Tag: 2020s

Sugar Street Studio (糖街製片廠, Sunny Lau, 2021)

Posted on by 1 Comment

“People have always been scarier than ghosts” according to the hero of Sunny Lau’s retro horror comedy, Sugar Street Studio (糖街製片廠). He is not in a sense wrong, the gang of down on their luck filmmakers unexpectedly uncovering a minor historical injustice while operating an “authentic” haunted house, and while the ghosts may be scary they are merely attempting to connect and right an old wrong. Filled with cynical humour, Lau’s witty screenplay is often disparaging of the contemporary Hong Kong film industry and an increasingly cutthroat society but finds unexpected pathos in the romantic tragedy at its centre. 

As the film opens, fast talking producer Pierre (Matt Chow Hoi-Kwong) has been hauled in front of mob boss Choi (Eric Kot Man-fai) who wants to know what the holdup is on their mutual film project. Boss Choi meanwhile has another problem in that the hotpot restaurant he’s just bought isn’t doing so well owing to the place being haunted. Ever enterprising Pierre comes up with a new idea: opening an “authentic” haunted house on the same site featuring real ghosts while shooting a movie in the same location. Getting the green light, Pierre enlists prosthetics guy Gary (Yatho Wong) to design the interiors for a horror show inspired by the real life studio fire of 30-years previously supposedly started by a clown in resentment after being turned down by the leading lady. 

Hoping to get more information, the guys talk to surviving actor Uncle Cheong (Chan Kwok-pong) who spins them a tale of his own heroism, claiming that he tried to intervene when the clown attacked his girlfriend and co-star but had to step out only to return after getting a pager message about the fire and attempt to save what lives he could. Perhaps unexpectedly, Cheong is all for their haunted house endeavour even making an appearance on opening night, but the gang can’t help but feel there must be more to this strange tale of arson and revenge. 

Mildmannered in the extreme, Gary finds himself conflicted in running Pierre’s unusual enterprise, wondering if it’s corrupting him or then again “Maybe to survive in Hong Kong, being mean is a basic necessity”. “Conning people diligently in Hong Kong is the path to success”, according to his friend even as they ironically prepare to open their “authentic” haunted house where encounters with “real” ghosts quickly find an audience who believe screaming in supernatural terror has therapeutic effects that can ease the depression and anxiety they feel as young people in contemporary Hong Kong. 

Pierre sells the haunted house idea partly on the strength that no one makes horror movies anymore because, famously, you can’t sell them on the Mainland and so co-productions aren’t interested. He describes Gary as the “tumour that’s killing the Hong Kong film industry” while constantly talking a big game, like a stereotypical producer willing to say everything and everything in order to get ahead, even hobnobbing with triads. “Hong Kong Cinema is all about discipline” he ironically claims despite being massively behind on all his projects, giving Gary a dressing down for being a few days late with his designs. 

“Some things don’t need to be completely understood” a zany medium claims, somewhat duplicitously, but it’s not until their own encounter with the ghost that the gang start to pick up on the dark legacy of the studio fire making use, possibly, of an unfair prejudice against clowns to sell the idea of a madman killer driven insane by lust and resentment towards a woman who had rejected him. What they discover is a sad tale of frustrated love, wounded male ego, and bitter regret that has perhaps manifested itself as a deeply held grudge as the guilty party holds on to their guilt and shame despite themselves. “It’s never too late to turn back” the villain is cautioned by a now elderly shaman, but in some ways it is, especially if you’ve already donned the clown suit of vicarious violence, “all debts must be paid”.  

Making the most of its whimsical premise, the increasingly surreal tale doesn’t skimp on the horror imagery with its scarred ghosts and scary clowns but also harks back to the horror comedies of old with its sutras and seals as the gang attempt to solve the mystery and right a historical injustice. Filled with amusing meta references to the contemporary Hong Kong film industry, ironic satire, and absurdist gags Lau’s charmingly off the wall comedy has only sympathy for its lovelorn ghosts of a bygone era and the hapless film crew attempting to navigate the vagaries of an often absurd industry.

Sugar Street Studio streams worldwide until 2nd July as part of this year’s hybrid edition Udine Far East Film Festival.

Original trailer (English subtitles)

One Second Champion (一秒拳王, Chiu Sin-Hang, 2020)

Posted on by 2 Comments

“All things in their being are good for something” little Yan is told by a sympathetic TV presenter slightly unconvinced by his short-lived celebrity as the “One Second Wonder”. It may not sound like the most complimentary nickname, but in this case it’s intended in the kindest sense referring to the kid’s uncanny ability to see into the future if only for one second. As a child he’d told the TV audience that he wanted to grow up and find a way to use his superpower to contribute to society, but now a dejected middle-aged man the hero of Chiu Sin-Hang’s One Second Champion (一秒拳王) is something of a loser, imbued with a sense of defeat and not quite so much trading on past glory as using his “superpower” as a party trick to earn extra cash. 

