Tag: New York Asian Film Festival

Greenhouse (비닐하우스, Lee Sol-hui, 2022)

August 12, 2023November 8, 2023by Hayley Scanlon

A middle-aged woman makes a series of questionable choices while pursuing her dream of a stable home with her teenage son in Lee Sol-hui’s downbeat tale of life on the margins of contemporary Korea, Greenhouse (비닐하우스). The Korean title of “Vinyl House” might be a little more accurate, in that the heroine lives in a disused polytunnel on an allotment her son later says the family used to go to every weekend before his parents’ divorce while eagerly waiting for his return after which she hopes to start again.

The son, however, first says that he has no desire to live with her and intends to stay with an uncle after leaving juvenile detention. The film never directly states what led him there, but he later mentions he and some friends all seemingly released at the same time used to break into houses owing to having “nowhere to drink.” One of his chief objections seems to be his mother’s lack of a more traditional home and the embarrassment it causes him with his delinquent friends which is one reason why Moon-jung (Kim Seo-hyung) is desperately saving her money for a deposit on a modern flat and a life of comfort she can otherwise only dream of. She has a job as a housekeeper for a wealthy older couple, the wife has dementia and is paranoid Moon-jung is trying to kill her, and the husband has all but completely lost his sight, but faces the implosion of her dreams with the announcement that they are considering moving into a nursing home.

In a repeated motif, Moon-jung often violently slaps herself on the side of the head in an apparent act of self-harm. Explaining that she used to see a psychiatrist but can no longer afford it, she joins a support group for people in a similar position and encounters a vulnerable young woman, Soo-nam (Ahn Ji-hye), with whom she later develops a sisterly connection after realising that she may be trapped in an abusive relationship she is unable to escape because of her learning difficulties.

They are each in their way pushed out of mainstream society by virtue of their age, poverty, or disability and largely reliant on the kindness of strangers that rarely comes their way. The film only ever hints at the hard life Moon-jung may have lived but suggests that her past trauma may help to explain some of her otherwise incomprehensible decisions after the old lady hits her head and presumably dies in a domestic accident. While she cares for a wealthy older couple who remain independent in their own home, Moon-jung’s mother lives a miserable life in an inexpensive nursing home. A woman visiting her roommate soothes and strokes her mother encouraging her to keep on living as long as possible even if it’s “like this” while Moon-jung seems to have mixed emotions, on one level guilty not to be able to care for her mother herself and perhaps wanting to be relieved of any responsibility towards her.

In some ways, Moon-jung’s tragedy may be that she is at heart just an ordinary, decent person and is torn between a genuine desire to help and care for others and a cynicism that tells her she is foolish for doing so. She wants to help Soon-nam perhaps identifying with her suffering, but is also resentful of her sudden attempt to latch on to her and fearful her presence may disrupt the new life she dreams of with her son which is the only ray of hope in an otherwise miserable existence. When that dream is threatened she decides to anything she can to save it even if it seems obvious that her series of bad decisions will not pay off because her subterfuge will quickly be exposed.

What she doesn’t bank on is the sheer magnitude of cosmic ironies the film throws at her in which every avenue of her life is somehow undermined by another from her relationship with the elderly couple to her friendship with Soon-nam, and a romance with a man who may have been in someway abusive. Exploring the hopelessness experienced by an abandoned generation whose children have mostly moved abroad and outsourced their care, the plight of women like Moon-jung trying to do their best but frustrated by extreme bad luck, and vulnerable young people like Soon-nam who has no one to defend her as an orphan with learning difficulties, the film may suggest that they are each trapped in the hothouse of the modern society baked alive by hopelessness and indifference while struggling to find a place for themselves in an increasingly unforgiving city.

Greenhouse screened as part of this year’s New York Asian Film Festival.

Original trailer (Korean subtitles only)

Phantom (유령, Lee Hae-young, 2023)

July 29, 2023by Hayley Scanlon

Neatly subverting the drawing room mystery, Lee Hae-young’s intense colonial-era spy thriller Phantom (유령, Yuryeong) positions female solidarity as the roots of resistance towards oppressive militarist rule. Inspired by Mai Jia’s novel Sound of the Wind which focused on Chinese resistance towards the Japanese puppet government in Nanking, the film does indeed begin with the suggestion that one of the people in this room is a spy but soon encourages us to wonder if they all may be or some other game may be being played by an infinitely corrupt authority in the midst of a constant series of betrayals and reversals.

Opening in Kyungsung (modern day Seoul) in 1933, the film both begins and ends with a radio broadcast in Japanese reporting on the actions of “terrorist” group known as the “Shadow Corps” which has been conducting “organised crime” through a network of spies known as “Phantom”. An assassination attempt has recently been made in Shanghai on the new Korean governor and all members of the organisation are reported as dead following shootout with the Japanese authorities, though that obviously turns out not to be the case and we are quickly introduced to operative Park Cha-kyung (Lee Hanee) who works in the intelligence division of the colonial government and utilises a local cinema permanently screening Shanghai Express to communicate with her handlers. New instructions are boldly announced in plain sight through coded messages on cinema posters including one for Tod Browning’s Dracula.

