The Mad Monk (濟公, Johnnie To, 1993)

mad monk poster“The Mad Monk” sounds like a great name for a creepy ghost, emerging robed and chanting from the shadows to make you fear for your mortal soul. Sadly, The Mad Monk (濟公, Jì Gōng) features only one “ghost”, but it might just be the cutest in cinema history. The second of Johnnie To’s Shaw Brothers collaborations with comedy star Stephen Chow is another wisecracking romp in which Chow revels in his smart alec superiority, settling bets made in heaven and eventually vowing to spread peace and love across the whole world.

Dragon Fighter Lo Han (Stephen Chow) has a low opinion of his fellow celestial beings. He thinks they ought to be taking more of an interest rather than blindly following the rules. Consequently, Lo Has been making all kinds of mischief and the other gods are very annoyed. They’ve appealed to their high arbitrator – the goddess of mercy (Anita Mui). Wisecraking Lo Han first tries to fob the gods off by sending his friend, Tiger Fighter (Ng Man-tat), instead but can’t resist offering a few more words of smugness in his own defence. Nevertheless, the goddess sees something in Lo Han’s argument and, rather than condemn him to a life as an animal, sets him a challenge – go to Earth and change the fates of three people whose destinies are set to remain the same for the next nine lives. Lo Han agrees and the “Mad Monk” is born.

Like Justice, My Foot, Mad Monk is an opportunity for Chow to show off his verbal dexterity with occasional forays into martial arts. Sadly much of the fast and furious dialogue does not translate though Chow’s spirited performance helps to breathe life into the comedy. Slightly less forgivably, To and Chow repeat jokes from the earlier film including one odd, very much of its time sequence in which Chow walks in on two gay men enjoying a banana in the privacy of their own room. Other attempts at long running jokes include Tiger’s metamorphosis into a giant baby which soon becomes tiring but is eventually forgotten.

Lo Han’s mission is to “reform” a prostitute (Maggie Cheung) who enjoys her work too much, a beggar (Anthony Wong ) with social anxiety and low self esteem, and a stone hearted villain (Kirk Wong) intent on inflicting as much evil as possible on the Mad Monk and his cohorts. Whilst living as a mortal, Lo Han is not allowed to use any of his celestial magic, but is given a magic fan which can be used three times a day. The goddess of mercy instructs Lo Han that he is to use his sincerity to convert these dyed in the wool sinners, which he does – descending to Earth in an oddly Christlike fashion, determined to save these lost souls even if he’s doing it for the pleasure of winning a bet more than an altruistic desire to help “troubled” people back onto what he sees as “the right path”.

Like many Shaw Brothers comedies, Mad Monk’s narrative is its least important element. The nonsensical plot races from one random incident to another, glued together with over the top slapstick and the occasional martial arts showdown. By the end, Lo Han has wound up in a monster movie as he tries to stop a giant marauding spirit from destroying the city even though he is running out of time for his personal quest and currently has other pressing concerns. Lo Han’s “sincere” attempts to manipulate his targets into changing their ways may seem as if they fail, but even if the effects will be felt in the next life rather than this one, Lo Han has made difference in the mortal world, albeit not quite the one he expected. Seemingly out of nowhere, Lo Han’s mission seems to have changed him too as he begins extolling the virtues of compassion and insisting on building another paradise to spread peace and love through the world. Like the film itself, it’s a noble cause but one that sadly never hits its mark.


Celestial Pictures trailer (Cantonese with English subtitles)

Night Train to the Stars (わが心の銀河鉄道 宮沢賢治物語, Kazuki Omori, 1996)

night train to the stars posterKenji Miyazawa is one of the giants of modern Japanese literature. Studied in schools and beloved by children everywhere, Night on the Galactic Railroad has become a cultural touchstone but Miyazawa died from pneumonia at 37 years of age long before his work was widely appreciated. Night Train to the Stars (わが心の銀河鉄道 宮沢賢治物語, Waga Kokoro no Ginga Tetsudo: Miyazawa Kenji no Monogatari), commissioned to mark the centenary of Miyazawa’s birth, attempts to tell his story, set as it is against the backdrop of rising militarism.

An aimless if idealistic young man, Miyazawa (Naoto Ogata) is at once fiercely religious and interested in mildly left-wing, agrarian politics. Together with a close friend, Kanai, he dreams of building a village utopia in which a community of farmers works the land enjoying peace and prosperity free of the oppression of landlords. The eldest son of a money lender, Miyazawa does not approve of his father’s profession and attempts to show him up by interfering in his business but only succeeds in showing his own naivety and though he has an especially close relationship with his older sister Toshi (Maki Mizuno), Miyazawa longs for pastures new but never manages to stick at anything for very long. After failing to join a religious sect in Tokyo, he returns home to start an agrarian school which will teach ordinary famers’ sons the joys of the arts.