As he tells us, Yan (Endy Chow Kwok-yin) was born during a storm, a power cut threatening his new life and leaving him apparently dead for one second to which he attributes the cause of his strange ability. All things considered, however, being able to see one second ahead is almost useless. What good is it to predict the winning lottery numbers or the winner of a horse race if you’ve no time to buy a ticket or place a bet? A nerdy sort of child unfairly thrust into the spotlight as the “One Second Wonder”, Yan has become a defeated middle-aged man working in the bar of an old friend while trying to pay off gambling debts accrued trying to raise the money for an operation for his son, Chi-leung (Hung Cheuk Lok), who is deaf. His total lack of self-esteem is rammed home when Chi-leung points out a classmate who’s been bullying him, often ripping out and damaging his hearing aid. Though Yan vows to talk to the school and the boy’s parents to sort it out, he quickly backs own even trying to force Chi-leung to apologise to the bully in front of his equally intimidating mum. 

The one arena where seeing one second ahead may in fact be valuable is in the middle of a fight which is what brings him to the attention of aspiring boxer Shun (Chiu Sin-hang). Faced with esteem issues of his own, Shun struggles in the ring partly due to his asthma and partly ongoing anxiety as a result of trauma having seen his dad behaving strangely after a fight. Aside from personal success, his desire is to resurrect his dad’s old gym, eventually teaming up with Yan after hearing of his strange ability and hoping his success might help attract more members. In this positive environment, Yan starts to regain a sense of confidence, getting a smart new haircut and paying more attention to personal grooming, while impressing his young son with his unexpected success not to mention reflecting that his “useless” ability might not be so useless after all. 

But then, after a traumatic incident he fears his special powers may be gone and is faced with another choice in whether to continue boxing as a “real” boxer or go back to the defeated life he used to live. Boxing shouldn’t be about gimmicks, according to a young pretty boy star (Chanon Santinatornkul) with an ironic, if sometimes cruel, devotion to the craft marketed like an idol by his ambitious manager, but Yan has to wonder if there’s more to him than the “One Second Wonder”. The conclusion that he comes to is that, as the TV presenter had said, everything’s good for something, one second can make a huge difference, and every choice you make counts. Win or lose, what matters is making the most of your time so why wait when you could start right away. A soulful tale of self-acceptance, the power of mutual solidarity, and the restorative qualities of physical discipline, Chiu Sin-Hang’s warmhearted drama is an ode to forging your own destiny, one second at a time, while remaining true to yourself. “Our superpower is never giving up” Yan tells his young son, no longer so afraid of the sound of his own heart beating, as they walk off into the sunset One Second Champions win or lose. 

One Second Champion streams worldwide (excl. China/Spain/Canada) until 2nd July as part of this year’s hybrid edition Udine Far East Film Festival.

Original trailer (English / Traditional Chinese subtitles)

Hand Rolled Cigarette (手捲煙, Chan Kin-long, 2020)

Posted on by 4 Comments

A former serviceman turned triad middleman bonds with a similarly oppressed South Asian petty criminal in Chan Kin-long’s noirish crime drama Hand Rolled Cigarette (手捲煙). An unexpected awards contender, the first directorial effort from actor Chan aligns its disparate heroes as two men in a sense betrayed by the world in which they live, one longing for a way out and the other too convinced he no longer deserves one to continue looking. 

“Let’s start over” Chiu (Gordon Lam Ka-tung) philosophically muses over a cigarette contemplating the coming handover. As a brief title card explains, when the British Army pulled out of Hong Kong, it hung its local recruits out to dry, disbanding their units and leaving them entirely without support. 25 years later, Chiu has become a dejected triad middleman, as we first meet him setting up a dubious deal for smuggled turtles between Taiwanese mobster Pickle (To Yin-gor) and local top dog Boss Tai (Ben Yuen). On his way back to his flat in Chungking Mansions, Chiu literally runs into a South Asian man apparently in the middle of a drug deal. Kapil (Bitto Singh Hartihan) dreams of bigger prizes, listening to the stock market report on the morning news and musing about robbing a bank. His cousin Mani (Bipin Karma), more conflicted in their criminal activities, cautions him against it reminding him that they already face discrimination and don’t need to add to their precarious position by giving their ethnicity a bad name. “If we have money people can’t look down on us” Kapil counters, seemingly desperate to escape his difficult circumstances by any means possible which eventually leads him to make the incredibly bad decision to cheat local triads out of their drug supply. Leaving Mani and his schoolboy brother Mansu (Anees) alone to carry the can (literally), Kapil takes off while Mani finds himself crawling into Chiu’s flat for refuge when chased by Boss Tai’s chief goon Chook (Michael Ning). Unwilling at first, Chiu agrees to let Mani stay, for a price, only to find himself falling ever deeper into a grim nexus of underworld drama. 