The group plan to assassinate the new governor when he visits a Japanese shrine in the city. A young woman dressed as a Shinto shrine maiden using a pistol concealed in a tray manages to wound but not kill him. She makes an escape but is shot by an unseen hand that could have come from either side. Following, Cha-kyung witnesses her death but can do nothing other than make a swift disappearance before the authorities arrive. Cha-kyung is often depicted as a shadow presence, disappearing phantom-like from the scene both there and not there as she tries to maintain her cover, but Lee also imbues her with an additional layer of repression in that the assassin, Nan-young (Esom), had been her lover. The two women meet briefly outside the cinema in an emotionally charged scene in which they can display no emotion as they must appear to be two strangers exchanging a match on the street though it’s clear that something much deeper is passing between them.

The exchange of cigarettes itself becomes repeated motif standing in for deepening intimacy in an atmosphere of intense mistrust. The box of matches that Cha-kyung had given to Nan-young as a parting gift and means of buying a few seconds more, blows their operation in leading investigating officer Takahara (Park Hae-soo) to a bar opposite the cinema where he figures out their code. Seemingly unsure as to who is the “Phantom”, he rounds up five suspects and takes them to a clifftop hotel where he encourages them to identify themselves or else they will be interrogated the following day. Along with Cha-kyung whom we already know to be “a” if not “the” Phantom is a police officer against whom Takahara bears a grudge (Sol Kyung-gu), the governor’s flapper secretary Yuriko (Park So-dam), codebreaker Cheon (Seo Hyun-woo) who is very attached to his cat, and terrified mailroom boy Baek-ho (Kim Dong-hee).

Lee keeps the tension high and us guessing as we try to figure out what’s really going on, who is on which side, and if there’s to this than it first seems. Cha-kyung too seems uncertain, unable to trust any of her fellow suspects who obviously cannot trust her either while trying to maintain her ice cool cover. With sumptuous production design evoking the smoky, moody elegance of the 1930s setting, Lee drops us some clues in focussing on footwear particularly Cha-kyung’s ultra-practical boots and Yuriko’s totally impractical high heels and fancy outfits which as it turns out may have their uses after all when the simmering tension finally boils over and all hell breaks loose at the combination luxury hotel and state torture facility. In any case, as we gradually come to realise, the real “Phantom” the title refers to may be Korea itself, the resistance fighters accused of clinging on to the ghost of a nation which no longer exists while themselves rendered invisible, forced to live underground until the liberation day arrives.

Phantom screens July 30 as part of this year’s New York Asian Film Festival.

International trailer (English subtitles)

A Woman (孔秀, Wang Chao, 2022)

July 22, 2023by Hayley Scanlon

Adapted from Zhang Xinzhen’s autobiographical novel Dream, Wang Chao’s A Woman (孔秀, Kǒng Xiù) charts an ordinary factory worker’s path through the Cultural Revolution and gradual disillusionment with Maoism before eventually achieving her goals of becoming a novelist amid the social transformations of the 1980s. In some ways a victim of her times, Kong Xiu is ironically an “ironclad” woman overcoming all hardship but it seems unable to escape the patriarchal oppressions of a conservative society.

Opening in 1967, Xue (Shen Shiyu) is told by her mother that at almost 19 she is old not to be married and dutifully becomes the wife of a local man, Hanzhang (Wang Xuedong), whom she quite likes because he is an intellectual even though that is quite a problematic thing to be in the early days of the Cultural Revolution. Xue had once been told that she was the best writer in her class and gifted a book of Grimm’s Fairytales by her proud father, but partly because she is a woman and partly because of the times she is not permitted to finish school and begins working in a textiles factory. Nevertheless she feels proud to be a “worker” and seems to have bought into the Maoist ideology she is regularly required to chant out before work which insists that they serve the only god that matters in the Chinese people through the practice of their productivity.

Chanting about feudalism and imperialism, Xiu is blind to the ways in which it is only the author of her exploitation that has changed for it is still others that profit from her labour giving little back with false promises of social good. She finds herself torn between two worlds, rejecting the feudalistic values of the peasant village where she grew up for the shining modernity of the city. Five years into her marriage, Xiu has two children and has moved into the factory women’s dorm while her relationship with the weak-willed Hanzhong flounders amid their obviously different desires. Hanzhong’s mother objects to Xiu’s modern womanhood, merely sneering when she explains that she’s a “worker” and viewing her as a failed wife who shirks her duties to their family by not returning on Sundays, her only day off, to help out on the farm.

Meanwhile, she’s grown tired of Hanzhong’s sexual demands especially as he becomes Indignant on being asked to wear a condom and she wants no more children. She has already had more than one abortion and is warned by the doctor that she may be endangering her long term health if she carries on doing so with the same frequency. After divorcing Hanzhong she marries another man and has another son but almost dies in childbirth while her second husband, Yang (Zhu Dongqing), does not even bother to return until after the child is born. Dong, her first son, had been considered part of her husband’s family and so she lost him in the divorce, while Yang begins to reject her daughter, Xue, once his own child is born leading her to live with her widowed aunt, Jun, who explains that she wasn’t all that broken up about her husband’s death. He was a nice enough chap but the marriage was arranged by the Party and they were never really man and wife.

