A Balance (由宇子の天秤, Yujiro Harumoto, 2020)

“What’s moral isn’t always what’s best” according to the morally compromised heroine at the centre of Yujiro Harumoto’s A Balance (由宇子の天秤, Yuko no Tenbin). To Yuko (Kumi Takiuchi), a balance is what a documentarian should strike, not taking one side or another but shining a light on hidden truths. The irony is that in seeking to expose one truth she accidentally stumbles on another uncomfortably close to home and although her job is to highlight injustice finds herself making the decision to do the opposite concluding that in this case, and perhaps many others, keeping quiet may actually be what’s best for victims, victimisers, and everyone in-between. 

As the film opens, Yuko is shooting a potentially manipulative interview with the grieving father of a young woman, Hiromi, who took her own life after becoming the subject of scandal and rumour when it was revealed she may have been involved in an inappropriate “relationship” with a teacher. The teacher, Mr. Yano, eventually took his own life too leaving behind him a note proclaiming his innocence and explaining that death is the manner he has chosen for his resistance. Yuko is sympathetic to Mr. Hasebe (Yuya Matsuura), but also perhaps verging on the unethical in the depth of the questions she asks him of his daughter’s death. Soon enough a conflict emerges between the nature of the documentary Yuko would like to make which is more contemplative than polemical, and the “routine piece on bullying” the TV studio think they’ve commissioned. Consequently, we see the suits redacting problematic lines in Yuko’s scripts in editorial meetings, misrepresenting Mr. Hasebe’s words in removing his criticism of mass media which he blames for hounding Mr. Yano to his death and thereby depriving him of answers. 

Yuko remains determined to provide “a balance” in interviewing Yano’s surviving family members including his mother Toshiko (Mitsuko Oka) and sister Shiho (Misa Wada), but discovers them tyrannised by the treatment they’ve received at the hands of the media and a vindictive society. Toshiko near collapses towards the end of the interview when asked if there was anything the family could have done to prevent this tragedy happening, inviting Yuko to visit her at home whereupon she discovers her living in near total darkness, afraid to go out lest she be recognised and explaining that she has few possessions in case she has to move again in a hurry because someone has exposed her address online. This little old lady is living in terror because of something her son was accused of which later caused him to take his own life and even that did not end the torment for his family. 

Meanwhile, in an ironic touch, Yuko discovers that a young woman, Mei (Yumi Kawai), attending the cram school owned by her father where she also teaches part-time has become pregnant and claims her father, Mr. Kinoshita (Ken Mitsuishi), is responsible having accepted sex in lieu of her overdue fees. Yuko does not want to disbelieve her and confronts her father, holding up her iPhone as a record, who admits that what Mei has said is true. Yuko tells herself she’s doing what’s best for Mei, bonding with her as two women who lost their mothers young (as did Hiromi), understanding that she may not want to go to the authorities because of the lingering stigma of being involved such a scandal. But she also can’t deny that her actions are self-interested in that she doesn’t want her doc pulled or her career messed up by her father’s transgression, something which gets harder to ignore when she discovers Mei’s pregnancy may be high risk and requires immediate medical treatment from a proper hospital to ensure her safety. 

The lines become ever more blurred, Yuko developing a quasi-maternal relationship with the motherless Mei which is in its way perfectly genuine even as she pays their overdue gas bill and worries about her potentially abusive father (Masahiro Umeda), but is nevertheless coloured by her desire both to cover up this harmful secret and to atone for her father’s wrongdoing. For his part, Mr. Kinoshita wants to confess but as Yuko points out he’d be doing it to unburden himself which in effect would merely shift the burden onto others including Mei but also Yuko herself, her documentary team, the other students at the cram school, and in effect everyone else they’ve ever known. 

Yet can Yuko be an effective arbiter of the truth especially when, as it turns out, neither she nor anyone else is being entirely honest? Her job is to present information in such a way that conclusions can be drawn, but she is herself making decisions in selecting the information she presents and the manner in which she presents it. She may resent the interference of the studio, but in reality they aren’t doing anything she hasn’t already done even if they are acting less out of a sense of integrity than commercial concern. “Whatever we put together is the truth” as her exasperated producer (Yota Kawase) finally insists. It’s in this same conflict that she begins to lose her sense of balance, trying to help those victimised by an unforgiving society while attempting to protect herself from unwelcome consequences of social scandal aided and abetted by the industry in which she herself works. “Ask them who is the real victimiser” Toshiko asks of Yuko taking aim at the mass media who have shamed her into a life of total darkness, but all Yuko can in the end do is turn her camera back on herself in contemplation of her shattered integrity.  


A Balance screens Aug. 12 as part of this year’s New York Asian Film Festival.

