Target (標的, Shinji Nishijima, 2021)

In the early 1980s, the well respected left-leaning national newspaper the Asahi Shimbun ran a series of articles based on accounts by author Seiji Yoshida of his involvement in wartime atrocities which brought the “comfort woman” issue into the mainstream consciousness for the first time. Unfortunately, however, Yoshida’s reputation was tarnished when it was revealed that much of his “autobiographical” writing had been heavily embellished or simply made up. The discrediting of Yoshida’s testimony handed an easy win to the resurgent right that allowed them to cast doubt on Japan’s history of wartime sex slavery.

In 1991, the truth became much harder to deny when former comfort woman Kim Hak-sun came forward to tell her story publicly. Asahi Shimbun journalist Takashi Uemura wrote an article based on a taped recording of her testimony shortly before her own press conference but soon found himself the prime target for nationalist trolls who harassed not only the Asahi Shimbun but Uemura himself along with members of his family. In 2014 more than 20 years since the article was published, they once again swarmed when it was revealed that Uemura had accepted a part-time teaching position at woman’s university which was later rescinded because of the continued “bashing” both he and the institution received which included several death threats. 

Shinji Nishijima’s sometimes unfocussed documentary Target (標的, Hyoteki) is concerned less with the comfort woman issue itself than the scandal’s place in an ongoing culture war which has been quietly intensifying since the late 90s with the foundation of ultra-nationalist lobby group Nippon Kaigi in 1997 which is coincidentally the year that Kim Hak-sun passed away without seeing justice. Many other papers had run similar articles based on Kim’s taped testimony using the same terminology which reflects that used by Kim, yet only the Asahi Shimbun and Uemura himself were singled out as “traitors” to Japan and in the view of some more extreme commenters deserving of the death penalty. The article was branded a “fabrication” which is a serious accusation to make of a journalist at a major newspaper though in actuality the charges that are levelled at him concern only potential “inaccuracies” in his writing regarding use of terminology and the omission that Kim had trained as a kisaeng (the Korean equivalent of the geisha) which was revealed during her press conference but not included in the taped testimony while the journalist who later attacks Uemura relies on the same tired arguments insisting that there was no forced recruitment and the women at the comfort stations were established sex workers employed locally or trafficked by family members and middlemen. 

The argument put forward by the documentary suggests that Uemura was a convenient target because his wife was Korean and his mother-in-law was the head of the Association for the Pacific War Victims though the true target was the Asahi Shimbun which had long been a bugbear for nationalists because of its liberal democratic outlook. Part way through the documentary, Uemura visits the grave of a journalist who was murdered after penning an expose of police mistreatment of the Korean community in Osaka who had begun resisting fingerprinting on the grounds that it was discriminatory. The implication is that this is a campaign to silence the press and one which has proved increasingly effective with outlets largely choosing to self censor unwilling to upset the government and lose their access by addressing topics that might be thought taboo such as Japan’s wartime past. Meanwhile under the Abe administration there was a concerted campaign to revise school history textbooks to erase the concept of comfort women altogether along with other mentions of wartime atrocity. 

Suing the journalist who branded him a “fabricator” for defamation Uemura explains that his aim is not so much to vindicate himself and the story but challenge encroachments on free speech in an increasingly authoritarian society. Though the courts agree he has been “defamed” they find no “illegality” while upholding the conservative view that denies the existence of comfort women. As it later transpires the journalist who had attacked him in the press had previously written a similar article herself and had largely based her current views on those of a prominent conservative university professor without bothering to interview either Uemura or any of the surviving Korean comfort women in person ironically including several “inaccuracies” in her own writing owing to some fairly shoddy journalism and lack of familiarity with the source material. In any case, as someone puts it the most important thing is to record an accurate version of the truth so that nothing like this happens again while halting the erosion of democratic freedoms through creeping authoritarianism.


Target streamed as part of this year’s Nippon Connection.

