Phantom of the Toilet (トイレの花子さん, Joji Matsuoka, 1995)

A transfer student quickly becomes the magnet for the anxieties of her classmates amid an ongoing spate of serial murders of primary school children in Joji Matsuoka’s kids adventure movie Phantom in the Toilet (トイレの花子さん, Toiret no Hanako-san). Loosely inspired by the classic urban legend about the ghost of a little girl who haunts school toilets, the film is less a horror movie than a tale of bullying, mass hysteria, and the ways in which childish emotions can spiral out of control.

Natsumi’s (Ai Maeda) no stranger to that herself. A tomboy, she’s largely excluded from the group of popular girls at her school and exists in a rather liminal space. Her older brother Takuya (Takayuki Inoue) is in the year above, but predictably doesn’t like being bothered by his little sister at school and is for some reason embarrassed by the fact his widowed father is a milkman. Nevertheless, he’s incredibly earnest and righteous and volunteers for various things at the school like the student council. Natsumi’s problems begin when the popular girls insist on doing a Ouija board to find out the identity of a serial killer who’s already killed two children their age from different schools. Natsumi doesn’t realise that it’s a trick the other girls are playing on her, but the Ouija board says the killer is Hanako, the toilet ghost, and Natsumi is the next victim.

Meanwhile, a new girl joins their school in Takuya’s class and is immediately resented by the popular girls because she’s pretty and clever, so obviously they turn against her. Chief among the complaints against Saeko (Yuka Kono) is that she used the cubicle at the end of the girls’ toilets which supposedly belongs to Hanako, because obviously she doesn’t yet know this bit of school lore. After a series of odd things happen, including the murder of the school’s pet goat, everyone comes to the conclusion that Saeko must be possessed by Hanako and is planning to murder them all. Even Natsumi has her doubts, but eventually decides to defend Saeko while Takuya, who seems to have a crush on her, eventually gives in to peer pressure despite his promises to protect her and vision of himself as someone who does the right thing.

To that extent, it isn’t really Hanako that haunts the children so much as the idea of her is misused as a means of social control. A silly rumour soon gives way to mass hysteria as the popular girls bring more of the children over to their side to gang up on Saeko while the teachers are largely absent or oblivious. While in another film the kids might band together to look for the killer of the other children and thereby protect themselves and each other, instead they become ever more paranoid and the outsider figure of Saeko becomes the focus of all their negative emotions from the jealousy of the other girls to the uncertainness of Takuya who doesn’t know what to do with his confusing feelings for Saeko. In a touching moment, he replies via writing on the blackboard rather than speaking when Saeko uses it to communicate with him after losing her voice, but later ends up shouting at her to go away and leave him alone. “Silence means you agree,” one his classmates points out when Takuya attempts to abstain from an otherwise unanimous vote to subject Saeko to a kind of test akin to a ducking stool to prove whether or not she really is Hanako. Only Natsumi remains on her side.

Meanwhile, the real child killer hovers in the background like an abstract threat before finally invading the school like a refugee from a slasher movie. Swinging his scythe around, his crazed moaning may prove too prove frightening for younger audiences while not even Natsumi’s father and their teacher can stop him from murderous wandering. In the end, the “real” Hanako surfaces but as a more benevolent figure who calls the kids back to the school and creates a more positive sense of mob mentality as they all shine their torches on the killer as if confronting him with what he is and what he’s done. The curse itself is lifted as the other kids rally round to save Saeko and finally accept her as one of them. A charming exploration of a 90s childhood from Grandpa playing Nintendo shogi to the looming anxieties of stranger danger, the ultimate message is one of solidarity and friendship as Hanako helps the kids let go of their petty disagreements to confront the real monster and save each other.


Trailer (no subtitles)

XX: Beautiful Hunter (XX ダブルエックス 美しき狩人, Masaru Konuma, 1994)

An assassin raised inside a weird Catholic hitman cult begins to reassess her life after falling for a reporter trying to expose the cult’s wrongdoings in Masaru Konuma’s adaptation of the novel by Mangetsu Hanamura, XX Beautiful Hunter (XX ダブルエックス 美しき狩人, XX: Utsukushiki Karyudo). In the classic V-Cinema mode, the film is a guns and girls crime thriller, though in other ways perhaps unusual in exploring the heroine’s gradual liberation in the wake of her sexual awakening. 

