Suddenly in the Dark (깊은밤 갑자기, Go Yeong-nam, 1981)

suddenly-in-the-darkEverybody ought to have a maid, goes the old adage, but finding one you can trust can be a tall order. Kim Ki-young’s The Housemaid clearly sounds a warning call to husbands everywhere not to be tempted by the enticements of pretty young girls or conniving social climbers with designs on upending the domestic order by supplanting the legitimate wife from within her own home. The Housemaid is melodrama rewritten as horror in which a parasitical force colonises the domestic environment hell bent on taking it over through a subversion of its binding yet taboo foundation – sexual desire. Twenty years later, Suddenly in the Dark (깊은밤 갑자기, Gipeun Bam, Gapjagi) returns to the same theme but from a different angle. A once harmonious household is suddenly turned upside down following the introduction of a second female, provoking a series of crises within the already strained mind of its wife and mother.

Lepidopterist Kang Yu-jin (Yoon Il-bong) returns home after three weeks away chasing butterflies and is warmly greeted by his faithful wife, Seon-hee (Kim Young-ae), and their loving daughter. Seon-hee looks on while her husband shows off some slides of his latest finds to his colleagues but is disturbed by the incongruous presence of a shamanic statue, somehow mixed in with the shots of rare butterflies. The creepy doll-like figure continues to haunt Seon-hee who finds herself in a state of agitation regarding her husband’s frequent absences.

She is then, fairly non-plussed when Yu-jin returns from another trip with a strange young girl in tow. Essentially kind but also absent minded and a little insensitive, Yu-jin has picked up a waif and stray, recently orphaned and alone, with the idea of killing two birds with one stone by taking her into his house as a maid. On hearing Yu-jin’s explanation, Seon-hee reconsiders and is excited to get both some much needed domestic help and a degree of companionship in her otherwise lonely life. The girl, Mi-ok (Lee Ki-seon), is a little strange but seems grateful to have found a place to belong. Seon-hee, however, gradually becomes alarmed firstly by Mi-ok’s youth and beauty, and later by the presence of the same shamanic statue that’s been haunting her all this time among Mi-ok’s few belongings. Increasingly unhinged and paranoid, Seon-hee becomes convinced that her new maid has seduced her husband and means to kill her by any means possible.

Like The Housemaid, Suddenly in the Dark turns on the parasitical threat of an outsider within the family unit. Focussing on the women rather than the temptation and fall of the man of the house, the narrative shifts away from a crisis of male desire and responsibility to the fear and insecurity of the neglected, lonely housewife intentionally isolated from society at large yet under appreciated and often bored at home. By all appearances, the Kangs have made a fairly nice life for themselves with a spacious, if remote, country villa filled with nicknacks and elegant furniture, and seem to have a happy and fulfilled marriage. However, Yu-jin is often away for long stretches of time and even when home is often too occupied with work to appreciate his wife and daughter.

Seon-hee appears to have only one real “friend” who seems to be the sort of woman who likes to talk people down and undermine the happiness of others to make herself feel better. Consequently, she’s filled Seon-hee’s mind with lots of imagined troubles. Women over thirty might as well be sixty when it comes to male attention, she says. Suddenly throwing Seon-hee into a morass of uncertainty regarding her husband’s growing indifference towards her as he retreats to the spare room to finish writing his book, Eun-yeong is then quick to disregard Seon-hee’s distress over the threat posed by her new maid, refusing her help at the very time it’s most needed.

Mi-ok moves between an innocent young girl clutching the talisman left to her by her mother like a child her doll, and a predatory sex fiend corrupting and possessing Seon-hee’s husband aiming to displace her from her rightful position in this ordinary middle-class world. Aside from Seon-hee’s subjective perception, Yu-jin seems mostly indifferent or genially paternal in his dealings with Mi-ok, and even her caustic friend Eun-young remarks that she doesn’t think Mi-ok is all that pretty after all. In fact, the only person to be struck by Mi-ok’s physical beauty is Seon-hee who finds herself personally bathing her new maid, caressing her lithe and youthful body and remarking on the beauty of her skin. Insecure of her own ageing appearance, Seon-hee is, in one way or another, desirous of Mi-ok’s youthful figure, either jealously wishing to possess and wear it for herself, or possess it in a more obvious, externalised way.

Even if Seon-hee describes Mi-ok’s beauty as striking enough to attract even a woman, any latent desire on her own part is left on the level of psycho-sexual subtext rather than directly addressed even if each of the lingering shots of Mi-ok’s naked body are from Seon-hee’s POV and her (perhaps fantastical) observations of Mi-ok and her husband making love are entirely focussed on the younger woman.

Where Suddenly in the Dark diverges from its closer genre relatives is in its shamanistic themes as Seon-hee finds herself haunted by the creepy talisman and its later personification as Mi-ok before finally perhaps becoming the image herself. Shamanism had been aggressively suppressed in recent history, often viewed distastefully as a remnant of a backwards, superstitious age. Though Yu-jin insists that the doll is just a doll and holds no power, forcing Seon-hee to stay in the same room with it to overcome her irrational fear of a bit of old wood, the ancient ways work their magic on her, adding to her madness and ultimately provoking the final, psychedelic rampage.

Through the disorientating, kaleidoscopic butterfly vision which fractures Seon-hee’s fragile world view, Go creates a strange and eerie atmosphere of uncertainty as perception and reality diverge into opposing poles. Taking advantage of the recently relaxed censorship codes to further enhance the film’s erotic quality, Suddenly in the Dark is a psychedelic tour de force with its glass bottom view, green tinted shamanistic visions, taxidermy filled creepy mansion, and constantly shifting uncertainty born of spiritual and mental battling inside its heroine’s soul. A fantastic example of esoteric Korean horror, Suddenly in the Dark is an important rediscovery for the genre’s history but also a fascinating zeitgeisty character study which refuses definitive interpretation.