A teenage Xue who’s taken to listening to cassette tapes of Teresa Teng songs in the park with a local boy throws back at her mother that she has no right to speak because she has never known love, something the film suggests that both Xiu and her sister have ben robbed of because of the oppressively patriarchal social codes of the feudal village and the Communist Party respectively. Xiu’s second marriage is worse than her first as Yang is violent, strangling or smothering her during sex she otherwise rejects, but she feels she cannot leave him once he becomes ill and is physically disabled. Meanwhile, her pride in her role as a “worker” at the factory begins to weaken as she sees through the cult-like chants and is tacitly accused of being a counter revolutionary for her lack of commitment having been betrayed by both her husband and someone she thought a friend who report her for having said out loud that the factory’s productivity drive was just PR fluff and lies knowing that they produce shoddy goods and cut corners just to look good on paper.

The film begins to open up in the late 1970s once Mao is gone and the Cultural Revolution ended, Xiu remembering a love of literature while there is a sense of exuberant freedom now that you can read Rousseau out loud in the market square. The universities have reopened and even those of Xiu’s generation who missed out consider applying to make up for lost time, but then again attending a book party with sympathetic colleague Comrade Wu (Yu Qingbin) who has long carried a torch for her their brief moment of courtship is abruptly cut short when a patrol passes by and they have to turn out the lights for fear of being caught dancing. When Xiu eventually achieves her dreams and has a story published in the Workers’ Daily, the factory suddenly decides she’s a good role model after all and an embodiment of the spirit of the times even recruiting her to give a speech and displaying her manuscripts for the other workers to read.

“It’s the past, don’t let it trouble you,” Xiu remarks on receiving a long overdue apology and in many ways it seems to be the way she lives her life which has been filled with hardship and heartbreak from the broken relationship with her eldest son who declines to return her letters to her seeming loneliness once again returning to the village a new woman but one also who stands astride the contradictions of a new China. Each step of her life is accompanied by the sound of a train, heralding her path towards “modernity” if coloured by a sense of loss in the persistent memory of what it once took from her. A poignant examination of the destructive social codes not only of the feudal era, but the false promises of equality under Maoism and the terrors of the Cultural Revolution, Wang’s drama may subversively suggest that it isn’t all sunshine and roses in an unseen contemporary China but nevertheless ironically hails its heroine’s “ironclad” resilience in the face of persistent social oppression.

A Woman screens July 23 as part of this year’s New York Asian Film Festival.

Trailer (English subtitles)

Mad Fate (命案, Soi Cheang, 2023)

July 21, 2023by Hayley Scanlon

“No one can stray from the path paved by fate.” a policewoman gasps while interrogating The Master (Gordon Lam Ka-Tung), a man whose mind was already strained even before he walked in on the murder of a woman he’d been trying to save only to end up losing to destiny. A noticeably lighter affair than his previous film Limbo, Mad Fate (命案) sees Soi Cheang (AKA Cheang Pou-soi) step into the Milky Way orbit directing a screenplay by Yau Nai-hoi produced by Johnnie To and very much bound up with the kinds of cosmic coincidences the studio is known for.

It’s Fate or maybe God that The Master is resisting, though what the difference between the two might be is never quite clear save for the implication that it’s God who is master of Fate which is otherwise without will. The Master insists that “Fate can be changed,” but he resolutely fails to do so. In the opening sequence, he’s in the middle of burying a woman, May, alive as part of a ritual to stave off a forthcoming “calamity” only he’s unable to complete it in part because of the woman’s understandable anxiety that it’s The Master who’s going to end up killing her, and in part because it starts raining which puts out the paper clothing that should have been burnt to change her fate. May runs off and climbs in a taxi home where she is accosted by a serial killer who has been targeting sex workers. The Master follows her but arrives just too late while the police later chase the killer but are unable to catch him.

The Master sees his attempts frustrated but also does not consider that the rain itself was a manifestation of Fate or sign that in the end nothing can be changed. In an effort to atone for his inability to save May, The Master ends up taking under his wing a strange young man who also stumbled on the murder by coincidence while working as a delivery driver but is fascinated rather than repulsed by the bloody scene. Obsessed with knives and killing, Siu-tung (Lokman Yeung) is already known to the policeman investigating (Berg Ng Ting-Yip) because he arrested him for killing a cat in his teens. According to The Master’s reading of his fate, Siu-tung will eventually kill someone and end up in prison for 20 years. He doesn’t much like the sound of that so he ends up going along with The Master’s zany plans to make him a nicer person and save two lives in the process.

Ironically most of The Master’s suggestions still involve Siu-tung being imprisoned in some way. To get him out of his “unlucky” flat, he rents him another place that very much feels like a prison cell and later does actually lock him up inside a shed fearing that he’s about to kill. As he explains, it can help to preemptively accept your fate so moving in somewhere that is “like” a prison can stop you going there for real, but it doesn’t do much to alleviate Siu-tung’s desire to kill and most particularly to kill the policeman who has been following him most of his life because he’s “sure” that he’s going to commit a serious crime. Repeatedly describing him as “vermin”, the policeman has no confidence that Siu-tung could “change” and thinks he’s already past redemption while The Master quite reasonably asks if it’s fair to persecute him in this way just because he happened to be born different.

The Master’s question provokes another about free will and responsibility and if anything is really anyone’s fault if it’s all down to Fate in which case the role of the policeman becomes almost moot. He is also resisting his own fate in his intense fear of mental illness which he worries he will inherit from his parents each of whom suffered from some kind of mental distress. This fear has caused him retreat from life and it seems may have contributed another’s suicide while his divination has an otherwise manic quality as he finds himself constantly trying to outwit Fate. The two men soon find themselves in a battle with the skies, remarking that God is striking back every time they make a move to try and change their destiny.

