Tag: 2000s

Bare Essence of Life (ウルトラミラクルラブストーリー , Satoko Yokohama, 2009)

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bare essence of life posterThere might be a pun involved in the title of Bare Essence of Life – another example of a Japanese film with a katakana English title, Ultra Miracle Love Story (ウルトラミラクルラブストーリー), given a completely different English language title for overseas distribution, but that would be telling. Following her feature debut German + Rain, Satoko Yokohama once again tells a tale of small town misfits only this time of an Aomori farm boy whose brain is wired a little differently to everyone else’s – “not broken, just different”. Though everyone in the village knows Yojin (Kenichi Matsuyama) and is familiar with his sometimes unusual behaviour, a young visitor taking a temporary job in a quaint rural backwater may need a little more time to acclimatise.

Yojin is, as he says, a little different from the others. Neatly signalling a problem with executive functioning, he lives his life to the tune of several different alarm clocks with deliberately different sound cues to help him remember what he’s supposed to be doing. Grandma also helps with that too through use of a giant whiteboard which has Yojin’s daily itinerary on it so he can keep track of where he is and record his thoughts about the day. Yojin’s grandfather has passed away but has left him some valuable horticulture tips on a cassette tape which Yojin listens to diligently every day whilst tending to his cabbages, trying to work out a good way of keeping them safe from creepy crawlies seeing as grandma doesn’t really trust him with insecticide (later events will prove this to be wise).

Everything changes when brokenhearted school teacher Machiko (Kumiko Aso) arrives all the way from Tokyo as temporary cover for maternity leave at the local nursery. Oddly, seeing as there are so few young people around, the school seems pretty busy with youngsters but then again perhaps they’ve come from neighbouring villages which would explain why the parents are sometimes so late coming to pick their kids up. In any case, Machiko instantly captures Yojin’s heart and he becomes fixated on the idea of making her his one and only. Machiko, however, is battling her own romantic woes and is originally quite taken aback by Yojin’s odd combination of directness and innocence.

Yojin is, undoubtedly, a lot to take in, but the villagers are all very used to his ways and mostly just shrug his various antics off even when they entail inconveniences like office paperwork suddenly scattered to the wind, or getting pelted with vegetables after taking issue with Yojin’s sales patter. Grandma bears the brunt of his rudeness not to mention self-centred attitude and otherwise difficult behaviour but she also worries how he’s going to look after himself when she’s gone. Hence the vegetable patch – a literal testing ground. Machiko makes Yojin wish he were different, and a half-baked experiment in which he buries himself up to the neck in his cabbage patch (perhaps to better understand cabbages so that he can figure out how to grow them) and a neighbourhood boy sprinkles him with pesticide shows him a way he can make it happen.

So begins Yojin’s long, strange path towards “evolution” as he discovers that exposure to various chemicals helps him slow everything down so he can be a little more like everyone else. Moving into the centre ground makes his presence more palatable to Machiko, giving them time to bond during nighttime walks as Machiko outlines her curious theories on the forward motion of the human race. Machiko wonders if humanity’s need to control the unpredictable, smooth out rough edges and tame nature is limiting its ability to change and grow, yet even as she says so Yojin is attempting to temper his own wildness expressly for Machiko. Nevertheless, getting to know him Machiko comes to the conclusion that maybe what Yojin needs is to become more Yojin, rather than dousing himself in dangerous chemicals which seem to have provoked some kind of strange metamorphosis as yet unknown to medical science.

Chemicals aside, Yojin’s world takes a turn a definite turn for the surreal as he chats with headless ghosts and then temporarily joins the ranks of the undead himself. Yokohama has a point or two to make about the use of pesticides – a neighbourhood woman warns Machiko to head indoors when she first arrives because it’s crop spraying day, but then refuses to buy Yojin’s “organic” vegetables because she’s not convinced anything grown without chemical assistance could really be “safe” or “clean” enough for consumption. This need to control nature may eventually ruin it, and us too – much as Machiko’s hypothesis posited. Maybe Yojin is the most evolved us all, defiantly in touch with his essential nature and, perhaps, finally allowing his soul to find its true home if in the strangest of ways.

Screened as part of Archipelago: Exploring the Landscape of Contemporary Japanese Women Filmmakers.

Original trailer (English subtitles)

PTU (Johnnie To, 2003)

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PTU_PosterMissing gun thrillers have become a mainstay of Asian cinema from Kurosawa’s Stray Dog right up to the Jiang Wen starring The Missing Gun. Less than a year after Lu Chuan’s existential drama, Johnnie To takes a typically ironic look at the same problem as an arrogant yet incompetent officer gets into a disagreement with a gang of thugs and loses his gun just as a particular moment of chaos is about to strike the local gang scene. Set over the course of a single night, To’s film has an ambiguous attitude to its central collection of street cops and detectives as they attempt to recover the missing firearm before it causes more harm than they are able to contain.