Original trailer (English subtitles)

The Chrysanthemum and the Guillotine (菊とギロチン 女相撲とアナキスト, Takahisa Zeze, 2018)

Chrysanthemum and the Guillotine poster 1“I see it now, we can’t change anything” a despondent would-be-revolutionary decries in a moment of despair. Almost 100 years later, you might have to concede they have a point when the world finds itself on a tipping point once again and the same old prejudices refuse to disappear. Takahisa Zeze’s The Chrysanthemum and the Guillotine (菊とギロチン 女相撲とアナキスト, Kiku to Guillotine Onna Zumo to Anarchism) casts an unflinching eye back towards the Japan of 1923 caught in the aftermath of a devastating natural disaster which followed on from a chaotic era of rapid social change and bewildering modernisation during which a series of battles were being fought for the future direction of a nation still trying to define itself in world dominated by empires.

When the Great Kanto Earthquake struck claiming mass loss of life and extreme damage to infrastructure, the ensuing chaos gave rise to a vicious rumour that Koreans were taking advantage of the situation to foment the independence movement by poisoning wells and committing arson leading to a pogrom against anyone who failed to prove themselves Japanese enough to satisfy the mob. Meanwhile, the same forces also turned on political opponents whose influence they perceived as destructive to their own aims culminating in the murder of prominent anarchist Sanae Osugi along with his feminist wife Noe Ito and their six-year-old nephew.

We begin, however, with a different band of outsiders in the Tamaiwa itinerant female sumo wrestler troupe many of whom have taken refuge in an isolated world of female solidarity in order to escape abusive relationships. Kiku (Mai Kiryu) is one such woman who found the courage to run away from a violent husband on catching sight of the powerful female wrestlers who made her realise that she too could become strong like them. Having accepted that “weak people can’t change anything”, Kiku has vowed to become “strong” in order to claim her own agency and ensure that she can’t be pushed around ever again.

Meanwhile, an anarchist sect known as the Guillotines are fomenting a more general kind of revolution but have not been very successful and are now on the run from the authorities which is how they end up running into the female wrestlers and more or less bringing them into the struggle. Led by libertine and (as yet) unpublished poet Tetsu Nakahama (Masahiro Higashide), the Guillotines are more romantic bandits with high ideals than serious revolutionaries. They rob the rich to fund their “activism” but spend most of the money on sex and drink while plotting revenge for the murder of Osugi with various schemes which imply that at heart they aren’t so different from that which they hate.

Nevertheless, the forces of darkness are rising and history tells us that, temporally at least, they will win. The vigilante militias which carried out the massacres were largely made-up of farmer soldiers who’d served in Russia and experienced terrible hardship. Unable to bear the idea that their traumatic wartime experiences had been a senseless waste, they doubled down on militarist ideology and insisted on their nationalistic superiority. This led them to hate, to regard anything that lay outside of their code as inferior and dangerous. Though the massacres were condemned by the government and the perpetrators prosecuted for their crimes, the convictions were largely quashed a short time later which is why we see our major villains rewarded by the state and our revolutionary “heroes” imprisoned for their resistance towards state oppression and desire to create a fairer, more equal society.

Ironically enough, Nakahama’s big utopian idea is an overly idealistic vision for a future Manchuria which in hindsight proves extremely uncomfortable but is perhaps an indication of the naivety of the times. Even so, the Guillotines for all their romanticism are essentially progressive in their thinking and in full support of sexual equality, insisting on the necessity of the wrestlers to embrace their physical capabilities in order to defend themselves against an oppressive and patriarchal society fuelled by male violence. Though this in itself might be mildly problematic in implying that in order to become “equal” women must learn to be more like men, it also plays into the film’s subtle sense of irony in which the tools of militarism are being subverted in order to oppose it. The “intellectual” Guillotines find their revolutions failing, while fighting fire with fire may be the only surefire way to win even if it legitimises the problematic act of violence in the process. Then again, as another of the Guillotines puts it, the truly strong are those who have no need of killing. 

In any case, the Tamaiwa stable becomes a tiny enclave of progressive values built on female solidarity though they ultimately discover that solidarity is not quite enough and they cannot protect each other from the ravages of the times without external assistance. Even so, they attempt to hold the line, literally pushing back against the fascist incursion while insisting on their right to resist as human beings with will and agency. The prognosis seems bleak. 100 years later the same battles are still being fought and the same tensions rising in the wake of new disasters yet there are also those who will continue to resist and like the Tamaiwa wrestlers refuse to give in to those who threaten to restrict their freedom.


The Chrysanthemum and the Guillotine was screened as part of the 2019 Nippon Connection Film Festival.

Original trailer (no subtitles)