Miyazawa had seemingly always been a strange, ethereal presence – a drunken guest at his family home mocks the way he used to wander around town robotically banging his toy drum as a child, and it’s clear he doesn’t fit within any of the environments he attempts to carve out for himself save the solitary cabin where he later begins his personal agrarian experiment. As the eldest son of the family it would be expected that Miyazawa take over the family business but there just isn’t any way he could. Second son Seiroku (Ryuji Harada) later adopts the familial responsibilities, even if remaining committed to his brother’s legacy by collating and publishing his work following Miyazawa’s death.

Miyazawa’s strangeness extends to his diet – he’s a strict vegetarian thanks to his attachment to Nichizen Buddhism. Intense religiosity remains a central part of Miyazawa’s life but it’s often one that’s hard to integrate with his other relationships. Not content with leading by example, Miyazawa is continually trying to convert his reluctant friends and family to his own beliefs, refusing to take their polite refusals seriously. Though his father simply ignores Miyazawa’s pleas and accepts them as a part of his strangeness, other friends are not so tolerant. One even eventually decides to sever the friendship entirely, giving the young Miyazawa a painful station platform lecture on the true nature of friendship. Berating him for the fact his letters are essentially all about himself and his religious claptrap, his friend reminds him that true friendship is accepting someone for what they are, implying that he’s not a trophy to be won for the cause of Nichizen Buddhism and has his own beliefs and causes which are just as valid as Miyazawa’s.

Yet even if sometimes misguided, Miyazawa’s intensions are altruistic. His is a love of the world, of dreams, and nature and people too though something in him has never quite felt at home in conventional society. Miyazawa’s writing is more an artistic pursuit than an attempt at a literary occupation – his first published volume sold so badly he felt guilty enough to get himself in debt buying all his own books so that the publishing company wouldn’t be out of pocket after supporting him. The son of wealthy family, Miyazawa could perhaps afford to indulge his eccentric ideas but the same is not true for all as he finds out when visiting the home of a pupil who is considering giving up his studies because of an alcoholic parent. Miyazawa offers to pay his tuition for him, but the boy turns him down, studying is a frivolous affectation that he can no longer afford.

Though he talks of romance, Miyazawa prefers the one of the mind to the one of the heart. A young woman falls in love with his writings and, she thinks, with him though Miyazawa explains that her feelings are too big for him to process – just as one cannot eat all the clouds in the sky, he cannot accept the weight of her emotion. Knowing that his health is failing, Miyazawa chooses a fantasy, idealised love over a physical one he fears he will abandon, cleaving to the beauty of the landscape rather than those who people it.

On his deathbed Miyazawa asks his family to throw his notebooks away – he only kept them to try and figure things out but he feels as if he knows all he needs to know by now. Miyazawa’s constant search, as it was for the characters of Night on the Galactic Railroad, was for “true happiness” – perhaps he found it, perhaps not, but thankfully his work lived on thanks to his brother who later took up his interest in agricultural reforms. A typical prestige picture of the time, Night Train to the Stars is a straightforward biopic but one which also bears out Miyazawa’s dreamlike world view with all of its strangeness and wonder.


 

Dead or Alive (DEAD OR ALIVE 犯罪者, Takashi Miike, 1999)

dead or alive
Prolific as always, Takashi Miike released four feature length films in 1999, in addition to working in TV and video. Dead or Alive (DEAD OR ALIVE 犯罪者, Dead or Alive: Hanzaisha) came out within the same year as Miike’s seminal Audition and though it is the latter which has gone on to define his reputation, the Dead or Alive Trilogy is equally responsible for the director’s ongoing popularity. Following the Black Society Trilogy the finale of which, Ley Lines, was also released in 1999, Dead or Alive returns to the world of orphaned exiles and Chinese gangsters, men looking for family in all the wrong places and finding only loneliness, rage, and disappointment. Criminal or cop, everyone is looking for the same old thing but for one reason or another it continually evades their grasp.

Late ‘90s, Shinjuku night life. Miike captures all of its sordid glory in a wordlessly frenetic opening sequence which begins with a naked woman falling off a building and ends with the exploding belly of a noodle loving Triad. The Shinjuku gang scene is a large and complex one but this tiny corner is about to be torn apart by the opposing forces of petty Chinese gangster Ryuichi (Riki Takeuchi) and veteran policeman Jojima (Sho Aikawa).

A little later, the major antagonist – yakuza boss Aoki (Renji Ishibashi), asks a drugged up woman he’s immersed in a pool of her own excrement he himself extricated by means of a series of enemas if she’s high or if she’s come down. Drugs are always on the periphery from the bag in the hands of the falling woman to the deluded hopes and dreams of everyone who’s had the misfortune to find themselves here but Miike takes things one step further and structures his film like the inverted bell curve of a strange trip. The relentless pace of the opening sequence with its constant noodle refills, cocaine excess, and eventual bathroom sex and murder combo gradually winds down giving way to the comfortably numb central section in which Jojima and Ryuichi mirror and circle each other in the murky Shinjuku streets but, as he often does, Miike refuels for an angry, increasingly bizarre final sequence as two men whose quests have cost them everything they were fighting to protect prepare to burn the world rather than see the other live another day.