A gang of petty thugs led by local bigwig “Ponytail” marches into small restaurant and commandeers the best table, forcing the young man already sitting at it eating his dinner to move further back. A short time later, Officer Lo (Lam Suet) gets into an altercation with a young man outside and then marches in and commandeers Ponytail’s table, forcing the group onto the table behind, and the young man from before onto a tiny perch near the kitchen. Only a few minutes later, Lo gets a call and leaves but is followed by some of Ponytail’s guys while Ponytail stays behind is knifed in a shock execution attempt which threatens to permanently unbalance the precariously held equilibrium of the local underworld scene.

When Lo the leaves the restaurant, he discovers that the first guy who he arrogantly disrespected has thrown yellow paint all over his car but his real problem occurs when Ponytail’s guys start chasing him and he decides to play along, only to slip on a banana skin halfway through his big moment. When he wakes up surrounded by cops, he realises he’s missing his gun and that he has a big problem. Sympathetic nighttime beat cop Mike (Simon Yam) agrees to help him find it out of a sense of solidarity, managing to get his by the book colleague to agree to give them until dawn to sort it all out.

To opens the film with a news report of an event earlier in the evening in which a police officer was killed during a robbery. Some of the PTU guys react with gallows humour only to be shot down by the fairly humourless Mike who reminds them that one of their own died today and they ought to have some respect. That is perhaps why he decides to help Lo, whom all of the other police officers regard as something of a ridiculous embarrassment. A rare leading role for To favourite Lam Suet, Lo is a genial figure of fun whose ongoing self aggrandisement mixed with pure panic at the thought of all his dodgy dealings coming out if he has to report his gun stolen makes for entertaining viewing, especially as his incompetencies are usually of the amusing rather than dangerous kind.

Yet “good guy” Mike is not exactly the beacon of fairness that he first seems. His resentment at being shouldered with a straight laced rookie from HQ, tonight of all nights, is more than just irritation with playing babysitter. Concerned that HQ may have sent a spy to look in on his very own night watch, Mike keeps the rookie in the back away from the less palatable parts of his evening which include getting information out of suspects through torturing their friends, and nearly kicking a guy to death in an alleyway. King of the night, Mike knows each and every dodgy spot and is perfectly primed to track down Lo’s gun through his thorough knowledge of the local gang scene.

Taking the tripartite structure common to many of To’s films, PTU makes full use of the director’s familiar world view in which all outcomes are the result of random acts of fate and unforeseeable coincidence. Thus, Lo slips on a banana skin, an insignificant young man turns out to be of pivotal importance, and everyone keeps thinking their phone is ringing but it turns out to be someone else’s. The gun, the great Mcguffin in all this, is revealed to be an irrelevance, resolving itself in due course just as the real chaos – the all out gang war between two rival Triad clans, brings the evening to a close. At the end of this extremely long night, Lo, Mike, a female police detective investigating Ponytail’s murder, and just about everyone else has their own version of what really happened, but, as to be expected, none of them quite tally with the events we have just witnessed.

Screened at Creative Visions: Hong Kong Cinema 1997 – 2017

Original trailer (Cantonese with English subtitles)

A Dirty Carnival (비열한 거리, Yoo Ha, 2006)

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dirty carnival poster“Down these mean streets a man must go who is not himself mean” said Raymond Chandler talking about a detective, a hero who would, eventually in some sense, triumph. The inverted version of the same story casts a noble man in the role of the villain, a man who must play at being mean but will ultimately fail, unable to cast off his innocence to embrace the darkness of the world around him. There hero of Yoo Ha’s gangster odyssey, A Dirty Carnival (비열한 거리, Biyeolhan geori), is just such a man. The world which he inhabits is cruel, but his intentions are pure and his various missteps born only of a sense of injustice mixed with mild ambition. His goodness is his fatal flaw.

Petty gangster Byung-doo (Jo In-sung) has a pretty good life. At 29 he’s a mid-range foot soldier about to become the manager of a small arcade and has managed to provide for his mother, brother, and sister. The problems start when the positioning of the arcade provokes a turf war with another local gang and Byung-doo’s useless boss, Sang-chul (Yoon Je-moon), turns up late to a rumble and then knifes a guy in the wrong place after getting hit on the head. Gangster fights are bloody and visceral, but no one’s supposed to die and so now the gang has a problem. Sang-chul should fall on his sword but he doesn’t, he gets an underling to promise he’ll go to jail for him in return for handing over the new arcade. Byung-doo’s boss has betrayed and humiliated him whilst also taking the money he needs to support his family right out of their mouths.

The big boss, Hwang (Chun Ho-jin), is having trouble with a lawyer whom he wants Sang-chul to take care of, but he won’t – lawyers are too much trouble. Byung-doo, desperate to impress, decides it’s worth the risk and undercuts Sang-chul to curry favour with the boss by offing the offending official. Meanwhile, an old school friend, Min-ho (Namkoong Min), has become a film director and wants to spend some time with real gangsters as research. Through Min-ho, Byung-doo is pulled back to a more innocent time and allows himself to dream of reuniting with childhood sweetheart, Hyun-joo (Lee Bo-young).