International trailer (English subtitles)

A Madder Red (茜色に焼かれる, Yuya Ishii, 2021)

©︎2021 "A Madder Red" Film Partners

A single mother and her son face the myriad injustices of the modern society with dignity and grace in Yuya Ishii’s quietly seething pandemic-era social drama, A Madder Red (茜色に焼かれる, Akaneiro ni Yakareru). The heroine is constantly asked why she isn’t angrier, those around her confused by her stoical attitude and tendency to simply sigh and say “let’s get through this” rather than railing against the persistent unfairness that defines her life but then she doesn’t have a lot of time for being angry nor would it particularly help her situation or bring about change. All she can do is persevere in the hope that it won’t always be this way, her run of bad luck will end, and she will eventually be permitted to rest. 

Ishii opens the film with a 3D model simulation of a traffic accident in which a cyclist is killed by an out of control car on a zebra crossing in an otherwise tranquil residential area. Ryoko’s (Machiko Ono) husband Yoichi (Joe Odagiri) is sent flying and ends up squished like a bug on the windscreen of a vehicle travelling in the other direction. The driver, an elderly man later revealed to have been living with Alzheimer’s, mistook the accelerator for the brake but as he had been a prominent local official the matter was swept under the carpet and he faced no consequences. What people can’t seem to understand is why Ryoko chose to attend the old man’s funeral when he eventually died. It seems attend was all she did, but the man’s son had security throw her out and his lawyer accuse her of “harassment” while expressing anger and resentment that her presence tarnished his father’s lavish ceremony when he had been such a good a man. Her presence perhaps annoys him because he knows on some level he’s in the wrong, while her strength and dignity shame him knowing that they should have just apologised. The lawyer implies she’s being unfair targeting the family who were not themselves responsible for the accident, except that in a sense they were because they failed to protect the old man by continuing to allow him to drive by himself. 

Ryoko refused the compensation money for this reason, that they tried to settle it with cash as if her husband’s life had no meaning. She lives in subsidised government housing, but doesn’t claim any benefits supporting herself after she was forced to close her cafe through a part-time job in a supermarket floristry department and after hours sex work. “Break a rule, break your life” she teaches her 13-year-old son Junpei (Iori Wada) yet constantly falls foul of rules written or otherwise while doing nothing wrong in the eyes of those who rant about benefit scroungers and routinely belittle those without means. She’s taken to task by her manager for taking home flowers that were due to be thrown out and for taking a phone call outside the store after clocking off, but when they fire her on a pretext to hire the daughter of a prominent client who can’t find a part-time job because of the pandemic, they refuse to honour the two month notice clause in her contract. Similarly when bullies from Junpei’s school set fire to some books left outside their apartment, they are the ones who have to move for violating the rule about causing a disturbance to the other residents. 

Given all of this no one can understand why Ryoko isn’t seething mad. She still pays for her father-in-law’s nursing home and even child support for a girl she’s never met fathered by Yoichi with another woman. Struggling herself, the child’s mother later turns to a sleazy friend of Yoichi’s, Ryu (Tateto Serizawa), to petition Ryoko to increase the child support but like her also worries that it “doesn’t seem right” to further burden a woman who is also struggling to raise a child alone just like herself while Ryu, as he had unsuccessfully with Ryoko, attempts to extort sexual favours in return for his assistance. Ryoko does these things when she doesn’t strictly have to and many people wouldn’t less out of pride or stubbornness than because it’s the right thing to do and if she can satisfy herself that she’s done right by others even if they’ve not done right by her then she maintains her dignity and their scorn can’t harm her. 