Ryuichi, like many a gangster hero, is an orphan. His major motivation is a desire to protect his delicate younger brother whom he has sent abroad to study in the hope that he will be catapulted into a successful middle class life while Ryuichi takes over the criminal underworld. Toji (Michisuke Kashiwaya) has returned, but such close proximity to his brother’s darkness may have destabilising consequences for both of them. Ryuichi’s “family” is a constructed one made of other similarly lost or discarded kids of Chinese descent, all looking for a home when neither of the two which present themselves is willing to offer them full acceptance but there is no unconditional love here, betrayal is an easily applied judgement met with a harsh and irreversible punishment.

Even if Ryuichi’s world is cold, Jojima’s may be colder. Despite his wife’s pleas he sleeps on the sofa and seems to have a difficult, strained relationship with the family his life is founded on protecting. Jojima’s reasons for continuing to avoid his marital bed are unclear whether from simple consideration of his strange policeman’s hours or the hushed phone call his wife receives which suggests she may be seeking comfort outside the home, but the one thing which is clear is that this is a family already deeply fractured. Adding to the strain, Jojima’s daughter is seriously ill and his wife has worked out that they will need an enormous amount of money for her treatment. Jojima continues to proclaim that he is “working on it” and will find the money somewhere, reacting angrily to his wife’s desperate suggestion of asking her family for a loan. Wanting to save his daughter himself, he ventures ever deeper into the criminal underworld, crossing the line from law enforcer to law breaker.

Miike operates a tightly controlled approach to pacing after the frenetic opening, slowing right down before exploding in a flurry of gun fire for the climactic shootout (flying chicken feathers and all) and then taking a break until the bonkers finale with its self amputations, mysterious bazookas and strange power orbs. Dead or alive, these are men living in a furious purgatory each denied the very thing they’ve been searching for, but in the end they mirror each other, locked in a vicious cycle of rage and violence which threatens to engulf us all.


Out now in the UK from Arrow Video!

Original trailer (English subtitles)

Justice, My Foot! (審死官, Johnnie To, 1992)

Stephen Chow has always been a force of nature but even before making his name as a director in the mid-90s, he contributed his madcap energy to some of the highest grossing movies of the era. Justice, My Foot! (審死官) is very much of the “makes no sense” comedy genre and, directed by Johnnie To for Shaw Brothers, makes great use of the collective propensity for whimsy on offer. Even if not quite managing to keep the momentum going until the closing scenes, Justice, My Foot! succeeds in delivering quick fire (often untranslatable) jokes and period martial arts action sure to keep genre fans happy.

Chow plays unscrupulous lawyer Sung Shih-Chieh who has built himself quite the reputation as a silver tongued advocate, able to talk his clients out of pretty much anything by bamboozling the judges with crazy logic offered at speed. However, his talents have a downside in that he and his wife (Anita Mui) have sadly lost 12 children already which he attributes to a karmic debt for all his finagling. She’s convinced him to retire and move to the country but Sung keeps getting himself involved in other people’s affairs and when his reckless to decision to defend the son of a wealthy man who has caused the death of a pauper in a street fight results in the death of their own infant son, Mrs. Sung has had enough.

That is, until she encounters a series of injustices of her own as a heavily pregnant woman visits her tea shop along with her shady seeming brother. Soon enough the brother tries to convince a random stranger to marry his sister, only to suddenly run off with all of the guy’s money leaving him alone and confused with the mother to be Madame Chou (Carrie Ng). The man gives chase but unfortunately Madam’s Chou’s brother falls off a cliff and creates a whole lot of problems for everyone in the process. Now feeling sorry for a pregnant woman who has been left so completely alone after her own brother tried to sell her and her in-laws murdered her husband, Mrs. Sung changes her mind and convinces her husband to return to the law in defence of this extremely desperate woman.

For a “nonsensical” film, there is actually quite a lot of plot which occasionally becomes hard to follow as it moves freely between set pieces. The jokes come thick and fast and are often of the idiosyncratic Cantonese variety which does not translate particularly well though the delivery helps make up for any lack of understanding. Aside from that Chow packs in as much of his trademark slapstick as possible as he cedes the spotlight to his co-star Anita Mui who provides the martial arts action whilst proving why Mrs. Sung is the more dominant partner. Accordingly there is some typically sexist humour in which Sung is criticised for his “effeminate” cowardice by Mrs. Sung as she dresses him in her clothes, makeup and hairstyle while he escapes. A running joke about two gay servants doesn’t really go anywhere but is actually sort of refreshing in its ordinariness.

Nonsense it may be but there’s a persistent layer of darkness from the throwaway references to the deaths of the Sungs’ children, to the violent punishments inflicted by the court which include both beatings and eye gouging, and then there’s the attempted suicide of Madame Chou apparently gathering enough energy to hang herself from the rafters mere minutes after unexpectedly giving birth in another extended gag. A judicial farce, the film mocks the very idea of justice as the judges are all corrupt noblemen, well known for taking bribes and looking after their own to further their positions. Sung is no better as he plays the system for his own gain, cynically affirming that there is no rule of law and it’s everyman for himself when you live in such an anarchic system. To’s direction is typically ironic with his canted angles and balletic camera even if he is, to a certain extent, playing the Shaw Brothers game. Justice, My Foot! is not a first rate Chow effort, sagging in the middle and getting bogged down in its own manoeuvring, but does bring both the laughs and the punches with a standout performance from Anita Mui to boot.