Eventually The Master rationalises that a plant must wither before it fruits, allowing himself to slip into “madness” as means of rejecting his fate. His strategies become wilder and finally seem as if they might lead him to kill which would certainly be one way of altering Siu-tung’s destiny if ironically, while conversely something does indeed seem to change for Siu-tung who is understandably concerned by The Master’s increasingly erratic behaviour but has escaped his desire to kill. Then again, could this all not be Fate too, how would you know if you’d overcome it? As The Master comes to accept, the path maybe set but the way you walk it is up to you. Only by accepting his Fate can he free himself from it. There may be a more subversive reading to found in Cheang’s depiction of Hong Kong as a rain-soaked prison in which lives are largely defined by forces outside of their control, but he does at least suggest that his heroes have more power than they think even if it relies on a contradiction in the active choice to embrace one’s fate.

Mad Fate screens July 22 as part of this year’s New York Asian Film Festival.

Original trailer (Traditional Chinese / English subtitles)

Images: © MakerVille Company Limited and Noble Castle Asia Limited

Geylang (芽籠, Boi Kwong, 2022)

July 20, 2023by Hayley Scanlon

Close to the end of Boi Kwong’s Geylang (芽籠), a young woman compares herself to a butterfly whose wings have begun to disintegrate, trapping in her in the environs of the famous red light district along with several others who all seem to have been the victim of cruel coincidence one rainy night. The world is indeed shades of grey, each of them having “good” reasons for behaving the way they do but also perhaps also selfish, or greedy, or merely afraid and seeking escape.

The strangest thing about this night in Geylang is that in the morning before it the body of a sex worker, Xiao Ling, was discovered near a remote stretch of road, only pretty much everyone seems to have forgotten about her and she is both incredibly central and an incidental detail in this karmic whirlpool of greed and desperation. Meanwhile, another sex worker, Shangri-La, is kidnapped by a crazed doctor trying to find a kidney donor for his seriously ill little girl. Shangri-La had also been in the middle of a blackmail plot against a politician running in the local election over a compromising video assisted by her pimp, Fatty, who is busy trying to care for his elderly father who has dementia. Meanwhile, activist lawyer Celine argues with her husband who is standing for office on a platform of cleaning up Geylang and is therefore unsupportive of her desire to continue to protect sex workers from violence and exploitation.

What looks like simple greed turns out to be desperation born out of love and despair which nevertheless leads to little more than self-destruction. In a sense they are all seeking escape from Geylang, Fatty quite literally trying to run to Indonesia after his father ends up stabbing a loanshark to death, save perhaps Celine who may be seeking escape inside it in detailing her traumatic past and marriage to an abusive husband whom she no longer loves. The quest to retrieve the compromising video turns out to have a different purpose than we first thought, exposing another kind of prejudice that leads to shame and repression but also heartbreak and the hurt of betrayal. Love doesn’t have much currency in Geylang save perhaps the parental in the wholesome relationship between Fatty and his dad even if it is to an extent inverted in the mad doctor’s unethical determination to steal Shangri-La’s kidney.

Even so, the election’s hypocrisy hangs over the rest of the action as a politician makes speeches about wanting to clean up the area as if the people who live there were just rubbish to swept away. Celine who runs Project Angel protecting vulnerable women working in the red light district feels differently but even she eventually reflects that the best way to protect herself is by gaining political power in addition to that granted to her by social position and wealth. She gives as good as she gets protecting a transgender sex worker from harrassment by a pair of obnoxious men but is also herself a victim of the ingrained misogyny of the world around her in which women’s bodies have been commodified yet have little value. Everyone seems to have forgotten Xiao Ling already, though there is quite a lot going on this particular night, as they scrabble for an exit.

Shot with noirish flair, the film surprises in its frankness amid the otherwise conservative Singapore painting a vivid picture of the other side of the underworld peopled by ordinary men and women just trying to by often in quite difficult circumstances. The irony is that the reason the video was so important wasn’t in its salacious content, but what it captured by mistake long after most had already stopped watching once again rendering its subject forgotten, a random after thought or loose end destined to remain untied. Dark moments of nihilistic humour hint at the sense of despair along with the cosmic irony that has drawn each of these people together united by their desire for a better life for themselves or others and their willingness to do whatever it takes to acquire it while seeking a way out of the neon-lit hell of Geylang only to realise that their tattered wings may no longer be able to carry them.

Geylang screens July 21 as part of this year’s New York Asian Film Festival.

Original trailer (Traditional Chinese / English subtitles)

Everyphone Everywhere (全個世界都有電話, Amos Why, 2023)

July 19, 2023by Hayley Scanlon

Have we become too dependent on our phones, allowing them to divide rather than connect us? For those at the centre of Amos Why’s zeitgeisty comedy Everyphone Everywhere (全個世界都有電話), they do seem to have become a double-edged sword. Yet in the end, it’s a series of handsets that reconnect them with their youth if only to remind them of the disappointed hopes of a defeated middle-age given additional an weight by subtle hints of post-Handover despair.