Shion (Makiko Kuno) comes of age twice, in the sense that in the opening sequence in which she undergoes a kind of baptism to become a “warrior of God,” she appears to get her period shortly after shooting her first target. Raised by the priest whom she calls “Father”, Shion is an emotionless killing machine with seemingly no thoughts at all beyond completing her mission. She does not even really seem to subscribe to the religion and is killing because Father told her to rather than for the glory of God while most of her targets are political figures that have become inconvenient. We can see both how little women are valued in this world and what a bad guy Ishizaki is when he uses his wife as a human shield before being dispassionately assassinated by Shion who does not particularly care about the collateral damage as long her primary target is killed. When the reporter she falls in love with, Ito (Johnny Okura), asks her what she’d do if he tried to run in a crowded public place, she says that she’d shoot him and that a lot of people would die, as if didn’t matter to her on either moral or practical grounds. Strangely, no one seems to react very much to the sound of a gun being fired even when Shion uses hers to bust open a coin locker, so perhaps she simply doesn’t worry about the laws of man.

But she is rattled by Ito’s photo of her executing his friend Sakuma because it reflects something of herself she didn’t want to see and has perhaps been repressing. Ito suggests that maybe she just likes killing people, which seems to bother Shion on some level, but an attempt to masturbate with her gun does indeed suggest a link between killing and sexual pleasure. It is though sexual contact with Ito that seems to awaken her when he rather strangely begins giving her oral sex after tearing at her clothes pleading for his life. As though imprinting on him, Shion becomes fascinated by Ito and the “normality” he represents. He gives her a crash course in dating while seemingly deprogramming her by getting her to eat meat and do “normal” things like going on drives in her sports car. Shion also starts dressing in more noticeably feminine fashions echoing the link between her baptism and coming of age with the suppression of her womanhood. 

It’s through this sexual liberation that Shion begins to break away from her programming and ask questions of the cult such as who her real parents were. Father seems to have a stoical attitude, exclaiming that “women are all the same” as if he knew this day would come and that Shion has evolved on falling in love. He seems to welcome this development on one level, but at the same time reduces Shion from the beautiful weapon he’s created to maternal vessel in suggesting that her true destiny lies in childbirth and that his dream is to hold her child whom he will presumably also train as an assassin. 

Meanwhile, the cult also paradoxically tries to use sex to control by subjecting her to a torture session at the hands of a lesbian dominatrix who insists she’ll show her a heaven men can never know and make her forget all about men. She does this by inserting a giant electrified dildo, which paints a very confusing picture of the cult’s views on sex, whether hetero or homosexual, penetrative or not. Ito turns up to “save” her, but thankfully it isn’t a case of a random man walking in and taking over, so much as providing a distraction for Shion to save herself while further empowering her with the motivation of love. In this world, however, love is futile and elusive. Even after freeing herself from the oppressive control of Father, Shion loses everything and intends to end her life only to turn around with another gesture of defiance though whether one of the killing machine reasserting itself or the desire for life overriding her nascent pain is difficult to say.


Danger Point: The Road to Hell (Danger Point: 地獄への道, Yasuharu Hasebe, 1991)

A pair of hitmen find themselves conflicted when their latest target dies gripping the photo of an innocent-looking nurse. Who was this man, what’s his relationship to the woman in the photo, and why did he have to die? Asking questions is taboo when you’re a hired killer, and you’re probably better off not knowing anyway, but there’s something that’s bugging veteran executioner Joji (Jo Shishido) and it’s not just the missing 20 million dollars.

Nikkatsu veteran Yasuharu Hasebe’s V-Cinema noir Danger Point (Danger Point: 地獄への道, Jigoku e no Michi) is a classic tale of nihilistic fatalism in which the bond between the two assassins is tested by the intervention of greed and mystery. Shishido’s Joji is the more old-fashioned of the pair yet fascinated by the mystery behind Sakai’s death, not necessarily wondering if he bears any culpability but confused about why he had to die despite not actually having the missing money. This puts Joji partially at odds with the younger Ken, a more dynamic and less morally ambivalent figure played by the contemporary star Show Aikawa who’d come to represent for V-Cinema what Shishido once had for Nikkatsu action. Together, the chase the various clues they’ve been given looking for the person behind the job and, of course, the missing money.

But the money presents a problem too. Ken begins to wonder if Joji will abandon him and take the prize for himself, though that doesn’t seem to be something that Joji is actively considering. The relationship between the two men is more brotherly than paternal, though Joji does scold Ken for his treatment of Yumi (Nana Okada), the nurse from the hospital and their key witness. He beats and sexually assaults her, though it’s less his lack of chivalry that Joji criticises than the wisdom of bringing a woman into their business. He’s suspicious of Yumi in a way Ken does not seem to be, though they both agree that eventually she’ll have to go before she does them any harm because now she knows too much.

Ultimately, the money turns out to be from a bank job in the Philippines that the American criminals were hoping to convert to US dollars in Japan, though predictably everyone wants the whole amount for themselves, not least Joji and Ken along with the kingpin’s horse-loving girlfriend Saeko (Miyuki Ono) who is playing her own side of the game. Neither Saeko nor Yumi do very well out of this particular affair and are each constrained by the men around them. While Yumi was apparently seduced and abandoned by corrupt cop Sakai, Saeko is hemmed in by her gangster boyfriend Takamura (Hideo Murota) and seeks escape through stealing the money with the help of Sakai, one way or another, at least. Though this world doesn’t seem to want to let either of them have it while the  men fight over the spoils in a desperate struggle to assert dominance over the situation.