Celestial Pictures trailer (English subtitles)

Yakuza Taxi (893 タクシー , Kiyoshi Kurosawa, 1994)

Like many fillmakers of his generation, Kiyoshi Kurosawa began directing commercially in the 1980s working in the pink genre but it was the early ‘90s straight to video boom which provided a career breakthrough. This relatively short lived movement was built on speed where the reliability of the familiar could be harnessed to produce and market low budget genre films with a necessarily high turnover. Kurosawa made his first foray into the V-cinema world in 1994 with the unlikely comedy vehicle Yakuza Taxi (893 タクシー, 893 Taxi). Although Kurosawa had originally accepted the project in the hope of being able to direct a large scale action film, his distaste for the company’s insistence on “jingi” (the yakuza code of honour and humanity) proved something of a barrier but it did, at least, lend free rein to the director’s rather ironic sense of humour.

The Tanaka taxi firm has hit on some hard times and is in trouble over a series of promissory notes owned by a former yakuza loanshark. Luckily, Tanaka is lifelong friends with a local yakuza boss who is angry about the dishonourable way his friend has been treated and is determined to help him. He also sees this as a rare opportunity to prove the yakuza can still be of help in an “honest” way and therefore instructs three of his guys to get some fake driving/taxi licenses and set about making enough money to fend off the loansharks. The guys are soon joined by the recently released Seiji who wasn’t really planning on a secondary career as a taxi driver after sacrificing precious time in service of his clan and is not happy with his current career track.

The set-up is, of course, primed for comedy as the yakuza, who are known for being rough, rowdy and rude, suddenly have to adapt to a job which requires absolute politeness and courtesy. The original trio do their best learning from the company’s only remaining professional driver, Kimura, and come to view radio girl and boss’ daughter Kanako as a kind of big sister figure. Once Seiji arrives things begin to become more complicated as he maintains a number of yakuza habits incompatible with taxi driving – namely all day drinking, hostess bars, and beating up the passengers.

Seiji and Kanako spit fire at each other in place of courtship though Kanako’s often surly attitude is later revealed as.partly driven by resentment at being forced to labour in a boring job at her father’s company. The guys are supposed to be earning the money back legally but Seiji has always been one for a short cut. His ill gotten gains are ultimately rejected by Kanako, but not before they’ve caused a lot more trouble. The situation becomes even more challenging when a corrupt policeman teams up with the loansharks to harass the guys, even going to far as to make them drive to remote places where they can be beaten up by motorcycle thugs. Finally the game appears to be up when Kanako attempts to renegotiate and is offered “alternative employment” with the threat of enslavement hanging over her head.

Despite the comedic tone, sleaze is never far from the screen with two quite odd and extremely gratuitous sequences of strange boob fondling, not to mention one set of passengers who are delighted that they’re “alone now” and decide to make the most of it with some distinctly kinky action (Seiji makes a point of giving the male customer a few lessons in taxi etiquette before they reach their destination). Comedy is the main draw, there are no gun battles and relatively few actual fights aside from failed jump kicks and the distant thud of crowbars. Remaining more or less straightforward in terms of style, Kurosawa nevertheless embraces his taste for the absurd as this gang of low level bad guys come together to help a friend and discover an unexpected affinity for the service industry in the process.


 

Heat Wave (陽炎, Hideo Gosha, 1991)

heat-waveHideo Gosha had something of a turbulent career, beginning with a series of films about male chivalry and the way that men work out all their personal issues through violence, but owing to the changing nature of cinematic tastes, he found himself at a loose end towards the end of the ‘70s. Things picked up for him in the ‘80s but the altered times brought with them a slightly different approach as Gosha’s films took on an increasingly female focus in which he reflected on how the themes he explored so fully with his male characters might also affect women. In part prompted by his divorce which apparently gave him the view that women were just as capable of deviousness as men are, and by a renewed relationship with his daughter, Gosha overcame the problem of his chanbara stars ageing beyond his demands of them by allowing his actresses to lead.

Heat Wave (陽炎, Kagero), which was to be the director’s penultimate feature, is a homage to late ‘70s gangster movies with a significant nod to Toei’s Red Peony Gangster series. Set in 1928, the action follows cool as ice professional itinerant gambler Rin Jojima (Kanako Higuchi) whose high stakes life becomes even more complicated when she accidentally runs into her adopted little brother, apparently on the hook to some petty gangsters. Dropping her commitments to help him out of his sticky situation and recover the family restaurant, Rin comes face to face with the yakuza who killed her father in a gambling dispute more than twenty years previously but vengeance is just one of many items on her to do list.