Chiu’s plight as a former British serviceman makes him in a sense an exile in his own land, a displaced soul free floating without clear direction unable to move on from the colonial past. We later learn that he is in a sense attempting to atone for a karmic debt relating to the death of a friend during the Asian financial crisis, also beginning in 1997, of which he was a double victim. Most of his old army buddies have moved on and found new ways of living, some of them rejecting him for his role in their friend’s death and tendency to get himself into trouble while Chiu can only descend further into nihilistic self-loathing in his self-destructive triad-adjacent lifestyle. 

Mani, by contrast, did not approve of his cousin’s criminality, particularly resenting him for using Mansu’s schoolbag as a means of shifting drugs. He dreams of a better life but sees few other options for himself, hoping at least to send Mansu to university and ensure he doesn’t share the same fate. Chiu continues to refer to him solely by a racial slur, but simultaneously intervenes in the marketplace when Chook and his guys hassle another South Asian guy insisting that they’re all locals and therefore all his “homies”, despite himself warming to the young man and even going so far as to sort out child care for Mansu otherwise left on his own. “Harmony brings wealth” Boss Tai ironically exclaims, but harmony is it seems hard to come by, Chiu’s sometime Mainland girlfriend expressing a desire to return because the city is not as she assumed it would be while little Mansu is constantly getting in fights because the other kids won’t play with him. 

“There’s always a way out. I’ll start over” Chiu again tells Mani, though he seems unconvinced. Clearing his debts karmic and otherwise, Chiu discovers only more emptiness and futility while perhaps redeeming himself in rebelling against the world of infinite corruption that proved so difficult to escape. A moody social drama with noir flourishes, Chan’s fatalistic crime story is one of national betrayals culminating in a highly stylised, unusually brutal action finale partially set in the green-tinted hellscape of a gangster’s illegal operating theatre. Men like Chiu, it seems, may not be able to survive in the new Hong Kong but then perhaps few can. 

Hand Rolled Cigarette streams in Europe until 2nd July as part of this year’s hybrid edition Udine Far East Film Festival.

Original trailer (English / Traditional Chinese subtitles)

Blue (BLUE/ブルー, Keisuke Yoshida, 2021)

Posted on by 2 Comments

“Let me walk on my own feet” a defeated boxer insists, reminding us that his victory is in getting up even if he always loses. The heroes of Keisuke Yoshida’s Blue (BLUE/ブルー) are by and large “losers”, though the act of winning lies not so much in knocking out your opponent as in continuing to show up for the fight. Blue is not only a state of mind, but also the colour of the challenger’s corner, the spiritual home of these dejected underdogs who refuse to lie down even when seemingly defeated. 

Urita (Kenichi Matsuyama), for example, stays in boxing because there’s nothing else he wants to do though in truth he’s not much good at the sport. What he is good at is encouraging others and even if he’s a bust in the ring he’s an excellent coach and warmhearted mentor. His friend, Ogawa (Masahiro Higashide), meanwhile, is on track to take the national title but is also in denial about a medical condition that could end his career in the ring. And then there’s Narasaki (Tokio Emoto) who only took up boxing because of an offhand comment from a girl he fancied at the pachinko parlour where he works after he got beaten up by a teenager while feeling his masculinity challenged by a handsome coworker. 

Narasaki rocks up at the gym and refuses to do anything very strenuous because he only wants to look like someone who boxes, not actually box. Nevertheless, he discovers a genuine aptitude for the sport, gradually overcoming his fear of getting of hurt as he begins to enjoy the discipline of training. His journey directly contrasts with that of one of the other young hopefuls at the club who originally knocks him out during their first sparring match but later falls victim to his own egotism, insisting that he doesn’t need to take advice from a “loser” like Urita and has his own way of doing things. In his characteristic way, Urita just smiles and reminds him it’s important to master the basics but the hotheaded youngster won’t listen, blaming his lack of success on everyone else before getting himself seriously injured trying to prove his own way is superior. 

It’s the basic moves which later prove valuable to Narasaki as he attempts to take on a powerful rival, a reminder that there’s no substitute for nailing the fundamentals. Talking over their respective differences, Ogawa wonders if he really loves boxing as much as Urita does but has then to accept that “passion and talent are different” which is why he’s succeeding where Urita failed. In any case, it’s less about winning in the ring than it is about hard work and mastery of a craft. Smarting from his own early defeat, Narasaki also snaps back that he doesn’t want a loser’s advice only to bitterly regret it afterwards, realising that Urita’s strengths lie at the side of the ring rather than inside it. 

While Ogawa battles his illness, Narasaki also finds himself conflicted caring for his elderly grandmother and feeling guilty that his newfound love for boxing has led him to neglect her. Urita battles a sense of resentment and despair he covers with good humour in being fully aware that he doesn’t have what takes while attempting to encourage others only latterly confessing that a part of him always hoped Ogawa would lose. The demands of a sporting life may have endangered familial and romantic relationships but the guys do at least have each other and the familial camaraderie of the gym.