As the ironic “Dead End” sign at the film’s conclusion implies, however, that chasing money is a fool’s errand and leads only to hell. A chase past the no entry signs into an industrial complex suggests that this world is not quite fully formed or in the process of falling apart. The ironic and strangely obvious product placement for Perrier sparkling mineral water might hint at a more sophisticated world the hitmen are on one level trying to inhabit, but in other ways their presence is incongruous. They belong to an earlier time as does this hidden world of bank robberies, smuggled cash, criminal gangs and fixers that seem out of place amid the tail end of the Bubble era. Or in that sense at least, perhaps it’s Japan heading for a crash desperately chasing the riches that seem only slightly out of reach. Nevertheless, there’s a genuine sense of mystery that leads Ken and Joji to their final destination in which they discover that it might not be greed that does for them after all, but in an odd way, love. Their desire for togetherness and fear of separation in the end can have only one conclusion and as much as it is the money that leads them to their doom, it’s loneliness and brotherhood that eventually seal their fate.


The Hitman: Blood Smells Like Roses (ザ・ヒットマン 血はバラの匂い, Teruo Ishii, 1991)

After his fiancée is killed during a yakuza shootout in a restaurant, a former spy in training plots revenge in Teruo Ishii’s Hitman: Blood Smells Like Roses (ザ・ヒットマン 血はバラの匂い, The Hitman: Chi wa Bara no Nioi). Ishii has been in retirement for 12 years before making the film but steps right into the zeitgeist with his bubble-era nightclub opening in which a yakuza goon pretends to be the son of a stockbroker to seduce a young woman he intends to press into prostitution, while looking back to classic noir and the borderless action past.

The young woman is rescued, though not soon enough to escape harm, by the titular hitman, Takanashi (Hideki Saijo), though he does not intervene to save her, only to take out the trio of yakuza who were one side of the gun battle in which his fiancée Reiko (Mikiko Ozawa) was killed. Reiko’s innocence is emphasised by her position as a teacher at a Christian school which is directly contrasted with the sleazy world of contemporary Shinjuku in which Takanashi becomes involved with a series of women. The Asia Town that he strays into is another international space with its samba bars and Filipina hostesses, while Takanashi is later sent to track a boat coming in from the Philippines which is thought to be smuggling guns. 

That’s a tip off he receives from Nakatsuka (Kiyoshi Nakajo), an old mentor from the defence academy who now works for the Cabinet Intelligence and Research Office, the nation’s primary intelligence authority. Nakatsuka is also seen meeting with the police chief who tells him that the yakuza have been complaining that police are encouraging the gang war rather than trying to stop it. So much the better, Nakatsuka says, let them massacre each other then take them all out right before the election to manipulate public opinion. If the election goes their way, the police chief will have additional budget to hire more policemen. Thus Takanashi also becomes a kind of pawn in cynical political machinations conducted by Nakatsuka and CIRO who are helping him both out of friendship and sympathy and because it is useful for him to make use of Takanashi and his desire for revenge. Only veteran policeman Uchino (Tetsuro Tanba) smells a rat, but even he later lets Takanashi go after making a moral judgement that justice has been served and Takanashi hasn’t really done anything wrong.

And so Takanashi tries to avenge Reiko by setting the gangs against each other in a recreation of the original gang war. He’s first frustrated and then aided by Shinjuku party girl Rumi (Natsumi Nanase) who steals his briefcase and gives it to the yakuza, and also be her friend Hisako (Yuki Semba) whom he meets after ducking into a soapland to escape the police. Hisako’s apartment is well furnished with even the modern convenience of an exercise bike, while Rumi’s feels empty, like a hideout with its bare floors and sparse decor. The walls are decorated with posters for Casablanca and Bonnie and Clyde that bring home and older noir past that Takanashi is echoing in his quest to avenge Reiko’s death at the hands of a crime-ridden society. We’re told that he gave up his place at the defence academy and became a truck driver when his parents objected to their marriage, but now fulfils his destiny in tackling the yakuza threat head on.

Meanwhile, as a kind of counter to Rumi, Hisako, and Yasuda’s girlfriend, Kumasa’s woman Beniko (Kimiko Yo) who is very much involved in policy decisions and actively fights back in defence of Kumasa who is otherwise a bit useless. The film is sleazy from its opening rape sequence to the soapland escapade and inexplicable closing credits which consist of a number of raunchy gravure shots backed by a power ballad that otherwise have little to do with the rest of the film, but is perhaps less cynical that it appears or at least seems to edge away from nihilism towards something that appreciates that a more emotional, poetic kind of justice is possible and valid. Takanashi is allowed to complete his quest, though it incurs additional casualties, and then leave the scene having achieved a kind of closure and brought the cycle to an end leaving the rest to Nakatsuka and Uchino who now seems to have crossed over to Nakatsuka’s side if perhaps lamenting that he may be working far too hard to a achieve a justice that now seems surprisingly easy to enact.