Asked why he’s decided to move to the UK, Raymond (Peter Chan Charm-Man) replies that everybody’s doing it even if he resented being sent away to study in Aberdeen, Scotland as a teenager in the wake of the Handover. The real reason is that he’s got himself involved in a lot of shady stuff and has just had his phone hacked so he fears blackmail or arrest. He’s organised a farewell dinner with old high school friends Chit (Endy Chow Kwok-Yin) and An (Rosa Maria Velasco), but nothing quite goes to plan in the curious ways the lives of three former friends remain entwined even if they’ve all been in some sense corrupted by the changes in their society. “All is well as long as we never change” reads a teenage message to a future self, but of course it’s a promise that can’t be kept even if in the end, “life must go on anyway.”

Still, the society itself is fairly corrupt given the prevalence of scams many of them connected to our phones. Raymond failed to get his hacked phone fixed and opted for a new number instead, but Ana in particular keeps getting weird calls from him she later realises must be an attempt to scam her out of money by someone posing as Raymond and explaining that he needs money desperately. But Ana is also the victim of another “scam” in the form of Chit’s new business strategy of getting a “monthly fee” from clients rather than be reliant on work for hire arrangements. Even the restaurant itself along with its “Japanese” chef seems to be fraudulent, while An remains preoccupied with her husband’s womanising and Raymond ironically with his series of bad decisions that culminate in tax fraud. Meanwhile Raymond’s daughter Yanki (Amy Tang Lai-Ying) is also indulging in a kind of scamming selling intimate pictures to nerdy guys via telegram and smartphone apps and ironically remarking that she doesn’t want to get scammed again when discussing ever increasing payment options with her hapless targets.

Yet as Chit discovers when he leaves his phone at home, everything seems inconvenient when you’re phoneless. In a running gag, he repeatedly tries to borrow someone’s landline but is refused leaving him wandering around the city looking for a “restaurant” in one of three very similarly named redeveloped blocks. His wife’s is the only number he remembers by heart, but she remains resentful of his meeting up with Ana, his first love, whom he previously described as a “gullible” auntie and is on some level “scamming” by convincing her to keep him on a monthly retainer. Raymond’s phone threatens to expose him, Ana uses hers to spy on her husband and stepson, and Chit’s in a sense incapacitates him, leaving him alone and disorientated in his own city no longer certain how to travel around it amid the rapidly changing landscape and seemingly identical redevelopment projects.

Life hasn’t turned out the way any of them thought it would, recalling their carefree days 25 years previously in pre-Handover Hong Kong. Banners advertise a “New Era”, but the trio are trapped in the past with which they are eventually reconnected thanks to the retro handsets that unlike the technology of today still work and contain a series of time capsule messages to their future selves. History in a sense repeats itself as Raymond prepares to leave, but each is able to come to terms with their unfinished business and begin making concrete decisions about their futures. Suddenly “can we meet on Saturday?” takes on a new sense of poignancy when everyone seems to be leaving but then again, perhaps our phones really do connect us even if they sometimes connect us to scammers or people we don’t really want to talk to. Subtly hinting a sense of disappointment which runs a little deeper than middle-age malaise, Why looks back to the carefree days of 1997 allying the broken dreams of youth with the “New Era” of today but nevertheless grants his heroes a sense of new sense of possibility even the face of their despair.

Everyphone Everywhere screens July 20 as part of this year’s New York Asian Film Festival.

Original trailer (Traditional Chinese / English subtitles)

Dream (드림, Lee Byeong-heon, 2023)

July 16, 2023by Hayley Scanlon

A disgraced football player gets a shot at redemption after agreeing to coach a team hoping to take part in the Homeless Olympics in Lee Byeong-heon’s sporting drama, Dream (드림). The Homeless Olympics was founded in order to advocate for the end of homelessness while combatting discrimination and stigma and takes place annually with teams of homeless people from all over the world taking part. Set in 2010 and inspired by the first Korean delegation to participate, the film is essentially an underdog sports drama in which the act of scoring a single goal is the same as an overall victory.

It is also, meanwhile, heavily critical of celebrity and sensationalist media each of which have a habit of latching onto popular causes in order to further their own careers. Hong-dae (Park Seo-jun) was a popular footballer insecure in his talents, but gained notoriety after poking an obnoxious reporter in the eyes when he repeatedly brought up the topic of his mother who happens to be a fugitive from justice. Deciding to retire from the game, Hong-dae is picked up by a talent agency who want to make him a star and is convinced to become the coach of the homeless football team in order to improve his personal brand while documentarian So-min (Lee Ji-eun) hopes to do something much the same by producing a semi-scripted reality show following the team’s fortunes.

Accordingly, So-min instructs Hong-dae to let her “cast” the key players on the basis of their touching backstories rather than their sporting ability. She comes up with a selection of people who have each for various reasons ended up on the streets but are looking for a way to turn their lives around and repair fractured relationships with family members. One man turned to booze and women while riding high but found himself out of luck when the Asian Financial Crisis ruined his business, while another claims that he’s not really homeless just lying low for a while, and a third was scammed by a friend and saddened by the impending exit of his ex-wife and daughter who will shortly be moving to Australia with her new husband. The film strays into more interesting territory in exploring the story of 44-year-old Beom-su (Jung Seung-gil) who ended up on the streets after a workplace accident left him with a chronic illness he did not have the money to treat, but otherwise falls into the same trap as So-min’s documentary in taking a fairly superficial view of homelessness. By the end of the film many of the players have thankfully moved into stable accommodation but do so largely without explanation aside from having apparently managed to save up for a deposit.

