The Dull-Ice Flower (魯冰花, Yang Li-kuo, 1989)

A mischievous little boy’s daily life beings to change following the arrival of an inspirational teacher in Yang Li-kuo’s poignant drama, The Dull-Ice Flower (魯冰花, Lǔ bīnghuā). Adapted from the novel by Chung Chao-cheng and set in the 1960s, the film was released shortly after the lifting of martial law and examines the many ways in which A-Ming’s (Wong Kwan-Yuen) life was defined by forces outside his control from his family’s poverty and the feudalistic nature of local society to the rigidities of authoritarian rule.

Indeed, there is something quite sad in seeing the once bright and energetic boy at the film’s centre gradually lose his spark, become listless and dejected, and finally succumb to the same illness that took his mother’s life. A-ming and his sister Cha-mei (Lee Suk-Ching) live in a remote mountain village where their father Shi-sung (Lin I-hsiung) grows tea. Though A-ming loves drawing, his father is always chastising him for being lazy and not working hard enough on their farm. He is bottom of his class in terms of grades and has a reputation as a troublemaker among the teachers.

It’s only on the arrival of Mr. Kuo (Yu Han), and idealistic art teacher from Taipei, that A-ming gains the courage and confidence to embrace his talent, though not everyone is as convinced of it as Mr. Kuo. Many of the other teachers favour Chih-hung, the son of the local mayor (Chan Chung-Yung), who was previously selected to represent the school in an art competition but didn’t win anything. Chih-hung’s drawing style is technically proficient, but in Kuo’s view overly naturalistic and lacking in both feeling and imagination. After Kuo starts the art club, Chih-hung is unable to draw anything without being given a subject first and when told to draw the class immediately gets up and starts counting the number of people in the room. He measures everything out and aims for accuracy in depicting the world around him. As Kuo’s fond of pointing out, a camera could do that just as well, while A-ming’s drawings are full of abstract ideas and childish flights of fancy. While Kuo sees genius in the them, the teachers dismiss his work as incomprehensible because in their rigid, authoritarian way of thinking they prize only “realism”. Not only are they unable to understand A-ming’s paintings, they have no desire to.

At the same time, they are all obsessed with currying favour with the mayor, Mr Lin, and local politics dictate that no one challenges him or his family. When Kuo tells Chih-hung that his drawing doesn’t make sense and all he needs to do is colour the flag red, it causes the boy to burst into tears because no once has ever given him anything other than praise so he feels personally attacked. The incident provokes a minor crisis that sees the other teachers rally round Chih-hung while telling a baffled Kuo not to bring “politics” into his work. Seemingly left-leading, Kuo speaks his mind and represents a new kind of democratic spirit that sees him advocate for egalitarianism and freedom of thought.

Even so, A-ming continues to suffer because of his family’s poverty and the feudalistic ties between the villagers and the mayor. It’s the mayor who rents the land to A-ming’s father, while he also took out a sizeable loan with him during his wife’s illness. Shi-sung fears that a poor harvest could result in his inability to pay the rent to Lin, leaving them homeless. Consequently, he pulls the children out of school to help kill an infestation of tea bugs, disapproving of their involvement with the art club because it means they come home later and less have time to work. Though she is also talented and enjoys drawing, Chi-mei gives up the art club so that A-ming can continue going while she works in the fields. Kuo later brings the class to them to help kill the tea bugs so the Chi-mei and A-ming can go to school and be in the art club. Chih-hung is apparently taken with this brief foray into the mountains, while Kuo later takes up the family’s plight with Lin who has the field sprayed as a symbolic gesture but then later presses Shi-sung for the repayment of his loan when he fails to vote for him after taking A-ming to the hospital on election day.

Forced to sell his pigs early, Shi-sung is unable to pay for the medical treatment and takes A-ming out of hospital early, though he thinks he’s recovered and is excited about returning to school and participating in the art contest. “Rich kids have a better chance at everything,” he laments sadly on hearing that Kuo was overruled when he nominated him for the contest as the other teachers all insisted on Chih-hung. This final disappointment seems to put paid to all his dreams to the point that Ah-ming gives up painting entirely as his illness intensifies. His painting of the tea bugs expresses his fears that everything will be taken away from him from food to the opportunity to go to school and paint. Shi-sung laments that it was this poverty that led to his wife’s early death, while later exacerbating Ah-ming’s illness and preventing him from receiving medical treatment.

This sense of unfairness permeates the film, as does a wonder and respect for the natural world echoed in Ah-ming’s desire to paint something just as beautiful on a large canvas so that the world could see. The teachers come to regret the way that they treated Ah-ming along with their dismissal of his artwork, though the mayor is full of self-serving hypocrisy announcing that they will now be sure to focus on artistically talented children when his own son is an aspiring artist. Even so, like the lubin flowers of the title, A-ming’s presence does seem to have enriched the world around him, kicking back against the elitism of an authoritarian regime with raw talent and finding new ways to express himself in an otherwise conformist culture.