Burning Dog (襲撃 BURNING DOG, Yoichi Sai, 1991)

Freedom lies outside the confines of Japan In Yoichi Sai’s gritty crime thriller Burning Dog (襲撃 BURNING DOG, Shugeki Burning Dog). As the film’s name suggests, Shu (Seiji Matano) is a man on fire looking for a way out. When he’s betrayed by a gang member who shoots him and tries to make off with the do., He hot tails it back to Okinawa but as his old friend Takuji reminds him, he’s still in Japan and not as far from Tokyo as he might like to think. 

Takuji welds his desire for a fake passport against him to convince Shu to participate in his plan to rob a nearby American base on payday. For his part, he doesn’t really know what he wants to do with the money, but later tells his wife Ryoko that they could go anywhere together which is to say the money represents freedom in the ability to escape Japan. Then again, Takuji tells her that they could go the three of them, including his minion Koji who has been sleeping with Ryoko seemingly with his knowledge. There’s a strange kind of homoeroticism between Takuji and Koji that suggests that at least from Takuji’s view it’s a kind of proxy relationship. He allows Koji to sleep with his wife because he can’t actually sleep with him, though he doesn’t really appear to like his wife very much either. Shu tells him off when he first arrives in Okinawa for taking him to a club to look for women, pointing out that he has a wife at home, though Takuji describes her as a kind of inheritance and otherwise chases sex workers while dreaming of a life in which he’s not treated like “garbage” in particular by the Americans. 

“Women never forget when they’ve been wronged,” Shu warns Takuji, though it might also go for his relationship with former flame Mei who also took part in the traumatic bank robbery 10 years previously in which one of their teammates shot a policeman and then got killed. Mei now works at a furniture shop supplying Japanese-style furnishings to the resident Americans including Captain Ford, Takuji’s mark who apparently has no combat experience or chance for promotion but does have a drinking problem and a susceptibility to bribes. The fact he smuggles drugs out from the American base is more literal representation of the corruption caused by the ongoing presence of the American military. The Americans are currently involved in the Gulf War, which according to Takuji is why they’ve taken their eye off the ball. Huge amounts of money are flying through Okinawa to pay soldiers and they won’t be expecting anyone to try to steal it. 

The robbery is then a way of rebelling against the dominance of the American military and the marginalisation of men like Takuji. Captain Ford, meanwhile, may actually be smarter than he looks and a little bit ahead of the game or perhaps not far enough ahead while Mei’s allegiance seems uncertain. Shu’s isn’t all that clear either, but in any case just like back in Tokyo committing a heist together doesn’t so much bring people together as tear them apart. Someone’s double crossed them. It isn’t clear who, but it might not matter to Shu whose only goal has been to leave Japan completely with some money he could actually spend unlike the loot from the Tokyo heist which still hasn’t been laundered. He can’t take it all, but at the same time he may not want to share it and is willing to blast away his last chance at romance or redemption in attempt to escape his traumatic past.

Which is all to say, there are no real winners in this nihilistic game. As much as Shu is an antihero outsider trying to rebel against the constraints of Japanese society, he’s also a rampant misogynist sexually abusing the girlfriends of his targets for information and striking women who displease him while pushed to extremes geographical, social, and psychological. But like many of the hero’s of V-Cinema, the truth is that there is no real place for men like him in post-bubble Japan and only finally breaking free of its constraints can he hope to reclaim his identity and live as a free man.


Carlos (カルロス, Kazuhiro Kiuchi, 1991)

Fleeing a gang war with Columbian drug lords, a Brazilian gangster of Japanese descent tries his luck on the mainland but finds himself a perpetual outsider who can’t get himself taken seriously in Kazuhiro Kiuchi’s moody adaptation of his own manga, Carlos (カルロス). Owing a little bit to Brian De Palma’s Scarface, the tale takes place in a Japan mired in hopelessness and despair amid the spectre of economic collapse, while Carlos tries to play one gang off against another to exploit the terminal decline of the old school yakuza.

What we have here is a succession crisis. The Yamashiro boss (Minoru Oki) is planning to step down due to ill health though in the middle of a long-running dispute with the Hayakawa gang. When two of their guys are randomly killed, they assume only Hayakawa could be behind it little knowing that Carlos (Naoto Takenaka), a Brazilian-Japanese gangster on the run in Japan after killing eight policemen in a gang war in Brazil, killed them because they thought they didn’t need to obey the rules of the underworld with a “foreign” gangster. “We don’t need to treat those Brazilians as equals,” one says while already late to their appointed meeting. They haven’t paid Carlos for the guns he sold them, and when challenged, try to intimidate him into giving them away for free. But Carlos is sick of being intimidated and bumps them off himself. 