The title Heat Wave was apparently selected for the film to imply that Gosha was back on top form and ready to burn the screen with thrilling action but when producers saw his rushes they knew that their hopes were a little misplaced. Gosha was already seriously ill and was not able to direct with the fire of his youth. Heat Wave is undoubtedly a slow burn as Rin figures out the terrain and designs her campaign with the opposing side coming up with a counter plan, but the gradual acceleration begins to pay off in the film’s elaborate smoke and flames finale as Rin takes a bundle of dynamite to the disputed territory and then fights her way out with sword and pistol aided by an unlikely ally. Downbeat but leaving room for the hoped for sequels, Heat Wave is very much in the mindset of Gosha’s heyday in which, as Rin laments, the good die young and the bad guys win.

In keeping with many gambling films much of the action is taken up with tense games of hanafuda which may prove confusing to the uninitiated and are not particularly engaging in any case, though Gosha does not overly rely on the game to fill the screen. This may be early Showa, but save for the trains the action could almost be taking place a hundred years previously. Rin may have an unusual degree of autonomy as an unmarried woman travelling alone and earning her money through back alley gambling but her world is still a traditional one in which the honour of the game is supposed to matter, even if it is ignored by the unscrupulous who would be prepared to undercut their rivals away from the gaming table by attacking their friends and allies. Rin gains and then loses, reduced to an endgame she never wanted to play and which she fully intends to win by destroying herself only to be saved by her greatest rival.

Gosha’s reputation for vulgarity was not quite unjustified, even if perhaps overstated. Rin apparently inhabits the male world of her profession in a full way as an odd scene in which she’s taken to an inn to watch a live lesbian sex show seems to demonstrate though there is no dramatic purpose to its inclusion save to emphasise Rin’s impassive poise. Though nudity is otherwise kept to a minimum, Rin’s yakuza tattoos are on full show as a clear indication of her position in the underworld. The appearance of such extensive tattooing on female gangsters is a rare sight and Gosha does his best to make the most of its transgressive qualities.

When the producers realised Gosha was not as filled with intensity as they’d hoped, they hatched on the idea of attaching a hard rock song to the end to give the film more edge (apparently much to the consternation of the composer). This might explain the strange entry to the credits sequence which is accompanied by a very up to the minute burst of synthesiser music accompanied by computer graphics loading the faces of the stars across the screen in strips. Perhaps meant to bring the ‘70s inspired action into the present day the sudden entry of the modern world is jarring to say the least though perhaps it kept viewers in their seats long enough to enjoy the post credits sting of Rin giving it her best “you shall perish”, presumably to whet appetites for a sequel. Even if not quite as impressive as some of Gosha’s previous work, Heat Wave makes up for its flaws in its exciting finale which brings all of his choreographical and aesthetic abilities to their zenith as Rin basks in both victory and defeat with the legacy of the good people who took her in burning all around her.


Selection of scenes from the the film (no subtitles)

A Weapon in My Heart (我が胸に凶器あり, AKA A Cop, A Bitch, and a Killer, Shinji Aoyama, 1996)

a-weapon-in-my-heartShinji Aoyama would produce one of the most important Japanese films of the early 21st century in Eureka, but like many directors of his generation he came of age during the V-cinema boom. This relatively short lived medium was the new no holds barred arena for fledgling filmmakers who could adhere to a strict budget and shooting schedule but were also aching to spread their wings. After a short period as an AD with fellow V-cinema director now turned international auteur Kiyoshi Kurosawa, Aoyama directed his first straight to video effort – the sex comedy It’s Not in the Textbook!. Released just after his theatrical debut, Helpless, A Weapon in My Heart (我が胸に凶器あり, Waga Mune ni Kyoki Ari, AKA A Cop, A Bitch, and a Killer) is a more typically genre orientated effort with its cops, robbers, and femme fatale setup but like the best examples of the V-cinema trend it bears the signature of its ambitious director making the most of its humble origins.

Call girl Alice has ripped off her gangster bosses for a large amount of heroine only her accomplice has got cold feet and called a relative in the police force. The kid gets shot as officers Goro and his partner Yoshioka wade in all guns blazing but Alice calmly allows herself to be taken into custody. Yoshioka is a strangely cheerful chap who informs Alice that he has a game running where he gives suspects odds to bet on their likelihood of escape. Hers are brilliant because there is no way she is getting away. However, the trio are ambushed by crazy gangster Matsumura and his gang forcing Goro and Alice onto the run. In addition to avoiding Matsumura and his dastardly schemes, Goro and Alice are also being stalked by a mysterious hitman, Hoshi, who claims to be “watching from up above” and has his own motives for his bizarrely heroic hunting style.

This being a V-cinema effort, the production values are low, shot in widescreen but on the kind of cheap video cameras common to the V-cinema movement. Nevertheless, Aoyama makes the most of what he has to create a stylish genre throwback which recalls the Nikkatsu action films of years gone by only a little less madcap even if leaning towards the surreal. Told in a non-linear fashion, exposition is delivered largely through flashbacks but each of these is innovatively offered such as in a touching scene in which Goro remembers a conversation with Yoshioka in which only the lighting darkens to let us know that the happy memory has ended and the melancholy present has resumed. Similar techniques mark Alice’s frequent flashbacks to her traumatic crime, though in line with their much more pressing nature Alice’s memories are given harsher, more abrupt entrances and exits, lacerating the screen as they do her mind.