Byung-doo is not your typical gangster. He’s a softhearted innocent who only ended up in the underworld because his father died and his mother was ill, meaning he had to leave school to take care of his family and had no other options for earning enough to support them all. Despite this, he is still not earning his dues – Sang-chul is snaffling all the dough and not paying his guys. Though Byung-doo’s innocence extends to a belief in the gangster code of brotherhood, the long years of slumming it as a foot soldier have worn him down and destroyed his faith in his boss. Betraying him to cosy up to Hwang, Byung-doo makes the first of his three serious mistakes.

The second would be his friendship with aspiring film director Min-ho. Reconnecting with his childhood friends reactivates Byung-doo’s problematic goodness as he’s given another look at what gangster life looks like from the outside. Invited to a reunion, Byung-doo’s gangsterism is tolerated though also mildly fetishised but when confronted with its reality, everyone is suddenly afraid. Having forgotten how normal people live, Byung-doo allows his violent impulses to overwhelm him – viciously attacking a man who mistreated Hyun-joo, showing off his real life fighting skills on Min-ho’s film set, Byung-doo no longer knows where the gangster ends and he begins.

Following his transgressive action, Byung-doo reassess what it is to be a gangster but makes a crucial mistake in indulging in too much intimacy with Min-ho who turns out not to be quite so innocent as he seemed and is just as untrustworthy as any of his colleagues. Byung-doo’s final mistake is an inability to move past his innocent notions of friendship and loyalty to recognise that such things do not exist in the world in which he lives. His tragedy is that he dares to dream of something better – the unity of his gangster family, providing for his mother, and a normal romance with the love of his life. To gain these things he will compromise himself, and in compromising himself he seals his own fate.

Yoo’s gangster epic follows a familiar pattern but it does so with style and with real weight behind its tragic fatalism as Byung-doo sinks ever deeper in to the gangster mire. Byung-doo looks for family in the gangster brotherhood, but eventually betrays it, never realising it may also betray him. Filled with gritty, realistic action coupled with a meta commentary on the movies’ love of cinematic violence, A Dirty Carnival lives up to its name as Byung-doo waltzes on the precipice, surviving only on melancholy romanticism.

Screened at London Korean Film Festival 2017.

Original trailer (English subtitles)

Die Bad (죽거나 혹은 나쁘거나, Ryoo Seung-wan, 2000)

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die bad posterRyoo Seung-wan is now one of Korea’s top directors with such high profile box office hits as Berlin File, Veteran, and Battleship Island to his name. Back in 2000, he was just a young punk trying to make his mark in the film industry. Die Bad (죽거나 혹은 나쁘거나, Jukgeona Hokeun Nabbeugeona), Ryoo’s feature debut is, in reality, a series of four connected shorts (some of which were screened individually) telling an all too familiar story of a life ruined in adolescence giving way to a gangland nightmare and a nihilistic struggle for survival. Shot on grainy, low budget 16mm, Ryoo’s aesthetic is clearly influenced by the cinema of Sogo Ishii and perhaps Shinya Tsukamoto in its intensely kinetic, punk rock rhythms but he brings to it a youthful, angry fatalism so often seen in Korean youth drama.

Told in four chapters each of which is filmed with a different conceit, Die Bad is the story of Sung-bin (Park Sung-bin), a young man whose future is derailed after he kills a boy by accident in a pool room scuffle. When he gets out of jail, his father doesn’t want to know him and his friends have moved on but his brother gets him a job in a garage and it seems as if he’s finding his feet. When he comes across a guy getting beaten up in the street, he’s hesitant to get involved – literally seeing the ghost of the boy he killed in amongst the aggressors. Eventually he intercedes and rescues the guy who turns out to be a well connected mobster.

Meanwhile, while Sung-bin was inside, his friend who started the fight that fateful night, Seok-hwan (Ryoo Seung-wan), has become a policeman. Seok-hwan’s little brother, Sang-hwan, is getting involved in the same typically teenage punk violence which defined the adolescence of Sung-bin and Seok-hwan. A police round up engineers a fateful reunion between Seok-hwan and Sung-bin who discovers a way of getting back at the “friend” he feels destroyed his life though targeting the impressionable little brother with big time gangster dreams.

Given the unusual production circumstances behind Die Bad – the decision to incorporate two existing short films and combine them with two new ones to create a single feature, it’s no surprise that it can feel disjointed. The first segment, The Rumble, is pure punk spectacle. Set to a ferocious beat, the camera becomes a protagonist as Ryoo mixes frequent POV shots careering down narrow streets with more abstract sequences of the boys fighting the camera, extreme close-ups and artful contemplations of the awful beauty of violence.

Nightmare continues in more or less the same vein but “grows up” along with Sung-bin, dropping the frenetic, testosterone fuelled pace for a slower kind of melancholy as Sung-bin tries to find his feet as an ex-con in an unforgiving society. The Rumble was an indictment on the hopeless situation of young men without prospects – unlikely to escape through academic success, Sung-bin and Seok-hwan exorcised their feelings of impotence and impossibility through violence, but The Nightmare is its inescapable aftermath in which Sung-bin, having paid for his crimes, is unable to come to terms with his guilt and is haunted by the face of the boy he killed by accident. Given no real hope for a positive future, Sung-bin gives in to the lure of violence and eventually pursues gangland success rather than a life on the straight and narrow.

