get go. Kai does not shy away from the darker sides of human nature in examining abusive parenting and forced prostitution as well as the damage done when a secret is broken after long years of being unable to be honest about who you really are. This is a bleak tale, but one with with hope shining round the edges, even if uncertainly.

Narumi (Sara Ogawa) and Gin (Riku Hagiwara) are ordinary middle school students living in small town not far from the capital. When Narumi plucks up the courage to confess her love to her friend, she receives the kindest of brush offs but Gin is left confused. His two drop out friends who spend their days skateboarding around the neighbourhood can’t understand his decision to turn down such a pretty girl though they remember that he’s done the same thing before. Gin himself doesn’t quite know why, but even if he feels sorry for not returning Narumi’s feelings, he is unable to accept them.

Though Narumi may seem like the perfect high school girl – quiet, studious, and refined, if a little sad, her home life is anything but ordinary. Saddled with an aggressive woman child for a mother who demands Narumi abandon her homework to cook her dinner while she plays on her gameboy, Narumi keeps her head down and makes the best of things. After putting up with her mother’s regular beatings, she finally decides to leave when she learns that her mother has sold her virginity to her boyfriend for 100,000 yen.

Meanwhile, Gin’s life is turned upside-down when he learns his father is in love with another man. Already in a state of confusion about his own adolescent feelings, Gin is unable to comprehend this sudden bombshell and lashes out at all around him. Therefore when Narumi arrives and tells him she’s leaving for Tokyo to look for her father he immediately says he’ll come with her. However, their youthful ideas of going it alone in the big city are quickly dashed.

Gin’s problems are of a more immediate kind but Narumi has endured long term suffering at the hands of her abusive mother. When she belittles Narumi’s studying and remarks that she’s no need to go to high school because the world always needs more hookers, it seems like an instance of cruel sarcasm but it turns out she really is intent on prostituting her own daughter to her no good boyfriend.

When her mother’s boyfriend viciously attacks Gin, Narumi is left with nowhere else to go. The tragedy is that intense social pressures and her already existing isolation make it impossible for Narumi to confide in someone about the abuse she’s suffering at home. Being only 15, even if she were to simply walk out of her mother’s house she would have no way to support herself, leaving her with little choice between possible starvation on the streets and allowing her mother to sell her to her cruel and violent boyfriend.

Narumi’s “innocent” love for Gin becomes her last lifeline and his rejection a crushing end to her dreams of being saved. By contrast, Gin’s problems are much easier to solve. His resentment towards his father is more likely driven by the shock of the revelation rather than directly because he has fallen in love with another man. Gin may have temporarily rejected his father, but his father has not rejected him. Guilt and embarrassment over his actions aside, Gin is always welcome to return home where his father would welcome him with open arms. All of Gin’s problems are internal as he struggles with his adolescent confusion. All of Narumi’s problems are external – when Gin spots the scars and bruises on her shoulder, she tells him that she was able to put up with her mother’s cruelty because it only hurt her body and never touched her soul. Narumi’s interior is solid, but she’s trapped in a desperate situation from which there is no obvious way to escape.

Mirroring each other, Gin and Narumi try to run away from their problems but are each unable to escape. Kai opts for a series of reverses towards the film’s conclusion which offer hope only to dash it again and the final scene with only the sound of a motorbike’s flooded engine and eventual kickstart adds a note of anxious ambivalence in which there is a chance for the pair to ride away together but no further evidence that this attempt will be any more successful than the last. The general tone is one of gritty realism though Kai also admits the existence of life’s strange coincidence’s such as in the repeated appearance of a “weird lady” on a pink mobility scooter whose eccentric driving style has disastrous consequences. A necessarily bleak tale highlighting the plight of children in danger in their own homes and left with nowhere else to go coupled with a tentative, innocent teenage love story, Innocent15 is a tense, often horrifying experience filled with outrage but is careful to leave at least the possibility of a better way out, however far off it may be.


Reviewed at Raindance 2016.

Original trailer (English subtitles)