The Eighth Happiness (八星報喜, Johnnie To, 1988)

A literal series of crossed wires provoke romantic intrigue for three eccentric brothers in Johnnie To’s smash hit Cinema City Lunar New Year comedy, The Eighth Happiness (八星報喜). As so often in To’s subsequent films, a random instance of fatalistic chance changes each of brothers’ lives though not perhaps permanently as the surprisingly ironic coda makes plain. Even so, their parallel quests for love of one kind or another perhaps tell us something about the changing Hong Kong society in the midst of rising economic prosperity and looming Handover anxiety. 

Seemingly without parents, the three Fong brothers live together in a well-appointed multi-level home owned by oldest sibling Fai (Raymond Wong Pak-ming) who hosts a daytime television program titled Mainly Housewives which includes a cookery/agony aunt segment in which he attempts to solve someone’s relationship problems through food. As in many of Raymond Wong’s other roles in Cinema City comedies, Fai is feminised throughout not only in acting as the “mother” of the family preparing all the meals at home but also in his single status and the focus of his television show which nevertheless intros him with the James Bond theme. 

Second brother Long (Chow Yun-fat), meanwhile, actively camps it up claiming that he pretends to be gay in order to get girls after lulling them into a false sense of security. Despite being engaged to air hostess Piu Hung (Carol Cheng Yu Ling), he has a side mission going to sleep with a woman from each of Hong Kong’s 19 districts and is a relentless Casanova striking up an affair with unexpectedly chaotic department store assistant “Beautiful” (Cherie Chung Chor-hung). Youngest brother Sang (Jacky Cheung Hok-yau), meanwhile, is a painfully shy aspiring cartoonist who becomes an accidental white knight to a young woman caught up in a bizarre flashing incident in the local park only to be mistaken for the culprit himself. 

Each of the brothers is offered a new romantic possibility because of a telephone malfunction caused by an elderly lady driver forgetting her glasses and ploughing through local works mangling the lines. Sang is reunited with Ying Ying (and her martial arts champion swordsman mother) after overhearing a suicide attempt but ending up at her apartment by mistake, thereafter finding himself facing a challenge of masculinity on discovering that she already has a very buff and macho boyfriend who in his own way also seems jealous and insecure. Meanwhile, Long overhears a conversation between Beautiful and a colleague at the store about their ideal men, entering into passive aggressive courtship while discovering that her boyfriend is fabulously wealthy (or, at least, his father is) leading to a standoff in which he ends up proving his masculinity by burning money he doesn’t really have, smashing his own cheapo watch to intimidate the other guy into destroying his diamond Rolex, and then trashing the car he borrowed from Fai to expose the fact the other guy isn’t really wealthy or man enough to do the same because at the end of the day it’s his father’s money and he’s not so rich that these very expensive status symbols mean little to him. 

Fai meanwhile has a much more normal romance which is disrupted, mostly, by his brothers’ chaos and then near destroyed rather than forged through a misdirected phone call. After Long trashes his car, he asks Sang for the number for a repair guy but instead gets through to Fong (Fung Bo Bo) whose musician husband has just walked out on her seconds before which is why she’s quite rude to him on the phone, slamming the receiver down the second time he rings. Annoyed on a personal level Fai asks Long to troll her by ringing up at 3am every night causing her to injure her ankle and later fall on stage during a Cantonese opera performance. Then he ends up meeting her by chance in real life when she ends up buying the last of his favourite biscuits at a local cafe, only to discover she’s his interview for that day’s show where she’s supposed to talk about her art but finds his face so funny she can’t stop laughing. Had it not been for business with the telephone harassment they might have had a conventional romance, but the further machinations of the chaotic brothers soon convince her that Fai is not a reliable life partner. 

To convince her he’s really a good guy, Fai undertakes a grand gesture making himself the focus of his culinary/agony item by cooking up the spiciest soup imaginable and drinking it on live TV to atone but such a meaningless feat does nothing for Fong who doubtless is over romantic stunts and looking for something more concrete. Long’s grand gesture, by contrast, fares much better as he chases Piu Hung to a fancy hotel and makes a scene from the other side of the glass before falling in the pool while trying desperately to save an engagement ring while suddenly on the back foot after she learns about his philandering. Fai is only able to redeem himself through artifice, he and Fong signing through their romantic drama while performing Cantonese opera surrounded by the brothers and their girls trying at least to support him in his own romantic endeavour which their chaos has largely undermined. 

It’s another cosmic irony therefore that whereas the chaos of the misdirected telephone calls earns both Sang and Long everything they wanted in both career and romantic success, Fai who generally does the right thing ultimately loses out through another chaotic development while even Beautiful apparently achieves her dreams. Despite his earlier protestations during get phone call that Hong Kong was beautiful and there was no need to leave, Song and Ying Ying decide to travel the world perhaps expressing a degree of anxiety in pre-Handover Hong Kong, while Long is left with internalised anxiety over his new role as husband and father, and Fai is back pretty much where he started. A typical Lunar New Year nonsense comedy, there’s no disputing that much of the humour in The Eighth Happiness is of its time, but there is something of To’s later obsessions with comic fate and romantic farce that transcends Raymond Wong & Philip Cheng’s Cinema City silliness. 


Trailer (no subtitles)