Recently released on blu-ray by Mondo Macabro with English subtitles (currently sold out, second pressing released 2017)

Mondo Macabro trailer (dialogue free, NSFW, quite creepy)

Dark Water (仄暗い水の底から, Hideo Nakata, 2002)

dark-water

Review of Hideo Nakata’s Dark Water first published by UK Anime Network.


For good or ill, the J-horror boom came to dominate Japanese cinema at the turn of the century and if anyone can be said to have been instrumental in ushering it in, director Hideo Nakata and novelist Koji Suzuki, whose landmark collaboration on The Ring has become symbolic of the entire genre, must be at the head of the list. Dark Water (仄暗い水の底から, Honogurai Mizu no Soko Kara) finds the pair working together again on another supernaturally tinged, creepy psychological thriller. Neatly marrying the classic J-horror tropes of freaky children and dripping wet ghosts, Dark Water also embraces aspects of the uniquely Japanese “hahamono” or mother movie which prizes maternal sacrifice and suffering above all else.

Yoshimi (Hitomi Kuroki), a nervous middle aged woman, is in the middle of a messy divorce with her exceedingly smug salaryman husband. Despite having been less than present during the marriage, Yoshimi’s husband now wants full custody of the couple’s five year old daughter, Ikuko (Rio Kanno). In order to aid her case, Yoshimi quickly finds an apartment and starts looking for a job. All seems to be going well except for the mysterious dripping stain on the ceiling which the building manager doesn’t seem very interested in fixing. Before long, strange events begin unfolding including unexplained puddles, a mysterious red children’s shoulder bag which keeps reappearing after being thrown out, and brief sightings of a little girl in a yellow raincoat….

Nakata opens the film with what is in effect a flashback sequence as Yoshimi waits for her own mother to pick her up from primary school. It quickly becomes apparent that Yoshimi’s relationship with her birth mother was an imperfect one which later ended in neglect and abandonment. Yoshimi continues to have frequent flashbacks to her childhood and harbours and intense fear of inflicting the same kind of damage her mother inflicted on her onto her own daughter. Ikuko is also left waiting at school when Yoshimi is kept late at a job interview – something which is eventually used against her in the court case. Though Yoshimi’s aunt reassures her that she’s doing a much better job than her mother did for her, Yoshimi is filled with doubts as to her suitability as a mother which are only further compounded by her intense love for her daughter and fear of losing her.

On top of her maternal worries and residual abandonment issues, Yoshimi also has a history of mental distress which her ex-husband uses to discredit her. It’s open to debate exactly how much of what appears to be happening is actually happening and how much a manifestation of a possible nervous breakdown, but aside from the supernatural shenanigans there are also real world dangers to consider including the missing posters for a girl who was around Ikuko’s age when she disappeared two years previously. The primary school headmaster is convinced that the girl was abducted by a third party but it also transpires that Mitsuko, like Yoshimi and as Yoshimi fears for Ikuko, was abandoned by her mother.

When it comes right down to it, Dark Water lays the blame for its supernaturally tinged evil firmly at the feet of divorce and family breakdown. The supposedly progressive primary school in which the main aim is to allow children freedom of expression is quick to tell the already overwrought Yoshimi that the “strange behaviour” they’ve been witnessing in Ikuko is essentially all her fault because of the divorce and disruption to Ikuko’s home life. Similarly, the central supernatural threat is born of maternal neglect, a symptom of the selfish individualism of the mother who has chosen to leave her child behind. Yoshimi has been jettisoned by her controlling ex-husband and her only thought is to keep her daughter with her, yet she is being made to pay for a social prejudice against atypical families such as those resulting from a “selfish” decision to dissolve a marriage.

Dark Water cleverly recasts Yoshimi as an idealised mother willing to sacrifice all to protect her child. As the situation intensifies, Yoshimi begins to feel as if she’s becoming a toxic presence in her daughter’s life. Rather than risk the same fate befalling her own daughter as has befallen her, Yoshimi opts to make herself the last link in the chain of abuse, freeing her daughter from her own baggage. In contrast with both Yoshimi and Mitsuko, Ikuko will always know that her mother loved her and will always be with her even if protecting her from afar.

Nakata conjures up a supremely creepy atmosphere filled with everyday horrors. The run down apartment complex in which Yoshimi finds her (presumably very reasonably priced) apartment is an unsettling world of its own with its strangely moist, dripping walls, eccentric residents, and rapidly decaying exterior. One of the most effective and visually interesting entries in the J-horror genre, Dark Water perfectly mixes creepy, supernatural horror with psychological drama culminating in a final sequence which doesn’t stint on the scares but proves emotionally devastating in the process.


Original trailer (English subtitles)

The Wailing (곡성, Na Hong-Jin, 2016)

wailingFor the world’s more full of weeping than you can understand – the residents of Goksung, the setting for Na Hong-jin’s nihilistic horror movie The Wailing (곡성, Goksung), might be inclined to agree with Yeats if only because the name of their town is also a homonym for the “sound of weeping”. There is plenty to weep over, and in places Na’s film begins to feel like one long plaintive cry reaching far back to the dawn of time but the main wounds are comparatively more recent – colonisation, not only of a landscape but of a soul. When it comes to gods, should you trust one over another simply because of its country of origin or is your faith to  be bestowed in something with more universal application?

Goksung is a sleepy little rural town way up in the mountains. This is the kind of place where nothing much ever happens but today all of that is about to change as a local man has committed a series of bloody murders and is now in a dissociative state. Bumbling policeman Jong-goo (Kwak Do-won) arrives late to the crime scene but quickly finds himself pulled in to the ongoing investigations as bodies begin piling up in the previously quiet town.

The rational explanation for the spate of violent killings is blamed on a tonic containing some funny mushrooms but others have another idea. All of this started happening after a Japanese guy (Jun Kunimura) moved to the town. Some say he’s a professor, some say he’s a Buddhist monk, but there also those who hold him responsible for the rape of a local woman, and there are even reports of him running about the forest dressed only in a loincloth and feasting on the remains of fallen animals.