Carlos faces constant microaggressions about not being Japanese enough, though he speaks the language fluently without an accent. “Your crude taste doesn’t fly in Japan,” a yakuza tells him, criticising his outfit for being too informal when yakuza of this era generally dress in fancy suits and style their hair with military precision. That’s not really something that bothers Carlos, but he’s annoyed to be so easily dismissed and it’s true enough that he’s being used because they think he’s disposable. Not only is he not a “yakuza”, but as they don’t see him as Japanese either, they don’t need to accord him even the dignity they’d grant to a gang member. When Katayama hires Carlos to knock of his rival for the succession, Sato, he’s pissed off when Carlos takes things too far and puts on a show that threatens to blow the whole thing wide open by massacring Sato’s guys at baseball practice. To a man like Katayama, this is total idiocy and attributable to Carlos’ foreignness, both in his capacity for unnecessary violence and his lack of understanding of the rules of Japanese gangsterdom.

But the one place Carlos and his brother Antonio are fully Japanese is in the home of his aunt who also migrated from Brazil and their Japanese-born cousin Tomomi. Carlos’ aunt refers to them both by their Japanese names, Shiro and Goro, and cooks them Japanese food like sukiyaki. This pleasant domestic environment seems to represent a more settled life Carlos could have found outside of a crime family, especially as his brother Antonio grows closer to Tomomi, but there are also hints of darkness in his uncle’s early death from cirrhosis of the liver which suggests he may have had a hard life in Japan and taken to drink. Nevertheless, his aunt seems to have made a nice life for herself and her daughter and is overjoyed to expand her family by welcoming Carlos and Antonio.

Yet this sort of life seems outside of Carlos’ reach while he continues to play the yakuza gangs off against each other while simultaneously longing for some kind of recognition and almost willing them to figure out it was him who killed Sugita and Yano, the obnoxious Yamashiro guys. Meanwhile, the weakened yakuza have also turned to a foreign hitman, a brooding and robotic American who lacks compassion or compunction and unlike Carlos seems to be a mindless killing machine. When Carlos bests him, it’s an eerie moment echoing Blue Velvet as his body rocks and then falls. By contrast, when Carlos fights his way to the head of the Yamashiro gang, Yamashiro gets puffed up and draws his sword swearing he’ll teach Carlos what a mistake it is to underestimate the Japanese mob, only Carlos simply shoots him in a moment of clear victory over this outdated adherence to a traditional code. Nevertheless, it’s clear that Carlos can’t win here either and there is no room in Japan for a man like him. His only option is to go out all guns blazing as a means of validating himself as a force to be reckoned with, someone who was worthy of attention and of being taken seriously. Shot by the legendary Seizo Sengen, Kiuchi’s manga-informed compositions dissolve into visions of loneliness and despair but in its final moments reaches a crescendo of defiance if discovered only in futility.


Stranger (夜のストレンジャー 恐怖, Shunichi Nagasaki, 1991)

Driving through the city by night, a young woman finds herself plagued by a mysterious force while struggling to break out of her self-imposed inertia in Shunichi Nagasaki’s moody thriller, Stranger (夜のストレンジャー 恐怖). The film’s Japanese title, “night stranger terror”, perhaps more clearly hints at a sense of urban threat while surrounded by so many unfamiliar people, yet it is in many ways Kiriko’s (Yuko Natori) mistrust and suspicion that isolates her from the surrounding society and keeps her trapped in a kind of limbo unable to escape her past.

It might be tempting to read her aloofness as a direct consequence of her experiences, but in an early scene when she was still a bank employee we hear a colleague criticise her for being “anti-social” while Kiriko’s rejection of her seems born more of contempt than shyness or a preference for solitude. Working as a cashier at the bank at the tail end of the bubble is a pretty good job, especially given the still prevailing sexism of the working environment, that positions Kiriko firmly within an aspirant middle-class. She still lives at home surrounded by her family, but is in a relationship with a man who pressures her for money to invest in the stock market. She begins embezzling and lives as if there’s no tomorrow, splashing out on fancy sunglasses before meeting her boyfriend having left work early feigning illness. Unfortunately for her, she gets caught and her boyfriend predictably abandons her.