Even so, sick of being treated like a bug Ryoko’s rage eventually begins to boil over her subdued outfits giving way to a fiery red as her hopes of escape are once again dashed on realising a potential romantic suitor only ever viewed as a plaything. Everyone is always telling Ryoko’s that she’s “strange”, “weird”, “crazy”, in her passive resistance living by her own rules while constantly betrayed by those of others which they only enforce when it suits them. Ishii flags up all of her various expenses on the screen making it clear just how much it costs for Ryoko to be this poor while she seemingly grins and bears it. Then again as the film’s only title card tells us Ryoko is a good actress, and perhaps she has to be to get by in this indifferent society filled hidden suffering and an almost sadistic lust for self-preservation. “Mom, it’s all too much” Junpei sighs as he comes to an appreciation of his mother’s fortitude and her desire to simply “get through this” as they ride a mamachari towards a glowing technicolour sunset which ironically enough refuses to end trapping in them in this space of grief and unfairness but carrying with it a far off hope perhaps cruel in its elusiveness.


A Madder Red streamed as part of this year’s Nippon Connection.

International trailer (English subtitles)

Images: ©︎2021 “A Madder Red” Film Partners

YU-GEKI~side story of “Love’s Twisting Path”~ (遊撃 -「多十郎殉愛記」外伝-,Tatsuya Matsubara, 2021)

At the age of 83 and not having made a narrative film in over 20 years, Sadao Nakajima decided to step back into the director’s chair in 2019 with a classic chambara in Love’s Twisting Path, an old-fashioned samurai drama taking place in the turbulent years of the Bakumatsu at the end of the Edo era. More than just a behind the scenes documentary, Tatsuya Matsubara’s YU-GEKI~side story of “Love’s Twisting Path”~ (遊撃 -「多十郎殉愛記」外伝-, Yu-Geki -Tajuro Junai-ki Gaiden-) explores the film’s production but also reflects on the director’s long career and the changing trends of the Japanese film industry. 

Changing times do seem to be Nakajima’s primary motivation, wanting to pay tribute to Toei’s Kyoto studios once home to its mainline of period pieces produced for the big and small screens. These days, however, such productions are few and far between. Of course, Japan continues to produce historical dramas in large numbers but they tend to be just that with swordplay a secondary concern. Nakajima had wanted to resurrect this dying sector of the industry in part because he felt sorry for the specialist performers who can no longer support themselves with samurai movies alone.

Paradoxically this becomes a secondary problem for the production team as the pool of actors with training in stage combat becomes ever smaller, Nakajima forced to hire early career trainees while star Kengo Kora puts in overtime vigorously training to master the sword skills needed to seem convincing as a jidaigeki lead. Along with the decline of classic chambara, itself perhaps an expression of studio system as it existed before the 1970s, goes all the skills that accompany it from swordsmen to costumiers and makeup artists who know how to work on period features giving rise to the worry that the expert techniques honed over lifetimes will eventually be lost. 

Aside from the problems securing their creative team, Nakajima also runs into funding difficulties with backers unwilling to invest given the director’s age and poor health worrying that he may not be able to complete the project. Ironically this places further pressure on the production as Nakajima is forced to shorten the script and shooting time packing in as much as humanly possible per day. A young production assistant is beginning to feel bad about having to explain to him that so many things just aren’t possible while he too grows frustrated wandering around the mountains looking for a particular temple he remembers from his time at the studio but unable to remember exactly where it was or how to find it. Meanwhile he’s ably assisted by his former pupils including Kazuyoshi Kumakiri (Mukoku, Antenna, Sketches of Kaitan City) who acts as his AD along with Nobuhiro Yamashita (Linda Linda Linda, Over the Fence, Hard Core) who also visits the set

It’s the presence of these pupils that Nakajima eventually hints makes his life worth living others suggesting that so many people wanting to learn from him gives him a sense of purpose and validation. Love’s Twisting Path was intended to be his final film, but asked if he’d have an idea for any more he likens himself to an elderly Musashi Miyamoto, the legendary swordsman, who became withered with age but faced a constant stream of young challengers each excited to fight him while he too saw it as a way to prove to the world that he still existed. 