Eventually, Jung-goo’s young daughter Hyo-jin (Kim Hwan-hee) falls under the curse, giving him an unavoidable impetus to find the truth. As well as the “suspicious” Japanese visitor, Jung-goo also comes into contact with a mysterious young woman dressed in white (Chun Woo-hee) who may be either friend or foe, whilst shamans and the Catholic Church are each approached for their advice on this singularly supernatural phenomenon.

This being quite a sleepy town, Jung-goo’s days most likely involved a lot of napping, eating, and card playing, broken up with chatting to old ladies. So unaccustomed to crime are they, they didn’t quite remember to put their gloves on before investigating a crime scene. Jung-goo and his partner are constantly branded “morons” by their boss and if the night they end up guarding the police station during a thunderstorm is anything to go by, they aren’t exactly the bravest of souls either. Not the best pair to be investigating a complex, supernatural mystery they decide to heed the rumours and pay a visit to the Japanese guy living way out in the woods.

Known only by the derogatory term “the Jap”, the new addition to the village quickly falls under suspicion thanks to the old fashioned crime of not being from around here. Whether out of resentment for historical crimes or simply because of being an outsider, everyone decides the Japanese visitor must, in some way, be responsible. Suspicions are compounded when Jung-goo, his partner, and his partner’s nephew who happens to be a Catholic priest in training with a solid command of Japanese, discover some very odd things whilst snooping around the man’s home. Is the mysterious visitor really, literally, a “Japanese devil” or just the victim of an ongoing campaign of intense xenophobia and the supernatural elements attributed to him a manifestation of that extremely offensive term?

Na keeps us guessing. Meanwhile, ancient remedies are sought when ancient ones are awakened, hence Jung-goo’s mother-in-law turns to shamanism to try and cure her granddaughter of her increasingly serious illness. The shaman (Hwang Jung-Min) arrives more like a TV evangelist than a witch doctor – smart suit and turtleneck, topped of with long hair tied into a bun. The exorcism scene itself is a furious battle between light and darkness (or so we presume) as the shaman dances wildly to the pulsating drum beats of his orchestra, sacrificing a chicken here and a goat there, all while Hyo-jin writhes in agony in the next room and his enemy performs a counter ritual from his recently refurbished lair.

“Believe in me and you shall be saved” is a message Jung-goo receives from just about everyone during the course of the film. The Catholic Church, however, is resolutely opposed to the idea of this demonic threat and informs Jung-goo that this is not a religious matter – he ought to take his daughter back to the hospital and instil his “faith” in modern medicine. Faith appears to be the central question, in what or whom should one believe? Can Jung-goo trust his shaman, is the Japanese guy an ally, threat, or just a neutral, ordinary man, and what of the oddly intense woman dressed in white? In the end, Jung-goo’s faith is questioned but he pays dearly for his final decision. Had he placed more faith in the old gods, his fate might have been very different but Jung-goo chose real world logic (not his strongest suit) over spiritual intuition and failed to heed the warnings.

Jung-goo, though presented as a broadly sympathetic presence, is partly responsible for his own downfall through his willingness to embrace the baser elements of his nature. In contrast to his otherwise laid-back character which sees him late to work because of family meals, Jung-goo has a violent streak first seen when he takes defending himself from an angry dog far further than he needed to. Later he rounds a group of friends to help him take out the Japanese man in a worrying stab at mob justice. Neither quality is very endearing but Jung-goo’s position as a slightly dim bruiser who mistakenly thinks he can smash his way out of a spiritual conundrum makes him an unlikely choice of saviour.

Na offers nothing in the way of hope, the forces of darkness are set to conquer the world helped only by humanity’s propensity towards doubt, its selfishness, and its fear. The dark humour fades as the pace increases until the film approaches its bleaker than bleak finale. This is a land of ghosts, both fleshy and otherwise but in order to bid them goodbye you must first accept their presence. In the end it’s all a question of faith but those most worthy of it may be among the most difficult to believe.


Reviewed at 2016 BFI London Film Festival

Original trailer (English subtitles)

The Discarnates (異人たちとの夏, Nobuhiko Obayashi, 1988)

discarnatesNobuhiko Obayashi is no stranger to a ghost story whether literal or figural but never has his pre-occupation with being pre-occupied about the past been more delicately expressed than in his 1988 horror-tinged supernatural adventure, The Discarnates (異人たちとの夏, Ijintachi to no Natsu). Nostalgia is a central pillar of Obayashi’s world, as drenched in melancholy as it often is, but it can also be pernicious – an anchor which pins a person in a certain spot and forever impedes their progress.

Hidemi Harada (Morio Kazama) is a successful TV scriptwriter whose career is on the slide. He’s just gotten a divorce and seems to be conflicted about the nature of his new found bachelordom. As if he didn’t have enough despair in his life, the closest thing he has to a friend – his boss at the TV station, tells him he thinks it’s better if they end their professional relationship because he plans to start dating Harada’s ex-wife and it would all get very awkward.

Feeling unloved, Harada takes a trip to his hometown on a location scout for another project and takes in a few familiar sights along the way. It’s here that he runs into a youngish man who looks just like Harada’s father did when he was a boy. Not only that, accompanying his new found friend home, the man’s wife looks just like his mother, but Harada’s parents died when he was just twelve years old. The mysterious couple are glad to have him in their house and treat him with the warmth and kindness that seemed to have been missing in his life, leaving him the happiest and most cheerful he’s been in years.

Now in a much better mood, Harada feels guilty about rudely dismissing the woman from upstairs who’d come to visit him the day before. Apologising, Harada strikes up a friendship and then a romance with the equally damaged Kei (Yuko Natori) but even if his mental health is improving, his physical strength begins to deteriorate. Looking pale and old, Harada’s teeth rot and fall out while his hair loses its color. Even so, Harada cannot bear to pull himself away from the warmth and security that was so cruelly taken away from him when he was just a child.