The ironically titled Modern Men rams this point home in its deliberate contrasting of Sung-bin and Seok-hwan – the gangster and the cop. Ryu moves away from the naturalism of the earlier scenes for a docudrama conceit as both Seok-hwan and Sung-bin’s mentor Tae-hoon give direct to camera interviews talking about their respective careers. Tae-hoon wound up a gangster for similar reasons to Sung-bin, he was a regular punk teen with no prospects who was handy with his fists so he joined a gang where his talents could be of the most use. Seok-hwan joined the police but his job involves a lot of tussling with thugs and there are times he’s not even sure if he’s a policeman or state sponsored gangster. He no longer has hopes or dreams and his only desire is to work hard without encountering any hassle. Both men define themselves through violence, they dress for the fight and chart their success through defeats and conquests. Yet both also claim that their violence is in the name of “maintaining order” even as they create chaos in facing each other.

For the final segment, Die Bad, Ryoo shifts to black and white as the stories of Seok-hwan and Sung-bin reunite. Times have changed, but not all that much. Sang-hwan, Seok-hwan’s little brother, hangs around in arcades with his buddies but Streetfighter soon gives way to Streefighting as the boys determine to work out their youthful frustrations through violence. Sang-hwan, brought up on an image of violence as masculinity is eager to prove himself, and dreams of the glamorous gangster life. Sung-bin, the jaded, reluctant veteran, makes cynical use of Sang-hwan’s desperation to get revenge on his brother for ruining his life by engineering the fight that cost both Sung-bin and his victim their lives. Cop or thug, there are no winners in Ryoo’s violent world in which the disenfranchised masses are encouraged to scrap to the death for the mere crumbs thrown to them. Fiercely kinetic and filled with the fire of youth Ryoo’s debut is an extraordinary meditation on the fatalism of violence as the most intimate, or perhaps the only, means of communication between men.

Screened at London Korean Film Festival 2017.

Big Man Japan (大日本人, Hitoshi Matsumoto, 2007)

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big man Japan posterBeing a superhero is not all it’s cracked up to be. After all, with great power comes great responsibility and responsibility, well, it’s kind of a drag. The debut feature from comedian Hitoshi Matsumoto, Big Man Japan (大日本人, Dai Nipponjin) is the story of a modern day gladiator – a slave and a prisoner, forced into an arena to fight “monsters” intent on causing widespread destruction, but usually being the cause of that destruction himself. Poor old Daisato (Hitoshi Matsumoto) is not much of anything at all, but bears all of his respective burdens with stoic resignation.

Shot in mock-documentary style, the film keys us in to Daisato’s predicament slowly as he lovingly looks at an umbrella or a packet of dried seaweed before adding that he likes them because they “only get big when you want them to”. The fact is, Daisato is the sixth in a line of superheroes known as Big Man Japan. Every time disaster strikes and there’s a scary looking monster about to pound Tokyo, Daisato has to hightail it to the nearest power station, undergo a lengthy, bizarre, and completely pointless ritual before jumping into a giant pair of purple pants and being pumped full of electricity which eventually causes him to grow to colossal size.

Yet unlike Batman, or even the obvious point of inspiration, Ultraman, Daisato is not particularly public minded and submits himself to this unpleasant treatment out of a sense of duty and tradition. Daisato’s grandfather, the Fourth, was the kind of superhero everybody loves – strong, clever, dependable, but more than that he was a fun guy to be around. Under the Fourth, superheroing was a laugh and a mini industry all at once. Asked why they bother with the strange ritual before Daisato transforms (given that they’re pushed for time), the old timer looks wistful and remarks that everything was much better when Four ran the show.

These days Four (Taichi Yazaki) is a doddery old man with dementia whom Daisato leaves in an old people’s home whilst feeling guilty about not being able to look after him. Occasionally Four goes rogue and causes havoc by beating up innocent buildings and generally destroying things that don’t need to be destroyed. Daisato maybe a monster fighting superhero but he’s no match for Japan’s ageing population and the increasing demands of elderly care.

Daisato bears his responsibilities with resignation rather enthusiasm. His father, unlike Four, had a lust for fame, repeatedly zapping himself to try and be bigger and stronger but eventually just zapping himself to death. Yet even whilst unhappy about being forced into his life of mercenary monster hunting, Daisato still wanted his kid to take over the Big Man Japan name – only his kid’s a girl who doesn’t actually like her dad very much and gets picked on at school for being the daughter of Japan’s most rubbish reality TV star. Daisato’s superpowers have led to the breakdown of his marriage as his wife has left him, unwilling to allow her child to be zapped with electricity and sucked into Daisato’s abnormal world. She’s moving on, going with the mainstream and looking to hook up with a decent, reliable sort of guy.

Even the documentary maker occasionally seems exasperated at Daisato’s passivity and general malaise. The monster hunting battles are not just in service of protecting the people of Japan but also a major TV event, though it has to be said that Daisato is not very popular and the few people who like him do so precisely because of his perseverance in the face of constant failure. Daisato has a manager of sorts, who drives expensive looking cars, has two expensive looking dogs named “simplicity” and “delicacy”, and is intent on selling each and every spot in Daisato’s giant torso to advertising sponsors landing him with tattoos advertising fresh goods right on his chest and back. Eventually Daisato ends up angering the public still further when he kills an incredibly cute, apparently harmless monster in a moment of panic.