Positioning their battle for sporting success as a means of reclaiming their self-esteem might also uncomfortably suggest that the reason they’re on the streets is a matter of mental attitude while ignoring other systemic issues that led them there or prevented them from moving on (assuming that they wish to do so). Aligning their struggles with Hong-dae’s and to a lesser extent So-min’s might do something similar while they too are also battling cynicism and self-esteem issues, Hong-dae continuing to blame his mother for his problems complaining that he was born to be second place because she never put him first. As Hong-dae later points out, So-min is also to an extent exploiting the homeless in trying to create an inspirational narrative for her TV show before she like everyone else realises there are other ways to win besides the literal.

The final message is more one of never giving up as the team finally travel to the Olympics and find themselves out of their depth before deciding to give it everything they have even if it’s very unlikely they will win. There had indeed been discrimination in Korea, a sponsor pulling out describing the homeless as “smelly and disgusting” and expressing a degree of squeamishness about involving them with their brand, but at the Olympics they become the most popular team despite their lack of skill purely because of their charismatic perseverance. One player’s late in the game announcement that he is gay but has now come to accept himself in the knowledge that the problem lies with the world that will not accept him also makes the case for a greater equality if perhaps clumsily conflating two different issues. Nevertheless, IU’s lively performance and the film’s warmhearted tone help to overcome any mild sense of discomfort in its otherwise genial tale of never giving up and regaining your self-esteem even if you feel as if the world has already abandoned you.

Dream screens July 17 as part of this year’s New York Asian Film Festival.

International trailer (English subtitles)

New York Asian Film Festival Confirms 2023 Lineup

July 13, 2023by Hayley Scanlon

New York Asian Film Festival returns for its 22nd edition with another packed programme of recent East Asian cinema hits screening at Lincoln Center & Barrymore Film Center July 14 – 30. This year the festival will pay tribute to director Zhang Wei, while Junji Sakamoto will receive the Screen International Star Asia Lifetime Achievement Award, Ryohei Suzuki the Screen International Rising Star Asia Award, and Louis Koo the Extraordinary Star Asia Award.

China

Art College 1994 – A collection of art students mull over the big questions while floundering in the complicated mid-90s society in Liu Jian’s nostalgic animation. Review.
The Cord of Life – a folktronica musician embarks on a roadtrip with his mother after learning she has Alzheimer’s.
Flaming Cloud – whimsical romantic fantasy in which a young man is cursed causing all who kiss him to fall into a deep sleep.
A Woman – dramatisation of Zhang Xiuzhen’s semi-autobiographical novel charting a woman’s life through the cultural revolution into the new China of the 1980s.

Filmmaker in Focus: Zhang Wei

Empty Nest – drama in which an elderly woman bonds with a young man selling healthcare products.
Factory Boss – drama following the owner of a toy factory contending with economic crisis.
Redemption with Life – drama from Zhang Wei in which the friendship between three bikers is tested by a series of get-rich-quick schemes.
The Rib (Director’s Cut) – drama in which a transwoman contends with her conservative father whose signature she needs in order to get confirmation surgery. Review.

Hong Kong

A Light Never Goes Out – a mother and a daughter take very different paths in trying to come to terms with grief in Anastasia Tsang’s poignant drama. Review.
Back Home – folk horror in which a young man returns from Canada when his estranged mother falls into a coma.
Everyphone Everywhere – zeitesty drama in which three middle-aged friends reunite 25 years after high school as one prepares to go abroad.
In Broad Daylight – drama in which an investigative journalist goes undercover at a home for the disabled.
Mad Fate – mad cap supernatural noir in which a fortune teller and “born psychopath” team up to solve a murder.
Nomad – Heavily censored on its release, Patrick Tam’s 1982 classic stars a young Leslie Cheung as an aimless young man from a wealthy family who spends his time hanging out with friends at the beach until his cousin’s romance with a fugitive from the Japanese Red Army threatens to upset their idle days. Review.
The Sunny Side of the Street – An embittered taxi driver is forced to reflect on his prejudices and relationships after getting into a vendetta with a refugee in Lau Kok-rui’s melancholy drama. Review.
Vital Signs – drama starring Louis Koo as an earnest paramedic.
The White Storm 3: Heaven or Hell – the third installment in Herman Yau’s thematic series starring Louis Koo, Aaron Kwok, and Lau Ching-Wan.

Japan

#Manhole – a salaryman’s moment of triumph is disrupted when he falls down a manhole the night before his wedding in Kazuyoshi Kumakiri’s unhinged B-movie thriller. Review.
December – Bereaved parents are confronted by the unresolved past when the woman who killed their daughter appeals her sentence in Anshul Chauhan’s empathetic courtroom drama. Review.
Egoist – a fashion editor reflects on the nature of love after falling for a personal trainer in Daishi Matsunaga’s deeply moving romantic drama. Review.
A Hundred Flowers – An expectant father finds himself confronted with paternal anxiety and past trauma on learning that his mother has been diagnosed with Alzheimer’s in Genki Kawamura’s adaptation of his own novel. Review.
In Her Room – eerie drama in which a shy dentist falls for a mysterious woman.
Mayhem Girls – pandemic-era drama in which a group of high school girls suddenly develop superpowers.
Motherhood – Ryuichi Hiroki adapts the Kanae Minato novel revolving around the complicated relationship between a mother and a daughter.
Mountain Woman – a young woman walks into the mountains to die but unexpectedly discovers what it is to feel truly human in Takeshi Fukunaga’s bleak folk tale. Review.
Okiku and the World – a samurai’s daughter falls for a lowly manure man in a city on the brink of change in Junji Sakamoto’s touching dramedy. Review.