Harada doesn’t start off believing that the mysterious couple really are his late parents, but if even if they weren’t these two people who are actually younger than him take him in as a son, feeding and entertaining him. When Harada returns a little while later confused by what exactly has happened, his mother immediately treats him as a mother would – physically taking off his polo shirt and urging him to remove his trousers lest they get wrinkled from sitting on the floor. Having lost his parents at such a young age, Harada has been a adrift all his life, unable to form true, lasting emotional bonds with other people. Lamenting his failure as a husband and a father, this very ordinary kindness provides the kind of warmth that he’s been craving.

However, there is always a price to be paid. Harada’s visits become increasing tiring, taking a physical toll on his ageing body. Each hour spent in the past is an hour lost to the dead. His parents are both dead and alive, existing in a strange, golden hued bubble filled with the comforting innocence of childhood free from the concerns of the adult world. Yet each time Harada succumbs to his weakness and goes to visit them, he is doing so as a way of avoiding all of his real world problems. According to one of Harada’s scripts, the past becomes a part of you and is never lost, but memory can be an overly seductive drug and an overdose can prove fatal.

Contrasted with the warm glow of the post-war world of Harada’s childhood home, his life in bubble era Tokyo is one filled with blues and a constant sense of the sinister. Harada believes himself to mostly be alone in the apartment block save for a mysterious third floor light that hints at another resident who also favours late nights over early mornings. The light turns out to belong to a lonely middle-aged woman, Kei, who is also a fan of Harada’s work. Kei has her own set of problems including a wound on her chest that she is too ashamed to let anyone see. Ultimately, Harada’s self-centred inability to lay the past to rest and fully take other people’s feelings into account will deal Kei a cruel blow.

Harada sees everything with a writer’s eye. His childhood world is a dream, but his life is a film noir filled with shadows and misery. His environments appear too perfectly composed, like a TV stage set and, as if to underline the fact, at the end of each “scene” the colour drains from the screen to leave a blue tinted black and white image shrinking into a rectangle and disappearing like the dot going out in the days when television really did close down overnight. Whether any of this happened outside of Harada’s mind or reflects a constructed reality he wrote for himself in the midst of a mental breakdown, his dilemma is an existential one – return to childhood and the side of his parents by accepting the death of his present self, or say goodbye to remnants of the abandoned child inside him and start living an adult, fully “fleshed” life by killing off this unattainable dream of a long forgotten past which never took place.

Filled with melancholy, longing and regret, The Discarnates is the story of a hollow man made whole by coming to terms with his traumatic past and all of the ways it’s influenced the way in which he’s lived his life. Harada’s parents treat him as their twelve year old son, barely acknowledging that he’s a middle aged man with a teenage son of his own. They feel regret for all of the thousand things they were never able to teach him though they are unable to see the full depths of his inability to escape his interior bubble for the wider world. Unsettling, though not as obviously surreal as some of Obayashi’s other efforts, The Discarnates is one of his most melancholic works speaking of the danger of nostalgia and all of its false promises whilst also acknowledging its seductive appeal.


Original trailer (no subtitles)

Train to Busan (부산행, Yeon Sang-ho, 2016)

Train to BusanMany people all over the world find themselves on the zombie express each day, ready for arrival at drone central, but at least their fellow passengers are of the slack jawed and sleep deprived kind, soon be revived at their chosen destination with the magic elixir known as coffee. The unfortunate passengers on an early morning train to Busan have something much more serious to deal with. The live action debut from one of the leading lights of Korean animation Yeon Sang-ho, Train to Busan (부산행, Busanhaeng) pays homage to the best of the zombie genre providing both high octane action from its fast zombie monsters and subtle political commentary as a humanity’s best and worst qualities battle it out for survival in the most extreme of situations.

Workaholic fund manager Seok-woo (Gong Yoo) is having a series of very bad days. His wife has left him and for unclear reasons, also left their young daughter, Soo-an (Kim Soo-ahn), in her father’s care though apparently wants custody in the ugly divorce battle that now seems inevitable. It’s Soo-an’s birthday but all she wants is to catch a train to Busan to see her mum and if she has to she’ll even go by herself. After his attempt at a birthday present spectacularly backfires, Seok-woo gives in and agrees to take Soo-an to her mother’s before catching the next train back after dropping her off. Unfortunately, they have picked a very bad day to take the train.

Yeon Sang-ho takes his time to build to the central train based set piece but is is careful to create an atmosphere which makes it plain that there is something very wrong with this seemingly everyday set up. After a brief dig about pig farmers losing out to government policy on foot and mouth disease and irresponsible hit and run drivers leaving deer corpses behind them for someone else to deal with, he has a parade of emergency vehicles racing past Seok-Woo and Soo-an on their trip to the station while ash rains down on their car. Seok-woo is still focussed on work though sleepy on the train so he misses Soo-an’s shocked reaction to a station guard being rugby tackled just as the train is leaving while a mass of improbable early morning revellers are trying to break through the line of staff holding them back at the platform steps.

Patient zero bounds onto the train just as the doors close though one wonders why no one is paying much attention to this obviously distressed young woman as she stumbles and writhes around in the train carriage before the virus fully takes hold. Just as we think someone is about to come to her aid, it turns out to be a case of a snooty passenger taking offence at the presence of an “odd person” on the train. The “odd person” turns out to be a homeless guy whose mutterings of “dead, all dead” take on a prophetic air rather than the ramblings of a mad man that the train guards assume them to be.

This kind of stereotypical othering and the selfish refusal to help fellow humans in need is at the very heart of the film. Seok-woo admonishes his goodhearted daughter when she repeatedly makes an effort to be a kind and decent person by giving up her seat for an old lady or wanting to stop and help others escape the zombie onslaught. However, Soo-an’s goodness wins through as she in turn chastises her father and explains that his selfishness and lack of regard for the feelings of other people is the very reason her mother left the family. Even if he begins by cruelly closing the door on the film’s most heroic character and his pregnant wife, Seok-woo gradually begins to develop a sense of social responsibility whether out of simple pragmatism or genuine fellow feeling.