Despite the tremendous effort put into its production, Love’s Twisting Path did not do as well as Nakajima had hoped at the box office leading him to blame himself wondering if he was too focussed on his own interests and understandably deflated having invested so much into the project hoping to kickstart a revival of classic jidaigeki that would revitalise the old Toei lot. Then again this feeling of not quite having lived up to his aspirations might contribute to a sense of wanting to try again with another film if only it had not been for the advent of the global pandemic. Journeying through his career history, Matsubara finds Nakajima a contrary figure, rebellious and frustrated even then in the barriers erected between himself and his art ,the films he wanted to make shot down by studio execs while he tries his best to inject a characteristic sense of reality into a series of programme pictures, contemporary yakuza films, action dramas, and finally chambara which he claims never to have liked in the first place. In the end it’s all about love, Nakajima’s son insists seeing something of his father’s romanticism in his films but also his deep love of cinema and of the riches to be found in the artistic legacy of the Kyoto studios. 


YU-GEKI~side story of “Love’s Twisting Path”~ screened as part of Osaka Asian Film Festival 2022.

Original trailer (no subtitles)

Dwelling in the Fuchun Mountains (春江水暖, Gu Xiaogang, 2019)

“The family should be peaceful and united” according to an exasperated aunt but then again “family is a pain”. Gu Xiaogang’s stunning debut feature Dwelling in the Fuchun Mountains (春江水暖, chūn jiāngshuǐ nuǎn) takes it name from a famous classical painting and unfurls a tale of familial strife born of intergenerational tension which is also a tension in the earth between new and old as this “traditional Chinese landscape” as someone describes it pointing at another painting is gradually eroded by a destructive modernity. 

This ambivalence is clear in the opening scene which takes place in the family restaurant where they are currently celebrating the 70th birthday of the family’s matriarch. What first seems atmospheric, even romantic as someone describes it, in the candlelit space is revealed to be simply a power cut and a symptom of the imperfect modernity visiting itself on the town. In any case, grandma later collapses in the process of handing a red envelope to her grandson and is taken to hospital where it is revealed that she has suffered a stroke which has accelerated the course of her dementia. The question then becomes who will accept the responsibility of caring for her with each of her four sons secretly hoping that someone else will volunteer. 

Grandma is in many ways the film’s moral authority, at one point quite literally adrift in the modern society. She no longer recognises her daughter-in-law Fengjuan (Wang Fengjuan) and avoids taking her medication believing that she’s being poisoned but pines for her youngest son whom she says spends the most time with her and is the most obedient but in fact appears the least interested of all the brothers. When he finally visits her to show off the fiancée everyone told him he had to get to put her mind at ease before it’s too late all she can do is stare at the moon. On the other hand, she is the one firmly on the side of the young, telling her granddaughter Guxi (Peng Luqi) to marry a man she chooses for herself rather than be swayed by the wishes of her parents and wind up miserable as she herself seems to have been. 

Guxi is in a relationship with local teacher Jiang (Zhuang Yi) who might otherwise be thought a catch in that he has a good job and stable income as well as access to a preferential mortgage programme for those in his profession, but Fengjuan envisions more insisting Guxi marry the son of an influential businessman in part to ease her own financial worries. As Guxi suggests, her mother’s idea of happiness is different from her own. Having suffered privation in their youth the older generation prioritise material comfort but in their old age may become lonely or resentful in the emptiness of their familial relationships. Yet to defy her parents’ wishes is emotionally difficult, her eventual decision to choose Jiang over them a minor revolution.