The genre elements may be familiar enough but Aoyama ensures each of the major players is fully drawn despite the necessarily tight running time. Good cop Goro is arguably the least explored but it’s antagonist Hoshi who leaves the biggest mark. A joke that’s somewhat lost in translation runs on the fact that “Hoshi” means star which lends an oddly comic dimension to his frequently uttered catch phrase in which he promises to be watching “from up above”. Having once abandoned the killing game, Hoshi has found himself forced back into the life in order to earn the money to pay for an operation to restore the sight of his blinded son – something he feels karmically responsible for. Frequently letting our heroes go out of a debt of honour, Hoshi nevertheless has his mission to complete, no matter how much it might offend him to do so.

Our policemen also seem to operate from a mysterious antique shop where they keep the records for their escape based betting games. Add in weird dirt bike riders, mysterious statues, and strange phone calls not to mention a horror movie inspired sequence where our two heroes are trapped in a shed while the enemy looms large in a thunderstorm outside and there are plenty of interesting quirks to be going on with. Deaths are dramatic, slow motion falls and set pieces become remarkably elaborate but there’s also a sort of childish innocence as a fearsome killer tries and fails to unwrap one of his beloved boiled sweets even as he dies. Very much part of the fast and loose V-cinema universe, A Weapon in My Heart is also pure Aoyama, filled with strange details and surrealist touches but ultimately imbued with his own strange brand of humanity.


 

Ley Lines (日本黒社会 LEY LINES, Takashi Miike, 1999)

ley-linesThe three films loosely banded together under the retrospectively applied title of the Black Society Trilogy are not connected in terms of narrative, characters, tone, or location but they do all reflect on attitudes to foreignness, both of a national and of a spiritual kind. Like Tatsuhito in the first film, Shinjuku Triad Society, the three young men at the centre of the final instalment, Ley Lines (日本黒社会 LEY LINES, Nihon Kuroshakai LEY LINES), have each faced prejudice and discrimination due to their Chinese heritage. Fleeing their small town blues and heading for the big city, they want out of the homeland which can find no place for them to try their luck in pastures new, but desperation breeds poor choices and if they find their freedom it may not be in the way they might have hoped.

Angry young man Ryuichi (Kazuki Kitamura) seems to have been in some trouble with the law recently, at least that’s the reason the pedantic government official gives for rudely rejecting Ryuichi’s attempts to get a passport whilst subtly underlining the fact that a “real” Japanese person would know you can’t have one whilst on probation. Offended, Ryuichi picks up a small potted tree and hits the uncooperative desk jockey on the head with it. With Brazil off the cards and no work or prospects on the horizon, Ryuichi decides to blow town with some friends. All but three of them change their minds at the train station but Ryuichi, his sensitive younger brother Shunrei (Michisuke Kashiwaya), and their friend the impulsive Chan (Tomorowo Taguchi) head for the sleazy streets of Shinjuku hoping to find someone to forge their papers for passage overseas.

Once there, hotheaded Ryuichi immediately begins to cause trouble and the trio get mixed up in an ongoing series of gang problems with the traditionally minded Chinese gangsters and a petty thug (Show Aikawa) selling what he claims is a new wonder drug, Toluelene. Teaming up with a brutalised local prostitute, Anita (who previously ripped them off leading to their ill advised Tolulene adventures), also desperate to get the hell out of Shinjuku, the four form an unconventional mini family but a last ditch solution to their dilemma will turn out to be a gamble too far.

Neatly uniting the themes of the previous two movies in the Black Society Trilogy, Ley Lines casts its heroes as multilayered outsiders. Miike begins the film with deliberately retro, aged footage of the brothers as young boys playing happily on a beach until some Japanese kids turn up and remind them that they’re different. Never allowed to just fit in, Ryuichi has become angry and frustrated whereas Shunrei studies harder than anyone trying to earn his place in a competitive society. If their Chinese heritage had set them at odds with their small town peers, the boys are just as much adrift in the big city, a trio of bumpkins wandering into all the wrong places naively thinking they can scrap their way out of Japan. Anita, also Chinese, shares in their desperation as her situation has become unsustainable. Shackled to a useless pimp and forced to endure frightening and barbaric treatment, Anita needs out of the flesh trade and the guys might just be her ticket to ride.