Workaholic fathers with minimal connections to their offspring may be something of a genre trope but, as father-to-be Sang-hwa says, fathers often get a bad rap – making all of the sacrifices and enjoying none of the rewards. In an attempt to show solidarity with Seok-Woo, Sang-hwa assures him that his daughter will understand why he worked so hard all the time when she grows up and reiterates that true fatherhood is about self-sacrifice. This is one sense plays into the earlier themes of Seok-Woo’s self-centred viewpoint in asking if he really is working hard for his family or only wants to been as such, maintaining his own social status and upperclass lifestyle and completing it with a perfectly posed family photo. A father is supposed to protect his daughter and now Soo-an has only him to rely on, if Seok-woo is going ensure her survival he will have to decide what kind of sacrifices he’s prepared to make on her behalf.

If the film has a villain it isn’t the rabid zombie hordes who, after all, are only obeying their programming, it’s personal, corporate, and political greed. The clearest embodiment of this is in the panicked businessman who frequently tries to issue orders to the train staff and insists the train take him to his preferred destination. After trying to get the homeless man thrown off the train early on, the fascistic businessman picks up a lackey in the form of a steward and begins trying to exclude all the “suspicious” people from his general vicinity. Cruel and cowardly, the businessman’s selfish actions only cause more problems for everyone else whilst whipping up unhelpful paranoia among those who will need to work together to survive. Literally feeding even his most loyal comrades to zombies to buy himself time to escape, this egotistical CEO is the perfect metaphor for cannibalistic nature of the capitalist system which is, as Sang-hwa said, content to let the “useless” fall behind.

That’s not to forget the actual undead threat. Yeon Sang-ho’s walking dead take inspiration from his animated work and move quickly with jerky, uncanny movements more like Butoh dancers than the usual stupefied shufflers. The set pieces are expertly choreographed and well shot, maintaining the tension throughout though the increase in scale towards the final stretch is at odds with the leaner, meaner approach of the early scenes. Despite eventually giving in to melodrama in a heavily signposted script, Yeon Sang-ho’s live action debut is an impressive effort making room for his standard social concerns whilst also providing innovative zombie thrills. Yeon Sang-ho’s message is clear, when disaster strikes no one can survive alone, the only chance for salvation lies in altruistic compassion. In the end the best weapon against the darkness is a children’s song as innocence finally triumphs over fear.


UK release trailer:

Peony Lantern (牡丹燈籠, Satsuo Yamamoto, 1968)

peony lanternThe Peony Lantern (牡丹燈籠, Kaidan Botan Doro) has gone by many different names in its English version – The Bride from Hades, The Haunted Lantern, Ghost Beauty, and My Bride is a Ghost among various others, but whatever the title of the tale it remains one of the best known ghost stories of Japan. Originally inspired by a Chinese legend, the story was adapted and included in a popular Edo era collection of supernatural tales, Otogi Boko (Hand Puppets), removing much of the original Buddhist morality tale in the process. In the late 19th century, the Peony Lantern also became one of the earliest standard rakugo texts and was then collected and translated by Lafcadio Hearn though he drew his inspiration from a popular kabuki version. As is often the case, it is Hearn’s version which has become the most common.

The central figure in Satsuo Yamamoto’s 1968 prestige picture for Daiei is the third son of a samurai household, Shinzaburo (Kojiro Hongo). This is the first Obon festival since his older brother died leaving a young widow behind him. Kiku, his sister-in-law, is becoming a problem for the clan as her birth family have not called her back and it’s embarrassing for them to have an unattached woman of age wasting away at home. Accordingly, they think the best option is for Shinzaburo to marry his brother’s wife. Shinzaburo is having none of it. A progressive kind of samurai, he spends his time teaching poor children to read and even dreams of opening a school one day but his family most definitely do not approve and see this marriage as an opportunity to put an end to his improper ideas about social justice.

Heading back to the village under a cloud, Shinzaburo helps one of the children push two of the lanterns which had got stuck by the shore out onto the lake. Suddenly two lantern carrying women appear from nowhere and thank him. Later, the same two women arrive at Shinzaburo’s home to thank him again and relate a sad tale – the older woman, Oyone (Michiko Otsuka), is a servant of the younger one, Otsuyu (Miyoko Akaza), and they’ve come from the red light district. Otsuyu apparently hailed from a samurai background but was tricked and forced into the yoshiwara after her father was abandoned by his clan and subsequently fell ill. She is still a virgin but has attracted the attentions of an older wealthy client and is expected to acquiesce to his desires after the Bon festival is over. Shinzaburo seems like such a nice guy that she’d much prefer to stay with him, at least until Bon is over. There is one quite important detail which Oyone and Otsuyu have omitted from their history.

Despite it being Bon – the Japanese summer festival in which the dead return to the land of the living, Shinzaburo never stops to think about where these two women might have come from. Truth be told, he’s in something of a dark place what with the current familial discord which might see him either exiled from his clan (which would entail the loss of his living as well as his status), or an arranged marriage to a woman he doesn’t love who also was previously married to his brother. The villagers are very fond of Shinzaburo and grateful for his efforts with the children. Should they lose him, they would never find a replacement and the children would remain uneducated.

Despite having contributed to the war effort by making a series of propaganda films, director Satsuo Yamamoto was an openly committed communist and though Peony Lantern is in no way overtly political or at least not in the same sense as some of his other work, it nevertheless manages to work in the cruelty and indifference of feudal elites towards the ordinary people below them. This is a theme which is common in kaidan/horror films from this era and particularly from Daiei, but Shinzaburo is something of an exception to the rule as he stems from the samurai order himself. His family find his commitment to educating the peasantry at best eccentric and at worst embarrassing though Shinzaburo is determined to live in a more altruistic way than his rigid, tradition bound relatives.

This does leave him feeling slightly adrift as he’s at odds with both the samurai class of his birth but also with the villagers who see him as a teacher and someone to look up to, but definitely not as one of them. When the pretty Otsuyu and her maid arrive with a tragic story also involving the harshness of the samurai class, it’s primed to catch Shinzaburo’s attention and lonely as he is perhaps he doesn’t quite stop to ask questions when offered the opportunity to play kindly saviour to a sad young woman about to be robbed of her right to choose her own destiny (much as he will be, only worse). His relations with Otsuyu leave him feeling progressively weaker but still he can’t seem to bring himself to the decision to send her away entirely.