Just like the asset bubble, her life implodes and plunges her into a lower social stratum as a woman with a criminal conviction for financial impropriety and a hefty debt in needing to pay back the money she stole from the bank for her ex’s harebrained stock speculation schemes. All in all, you could say she’s been betrayed by economic forces, but also as she later admits, but her own uncertain desires in being wilfully deceived by Akiyama (Takashi Naito) and making a clear choice to defraud the bank. She realises that it might not have been a desire to please Akiyama that led her to do it, but the illicit thrill she felt in tapping away on her keyboard stealing the money and otherwise being in a position of economic power over a man, buying him things and taking him out for fancy food. Her sense of malaise is only deepened when she meets Akiyama by chance and tries to tell him all this, but he isn’t really interested. He seems to have moved on and planning to marry another woman. 

Kiriko tries to look at his hands to see if he has burn scars like the man who attacked her in her taxi, but he doesn’t. Perhaps there was a small part of her that wanted it to be him. At least if it was, it would mean he still felt something for her, which would also prove that he ever did. And it would make sense, which is less frightening than her stalker just being a nutty fare, another irate man with a nondescript grudge wandering the city. Taxi driver is one of the few jobs open to her with a criminal record, but it’s also an unusual profession for a woman which further isolates her in her working environment. Her boss keeps calling her “little lady,” while patronisingly offering to put her on the day shift because it’s less dangerous. Kijima (Kentaro Shimizu), an obnoxious colleague, picks at Kiriko for thinking everyone who strikes up a conversation must be sexually interested in her. But the truth is that they are and like Kijima demand her attention. When they don’t get it they’re pissed off. The cab is perhaps the place she feels the most safe, though she faces her fair share of weird fares from drunk men trying to flirt to religious maniacs proselytising from the back seat. 

Now living alone in an apartment, her aloofness is both a personal preference and means of punishing herself. When her brother calls, he encourages her to come home but she says she can’t even though she wants to because she hasn’t yet dealt with her past or taken steps towards being able to forgive herself. She tells Kijima, who in truth behaves in an incredibly creepy way that suggests she’s right to avoid him, that she wonders if she isn’t the only one who can see the mysterious Land Cruiser, as if she were really imagining it. The Land Cruiser does indeed come to stand in for the buried past by which Kiriko is haunted and her eventual besting of it is a symbolic act that suggests she’s finally managed to overcome her guilt and shame to be able to leave the past behind.

As she told Kijima, this was something only she could do by her own hand or none. Akiyama’s dismissiveness of her reflects the fact that he couldn’t give her this absolution either, she needed to find it for herself. Kijima accused her of still being hung up on the guy that scammed her, but that wasn’t quite it. The resolution might hint at his being right when he told her that she needed to learn to trust people more in that it seems to lead to a greater willingness to open herself up to the world. Once again, her sunglasses get broken as a new truth becomes visible to her. A lonely little boy she meets who, like her, enjoys driving in circles and going nowhere, probes her lack of human connection by suggesting that she doesn’t know what it’s like to love someone which is why she can’t understand his obviously inappropriate love for her, though it’s a fact that Kiriko has to acknowledge is truth in interrogating the reality of her relationship with Akiyama.

Nevertheless, in the end, she saves herself and embraces her solitude and independence looking out at the peaceful bay in a city that no longer seems so threatening even if the unseen threat in this case did turn out to be random and have no rational explanation. Nagasaki never again worked in the realms of V-Cinema and his entry is fairly atypical in starring an older, established actress as an action lead while requiring no nudity or sexual content, instead quite literally allowing her to grab the wheel and take control of her life to claim freedom and independence rather than solely romantic fulfilment.


Neo Chinpira: Zoom Goes the Bullet (ネオ チンピラ 鉄砲玉ぴゅ~, Banmei Takahashi, 1990)

In the classic yazkua films of old, going to prison for the gang could be a badge of honour and one of the ways you could catapult yourself into the higher ranks. By the 1990s, however, the yakuza is a much depleted force and it seems few are willing to give up years of their lives on a point of honour for an uncertain reward. At least, that’s how it is for most of the gangsters at the centre of Banmei Takahashi’s Neo Chinpira: Zoom Goes the Bullet (ネオ チンピラ 鉄砲玉ぴゅ~, Neo Chinpira: Teppodama Pyu) , a slacker comedy in which a young hanger on faces a dilemma when he’s made the lookout on a squad sent to bump off a rival only for his squamates go to great lengths to injure themselves first so they won’t have to go through with it.

Junko (Sho Aikawa) is an unlikely hero. With a rockabilly quiff and a red jacket, he’s nominally the driver for gangster Yoshikawa (Toru Minegishi) which means he gets to drive his limo and act like a big man for a while making calls on his carphone. But as much as Junko shows off to his girlfriend Noriko, a hostess at a Korean bar, by instructing the landlady not to clear up his empty bottles because they’ll make a good weapon in an emergency, he’s otherwise something of a joke. The limo ends up getting “stolen” by a young woman who just likes American cars and sexually aroused by gunfire.