The important thing, the film seems to say, is to keep fighting, win or lose. Experiencing various setbacks, the guys each find themselves inhabiting their own internal rings, unable to let go of boxing glory no matter how elusive it may prove to be. Yoshida plays with genre norms such as training montages and ring-set climaxes, but also undercuts them in his frequent allusions to defeat allowing the heroes to lose and sometimes repeatedly solely so that they can get right back up again, on their own feet, ready to fight for something be that mastering the art of boxing or simply gaining a new sense of personal empowerment born of determination and self belief as they recommit to learning the “basics” of a fulfilling life. 

Blue streams in Europe (excl. Spain/Andorra) until 2nd July as part of this year’s hybrid edition Udine Far East Film Festival.

Original trailer (English subtitles)

Minamata Mandala (水俣曼荼羅, Kazuo Hara, 2020)

Posted on by

“An Individual can never win against the government” according to a man seeking justice, “Challenging the government means risking your life”, yet he continues to fight. In his 2017 documentary Sennan Asbestos Disaster, Kazuo Hara had charted the protracted efforts of workers from the factories in Sennan to get justice from the government that failed to protect them. 15 years in the making, Minamata Mandala (水俣曼荼羅) addresses another of post-war Japan’s great industrial scandals as victims of the “Minamata disease” struggle for recognition in the face of continued governmental intransigence. 

Opened in 1908, the Chisso chemical plant was among the most technologically advanced in Japan yet it routinely expelled wastewater directly into Minamata bay. The factory had already paid compensation in 1926 and 1943 for damage done to local fisheries before a change in its production process led to the release of methylmercury into the local water system from 1951 onwards. Though some had noticed unusual behaviour in animals, it wasn’t until 1956 when a little girl fell ill with strange symptoms including difficulty walking and speaking that a widespread “”epidemic of an unknown disease of the central nervous system” was discovered in the local community and subsequently came to be known as the “Minamata Disease”. In order to cover their tracks, Chisso began discharging wastewater directly into Minamata River spreading the pollution further along the coast with additional cases arising in other villages on the Shiranui Sea. 

Hara’s justice seekers, however, take aim not directly at Chisso which still exists and is a dominant economic force in the area, but local and national governments whose continued failure to protect them has greatly exacerbated their suffering. The greatest source of their discomfort is the unfairness of criteria set down in 1977 for legal certification of Minamata Disease in order to gain access to compensation. According to contemporary researchers, the criteria, inspired by Hunter-Russell syndrome discovered after an industrial accident in the UK in the 1940s, were simply wrong leading to the vast majority of applicants being rejected. Hara shifts between the stories of various victims and a pair of scientists determined to prove that the root of the disease lies not in peripheral nerve but brain damage and that the criteria is therefore useless in certifying cases of Minamata Disease. The applicants, meanwhile, intensely resent the implication that they are not genuine, that they are undergoing a collective delusion, faking their symptoms, or suffering from an unrelated illness not the responsibility of Chisso or the government. 

One campaigner whose hair was found to contain high levels of mercury at two years old recounts his ill treatment at the hands of the legal system which implied application of the criteria could be affected by “personality” factors while passive aggressively listing his occupation as “time waster”. Though his case may at first seem mild, it’s also true that as he’s suffered from Minamata Disease his entire life it’s difficult for him to assess how severely it affects him as evidenced by the accidental severing of the top of his thumb which he barely noticed because of his reduced sensitivity to pain. Like other sufferers, he is often privy to the usual hollow apologies from politicians (including one from then Minister of the Environment Yuriko Koike), though another source of frustration is that those in power often refuse to attend meetings with Minamata patients sending underprepared underlings in their stead. One particularly heated meeting quickly goes south when a rookie civil servant allows his handwritten memo reading “no apologies” to be seen by a woman recording the proceedings from the front row while his embarrassed colleagues are able to offer little other than the standard platitudes insisting the Minamata issue has already been dealt with through the previous settlements. 

Rather than focus on the court cases and medical investigations, however, Hara is keen to remind us of the costs to the victims of industrial poisoning, one of the scientists later breaking down as he explains that the main effect of the disease is sensory deprivation leaving even those mildly affected unable to enjoy their lives fully. A rather poignant song written by a congenital sufferer reflects on her tendency to fall in love too easily and be forever disappointed while longing for a freedom and independence denied her because of her disability. For the campaigners, meanwhile, Minamata Disease has robbed them of their right to a personal life as they devote all of themselves to fighting for justice while acknowledging that even when they win it brings little improvement into the lives of those forever affected by industrial pollution. Just as Hara had expressed frustration with the Sennen campaigners he felt were overly feudal in their deference to authority, some find it difficult to support those who ultimately opted to accept a paltry settlement while simultaneously understanding the desire not to have to fight anymore especially as even those born with the disease are now approaching late middle-age. Ending on a poignant freeze-frame, however, Hara reminds us that the damage can never be undone nor can there be adequate compensation for the tremendous loss of potential even as the government continues to vacillate in the abdication of its responsibility. 