Perhaps it’s death Shinzaburo craved all along, an end to his tormented existence and the loneliness that comes of being caught between two social strata in a strictly controlled class hierarchy. The two ghosts are not malicious, they’ve come craving love and kind words from an honest man and hit the jackpot with the softhearted Shinzaburo. Tragic as it all is, perhaps everyone ultimately got what they wanted – an end to the eternal loneliness of having been cast out from one world and unable to fully embrace another.

Despite the emphasis on the indifference of the samurai class, the poor aren’t all saints either as seen in the feckless servant character, Banzo (Ko Nishimura), who begins as comic relief but ends up very much not. He is the first to witness the ghostly nature of the two visitors and to try and save Shinzaburo from their clutches, but when his wife comes home for her Obon holiday everything changes. Banzo’s wife orders him to blackmail the ghosts for money which they eventually get by digging up a neighbouring grave. Little to they know that it’s not supernatural forces which they will need to be worrying about in the future and they will pay a heavy price for their greed.

Yamamoto captures the eeriness of his undead visitors perfectly as they float and glide across the screen. The first scene in which Banzo peeks in on them with Shinzaburo and sees them as they really are is truly shocking as is the raw power with which Oyone later confronts him. Switching effortlessly between nervous, melancholy women seemingly caught in a more Earthly kind of purgatory, and etherial escapees from the underworld, Otsuyu and Oyone continually carry a kind of death-tinged strangeness around with them. A beautifully filmed, supremely creepy adaptation of the classic story, Yamamoto’s Peony Lantern is a suitably macabre, gothic affair which is entirley unafraid to explore the essential darkness of the tale at hand.


 

Black House (검은집, Shin Terra, 2007)

Black House (korea)Yusuke Kishi’s Black House source novel was previously adapted by Yoshimitsu Morita in its native Japan back in 1999, but eight years later the tale made its way to Korea by way of director Shin Terra who opts for a much more straightforward approach than Morita’s characteristically bizarre take. Sold as K-horror, the tone is closer to nasty thriller only giving way to classic slasher action in the final stretch. In eschewing Morita’s idiosyncratic tendency to insert himself into the material, Shin crafts a more mainstream aesthetic, but loses the various layers of social and psychological commentary that went with it.

Juno (Hwang Jung-min) is a mild mannered insurance clerk, new on the job and extremely naive. His first case involves a visit to a hospital with his boss to visit a persistent claimant whom they believe is deliberately scamming the system and possibly with the hospital’s help. In many ways, Juno is an innocent, he believed in insurance as a safety net and a power for social good so he’s shocked that anyone would deliberately manipulate the rules in this way – particularly when he discovers some people will go so far as to deliberately maim themselves just to claim on their insurance policies.

Not long after he starts working at the company, Juno gets a strange phone call from a man asking if insurance policies pay out in case of suicide. It’s possible, Juno says – he’ll need to check the policy to make sure. Suddenly worried the person he’s talking to is in a dark place, he starts trying to dissuade him from the idea of taking his own life and unwisely gives a lot of first hand advice despite the highlighted section in his employee guide cautioning him never to reveal personal information to clients. Soon enough, a client has asked for him personally to go out to their remote house and chat about a policy. When he gets there he receives a nasty surprise as the man’s young son has apparently hanged himself in the back room. Appalled, Juno waits to greet the police but becomes convinced the man has deliberately killed the boy, who was his step-son, to get the payout on his life insurance.

Juno refuses the claim but Choong-bae, the claimant, won’t give up and starts coming to the office everyday to ask for his money. Choong-bae is a scary looking guy and frightens most of the other staff with his vacant staring. He also has an insurance policy on his wife leading Juno to fear that she is next but his decision to try and alert her to her husband’s plans will prove a mistaken one, drawing him into the web of a dangerous and psychopathic serial killer.

Shin’s adaptation is most likely closer to the original novel but he is far less interested in the psychological or social implications than Morita was. There is no explanation offered for the actions of the killer though the childhood sequences with their reliance on dreams and hearsay remain intact, only with lesser impact. The question of insurance fraud and scamsters, people so desperate for money that they will literally sacrifice an arm or a leg, only exists as background and isn’t presented as a societal problem so much as just something that happens because there are some shameless people out there who would rather play the system than do an honest days work. Juno has also been given his own tragic backstory which tries to play him off as a mirror of the killer though somehow this never quite works and Juno’s own flashbacks are overplayed.

Beginning as a slow burn thriller where Juno plays the nervous, softhearted neophyte as yet uninured to the murkiness of the insurance world, Black House (검은집, Geomeun Jip) takes a huge detour during the final third which sends it into slasher territory when Juno decides to travel to the titular Black House, alone, during the middle of the night, because the police won’t listen to him and there are people in danger. When he gets there he finds a veritable house of horrors with body parts and nooses hanging from the ceiling, blood and carnage everywhere. Then it’s a straightforward fight to the death as Juno faces off against the psychopathic terror despite his nervous disposition culminating in some unexpectedly gory business with a key.

Like most slasher movies, Black House has several endings and finishes on a note of uncertainty but it never quite manages to make its sudden descent into violence work in its favour. Lacking the depth of Morita’s adaptation, Shin’s Black House may have stronger genre influences but with nothing to back them up all that remains at the end is a darker than usual serial killer tale with mild slasher tendencies. A decent enough mainstream thriller, Black House has a lot to offer despite stumbling in its final third but nevertheless lacks a distinctive element to mark it out from similarly themed genre efforts of recent times.


Unsubbed trailer:

The Suicide Song (伝染歌, Masato Harada, 2007)

Suicide Song US Tokyo Shock DVD Cover
US Tokyo Shock DVD cover

There comes a time in every director’s life when fate leads them down the strangely tempting path of the idol movie. In recent years, sweet and innocent is no longer quite enough to cut it and when your film stars a bunch of kids from AKB48, you’re going to need 48x the kawaii factor so even though the DVD cover is suitably macabre and The Suicide Song (伝染歌, Densen Uta) is marketed as a J-Horror movie, there’s quite a lot more singing and dancing than might be reasonably expected.