Daisato is, in many ways, a victim of his culture as he feels compelled to put up with constant mistreatment in service of duty and tradition, seeing himself as the last in a long chain of ancestors he’s never been able to live up to and whose powers he will probably not be able to pass down to a successor of his own. In one particularly worrying episode, the mysterious forces which control Daisato do not even bother to contact him but break into his house for a spot of non-consensual zapping which destroys Daisato’s entire home leaving him with nothing. Being big in Japan is actually being very, very small. Poor old Daisato can’t seem to catch a break, but maybe there is one just waiting to catch him.

Original trailer (English subtitles)

Symbol (しんぼる, Hitoshi Matsumoto, 2009)

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kinopoisk.ruSymbol (しんぼる) – one thing which stands for another, sacrificing its own nature in service of something else. Hitoshi Matsumoto waxes philosophical in his follow up to Big Man Japan. Life, the universe, and everything converge in the seemingly unrelated tales of an unsuccessful Mexican luchador, and a confused Japanese man trapped in a surrealist nightmare. As expected, these two strands eventually meet, though not quite as one might expect.

The Mexican desert, a chain-smoking nun drives erratically towards a small house in which there lives a lucha libre wrestler by the name of Escargot Man (David Quintero) who has a big fight coming up but is worried because his opponent is much younger and stronger than he is.

Meanwhile, at an undisclosed location, a Japanese man wakes up in a pair of colourful polka dotted pyjamas inside an entirely white room. The man screams and rails but gets no reply. Eventually he notices a strangely shaped protrusion on the wall and taps it, at which point a host of tiny cherubs swarms around him before returning to the wall leaving only their tiny penises poking through. The man taps more penises and a host of objects begins to flood the room, each more useless than the last until the man begins to concoct a plan of escape.

Matsumoto lets his Mexican opening drift on indefinitely before abruptly cutting to the bright white walls of the mysterious room. The Mexican vistas are warm, wide, and open as the three generation family fret over the masked father’s destiny as a luchador with grandpa comforting the youngest who finds himself bullied over his dad’s profession while the mother is concerned by her husband’s nervous mood.

The mysterious room, by contrast, contains only a lone Japanese man even if just as strangely dressed. Matsumoto does not skimp on the surrealism as the man is bombarded with a series of totally useless accessories each time he presses one of the penis switches attached to the wall. Beginning with a toothbrush, the man is gifted a bonsai tree, hundreds of chopsticks, a sun lounger, toaster, and so on, each lacking any concrete purpose for his new life in the room save making him both more comfortable and also more frustrated. Irony rules as he receives a sushi lunch with no soy sauce only for a bottle to appear as soon as he’s finished, or he’s presented with the next-but-one volume of a manga he’s been reading but remains eternally unable to acquire the missing book. Eventually he finds a method of possible escape, conducts various trial and error attempts to make it work and then discovers it only leads to a second round gamesmanship with his invisible tormentor.

Unbeknownst to the man, his actions have consequences which begin with the improbable story of the Mexican wrestler and then flood around the world as he keeps tapping switches before literally ascending to a higher plane of existence. Random events are, perhaps, the result of a random button pusher in a far off land, trying and failing to escape his own captivity. Or then again, maybe he is us, endlessly tormented by unseen forces, desperately looking for a way out but left with no other mechanism than trial and error. We follow him through “learning” to “practice” and eventually to “future”, though what he learns through his strange evolution in an Escher-like world of inescapable repetition is debatable.

Strange, absurdist and defying interpretation, Symbol is a surreal escape game played on a universal scale. Matsumoto’s message is permanently unclear and possibly a long form joke, but its playfulness and somehow goodnatured attempt at cosmological exegesis is one which evokes a puzzled smile or exasperated laughter more than irritation at its appropriately obilque coda.

Currently streaming on Mubi.

Original trailer (dialogue free)

Akanezora: Beyond the Crimson Sky (あかね空, Masaki Hamamoto, 2007)

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Akanezora - Beyond the Crimson Sky poster“It’s not all about tofu!” screams the heroine of Akanezora: Beyond the Crimson Sky (あかね空), a film which is all about tofu. Like tofu though, it has its own subtle flavour, gradually becoming richer by absorbing the spice of life. Based on a novel by Ichiriki Yamamoto, Akanezora is co-scripted by veteran of the Japanese New Wave, Masahiro Shinoda and directed by Masaki Hamamoto who had worked with Shinoda on Owl’s Castle and Spy Sorge prior to the director’s retirement in 2003. Like the majority of Shinoda’s work, Akanezora takes place in the past but echoes the future as it takes a sideways look at the nation’s most representative genre – the family drama. Fathers, sons, legacy and innovation come together in the story of a young man travelling from an old capital to a new one with a traditional craft he will have to make his own in order to succeed.