Minamata Mandala streams in the US until July 2 as part of Japan Society New York’s Cinema as Struggle: The Films of Kazuo Hara & Sachiko Kobayashi

Clip (English subtitles)

Red Post on Escher Street (エッシャー通りの赤いポスト, Sion Sono, 2020)

Posted on by 2 Comments

“Freedom is disappearing from our world. Everyone rise up!” screams an accidental revolutionary having achieved a kind of self-actualisation in wresting the leading role not only in the film within the film but in the film itself in an act of characteristically meta Sion Sono playfulness. Harking back to the earlier days of his more recently prolific career, Red Post on Escher Street (エッシャー通りの赤いポスト, Escher dori no akai post) is perhaps a thinly veiled though affectionate attack on the mainstream Japanese cinema industry, a defence not only of “jishu eiga” but a “jishu” life in the meditation that a crowd is composed of many faces in which we are all simultanteously extra and protagonist.

In a sense perhaps Sono’s stand-in, the director at the film’s centre, Tadashi Kobayashi (Tatsuhiro Yamaoka), is a festival darling who made his name with a series of critically acclaimed independent films but has since been dragged towards the mainstream while forced into a moment of reconsideration following the sudden death of his muse and lover. Kobayashi’s ambition is to produce another DIY film of the kind that first sparked his creative awakening, but it’s clear from the get go that his desires and those of his backers to not exactly match. Middle man producer Muto (Taro Suwa), sporting a sling and broken leg after being beaten up by the jealous boyfriend of a starlet he’d been “seeing”, is under strict instructions to ensure Kobayashi casts names and most particularly the series of names the studio want. To convince him, they go so far as to have the established “stars” (seemingly more personalities than actresses) join the open auditions at which the director hoped to find fresh faces, hoping he can be persuaded to cast them instead. The irony is that the studio want Kobayashi’s festival kudos, but at the same time deny him the freedom to make the kind of films that will appeal to the international circuit, the director frequently complaining the producers keep mangling his script with their unhelpful notes. 

A handsome young man, Kobayashi has also inspired cult-like devotion among fans including a decidedly strange group of devotees branding themselves the “Kobayashi True Love Club” who each wear Edwardian-style white lace dresses and straw hats while singing a folksong everywhere they go. Nevertheless, most of the hopefuls are ordinary young women with an interest in performing or merely for becoming famous. Their stories are the story, a series of universes spinning off from the central spine from a troupe kimono’d actresses performing a play about female gamblers, to a young widow taking on the mission of making her late husband’s acting dreams come true, and a very intense woman with an extremely traumatic past. The audition speech finds each of the hopefuls vowing to drag their true love back from “the crowd” into which he fears he is dissolving, only for them later to save themselves by removing their “masks” to reclaim their individual identity and agency as protagonists in their own lives rather than passively accept their relegation to the role of extra.

Then again, there are those who wilfully embrace the label such as a faintly ridiculous old man who commands near cult-like adoration from his disciples of professional supernumeraries for his ability to hog the screen even if his less than naturalistic acting is at best a distraction from the main action. Without extras, he points out, the screen would become a lonely place, lacking in life and energy though he at least seems to be content to occupy a liminal space never desiring the leading role but seizing his 15 seconds of fame as a prominent bystander. Others however are not, determined to elbow aside the vacuous leading players and reclaim their space. Subtly critiquing the seamier ends of the industry from the lecherous producers who always seem to be draped with a young woman eager for fame and fortune, to the machinations of star makers and manipulations of talentless celebrities, the film makes an argument for sidestepping an infinitely corrupt system in suggesting the jishu way is inherently purer but nevertheless ends on a note of irony as its defiant act of guerrilla filmmaking is abruptly shutdown by the gloved hand of state authority. 

Red Post on Escher Street streamed as part of this year’s Nippon Connection.

Original trailer (English subtitles)

Sasaki in My Mind (佐々木、イン、マイマイン, Takuya Uchiyama, 2020)

Posted on by 3 Comments

A young man is forced to confront his quarter life malaise when presented with unexpected tragedy in Takuya Uchiyama’s heartfelt youth movie, Sasaki in My Mind (佐々木、イン、マイマイン). A study in inertia, Uchiyama’s moody drama finds its melancholy hero defeated by life, looking back to more hopeful high school days and the larger than life friend he has, by his own admission, failed convinced by his own rather solipsistic sense of personal inadequacy that he lacked the capacity to save him. 