Meanwhile the lives of each of the brothers is overshadowed by debt both financial and moral in the continual horse trading of family life. Third brother Youjin (Sun Zhangjian) is a petty gambler in trouble with loansharks who eventually trash oldest brother Youfu’s (Qian Youfa) restaurant trying to get him to pay up, while second brother Youhong (Sun Zhangwei) and his wife are owed money from various parties but eventually come into some by making themselves homeless agreeing to sell their home to developers intending to cash buy a fancy apartment for their factory worker son and the bride which has been picked out for him. “We lived here for 30 years. It was demolished in three days” Youhong’s wife laments as the city is demolished and rebuilt all around them in preparation for the 2022 Asian Games. The promised new transport connections ironically emphasise how much they will add to the town by making it quicker and easier to go somewhere else but there is a genuine sense of poignancy in Gu’s slow panning motion through a derelict apartment across to the shiny new one about to be completed behind it. 

In one of the soon-to-be dismantled buildings, the youngest brother recovers a suitcase with a love letter inside it dated April 1989, a relic from another China though telling the same old story of young love thwarted by parental authority. Closest to her grandmother and third uncle Youjin who eventually reclaims her from the old person’s home where the other brothers had decided to send her while caring for his 19-year-old son with Down’s Syndrome, Guxi brands her family selfish and laments that they can’t get past all of these arcane rules and petty power games to love and support each other as a family should ironically taking grandma’s advice in refusing to perpetuate the cycle of resentment by marrying a man she doesn’t love just to please them. Gu films this unfolding tale with a series of breathtaking tracking shots along the river as if running one’s eyes over a scroll painting while giving in to the oneiric quality of the rolling mists that hang over this changing landscape. Apparently the first volume of a trilogy of films set along the Fuchun river, Gu’s minimalist epic is a poignant evocation of a hometown memory both transient and eternal.


Dwelling in the Fuchun Mountains streamed as part of Odyssey: a Chinese Cinema Season.

Original trailer (English subtitles)

Ring Wandering (リング・ワンダリング, Masakazu Kaneko, 2021)

“Don’t forget me” pleads a mysterious young woman guiding the hero of Masakazu Kaneko’s Ring Wandering (リング・ワンダリング) towards the buried legacy he is unwittingly seeking. In this metaphorical drama, the aspiring manga artist hero is on a quest to discover the true appearance of the long extinct Japanese wolf, but is confronted by a more immediate source of unresolved history while working on a construction site for the upcoming Tokyo Olympic Games. 

The manga Sosuke (Show Kasamatsu) is working on is about a wolf and a hunter, Ginzo (Hatsunori Hasegawa), whose daughter Kozue was killed by one of his own traps. Though praising the general concept, his workplace friend points out that his manga lacks human feeling but Sosuke claims it’s unnecessary in a story that’s about a duel to the death between man and nature while matter of factly admitting that Kozue is merely a plot device designed to demonstrate Ginzo’s manly solitude. Yet Soskue complains that he can’t make progress because the Japanese wolf is extinct and he can’t figure out how to draw it. 

His quest is in one sense for the soul of Japan taking the wolf as a symbol of a prehistoric age of innocence though as it turns out he knows precious little about more recent history. The workers at the construction site have heard rumours about a stoppage at another build and joke amongst themselves that if they should find any kind of cultural artefact they’ll just ignore it rather than risk the project being shut down or any one losing their job. The site itself symbolises a tendency to simply build over the buried past erasing traces of anything unpleasant or inconvenient. When Sosuke comes across an animal’s skull buried in a pit he has recently dug, he is convinced it’s that of a Japanese wolf only later realising it is more likely to be that of a dog killed in the fire bombing of Tokyo during the war along with thousands of others on whose bodies the modern city is said to lie. 

Then again, impassive in expression Sosuke is particularly clueless when it comes to recent history. While searching for more wolf cues he comes across a young woman (Junko Abe) looking for her missing dog but completely fails to spot her unusual dress aside from assuming the old-fashioned sandals she is wearing are for the fireworks show set to take place that day incongruously in the winter. Similarly in accompanying her to her home he is confused by all her references to things like the metal contribution and her brother having been sent to the country. He wonders if she might be a ghost, and she wonders the same of him, but still doesn’t seem to grasp that he’s slipped into another era fraught with danger and anxiety only realising the truth on exiting the dream and doing some present day research. 