As he would later do so splendidly in Audition, Miike deliberately wrong foots us in the beginning as if he’s about to embark on a standard tale of a young man making his first big set of mistakes which will set him on a path to becoming a better person, but of course this isn’t where we’re going. The original Japanese title, “Japan Black Society” hints at the all pervading darkness which exists below the everyday world into which our trio of hapless dreamers have fallen. The guys are ordinary young men making ordinary mistakes which have a familiar, often comedic quality which only serves to deepen the agony they’re about to face.This underworld belongs to people like the mad gangster Wang (Naoto Takenaka) dreaming of his Chinese homeland and forcing young women to tell him folktales to remind him of it, the pimp the who mishandles the desperate Anita, and the deluded drug dealer Ikeda convinced he’s onto the next big thing. The boys don’t stand a chance. Ending with a typically poetic, bittersweet set of images as some of our heroes find a kind of freedom in an endless sea, Miike does not stint on the irony but his sympathy is very much with these disenfranchised youngsters, denied their futures at every turn and finally backed into a corner by the cruel and unforgiving nature of the Black Society which they inhabit.


Original trailer (English subtitles)

Rainy Dog (極道黒社会, Takashi Miike, 1997)

rainy-dogThey say dogs get disorientated by the rain, all those useful smells they use to navigate the world get washed away as if someone had suddenly crumpled up their internal maps and thrown them in the waste paper bin. Yuji (Show Aikawa), the hero of Rainy Dog (極道黒社会, Gokudo Kuroshakai) – the second instalment in what is loosely thought of as Takashi Miike’s Black Society Trilogy, appears to be in a similar position as he hides out in Taipei only to find himself with no home to return to. Miike is not generally known for contemplative mood pieces, but Rainy Dog finds him feeling introspective. A noir inflected, western inspired tale of existential reckoning, this is Miike at his most melancholy but perhaps also at his most forgiving as his weary hitman lays down his burdens to open his heart only to embrace the cold steel of his destiny rather than the warmth of his redemption.

Yuji’s day job seems to be hulking pig carcasses around at the meat market but he’s also still acting as a button man for the local Taiwanese mob while he lies low and avoids trouble in Taipei following some kind of incident with his clan in Japan. Receiving a call to the effect that following a change of management it will never be safe for him to go home, Yuji is as lost as a dog after the rain but if there’s one thing he hadn’t banked on it was the appearance of a rather sharp Taiwanese woman who suddenly introduces him to a mute little boy who is supposedly his son. Yuji is not the fatherly type and does not exactly take to his new responsibilities. He half remembers the woman, but can’t place her name and isn’t even sure he ever slept with her in the first place. Nevertheless, Ah Chen follows Yuji around like a lost little puppy.

Two more meetings will conspire to change Yuji’s life – firstly a strange, besuited Japanese man (Tomorowo Taguchi) who seems to snooze on rooftops in a sleeping bag and is intent on getting the drop of Yuji for undisclosed reasons, and the proverbial hooker with a heart of gold (and a fancy computer for running an internet blog) with whom he will form a temporary makeshift family. Getting mixed up in something he shouldn’t Yuji’s cards are numbered, but then it couldn’t have been any other way.

As in Shinjuku Triad Society, Miike returns to the nature of family and of the tentative bonds which emerge between people who have been rejected from mainstream society. Yuji is a displaced person, forced out of his homeland and lost in a foreign city. Though he appears to have a good grasp of the local language, the landscape confuses him as he wanders through it like the man with no name, adrift and permanently shielded by his sunglasses. The Taiwanese gangster he’s been freelancing for repeatedly describes him as “like a son” despite the fact that they seem to be around the same age but it’s clear that he could have Yuji eliminated in a heartbeat if he found he’d outlived his usefulness.

Similarly, Yuji does not immediately jump into a paternal mindset when presented with this strangely cheerful young boy. Eventually he lets him come out of the rain and presents him with a towel, greeting him with the words “you’re not a dog” but subsequently abandons him for what seems like ages during his time with the prostitute, Lily, who describes his tattoos as beautiful and shares his dislike of the intense Taipei rain. Asked if she’s ever considered going somewhere sunnier, Lily admits that she has but the fear that perhaps it would all be the same (only less wet) has put her off. Perhaps it’s better to live in hope, than test it and find out it was misplaced.

Gradually, Yuji begins to a least develop a protective instinct for Ah Chen as well as some kind of feeling for Lily which leads him to carry out another hit in order to give her the money to escape on the condition that she take Ah Chen with her. However the trio get ambushed on their way out ending up at a beach leaving them with nowhere left to run, signalling the impossibility of getting off this inescapable island. Just when it seems all hope is lost, Ah Chen finds a buried scooter which he and Lilly begin to dig up. Eventually, Yuji joins them, fully confirming his commitment to the mini family they’ve accidentally formed as they work together to build themselves a way out. Yuji’s decision separate from them and return to the world of crime, albeit temporary, will be a final one in which he, by accident or design, rejects the possibility of a more conventional family life with Ah Chen and Lilly for the destiny which has been dogging him all along.

Birth and death become one as Yuji regains his humanity only to have it taken from him by a man exactly mirroring his journey. There are no theatrics here, this is Miike in paired down, naturalistic mode willing to let this classic story play out for all that it is. Working with a Taiwanese crew and capturing the depressed backstreet world of our three outcasts trapped by a Taipei typhoon for all of its existential angst, Rainy Dog is Miike at his most melancholic, ending on a note of futility in which all hope for any kind of change or salvation has been well and truly extinguished.