An aspiring actor, Yuji (Kisetsu Fujiwara) lives in a small apartment with his ex-girlfriend (Minori Hagiwara) and makes ends meet with a factory job he seems to be embarrassed by. Approached by an actor friend (Nijiro Murakami) apparently doing a little a better with a series of bit parts in TV shows and commercials, Yuji is reluctant to take him up on his offer of a part in a play, while an accidental meeting with an old high school friend, Tada (Yuya Shintaro), pushes him into a defensive mindset after he’s rightly called on his passivity. “Watching life go by in terror” as his character in the play eventually puts it, Yuji is so defeated by life that it has rendered him entirely listless. Ironically taking up boxing, he gets into a random fight with a customer from the the next table at an izakaya, insisting that he doesn’t want to lose but otherwise refusing to fight for anything even the girlfriend he apparently still loves whose refusal to move on perhaps hints at the desire to be given a reason not to. 

His meeting with Tada, now a moderately successful, married salaryman, reminds him of his high school friend, Sasaki (Gaku Hosokawa), a larger than life character who used to strip impromptu and dance in the nude when greeted by chants of his name. It was Sasaki who first convinced him to become an actor as they watched Kirk Douglas in Champion on TV, though after graduation and a move to Tokyo Yuji made no real effort to keep in touch with his friend seeing him only once and discovering he had become a lonely pachinko player equally consumed by a sense of personal hopelessness. As Sasaki once put it, elephants communicate with each other through low frequency sound imperceptible to humans, his own quiet distress call apparently missed by his old friends who perhaps tired of his outlandishness as they outgrew their teenage selves and became bogged down in their own lives leaving him behind as they strove forward alone. 

Left behind is something which Yuji cannot help but feel, further deepening his sense of personal failure in having achieved not much of anything in his Tokyo life. Sasaki aside, his high school friends, Tada and Kimura (Yusaku Mori), have each shifted into a conventional adulthood with regular salaryman jobs, homes, wives, and even children. He didn’t go to his last high school reunion, probably as Tada seems to have realised out of a sense of shame, for the same reason avoiding contact with his old friends while living in an awkward limbo with the ex who apparently grew bored with his lack of drive and continuing air of defeated ennui. Despite his own insecurity, Sasaki had encouraged him to live his life, assuring him that he’s got this, but when it came to it Yuji failed to do the same abandoning him in their old home town as a relic of the past he can’t quite accept. 

Admitting as much to his theatre director, Yuji is once again told to shine in his own spotlight and that lonely people aren’t necessarily lonely because they’re alone. Everyone keeps telling him to grow up, act like an adult, but Yuji doesn’t seem to know how hung up on high school immaturity and reflecting only too late that perhaps they never really understood their friend and in the end they simply left him behind. Only a confrontation with finality pushes him towards a break with his sense of inertia, acknowledging that what he feared was letting go and the eventual forgetting that comes with loss but the “world is rushing forward. We have to keep up”. Sasaki remains for him at least in his mind as he always was, the first of many goodbyes in an “empty elegy” that eventually becomes one’s own. A touching tale of quarter life crisis, Uchiyama’s moving drama eventually pushes its static hero towards an acceptance of his moral cowardice but finally gives him the courage to move forward taking his memories with him into a freer future. 

Sasaki in My Mind streamed as part of this year’s Nippon Connection.

Original trailer (no subtitles)

Ainu Neno An Ainu (アイヌネノアンアイヌ, Neo Sora & Laura Liverani, 2021)

Posted on by

Japanese society often presents itself as homogenous claiming a harmony born of a universal culture to which all subscribe, but in reality has sometimes sought to exclude or assimilate those it regards as different such as the still continuing prejudice against the burakumin underclass and towards the indigenous people of Hokkaido, the Ainu, who were only officially recognised by the Japanese government in 2008. Laura Liverani & Neo Sora’s documentary Ainu Neno An Ainu (アイヌネノアンアイヌ, lit. humanlike human) explores the realities of what it means to be Ainu in contemporary Japan as the community strives to recover and preserve its traditional culture in the face of increasing modernity. 

Japan annexed Hokkaido during the Meiji era largely through settler colonialism, later determining to “develop” the island which entailed confiscating Ainu lands along with banning their language and traditional practices such as tattooing in an act of forced assimilation. Many of the participants in the documentary have the same name but this is not necessarily because they are related as one explains, the entire town was in fact given the same surname inspired by the name of their settlement translated into Japanese when assimilated as Japanese citizens. While some aspects of traditional culture survived, many of the older residents lament that their parents preferred not to teach them the Ainu language in fear of social discrimination, something which is repeatedly cited by many as a reason some prefer not to disclose their Ainu identity after leaving for the cities. 

Nevertheless, some younger people are eagerly attempting to reclaim and preserve the Ainu language which is entirely oral and has no writing system. The main protagonist of the documentary, Maya, opens the film by teaching a traditional lullaby to a class of students later revealing that her father Kenji, who was not born Ainu, taught himself the language and has become passionate about passing it on. Language classes can also be heard on local radio while remnants of Ainu words pepper the local dialect even if many may not realise. Meanwhile, others relearn ancient lullabies not directly from their mothers but from archival tapes. 