The fallacy of violence works its way into his manga in the fact that Ginzo’s traps eventually lead to the death of his daughter while he becomes on fixated on besting the wild wolf as a point of male pride though others in the village are mindful to let it live. A pedlar meanwhile explains that the wolf has been forced down towards the village because of the declining economic situation as more people hunt in the mountains for food and fur depriving him of his dinner. He tells Ginzo that the country has been “brainwashed in militarism” and the gunpowder that killed Kozue and will one day be repurposed to create joy and awe is now his most wanted commodity. In the end Ginzo too is saved by a kind of visitation, a ghost from the past offering a hand of both salvation and forgiveness along with an admonishment forcing him to take responsibility for his role in his daughter’s death.

In forging a familial relationship with a lost generation Sosuke comes to a new understanding of more recent history and in a sense discovers the connection he was seeking with his culture, weaving the anxieties of 1940s into an otherwise pre-modern fable about the battle between man and nature in which wolf becomes not aggressor but casualty in a great national folly. Like Kaneko’s previous film Albino’s Trees deeply spiritual in its forest imagery and oneiric atmosphere, Ring Wandering finds its hero transported into the past while unwittingly discovering what it is he’s looking for without ever realising that it has always been right beneath his feet. 


Ring Wandering streamed as part of this year’s Nippon Connection.

Original trailer (English subtitles)

Images: ©RWProductionCommittee

Drifted in Life (流水无尽, Shen Lianlian, 2021)

“People leave eventually. We’ve spent enough on him” the wife of a man drifting between life and death eventually concedes in Shen Lianlian’s indie drama Drifted in Life (流水无尽, liúshuǐ wújìn). In the modern China it seems everything has a price, not least a human life, but more than that it has a debt which must be satisfied at all costs. This is something with which the disparate members of a small family beset by lingering tragedy are each faced as they try to negotiate new paths forward while bound by ancient loyalties and traditions. 

This is certainly true for Keyu whose parents weren’t even going to call him when his grandfather is left in critical condition after a bathhouse accident lest they disrupt his working life. According to the incredibly offhand and somewhat insensitive doctors Renkai’s case is hopeless, his spine is severed at such a point that he has lost connection with his lower body and almost certainly will not be able to breathe without a ventilator. The family start planning the funeral on the car ride home, but the grandmother finds it impossible to let her husband go insisting that they leave him in the hospital just in case a miracle may happen while the rest of the family do what they can to sort out the bills, the originally unsympathetic doctor eventually warming to them in their devotion and agreeing to use an expensive drug to alleviate Renkai’s symptoms while reminding the grandmother that he will not recover.  

Kebo, Keyu’s bother, becomes indignant and enraged taking it out on the owner of the bathhouse for his apparently lax safety standards only for him to justify himself that he’s only a “small business” an excuse that becomes a refrain justifying commercial entities’ exploitation of employees and avoidance of complying with regulations. Keyu too is worried about “restructuring” at his company, while his wife’s is constantly laying people off and she fears for her own job while dealing with a temperamental diva artist who accuses her of being a sellout only interested in making money out of him. Meanwhile he ends up crushed between two conflicting loyalties seeking to make use of his relationship with an important client tasked by both the company that he works for and a desperate childhood friend with a “small business” of his own. Both Keyu and his wife opt for a kind of escape, he by betraying his company to put his friend forward for the contract and she starting a side hustle with the artist that seems like it will end up being more trouble than it’s worth but each of them wind up betrayed by their own choices. 

And then there’s the bad example their working culture seems to have been setting for their small daughter Weiwei who takes her new managerial responsibilities too seriously when made a monitor at kindergarten apparently hitting another child while collecting homework. Kebo meanwhile is also filled with resentment plunging his family, including his pregnant girlfriend to whom he is not yet technically married it seems for financial reasons, into even more debt after getting arrested for attacking the bathhouse owner and facing a lengthy sentence while his father ironically does something similar by getting into an altercation with a neighbouring stall owner after deciding to resume his butchery business to help pay grandpa’s medical bills. The matter is only resolved thanks to a neighbour who has a connection in the local police pressuring the bath house owner to back down and agree to a settlement out of court. 