Malaysia

Abang Adik – drama centring on the relationship between two orphaned young men.

Philippines

12 Weeks – drama in which a woman attempts to secure a safe abortion in a fiercely pro-life culture.
I Love You, Beksman – a flamboyant hairdresser scandalises his family when he comes out as straight after falling for a beauty queen in Percival M. Intalan’s ironic comedy. Review.
Where Is the Lie? – drama in which a transwoman is targeted by cyberbullies.

South Korea

Bear Man – surreal comedy in which two bears managed by the North Korean Institute of Technology disappear one day.
Dream – inspiration sporting drama in which a washed up footballer agrees to coach a team of homeless men.
Extreme Festival – the CEO of a small events planning firm finds herself in the firing line after agreeing to organise the local cultural festival.
Greenhouse – gritty drama starring Kim Seo-hyung as a woman pushed to impossible extremes.
Hail to Hell – black comedy in which a young couple planning to take their own lives decide to get revenge on their bully instead.
The Host – Bong Joon Ho’s classic monster movie.
Killing Romance – madcap comedy in which a former star (Lee Ha-nee) teams up with a student (Gong Myoung) to kill her husband (Lee Sun-kyun).
Phantom – Colonial Era spy thriller meets drawing room mystery in this masterful drama from Lee Hae-young.
Rebound – inspirational sporting drama in which a moribund high school basketball team make their way towards championship glory.
A Tour Guide – a North Korean defector becomes a guide for Chinese tourists in the South while searching for her missing brother.

Singapore

Geylang – crime drama in which a series of cosmic coincidences conspire against residents of Singapore’s red light district.

Taiwan

The Abandoned – horror in which a grieving policewoman investigates a series of murders of migrant workers.
Bad Education – a night of post-graduation celebration goes awry when teenage boys unwisely assault a gangster in the directorial debut from actor Kai Ko.
Gaga – an indigenous family finds its relationships strained when the oldest son decides to run for mayor in Laha Mebow’s warmhearted dramedy. Review.
Eye of the Storm – a doctor investigates a mysterious virus.
Marry My Dead Body – a police officer discovers a red wedding envelope but soon realises the proposal comes from the other side and it is the ghost of a murdered man who wants to marry him!
Miss Shampoo – quirky rom-com from Giddens Ko in which a gangster falls for a hairstylist after she hides him from bad guys.

Thailand

Faces of Anne – existential drama in which a woman wakes up on a weird island where her face changes every few minutes.
Kitty the Killer – comic book action comedy in which a rookie teams up with a band of female assassins to take revenge for their mentor’s death.
You & Me & Me – millennial drama in which the relationship between a pair of twins is disrupted when they fall for the same boy.

Vietnam

Glorious Ashes – poetic drama focussing on the lives of three of three women in a poor coastal village.

The New York Asian Film Festival runs from 14th June to 30th July. Full details for all the films are available via the official website where you can also find screening times and ticketing information. You can also keep up with all the latest festival news via the official Facebook Page and Twitter account.

Terrorizers (青春弒戀, Ho Wi Ding, 2021)

December 26, 2022by Hayley Scanlon

A collection of youngsters is drawn into a dangerous web of simmering violence in Ho Wi Ding’s Taipei-set drama, Terrorizers (青春弒戀, qīngchūn shì liàn). The film may share its name with an Edward Yang classic, but it is very clearly society that is the terroriser in this instance from toxic masculinity and social conservatism to youthful isolation, video games, and pornography. The film seems to ask if it’s ever really possible to move on from the past and discovers that it may not be though some may be prepared to help carry your baggage as they travel towards the future so long as they know what’s in it.

The youngsters are brought together by the ominous presence of Ming Liang (Austin Lin Bo-Hong), an isolated young man who barely speaks and spends all his time playing video games. It’s him we see dressed in full ninja garb attacking a young woman, Yu Fang (Moon Lee), with a katana at the train station only for her boyfriend Xiao Zhang (J.C. Lin Cheng-Hsi) to heroically throw himself in front of her to fight Ming Liang off.

Later a dejected middle-aged woman Ming Liang befriends ironically tells him that guy who protects his girlfriend is a real man, working the wound of Ming Liang’s bruised masculinity and causing him to double down on his frequent insistence that he can protect women, though later he indeed does on separating precocious teen Kiki (Yao Ai-Ning) from the previously diffident best friend who tried to assault her. Having given up on Yu Fang he begins stalking a woman from her acting class, Monica (Annie Chen Ting-Ni), whose admittedly no good ex boyfriend he later beats up assuming it will buy him white knight credits as a protector in the shadows when in reality he’s a total creep who cloned the key to her apartment and has been hiding in her wardrobe later driven into a frenzy by the irony of watching Yu Fang and Monica, the two women he wanted, deciding they’d rather be with each other.

Part of Ming Liang’s problem is a sense of parental abandonment, something he shares with Yu Fang whose mother abandoned her when young while her relationship with her father, who has recently remarried, has always been strained. After his parents’ divorce, Ming Liang moved in with Yu Fang’s politician father after being palmed off off by his own, the implication being that he has never really been shown parental love or given any guidance about how to live in the world save that he gleaned from the violent video games he constantly plays along with voyeuristic pornography.