Maya’s mother is also part of a stage performance showcasing traditional Ainu music for tourists from outside of the community, a Korean translator interpreting for a rapt audience each clutching pamphlets as they listen. A young man, Hibiki, who works for the Ainu museum admits that some feel ambivalent about the way they’ve chosen to commodify their culture in order to preserve it while others feel it’s a price worth paying in order to ensure that something at least survives. Some customs are perhaps harder to justify in the modern society such as the Iomante bear sacrifice which no longer takes place after successful campaigns by animal rights organisations. 

While some speak of divisions within the Ainu communities, others praise the local traditions of acceptance and hospitality in which it is normal to offer food, gifts, and shelter to others without expectation. Many who were not born Ainu have been accepted into the community, the Takanos for example who arrived from Tokyo in the 1960s and now run a store selling the Ainu handicrafts they have spent a lifetime learning, or Magi a transgender woman from Okinawa finding family and a place to belong among the Ainu. 

It is not in any case an either or situation, the local children cheerfully singing the theme from My Neighbour Totoro as they supervise the harvest as well as a Japanese folk song before they leave school for the day while at the end of the film introducing themselves in the Ainu language for a local radio host. Intended as a “family photo album” of the local community, an image which opens the film and recurs throughout in static captures of the various protagonists posed for a portrait, Ainu Neno An Ainu examines what it means to be a member of the Ainu community in the present society and uncovers with it a tremendous warmth and openness not only among the extended families as its centre but towards the wider society in the hope of preserving their culture through sharing it as widely as possible with all who wish to learn. 

Ainu Neno An Ainu streamed as part of this year’s Nippon Connection.

The photo project which sparked the documentary

Original trailer (English subtitles)

Extraneous Matter – Complete Edition (異物-完全版-, Kenichi Ugana, 2021)

Posted on by

If you suddenly encountered a weird, decidedly alien, octopus-like creature living in your wardrobe what would you do? Would it frighten or intrigue you, would you want to get rid of it as quickly as possible or look after it for the rest of your life? The presence of these strange creatures provokes different responses from each of the heroes of Kenichi Ugana’s Extraneous Matter – Complete Edition (異物-完全版-, Ibutsu – Kanzenban-), an expansion of his earlier short of the same title. Drawing inspiration from the early work of Shinya Tsukamoto, Ugana’s crisp, academy ratio black and white photography makes use of an ironic score mimicking classic Hollywood melodrama lending a mythic quality to this lowkey tale of alien sex fiend invasion and human loneliness. 

For Kaoru (Kaoru Koide), heroine of the first segment, the creature seems to signify her sexual frustration and sense of existential inertia. For her, every day is the same. She wakes up alone, makes herself a cup of coffee and eats a pastry in front of the television which always seems to be carrying news of a celebrity sex scandal, and then starts work with her friends (for some reason working at her apartment) who gossip about their various sugar daddies. Her boyfriend (Shunsuke Tanaka) apparently lives with her, but immediately disappears right after dinner and actively avoids intimacy. Were it not for later events, we might wonder if the creature is somehow a transformation of the boyfriend, Kaoru herself unsure whether it was a dream, first violated but then apparently satisfied by the alien tentacles which later begin satisfying all of her friends. 

If the “extraneous matter” of Kaoru’s life was indeed her unfulfilled desire and internalised shame, then for the barmaid (Momoka Ishida) of the second sequence it’s perhaps a lack of excitement while for the young man (Kaito Yoshimura) who brings a creature zipped into a holdall to a pub to meet his ex-girlfriend (Makoto Tanaka) it’s more a desire for familial intimacy or a sense of commitment that may previously have frightened him. He appears to want to get back together with the young woman, apologising for his past behaviour while explaining that he found the creature in his wardrobe scary to begin with but later became fond of it and is convinced he could raise it with her help, ordering a parfait to feed it because he’s discovered it has a sweet tooth and particularly likes strawberries. He swats the errant tentacles away as if shushing a naughty baby as the woman too begins to coo over it, shovelling cream from the parfait into its mouth with a spoon. 

But then, the extraneous matter of the lives of others can also present a challenge to the social order. Some wish to eliminate the alien threat, a young man working at a factory (Shuto Miyazak) charged with disposing of alien bodies eventually conflicted on discovering one alive sure that he can hear the creature begging him for help. Together with a like-minded colleague (Duncan) he determines to save it and help it return to its people, culminating in an unexpected ET moment which perhaps realigns the “alien” threat with a social other as the two compassionate employees evade the authorities to get the creature to safety despite having been betrayed by their female colleague (Mizuki Takanashi). 