The story opens in the early 18th century when a couple stop to chat to a friend and, while they aren’t paying attention, their small son Shokichi wanders off after a doll show. Fastforward a decade or so and a young man, Eikichi (Masaaki Uchino), arrives from Kyoto intent on opening up a tofu shop in the capital. Enjoying the delicious local water, he runs into cheerful local girl, Ofumi (Miki Nakatani), who insists on helping him find his way around an unfamiliar city.

Ofumi proves invaluable in helping him set up his small neighbourhood store, but as skilled as Eikichi is, Kyoto tofu and Edo tofu are much more different than one might think. Eikichi’s tofu is smaller in size and fluffy where Edo tofu is larger yet solid, and though its flavour is superior, it does not suit the local taste or cuisine. Ofumi helps him out again, and once the shop is doing better the two marry. Flashforward another 18 years and the couple have three children, two sons and a daughter, but as successful as they are, they are no longer free of familial disharmony.

Strange coincidences are in play, such as Eikichi’s tofu making heritage lining up perfectly with that of a lonely couple, Oshino (Shima Iwashita) and Seibe (Renji Ishibashi), still grieving the loss of their little boy whose fate remains an open mystery. Though their son remains lost to them, Oshino and Seibe see something of the man he might have been in Eikichi who is also a practitioner of the trade they intended to pass on to him. Eikichi is a down to Earth southerner – naive, in one sense, yet honest, straighforward, kind and courteous. Though all agree his craftsmanship is first rate and his tofu excellently made, they privately advise he consider firming it up in keeping with local tastes. Eikichi is as stubborn as he is genial – he will not betray the “tradition” which has been passed down to him from his master and which he fully intends to hand down to his sons, purveyors of refined Kyoto tofu in fashionable Edo.

Thanks to Seibe’s generous patronage and Ofumi’s perseverance, Eikichi is a success but clashes with his eldest son and presumptive heir, Eitaro (Kohei Takeda), who resents his role as a kind of sales rep for his dad’s company. Following a volcanic eruption and subsequent poor harvest, grain prices are at a premium yet Eikichi, following the “Kyoto way”, refuses to raise prices, much to the consternation of fellow merchants who take out their displeasure on the young and impressionable Eitaro. One in particular launches a plan to ruin Eikichi’s tofu shop and gain access to the best of the city’s wells by befriending the lonely young son, getting him hooked on gambling and then bankrupting him with the help of local gangster boss Denzo (Masaaki Uchino).

Eikichi’s tofu, as someone later puts it, prospered not only because of his hard work and dedication, but because it was made with the heart. His overwhelming dedication to his craft might seem to blunt his dedication to those he loves but he cares deeply about his wife and children even if his “straightforward” character means he has a funny way of showing it. A running joke circles around Eikichi’s country bumpkin Kyoto accent and though the culture clash goes further than debating the proper texture of tofu, he finds himself a home thanks to the kindness of strangers. Akanezora, like Eikichi’s tofu, proves a little too spongy, its narrative connections too subtle in flavour to make much of an impact when fed only with Hamamoto’s serviceable if plain visuals, the unexpectedly chirpy performance of Miki Nakatani as the energetic Ofumi, and Masaaki Uchino’s impressive double duty as the earnest Eikichi and omnipotent Denzo. Tragedy breaks one family only to bring another back together, somehow restoring a once broken cycle yet even if Akanezora’s rosy skies suggest a resurgent warmth, it isn’t quite enough to solidify its otherwise watery brew.

Screened as part of the Japan Foundation Summer Explorers 3 season dedicated to films about food.

Pulse (回路, Kiyoshi Kurosawa, 2001)

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pulse US posterTimes change and then they don’t. 2001 was a strange year, once a byword for the future it soon became the past but rather than ushering us into a new era of space exploration and a utopia born of technological advance, it brought us only new anxieties forged by ongoing political instabilities, changes in the world order, and a discomfort in those same advances we were assured would make us free. Japanese cinema, by this time, had become synonymous with horror defined by dripping wet, longhaired ghosts wreaking vengeance against an uncaring world. The genre was almost played out by the time Kiyoshi Kurosawa’s Pulse (回路, Kairo) rolled around, but rather than submitting himself to the inevitability of its demise, Kurosawa took the moribund form and pushed it as far as it could possibility go. Much like the film’s protagonists, Kurosawa determines to go as far as he can in the knowledge that standing still or turning back is consenting to your own obsolescence.

The end of the world starts with a young man staring at his computer screen and the strange images it conjures of the only half alive. Michi (Kumiko Aso), a young woman working at a rooftop plant centre, is dispatched to find out what’s happened to a colleague, Taguchi (Kenji Mizuhashi), who has some essential information stored on a floppy disk. Arriving at his flat she finds him distracted, informing her that the disk is somewhere in a pile scattered on the desk before disappearing off somewhere else. Having found what she came for, Michi looks for Taguchi to say goodbye but finds him hanged in an adjacent room. Barely reacting, Michi deals with the police before meeting up with her colleagues to relate the news, leaving each of them stunned. Another colleague, Yabe (Masatoshi Matsuo), then receives a strange phone call as a distorted voice repeatedly utters the words “help me”.

Meanwhile, economics student Kawashima (Haruhiko Kato) is attempting to set up this new fangled internet thing in his dorm but failing miserably. When he finally gets online and is greeted with the message “would you like to meet a real ghost?” he thinks he’s done something very wrong and hurriedly shuts his computer down. Seeking advice in the uni computer club he gets to know IT professor Harue (Koyuki) who tries to help him but may be beyond help herself.

The Japanese title, “Kairo”, literally means “circuit”, a fixed path of connectedness along which something flows continuously. A “pulse” is itself a circuit, or more accurately an observation of a fixed point in motion along it which maybe continuous or finite. Pulse, in its most immediate meaning is the life force by which we live, the thing which defines the states of life and death, but the “circuit” here is bigger than that which exists in one body alone, extending across the great confluence of humanity, or at least of that still regarded as “living”.

When Harue attempts to fix Kawashima’s internet she prompts him about why he wanted it in the first place (it was hardly necessary back in the still largely analogue world of 2001). He seems confused and replies he doesn’t quite know, it’s just that everyone seemed to be into it. Harue thinks she has his number – he thought he could use it to connect with people, but, she says, that is hopeless, people don’t truly connect, we all live in our separate bubbles. Harue is the most classically “disconnected” of our protagonists. Never having felt at home in the world, she talks of a lifelong fascination with the idea of death as a portal to another one in which it might be possible to live happily with others, only to realise as a teenager that it might also be a gateway to a land of perpetual nothingness and isolation. Terrified of being alone yet unwilling to submit herself to the inherent risks of connection, Harue exists in a permanent state of embittered longing and anxiety in which the cold embrace of death may prove the the only companion she will ever allow.

Harue may be an extreme case but she’s not the only example of disconnected youth. Michi, is also aloof and isolated – a child of divorced parents who has a close if imperfect relationship with her mother (Jun Fubuki) and an absent father she has already rejected. She says she’s OK in the city because she has her friends prompting her mother to warn her that she’s too trusting, too blind to the dangers of city life. Michi’s connections may turn out to be shallow, but unlike Harue she remains broadly open, seeking physical connections rather than digital ones. She visits her friend’s apartment, and makes a point of chasing after Yabe even after her boss warns her that friendly words can wound and that wounding a friend is also an act of self harm. Compelled to travel onwards, she resolves to keep on living, continue seeking connections until there are no more left to seek.

Kurosawa’s world is one of essential interconnectedness which finds itself frustrated by a mysterious forces leaking in. Yet the ghosts are not all on the other side, these are people who are spiritually dead while physically alive – isolated, defined by routine and expectation, and endlessly unfilled. “Trapped inside their own loneliness” as one character puts it, the disappeared gain a kind of immortality but it’s one filled with eternal longing and isolation. These “broken connections” are continually in search of vulnerable ports, flooding a system which has already begun to fail, and threatening to destroy that which they seek. The “ghosts” have destroyed the machine, but Kurosawa’s apocalyptic conclusion, melancholy as it seems to be, offers as much a hope for rebirth as it does a condemnation to existential loneliness.

Now available on blu-ray from Arrow Films!

Arrow release EPK

Love/Juice (Kaze Shindo, 2000)

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vlcsnap-2017-07-08-23h24m47s422Some situations are destined to end in tears. Kaze Shindo’s Love Juice adopts the popular theme of unrequited love but complicates it with the peculiar circumstances of Tokyo at the turn of the century which requires two young women to be not just housemates but bedmates and workmates too. One is straight, one is gay and in love with her friend who seems to get off on manipulating her emotions and is overly dependent on her more responsible approach to life, but both are trapped in a low rent world of grungy nightclubs and sleazy hostess bars.

Chinatsu (Mika Okuno) and Kyoko (Chika Fujimura) are roommates sharing not just a house but a bed and almost everything else too. Best friends, their relationship is necessarily close and broadly supportive save for a persistent level of tension when it comes to romance. Chinatsu, openly gay, is in love with Kyoko who isn’t interested but somehow keeps stringing her along and makes a point of flirting with every guy she meets. The back and fore continues until the girls are forced to take degrading work as bunny suited hostesses and Kyoko becomes obsessed with the boy working in the local tropical fish shop (Hidetoshi Nishijima).

Though living openly as a gay woman, Chinatsu is far from happy with her life as her constant complaints of “why was I born a girl” bear out. Attending clubs with her live-in non-lover, Chinatsu picks up dates but it never gets anywhere. Her heart belongs to Kyoko and so she tortures herself by continuing to pine after her emotionally manipulative roommate before adopting an unpleasant forcefulness as she tries to persuade her friend to acquiesce. Snapping away at her with her camera (which she refuses to be turned on herself), Chinatsu becomes jealous and possessive, irritated by Kyoko’s various suitors and wishing she and Kyoko could remain cooped up alone together like the two goldfish sitting in their makeshift bowl.