Even Yumeko (Chikako Aoyama) chuckles that Junko sounds like a girl when he says he wants to see the ocean while they’re driving around. “Junko” is ordinarily a girl’s name. He picked it up as a kind of hazing based on an alternate reading of his name kanji. She says the same thing again when he reveals he’s never brought a girl back to his place before, probably because it’s in a disused building he was given to manage where he’s surrounded by junk like an old barber’s chair and pinball machine while the figure of Humphrey Bogart in the Maltese Falcon looks down at him from a poster as if embodying his unattainable gangster dreams. As masculine icons go, Junko is also plagued by his uncle, Mizuta (Joe Shishido), a legendary gangster and representative of old school yakuza who take the code seriously and wouldn’t put up with people like Junko’s colleagues who engage in “zooming”, deliberately shooting themselves to get out of being ordered to carry out a hit. He’s not overly impressed by Junko either, unable to understand why he’d become an errand boy for a petty gangster rather than be his own boss as a small-time crook.

Junko’s dilemma is whether he’s really up to this task and will be to go through with it or will end up chickening out and injuring himself too. Crows are more cowardly than they seem, Yumeko explains in an obvious allegory for the yakuza. They pick a place and defend it as a group, while their numbers are way up lately so their individual turfs are shrinking. But now Junko’s all on his own and filled with uncertainty not knowing if he can pass this rite of passage and be accorded a man or will forever be trapped in a liminal space of adolescence never to be taken seriously or make any progress in his life. In an effort to toughen up, he swaps his red jacket for a suit and finally puts on a shiny leather overcoat, ripping off the buttons to bind it more tightly around him with the belt as if it were a kind of armour. 

Somehow the lighthearted ridiculousness of this world of bumbling yakuza and creepy corrupt cops lends an additional poignancy to Junko’s final gesture as he sets off on his path, not really believing he will return. He doesn’t even wait for the pictures he had taken at a photo booth. They won’t be much use to him where he’s going, but at the same time it’s like he’s treading water never quite getting closer to his destination but continuing along his long sad walk. Banmei Takahashi sticks firmly to his pink film roots, sticking in a weird sex scene at regular intervals as Yumeko becomes enraptured by pistols, but also has quite a lot of fun with his “uncool” gangsters and the lost young man who looks up to them while perhaps knowing that this image of stone cold masculinity only really exists in the movies.


Crime Hunter: Bullets of Rage (クライムハンター 怒りの銃弾, Toshimichi Ohkawa, 1989)

Home video may still have been in a nascent and chaotic stage of development when Toei video executive Tatsu Yoshida began conducting customer research in video rental stores, but what he discovered shocked him. Customers were maxing out their five video allowance and watching them all the same evening. How did they have time for that, he wondered. The answer was that they were watching them all on fast forward to cut out the boring bits, like the story and exposition. It was this that gave him the idea to create “movies that will not be fast forwarded,” chiefly because they had already been excised of anything “inessential”.

Only an hour in length, 1989’s Crime Hunter: Bullets of Rage (クライムハンター 怒りの銃弾, Crime Hunter: Ikari no Judan) was the first in Toei’s new V-Cinema range and was indeed made to conform to these aims. Consequently, it focuses mainly on action with minimal narrative and relies on genre archetypes to help the plot move along. In that, it owes something to Nikkatsu’s borderless action films in taking place in Little Tokyo (largely filmed in Okinawa) though otherwise in a world that’s recognisably Japanese despite the English-language police radio and Japanese-American names like that of fugitive criminal Bruce Sawamura (Seiji Matano) and Joe “Joker” Kawamura (Masanori Sera), the cop who’s trying to track him down but only as a means to an end in his quest to avenge the death of his partner, Ahiru (Riki Takeuchi). We can tell that Ahiru’s not going to last long in this film because we’re told quite quickly that he’s been invited to the chief’s daughter’s birthday party and is seen as a potential suitor, while after apprehending Bruce he complains that his mother bought him the shirt that’s now been stained. 

Joker’s attachment to Ahiru goes a little beyond that of a mere partner as he hands back his badge to pursue revenge while picking up the empty packet of pop-corn Ahiru had been eating and placing it over his heart. The film seems to owe a lot to contemporary Hong Kong action films and Heroic Bloodshed such as A Better Tomorrow, and it’s apparent that this almost homoerotic relationship between the men has taken the place of heteronormative romance. The female star, Lily (Minako Tanaka), is (nominally at least) at nun which makes her romantically unavailable to Joker or indeed to Bruce while in some senses she represents opposition because her cause is at odds with Joker’s. While they temporarily align in wanting to find Bruce, Joker wants information that will lead him to the identity of his partner’s killer, while for Lily he’s the endgame because she wants to get back the money he stole from the donation box at her church. 