Grandpa’s life becomes accidentally commodified as the family tot up how much it’s costing them to keep him in the hospital, even grandma eventually conceding that he has very little quality of life while coming to terms with her grief almost as if she were satisfying herself that they’d done “enough” to fulfil their obligation to him at least in monetary terms. “What’s the point of living like that?” Weiwei had tried to ask her dad, wondering why they’re keeping her grandfather alive while he drifts between life and death unable to communicate though she might as well be taking about herself or anyone else caught between the contradictions of the modern China and looking for release from its purgatorial grip. 


Drifted in Life streamed as part of Odyssey: a Chinese Cinema Season.

Original trailer (Simplified Chinese / English subtitles)

Making Waves – Navigators of Hong Kong Cinema Comes to London 8th to 10th July

Focus Hong Kong is back this July with Making Waves – Navigators of Hong Kong Cinema, a touring film programme marking the 25th anniversary of the Handover presented in partnership with Create Hong Kong. Opening with the highly anticipated Anita Mui biopic Anita, the festival will close with the legendary actress’ final screen appearance in the landmark 2004 Ann Hui drama, July Rhapsody.

Friday 8 July, 7pm: Opening Gala Anita (Soho Hotel)

Longman Leung’s highly anticipated biopic of iconic Cantopop superstar and revered Hong Kong actress Anita Mui who sadly passed away after battling cervical cancer at the young age 40 in 2003.

Saturday 9 July

12:00: Comrades, Almost a Love Story + Peter Chan holo-presence (Soho Hotel)

Maggie Cheung and Leon Lai star as a pair of star-crossed Mainlanders seeking new futures in Hong Kong. While he, naive and earnest, hopes to make enough money to marry his hometown girlfriend, she, more cynical, seeks security in consumerism but the pair are finally brought together by the music of Teresa Teng.

16:30: The First Girl I Loved (Garden Cinema)

A young woman begins to re-evaluate her teenage romance when her first love asks her to be maid of honour at her wedding in Yeung Chiu-hoi & Candy Ng Wing-shan’s youth nostalgia romance. Review.


19:00: Tales From the Occult (Garden Cinema)

Three-part horror anthology featuring contributions from Fruit Chan, Fung Chih Chiang, and Wesley Hoi Ip Sang exploring the hidden horrors of the contemporary Hong Kong society.

Sunday 10 July

12:30: Hand Rolled Cigarette (Garden Cinema)

Gordon Lam stars as a former British soldier unable to adjust to the post-handover society and trapped in a triad-adjacent existence while bonding with a South Asian migrant on the run from gangsters from whom his cousin stole a large amount of drugs. Review.

15:30 : Breakout Brothers (Garden Cinema)

A cheerful triad who wants to give his mother a kidney transplant, a falsely convicted architect, and a veteran inmate who wants to see his daughter get married decide to break out of prison but discover that it’s friendship that sets them free in Mak Ho-Pong’s cartoonish crime caper. Review.


18:00: Closing Gala July Rhapsody (Garden Cinema)

Landmark 2004 drama from Ann Hui featuring Anita Mui in her final screen role as the wife of a schoolteacher (Jackie Cheung) whose marriage is destabilised when an old lover returns from abroad and her husband is tempted by the attentions of a precocious student.

Making Waves – Navigators of Hong Kong Cinema runs in London 8 to 10 July at Soho Hotel and the Garden Cinema. The programme will also be touring to cities around the world including: Udine, Shanghai, Bali, Bangkok, Singapore, Sydney, Copenhagen, Stockholm, Tokyo, Warsaw, