Yukihiko Tsutsumi has made some of the most popular films at the Japanese box office yet his name might not be one that’s instantly familiar to filmgoers. Tsutsumi has become a top level creator of mainstream blockbusters, often inspired by established franchises such as TV drama or manga. Skilled in many genres from the epic sci-fi of Twentieth Century Boys to the mysterious comedy of Trick and the action of SPEC, Tsutsumi’s consumate abilities have taken on an anonymous quality as the franchise takes centre stage which makes this indie leaning black and white exploration of the lives of a group of homeless people in Nagoya all the more surprising.
The film begins with its hero, Suzumoto, pulling a cart followed by his friends with other supplies and equipment. Arriving at their appointed destination, the men and women embark on a process they’ve obviously enacted a thousand times before. Dismantling their cart, they arrange the components for a kind of prefab house made out of found materials and propped up on crates.
Though the life may seem impossible to those from the outside – as it does to the well meaning men from the council eager to get the mini commune to move on by dangling a promise of sheltered accommodation or assistance, but thanks to Suzumoto’s innovations they have access to many of the benefits of the modern world from television to laptops. The main source of income comes from recycling – collecting tin cans, bottles, cardboard etc to be sold back to scrap merchants and recycling plants. It’s not easy money to make and there isn’t much of it but Suzumoto has his routine well worked out and is able to maximise his takings by cutting deals with householders and businesses for handiwork in return for what is essentially rubbish.
Getting into a discussion with a hotelier, Suzumoto is offered a regular job and a place in company accommodation but turns it down. He likes his life. It might seem hard to others and it is annoying to be continually dismantling and rebuilding your house, but the innovation appeals to him. He likes to work and to make things work. He wouldn’t want to be cooped up and constrained by the world of contracts and salaries and taxes.
The freedom and simplicity of Suzumoto’s life is contrasted with a seemingly ordinary middle class household which is defined by its tension and sterility. School boy Shota is an ace student but his austere father pushes him hard, allowing him little freedom or responsibility. Nursing a mild addiction to Pepsi, Shota’s only friend is the pet turtle he keeps in a tank in his wardrobe. While his father returns home only to shout at everyone and then go to bed, Shota’s mother is as obsessed with cleaning as he is with Pepsi and rarely leaves the house. Talking to almost no one, Shota’s mother’s existence is one of cold rigidity, living in fear of her domineering husband and accidentally neglecting her stressed out son in the process.
Through a series of inevitable coincidences the two worlds will clash with tragic consequences on each side. Tsutsumi doesn’t seek to glamorise life on the streets or paint it as some kind of hippyish quest for better living, but he does dare to suggest that Suzumoto’s self reliance and inner calm are much more healthy than the fear and repression which make Shota’s home as much of a prison as the tank he traps his turtle in. Suzumoto and his friends are looked down on, hassled by the authorities, and accused of crimes they did not commit but they are the victims and not the instigators of violence. Tension bubbles over and misses its target as rage against authority and society at large is redirected towards its most vulnerable citizens.
Suzumoto takes all of this in his stride, as he always does, dismantling his house only to rebuild somewhere else hoping only to continue the cycle while Shota is left to ruminate on the consequences of his actions still trapped inside the empty pressure cooker of his family home. Tsutsumi’s elegantly composed black and white aesthetic adds to the contemplative edge as two worlds are thrown into stark contrast but the one central tenet is the enabling factor for both – the intense pressures and total indifference of the mainstream world towards those attempting to live within in it.
Original trailer (no subtitles)
The Korea of the mid-1980s was a society in flux though you might not know it looking at the sleepy small town about to be rocked by the country’s very first publicised spate of serial killings. Between 1986 and 1991, at least ten women ranging in age from schoolgirls to grandmothers were murdered while the killer seemingly got away with his crimes, either dying, fleeing or perhaps getting arrested on other charges explaining the abrupt end to his crime spree. Bong Joon-ho’s fictionalised take on the case, Memories of Murder (살인의 추억, Salinui Chueok), is not so much interested in the killer’s identity, but wants to ask a few hard questions about why the crimes took place and why they were never solved.

Toshiaki Toyoda made an auteurst name for himself at the tail end of the ‘90s with a series of artfully composed youth dramas centring on male alienation and cultural displacement. Attempting to move beyond the world of adolescent rage by embracing Japan’s most representative genre, the family drama, in the literary adaptation
Following the surreal horror film
In the closing voice over of Banmei Takahashi’s Rain of Light (光の雨, Hikari no Ame), the elderly narrator thanks us, the younger generation, for listening to this long, sad story. The death of the leftist movement in Japan has never been a subject far from Japanese screens whether from contemporary laments for a perceived failure as the still young protestors swapped revolution for the rat race or a more recent and rigorous desire to examine why it all ended in such a dark place. Rain of Light is an attempt to look at the Asama-Sanso Incident through the eyes of the youth of today and by implication ask a few hard questions about the nature of revolution and social change and if either of those two things have any place in the Japan these young people now live in. Takahashi reframes the tale as docudrama in which his young actors and actresses, along with their increasingly conflicted director, attempt to solve these problems through recreation and role play, bridging the gap between the generations with a warning from those who dreamed of a better world that was never to be.
Koji Wakamtasu had a long and somewhat strange career, untimely ended by his death in a road traffic accident at the age of 76 with projects still in the pipeline destined never to be finished. 2008’s United Red Army (実録・連合赤軍 あさま山荘への道程, Jitsuroku Rengosekigun Asama-Sanso e no Michi) was far from his final film either in conception or actuality, but it does serve as a fitting epitaph for his oeuvre in its unflinching determination to tell the sad story of Japan’s leftist protest movement. Having been a member of the movement himself (though the extent to which he participated directly is unclear), Wakamatsu was perfectly placed to offer a subjective view of the scene, why and how it developed as it did and took the route it went on to take. This is not a story of revolution frustrated by the inevitability of defeat, there is no romance here – only the tragedy of young lives cut short by a war every bit as pointless as the one which they claimed to be in protest of. Young men and women who only wanted to create a better, fairer world found themselves indoctrinated into a fundamentalist political cult, misused by power hungry ideologues whose sole aims amounted to a war on their own souls, and finally martyred in an ongoing campaign of senseless death and violence.

There are two kinds of people in the world, those who swing and those who…don’t – a metaphor which works just as well for baseball and, by implication, facing life’s challenges as it does for music. Shinobu Yaguchi returns after 2001’s