Original trailer (English subtitles)

Shinjuku Triad Society (新宿黒社会 チャイナ・マフィア戦争, Takashi Miike, 1995)

shinjuku-triad-societyThese days Takashi Miike is known as something of an enfant terrible whose rate of production is almost impossible to keep up with and regularly defies classification. Pressed to offer some kind of explanation to the uninitiated, most will point to the unsettling horror of Audition or the audacity of the controversial Ichi the Killer whilst looking askance at the totally unexpected craziness of Yatterman or the child friendly Ninja Kids!!!. Before he was the gleefully unpredictable festival favourite, Miike, like many of his contemporaries, had made a name for himself in V-cinema, often with violent tales of modern day yakuza. Shinjuku Triad Society (新宿黒社会 チャイナ・マフィア戦争, Shinjuku Kuroshakai: China Mafia Senso) was Miike’s first venture into the mainstream theatrical world but retains his V-cinema focus with additional intent.

Set in the shady, sleazy, noir-tinted world of ‘90s Shinjuku, Shinjuku Triad Society opens with a voice-over from one of its central players telling us that this is a love story – sickening and sweet, as real love is. The action kicks off with this same character, a rent boy, Zhou, attempting to evade a police raid, slitting the throat of a regular street cop on his way out. Zhou is the lover of an unpredictable member of the Taiwanese mafia, Wang (Tomorowo Taguchi), who is creating several problems in the underground crime world both within Triad circles and with the local yakuza. Half Chinese policeman, Tatsuhito Kiriya (Kippei Shina), has been landed with the case but things begin to get personal when he discovers that his younger brother, Yoshihito, has been hired as a junior lawyer working directly for Wang’s gang.

Yakuza films often have a very strong homosocial atmosphere, emphasising the fraternal bonds between men but Shinjuku Triad Society is especially notable for its inclusion of explicit male homosexuality within the gangster underworld. If yakuza films are family dramas with funerals instead of weddings, Miike uses this intense male bonding as a comment on the wider nature of the family with an added focus on the place of the foreign in Japanese society. Wang and Tatsuhito are not so far removed in their desire to rebuild their own family unit, partly as a kind of protective measure against the world around them in which their Chinese heritage becomes a perpetual barrier. Wang has done this as the head of his own clan and with his lover Zhou at his side whereas Tatsuhito is intent on restoring his birth family by “rescuing” his brother from the clutches of the “Dragon’s Claw”.

Tatsuhito’s brother is, of course, a grown man who has the right to become a member of the underworld family, rejecting the blood ties to his policeman brother and doting parents if that is what he wants no matter what his brother might feel about it. Tatsuhito is disturbed to discover that Yoshihito has become Wang’s lover, even if he claims to be using him in order to progress his career. Both brothers threaten each other at gun point with Yoshihito exclaiming “if you don’t like the way I am, just kill me” which Tatsuhito refuses to do though it remains unclear if his brother’s sexuality is objectionable to him or merely a facet of his rejection of the values Tatsuhito holds dear.

Sexuality becomes a weapon as Zhou manoeuvres and manipulates through provoking and satisfying sexual desire. These are, however, consensual relationships even if a part of a wider, transactional game whereas anal rape is actively being employed as a police interrogation tactic (with a somewhat surprising spin). Even Tatsuhito, whose partner mocks him for a supposed dedication to being a “regular” cop, unwilling to take bribes or give in to corruption, himself engages in this behaviour anally raping a female prostitute from whom he wishes to extract information. Playing into the film’s darker themes of the interplay between sex, violence, and transaction, the prostitute instantly falls in love with him. Tatsuhito is clearly no saint even at the film’s beginning, but even so he continues to fall still further, seemingly outraged on discovering the true purpose of Wang’s “philanthropy” in his Taiwanese homeland, but doing relatively little about it other than adding it to the growing list of reasons why Wang must die. Eventually crossing the line from law enforcer to law breaker in the most taboo of ways, Tatsuhito finds himself rewarded even if his boss seems to be aware and in approval of what he’s done.

Tatsuhito may succeed in some of his aims, even if he has to exile himself from the family he was trying repair in the process though the closing voice over makes clear that he gains little in the long run and becomes nothing more than marginalia in the long, sad history of Shinjuku’s violent backstreets. Starting as he means to go on, Miike is entirely unafraid to step into some very uncomfortable areas, not least the way non-Japanese and those with partial Japanese heritage are regarded in the society of the time as well as the way these attitudes are filtered through recent Japanese history. Tatsuhito finds himself conflicted, choosing Japan in choosing the police but finding that it often fails to recognise him as its own son, whereas Yoshihito, in a sense, chooses China in associating himself with the Taiwanese gangsters. This central opposition of order and criminality is itself uncomfortable, but then undermined by the unorthodox nature of the local yakuza. Often strange and eerie, Shinjuku Triad Society takes place in a noirish world where there is no guiding morality – one to which Miike would often return though perhaps never with so much biting irony, where the absence of hope continues to imply its possibility.


Original trailer (English subtitles)