Yu Fang and Ming Liang are attempting to escape the legacy of parental failure, but Monica is left with a much more recent dilemma in her history as an early cam girl named Missy, a character created by her ex, David, who has since moved on. The more Monica tries to chase her dreams, the more her past comes out to haunt her with creepy men for some reason making a point of telling her they saw her sex tape while on some occasions actually playing it for her on their phone. Hoping to crush her spirit, David tells her that she’ll always be Missy, unable to escape the social stigma of having participated in a pornographic video, while she and Yu Fang are subject to a public shaming when a tape of them goes viral allowing the authorities to all but justify Ming Liang’s attack on Yu Fang on the grounds that she stole his girlfriend and therefore was in the wrong as if such feudalistic behaviour could ever be permissible.

Yu Fang finds herself terrorised by the media storm of the 24hr news cycle, her new life with Xiao Zhang in jeopardy while she feels ever more isolated realising that her father cares less for her wellbeing than the optics in the light of his ongoing political campaign. Ming Liang meanwhile is forever reminding people that his father is rich and influential as if his misuse of his status is a direct rebellion against it and the parents he feels abandoned him. The fact that the news essentially reframes the slashing incident as a defence of heterosexual love, demonising same sex relationships, only emphasises the tyranny of outdated social prejudice and misogyny as Yu Fang becomes the villain and Ming Liang the victim entirely ignoring his predatory stalking of Monica and otherwise disturbing behaviour. It may not be possible to effectively move on from the past, overcome the legacy of parental abandonment and develop the ability to trust in others, but there may be less destructive ways to take the past with you if only in finding someone willing to share your burden.

Terrorizers screened as part of this year’s New York Asian Film Festival.

Festival trailer (English subtitles)

I am More (모어, Lee Il-ha, 2021)

October 13, 2022by Hayley Scanlon

I am More (모어, More) is as much a mission statement as it is a simple piece of biographical information in Lee Il-ha’s musical documentary following transgender drag artist More. Born in Korea but based in Japan since 2000, Lee’s previous documentaries focused on the position of Zainichi Koreans but with I am More he explores the position of minorities within Korea itself while providing a platform for More to express herself fluently through music and performance art.

More describes herself as having a love hate relationship with drag which she has been performing for over 20 years in the bars and clubs of Itaewon. She relates that she still has a gun in her heart and that going to perform is like going on duty while throwing shade on the Western customers at her bar and their $1 tips. Even so, drag was a liberating experience for her on arriving in the city in which attitudes towards gender norms were much stricter than they had been in the small town where she grew up even if they had not exactly been much warmer there. Embarking on her studies at Seoul University of the Arts, a fellow student punched her in the face and told her to lose her feminity while when forced to do military service she was briefly placed in a mental hospital.

More’s warmhearted and completely accepting mother claims that there was no bullying during More’s childhood and that nobody thought much of her atypical gender presentation, but More also reveals that she once tried to take her own life during high school but survived and in fact went straight to an exam to avoid getting in trouble for missing classes. Her teacher also recalls another student whom he describes as “effeminate” and apologises for the way they were treated by their classmates while More seems to have developed a friendship with one of the bullies who tormented her but also showed her kindness. He reflects on the various ways their perspective was “limited” by their small-town upbringing remembering how small he felt on going to the city and realising he was no longer at the top of the social hierarchy.

The situation may be very different than it was during More’s childhood, but the LGBTQ+ community still faces prejudice and discrimination from religious groups who are seen protesting pride events and harassing attendees while a patriotic song from the era of dictatorship singing of “our Korea” ironically plays in the background. More is in a longterm relationship with a Russian man, Zhenya, whose immigration status is precarious as he is stuck on a job seeker’s visa. Same sex marriage is not recognised in Korea meaning that he is unable to apply as a spouse and is in the midst of trying to gain Korean citizenship. Meanwhile despite having a PhD in chemistry he is currently unemployed and losing himself in the comparatively tranquil world of Pokémon Go where he says the monsters are kinder than people. Though they have been together a long time, some of it on and off as Zhenya later implies, Lee follows More as she introduces Zhenya to her parents who welcome him with open arms and make sure to invite him to all the major celebrations as More’s partner seeing as he obviously has no other family in Korea to spend them with.

Meanwhile, Lee spends much of the documentary focussing on More’s rehearsals for a show in New York celebrating the 50th anniversary of Stonewall during which she develops a friendship with Hedwig and the Angry Inch star John Cameron Mitchell who later travels to Korea and remarks on how difficult it can be to be yourself in a conformist society where individuality can sometimes be read as selfishness. Hedwig in a sense brings things full circle with a reference back to More’s own Wig in a Box moment discovering drag in Itaewon while Lee is careful to give her her own space to express herself as she lip syncs to iconic pop songs and performs poetry and performance art in elaborate outfits at Seoul landmarks as if beckoning towards a new and more inclusive culture. A vibrant portrait of a queer artist who is absolutely herself I am More more than lives up to its name in its electric advocation for a world of love and joy.

I am More screened as part of this year’s New York Asian Film Festival. It will also be screening in London on 13th November as part of this year’s London Korean Film Festival.

Festival trailer (dialogue free)

Though the film’s subtitles refer to More as “he”, she has confirmed with festival organisers that she prefers feminine pronouns.