So, what is the “extraneous matter” of our lives, a kind of loneliness, a sense of “alienation”, or of emptiness in an “absurd” world of infinite mundanity? Perhaps all of the above, Kaoru returning to her lonely life apparently missing the strange and unidentified creature only to re-encounter it in an unexpected place and discover it has not forgotten her. Gently ironic, Ugana’s sci-fi-inflected aesthetic begins with grim body horror before progressing into something warmer, for good or ill becoming fond of its alien invaders as compassionate humans refuse to reject them embracing in a sense these “extraneous” sides of themselves they may have previously found disturbing in search of more fulfilling lives. Elegantly composed in its classic academy ratio frame with its ironic bonsai pillow shots and continuing sense of unease, Extraneous Matter nevertheless ends on a note of hope rather than threat even as the invaders apparently lurk among us but bringing with them comfort even in the reflection of our unmet desires. 

Extraneous Matter – Complete Edition streamed as part of this year’s Nippon Connection.

Original trailer (English subtitles)

My Blood & Bones in a Flowing Galaxy (砕け散るところを見せてあげる, SABU, 2020)

Posted on by

“Do heroes need a reason to be heroes?” asks the hero of SABU’s adaptation of the light novel by Yuyuko Takemiya My Blood & Bones in a Flowing Galaxy (砕け散るところを見せてあげる, Kudakechiru Tokoro wo Misete Ageru). A little lighter than the Japanese title which translates as “I will show you a broken place”, SABU’s latest collaboration with EXILE TRIBE is a sometimes surreal tale of the great confluence of love, undercutting and repurposing a traditional idea of masculinity as the young man at its centre tries and fails to overcome himself to be the hero he longs to be while finally discovering that true heroism lies in the capacity to lend courage to others in a world often haunted by violence and despair. 

SABU opens, however, with a brief framing sequence in which another young man (Takumi Kitamura) meditates on the legacy of his father who died a hero trying to save a little girl from a submerged car. A flashback to sometime in the ‘90s introduces us to Kiyosumi (Taishi Nakagawa) running full pelt late for school and surreptitiously joining the back of the assembly hall behind a class of younger students hoping to avoid detection. Once there, however, he witnesses a young woman being relentlessly bullied by her classmates and intervenes. After the assembly concludes he tries to make sure the girl is OK, but when he touches her in comfort she begins screaming uncontrollably and leaves the room. Kiyosumi, however, is undeterred and continues trying to protect her, eventually earning her trust after rescuing her when she’s doused in water and locked up in a bathroom storage cupboard. The pair soon become friends, Kiyosumi apparently falling for the melancholy young woman but naively failing to realise that her problems may be bigger than he realises and that there are some monsters you can’t fight alone. 

During one of their early conversations, Hari (Anna Ishii), the young woman, outlines her UFO theory of universe in which she visualises each of the forces which oppress her as alien spaceships floating ominously in the sky above. Standing in for unresolved trauma, the ever present threat of violence, and the pain of loneliness, the presence of the UFOs both brings the pair together and overshadows their growing romance, Kiyosumi’s voiceover hinting at an unhappy ending in which he will not fulfil his dream of being forever by her side. He continues to doubt himself, unsure if he can really be the hero that Hari believes him to be while she draws confidence from his kindness to become one herself. 

There is, it has to be said, an air of chauvinism and a mild saviour complex in Kiyosumi’s otherwise altruistic desire to stand up to injustice. He doesn’t stop to ask himself if Hari wants saving or if his intervention may end up making things worse for her as it eventually does if in an unexpected way. Childishly naive, he fails to look beyond the immediate problem of high school bullying, recalling his own days as a lonely first year rejected by the cool crowd only later finding a friend, while certain that he can protect Hari solely with the force of his presence. To begin with, he may be right, his initial intervention allowing other like-minded souls to stand up against the school’s bullying culture and earning Hari another friend in the equally defiant Ozaki (Kaya Kiyohara). But only too late does he begin to realise that the bruises on her wrists may not be caused in class and that her victimisation does not end at the school gates. 

Rescued from the storecupboard, Hari tried to defend her aggressors citing the fact that they used clean tap water the last bucket of which was even warm as a sign of “kindness”. So brutalised is she that she expects nothing more. The irony is Kiyosumi cannot in the end protect her, but does perhaps lend her the strength to protect herself as she in fact saves him. Yet as Kiyosumi points out, the “UFOs” do not simply disappear in the midst of red rain but may strike again at any moment, his attempts to rescue a drowning girl a kind of metaphor for his desire to drag Hari free of the source of her trauma and show her “the glowing beauty of this world”, a desire he can only realise by becoming one with a galaxy of eternal love. True heroism, he eventually realises, is just being there if only in spirit as a source of constant support and reassurance in a world of dizzying anxiety. At times infinitely bleak but coloured with teenage sunniness and youthful naivety, SABU’s empathic drama both recognises and forgives its hero’s chauvinistic self-obsession while allowing the heroine to save herself each bolstered by a sense of mutual solitary born of a deep compassion with love perhaps the best weapon against the circling UFOs of a sometimes cruel existence. 

My Blood & Bones in a Flowing Galaxy streamed as part of this year’s Nippon Connection.

Original trailer (English subtitles)