In true idol star horror movie fashion, the film begins with some cutesy high school scenes before one student, Kana (Atsuko Maeda), starts in on her teacher who basically wants to skip a whole bit of the text book because it’s not on the exam. The potentially irrelevant teaching matter concerns famous Japanese playwright Chikamatsu whose big thing was, you guessed it, double suicides. Shortly after this, Kana is heard singing a weird song and then cuts her own throat with a kitchen knife right in front of her friend and classmate, Anzu (Yuko Oshima). It seems there has been a spate of these spontaneous suicides of teenage girls which occur after singing this particular song so skeevy newspaper guys Macasa, led by occult obsessed Riku (Ryuhei Matsuda ) and his ex-military buddy Taichi (Yusuke Iseya), decide to do some “investigative journalism”. Anzu and some of the other kids wind up helping out too, eventually coming under threat of that very same curse….

The idea of a “suicide song” isn’t a new one. Gloomy Sunday – a 1930s Hungarian folk song which achieved widespread acclaim thanks to an English language cover version recorded by Billie Holiday in 1941 became an urban legend after numerous suicides were linked to the doleful track and its extremely bleak lyrics. This time around, it’s AKB48’s inoffensive Boku no Hana which apparently drives anyone who tries to sing it to their deaths. Like Gloomy Sunday, the song features extremely nihilistic lyrics which echo the existential confusion and romantic disillusionment that many of its young listeners are undoubtedly experiencing. A perfectly rational explanation for why so many young women might be taking their lives with this particular song on their lips, yet Suicide Song is not particularly interested in exploring the various real world pressures which might push high school students towards death when their lives ought to be just beginning.

It’s not long before the curse makes the leap to supposedly solid adult males. Later, one character tries to weaken the importance of the song by suggesting that it just opened a door for the suppressed feelings that were already there. That each of the victims already wanted to die and and simply allowed themselves to make use of this real world meme to give themselves permission to end it all. This is an interesting idea in some ways, though comes close to victim blaming and conveniently lets the central characters off the hook for failing to save their friends who have already fallen for what is either a curse or mass hysteria. In any case, like most Japanese horror movies and mysteries, the real villain is a circle of buried secrets. The traumatic past must be faced, brought out into the light and then given a proper burial to end the ongoing chaos.

Harada is playing a very strange game. He adds in generic J-horrorisms such as odd jump cuts, stuttering, power outages and possessed video footage as well as a good deal of shadiness in the form of the low rent newspaper guys and the investigation turning up something as dark as a teenage gang competing to see how many kids they can get to kill themselves using the song as a marker. Yet, he generally keeps things cute and light just like your average teen idol romance movie. We’re even treated to a very special AKB48 performance at their club in Akihabara (“Japan’s Most Sophisticated Show” !) where they sing Aitakatta for a room full of devoted middle aged guys who are their biggest fans. There are also frequent cinematic quotations from such Hollywood classics as Vertigo and The Lady From Shanghai (not to mention a completely shoehorned in paintball sequence using Ride of the Valkyries a la Apocalypse Now) which seem to hint at some kind of greater plan, but whatever it is never quite materialises.

Whatever Harada’s intentions may have been, Suicide Song is a strange beast which veers widely in tone from wacky comedy to supposed horror film. In actuality there are very few real scares despite the J-horror aesthetic and the comedy never amps itself up to the level of parody. If the intention was to create some kind of weird, subversive genre hybrid, the punches have been well and truly pulled. Watched as a horror movie Suicide Song is prone to disappoint, though its moments of absurd comedy and cute schoolgirl drama prove enjoyable enough for those able to adjust their expectations on the turn of a dime.


The Suicide Song is available with English subtitles on R1 US DVD from Tokyo Shock.

English subtitled trailer (aspect ratio is slightly stretched):

The Haunted Castle (秘録怪猫伝, Tokuzo Tanaka, 1969)

haunted castle 1969These days, cats may have almost become a cute character cliche in Japanese pop culture, but back in the olden days they weren’t always so well regarded. An often overlooked subset of the classic Japanese horror movie is the ghost cat film in which a demonic, shapeshifting cat spirit takes a beautiful female form to wreak havoc on the weak and venal human race. The most well known example is Kaneto Shindo’s Kuroneko though the genre runs through everything from ridiculous schlock to high grade art film.

Daiei’s 1969 genre effort The Haunted Castle (秘録怪猫伝, Hiroku Kaibyoden) sits towards the high art end but remains firmly within the realm of entertainment. Displaying the high production values the studio was known for, the film paints its 18th century tale with a plush opulence and makes fantastic use of the nighttime gloom to evoke a gothic, supernatural atmosphere which is at least extremely unsettling even if it stops short of actual terror.

As for the story, it’s another take on the classic Japanese supernatural tale The Vampire Cat of Nabeshima. Events are set in motion when blind monk Mataichirou and his sister Sayo run into their lord whilst out walking one day. Lord Tangonokami Nabeshima takes a liking to Sayo and wants to add her to his collection of concubines. He despatches an underling to ask Mataichirou about it, but Mataichirou understandably refuses, offering the excuse that Sayo is “too awkward” and the the lord wouldn’t find her very good company anyway. Nabeshima is angry at this affront to his authority and summons Mataichirou for their regular round of Go where Mataichirou once more resolutely refuses to surrender his sister. When Mataichirou realises Nabeshima and his aid are cheating, the pair argue and Nabeshima loses his temper and kills him.

This is a big problem for several reasons so they pretend not to know anything about it and dump the body in a well. Fearing discovery, they also banish the sister, Sayo, but she opts to commit harakiri and begs the weird cat that had been attached to her brother to drink her blood and become a demon to enact their revenge! Soon enough, two maids are dead in the Nabeshima household and the lord’s favourite mistress is refusing to take baths and has developed a liking for fish which she previously could not stand….