Where Chinatsu is down to earth and restrained, Kyoko is a lively free spirit adrift for reasons of aimlessness rather than the anxious wandering her friend. Living on the fringes of mainstream society, the women are forced into their inconvenient living arrangements thanks to ongoing poverty. This same poverty eventually forces them both into taking a humiliating job as waitresses at a bunny girl themed hostess bar. Much to Chinatsu’s consternation, Kyoko revels in the constant male attention, flirting awkwardly with the owner who seems to prefer her friend. Uncomfortable with the job and more particularly with the uniform, Chinatsu experiences yet more degrading treatment when she’s brutally assaulted by a colleague after work and can’t even turn to her friend and roommate for help and comfort.

Eventually matters come to a head, the situation can’t endure, suicide is considered, choices are made, sadness and regret litter the scene. Shindo creates a claustrophobic world for two into which the outside occasionally pokes its unwelcome nose. The whimsical score lends a quirky, romantic air to the less destructive side of the two women’s relationship even as it progresses further and further towards its inevitable conclusion. Painting an authentic picture of Tokyo as seen by the disillusioned and desperate turn of the century youth, Shindo’s tale of ordinary heartbreak in unusually difficult circumstances is a nuanced look at a toxic (non)relationship in all of its destructive glory.

 

The Shonen Merikensack (少年メリケンサック, Kankuro Kudo, 2009)

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The Shonen Merikensack posterWhen you spent your youth screaming phrases like “no future” and “fumigate the human race”, how are you supposed to go about being 50-something? A&R girl Kanna is about to find out in Kankuro Kudo’s generation gap comedy The Shonen Merikensack (少年メリケンサック) as she accidentally finds herself needing to sign a gang of ageing never were rockers. A nostalgia trip in more ways than one, Kudo is on a journey to find the true spirit of punk in a still conservative world.

25 year old Kanna (Aoi Miyazaki) is an unsuccessful scout at a major Japanese label which mainly deals with commercial bands and folk guitar outfits. As she’s about to quit any way, Kanna makes a last minute pitch for a punk band she’s found on YouTube, fully expecting to be shown the door for the last time. However, what she didn’t know is that her boss, Tokita (Yusuke Santamaria), is a former punk rocker still dreaming of his glory days of youthful rebellion. With her leaving do mere hours away, Kanna’s contract is extended so that she can bring in these new internet stars whose retro punk style looks set to capture the charts.

Unfortunately, the reason Tokita was so impressed with the band’s authentically ‘80s style is because the video was shot in 1983. The Brass Knuckle Boys hit their heyday 25 years ago and are now middle aged men who’ve done different kinds of inconsequential things with their lives since their musical careers ended. Kanna needs to get the band back together, but she may end up wishing she’d never bothered.

Mixing documentary-style talking heads footage with the contemporary narrative, Kudo points towards an examination of tempestuous youth and rueful middle age as he slips back and fore between the early days of the Brass Knuckle Boys and their attempts to patch up old differences and make an improbable comeback. Kanna, only 25, can’t quite understand all of this shared history but becomes responsible for trying to help them all put it behind them. Her job is complicated by the fact that estranged brothers Akio (Koichi Sato) and Haruo (Yuichi Kimura) made their on stage fighting a part of the act until a stupid accident left the band’s vocalist, Jimmy (Tomorowo Taguchi), in wheelchair.

The spirit of punk burns within them, even if their contemporaries are apt to point and laugh. The Brass Knuckle Boys, when it comes down to it, were successful bandwagon jumpers on the punk gravy train. Craving fame, the guys started out marketing themselves as a very early kind of boy band complete with silly outfits and cute personal branding full of jumpsuits, rainbows, and coordinated dance routines. Yet if the punk movement attracted them merely as the next cool thing, it also caught on to some of their youthful anger and teenage resentment. In the end unrestrained passion destroyed what they had as the ongoing war between the brothers escalated from petty sibling bickering to something less kind.

Twenty-five years later the wounds have not yet healed. Akio is a lousy drunk with a bad attitude, Haruo is an angry cow farmer, drummer Young has a range of health problems, and Jimmy’s barely present. Tokita has become a corporate suit, a symbol of everything he once fought against and his former bandmate is his biggest selling artist – eccentric, glam, and very high concept.

The men are looking back (even those of them who aren’t even really that old), whereas Kanna can only look forwards. Before the Brass Knuckle Boys, she was about to be kicked out of her A&R job and planned to go home with her tail between her legs to help her confused father with his very unsuccessful conveyor belt sushi restaurant. Apparently in a solid relationship with a coffee shop guitarist who keeps urging her to put in a good word for him at the record label with his sappy demo tapes, Kanna’s life is the definition of middle of the road. Neither she not her boyfriend could be any less “punk” if they tried but if they truly want to follow their dreams they will have to find it somewhere within themselves.

At over two hours The Shonen Merikensack is pushing the limit for a comedy and does not quite manage to maintain momentum even as its ending is, appropriately enough, an unexpected anticlimax. Kudo’s generally absurd sense of humour occasionally takes a backseat to a more juvenile kind which is much less satisfying than the madcap action of his previous films but still provides enough off beat laughs to compensate for an otherwise inconsequential narrative.

Original trailer (English subtitles)