This whole narrative strand doesn’t make a lot of sense in that Lily says she accidentally told Bruce about the donations after having too much to drink at a party with her non-nun girlfriends, which is strange behaviour for a bride of Christ. Now she feels like retrieving the money is her responsibility, though Joker isn’t really interested in that. What he discovers is further kinship with the fugitive Bruce on realising that they’ve both become victims of a corrupt police force. The opening police radio broadcast implies that Little Tokyo has become an oppressive police state in which the threat of drugs and gangs is being used to control people while cops like Joker have been given blanket permission to aim at the head of suspected criminals as they do while arresting Bruce. Joker had thought that the guys who attacked them were Bruce’s men breaking him out or otherwise trying to steal the money off him, only to later realise they were actually corrupt police. 

But really not much of that matters in comparison to the increasing outlandishness as Lily transitions from wimple-wearing bad ass sister to a nightclub dancer femme fatale in fishnets infiltrating the Cathay Tiger gang with expertly crafted dance routines. Former mercenary Bruce similarly boasts and improbably impressive arsenal of grenade launchers and machine guns before arriving at the depressing environment of a disused industrial complex for the nihilistic showdown in which Joker realises there is no way to right this world of corruption and that he and Bruce weren’t so different in each being controlled and defined by an oppressive society in which there are no happy endings even for heroes.


Woods Are Wet (女地獄 森は濡れた, Tatsumi Kumashiro, 1973)

As long as people live honest lives, eventually good things will happen to them, according to the sinister mistress at the centre of Takumi Kumashiro’s Roman Porno Woods Are Wet (女地獄 森は濡れた, Onna Jigoku: Mori wa Nureta). Perversely, she may actually believe this to be true but only in the most ironic of senses as she and her “cruel” husband enjoy incredibly happy lives together having decided to “honestly” embrace their true desires, which include things like rape, murder, and eating grapes off the corpses of their victims.

Inspired by the Marquis de Sade’s Justine and set in the Taisho era, the film begins in true gothic style as Sachiko (Hiroko Isayama), a runaway maid in flight from an accusation of having murdered her mistress, encounters Yoko (Rie Nakagawa), an upper-class lady who unexpectedly comes to her rescue in a small town. Yoko takes her back to the Western-style mansion she shares with her husband Ryunosuke (Hatsuo Yamaya) whom she describes as being incredibly cruel. Explaining that she’s been desperately lonely since her marriage at 19, Yoko begs Sachiko to stay but as her companion rather than a servant, which is another act of class transgression for which there will presumably be a price. 

In any case, the atmosphere changes when Ryunosuke arrives and reveals he knows all about Sachiko’s predicament and blackmails her into helping with his schemes to rape and murder guests at the hotel he runs. He explains that he’s very wealthy and does this for kicks not out of financial necessity but nevertheless uses her to spice up his game by directly telling her to warn the guests that their lives are in danger. If she manages to get them to escape, he’ll let her go too, but of course it’s not as easy as she’d assumed it would be, especially as the first two guests she’s sent to brutally rape her. Even so, she vows to escape with them, only they are not quite clever enough to beat Ryunosuke’s game.

Out in the middle of nowhere, the mansion is a true gothic fantasy lit by candle light due to an absence of electricity because of the Depression. Ryunosuke has adapted it so that it contains a series of prison-like doors with iron bars and locks that allow him to trap Sachiko and others exactly where he wants them. He is vile and depraved, as is Yoko, though they later brand themselves as simply liberated and living “honestly” having embraced their true desires. Ryunosuke paints himself as a quiet revolutionary, asking why he should conform with rules and laws dictated by a distant authority to which he himself does not subscribe. He describes commonly held visions of morality as nothing more than a tool of social coercion designed to control the common man (which he is not), in which he may have a valid point despite the depravity of his apparently honest nature. 

This aspect of Ryunosuke as an anti-social force was apparently something very much intended by Kumashiro, who was himself rebelling against a moral panic which had seen Nikkatsu’s Roman Porno line condemned under public obscenity laws. To make a point, he inserts large black blocks and lines throughout the film to mimic those sometimes demanded by the censors, though enlarged to an absurd degree and often not actually covering what they would presumably be intended to or actually drawing attention to it. In any case, what the censors objected to in this case was not apparently the sex itself but the violence which accompanies it, notably in the scenes in which blood-soaked sex continues after Yoko has shot one of the male victims she effectively raped at gunpoint. 

The central part of the film is a lengthy orgy scene in which Ryunosuke has his maids whip the victims while he anally rapes them while they are forced to have sex with Yoko and Sachiko on the pretext of saving their lives. It only gets grimmer from there, though there’s a censoriousness about Sachiko’s insistence that happiness should come from correctness to counter the “happiness” that Yoko and Ryunosuke exude in their embrace of their baser desires that undercuts her role as the innocent heroine standing up to their depraved inhumanity amid the absurd interruption of a radio taiso broadcast signalling the arrival of the next unhappy guests to rock up for a less than pleasant stay at this decidedly unluxurious hotel.