Ghost cats mostly come at night (mostly) so the majority of the film takes place in the intense darkness of the pre-electric world. The cat begins to stalk its prey quietly with only the tinkling of its ghostly bell and then tiny, bloody paw prints left as evidence of a supernatural killing. Tanaka opts for a floating, dreamlike shooting style weaving a degree of hypnotic confusion into the proceedings which also manage to keep up a high level of tension as the demonic cat spirit goes about its bloody business.

Of course, the moral of the tale is to live your life in a more altruistic manner – stop trying to take things which aren’t yours, respect the views of others, and don’t lose your temper and rashly kill people for no reason at all. All good advice there. The “hero” of the story is the more sympathetic vassal, Komori, who is trying to broker a satisfactory outcome of this complex situation right from the start, but finds himself frustrated as the servant of an unreasonable lord whose will cannot be restrained. Komori can’t avoid the supernatural retribution but manages to ride the waves well enough to ensure a morally satisfying ending where corruption is exposed and the land returned to its rightful owners rather than remaining in the hands of a lascivious usurper. It’s an old story, but a good one, and is presented with such a degree of sophistication to make The Haunted Castle one of the better horror offerings of the late ‘60s.


 

Parasyte The Movie Part 1 (寄生獣, Takashi Yamazaki, 2014)

parasyte part oneReview of Takashi Yamazaki’s adaptation of Hitoshi Iwaaki’s manga Parasyte – Parasyte: The Movie Part 1 (寄生獣, Kiseiju) first published by UK Anime Network.


Humans – are we the biggest threat to our planet and ultimately our own survival? If the world population were halved, would we also halve the number of forests that are burned and the damage that we’re doing to our natural environment? These thoughts run as a voice over beginning the full scale blockbuster adaptation of Hitoshi Iwaaki’s classic manga which was also recently adapted into a critically acclaimed anime. The Parasyte of title most obviously refers to the extraterrestrial microbes which are climbing into the driving seat of an unsuspecting host’s brain with nothing less than the colonisation of our entire species on their “minds”, yet, is it we ourselves who are the real parasites feasting on the corpse of our dying planet? Parasyte is that rare blockbuster treat that is content to give us man-eating, shapeshifting, monsters and gore filled destruction but also wants us to dig a little deeper into our own souls at the same time.

Shinichi Izumi’s (Shota Sometani) mum (Kimiko Yo) probably told him not to sleep with his headphones on but luckily they’re about to save his life as a weird little bug tries to crawl into his ears but finding them blocked opts for the arm instead. Wrapping the cord around his elbow tourniquet style, Shinichi is able to stop the bug’s progress but the parasite has taken root and Shinichi is horrified to find his right hand is no longer his own but is now controlled by a dispassionate alien that eventually names himself “Migi”.

Shinichi and Migi develop an odd kind of partnership born of their mutual dependency which is threatened only by the presence of other Parasytes who have successfully infiltrated a human brain and can blend in with the general populace (aside from their cold and robotic natures). To his horror, Shinichi discovers a new teacher at his school is actually a Parasyte stooge who recognises the “research” potential of a hybrid team like Shinichi and Migi. Becoming very keen on “experiments” Ryoko Tamiya (Eri Fukatsu) has also mated with one of her fellow Parasytes in the hopes of exploring what will happen with the birth – will it be purely a human child seeing as it’s born of two human bodies or will something of the Parasyte get through? However, Ryoko’s “network” of Parasytes aren’t all as committed to scientific research as she is and Shinichi and Migi quickly find themselves becoming humanity’s last line of defence against the invading creatures.

Shinichi is the teenage lead of the picture but in this first part at least it seems to be Ryoko leading the show. She gives us the original voice over and it’s her burgeoning motherhood that gives the film its clearest ideological standpoint. As the dispassionate Ryoko comes to develop the beginnings of maternal pangs and a desire to ensure the survival of her child (or perhaps just her “experiment”), so Shinichi finds his humanity being erased by the parasitical “child” he is gestating in the form of Migi. At the same time Migi begins to take on a protective mentality towards his host which may be more than simple self preservation particularly after a traumatic near death experience bonds the two even tighter together, in a biological sense at least.

Though the film obviously references former genre classics, in particular Invasion of the Bodysnatchers with its difficult to detect pod people, it steers clear of the “red scare” inspired sense of paranoia and the feeling of intense mistrust that exists even between supposedly good friends. Migi is able to sense (to a degree) his own kind making the presence of potentially dangerous Parasytes easier to detect but the fact that the Parasytes are able to colonise and use the form of someone all too familiar to confuse their enemies restores something of their power to lurk unsuspected in the shadows.

All this seems to suggest that the big screen live action adaptation of Parasyte would be a fairly serious affair yet the tone is often lighthearted, maintaining the darkly humorous buddy comedy side of the relationship between normal teenager Shinichi and the almost omniscient yet strange Migi. Migi, as played by veteran actor Sadao Abe who is perhaps most closely associated with comedic roles, has a thirst for a different kind of “brains” than his fellow Parasytes and quickly devours any and all knowledge he can get his “hand” on though he lacks the emotional intelligence to make sense of everything he learns and thus is dependent on his host Shinichi to get a fuller understanding of the human world.

Like the blockbuster mainstream films of recent times Parasyte boasts generally high production values on a par with any Hollywood movie though it has to be said that the film is often undermined by unconvincing CGI. However, this is mainly a problem with the action scenes and Migi himself is generally well integrated into the action and oddly adorable to boot. In some ways it might have been interesting to see a fully “in camera” take on the effects ala Cronenberg whose spirit is most definitely evoked throughout the film which also harks back to ‘80s body horror with its synth score highlights and generally gruesome scenes of carnage. Though it’s hard to judge the overall effect from just this first instalment of a two part film which drops a decent number of threads to be picked up in part two, part one at least serves as a tantalising appetiser which only heightens expectations for its final conclusion.


Parasyte: The Movie Part 1 is currently available on DVD and blu-ray in the UK from Animatsu Entertainment with Part 2 to follow in June 2016.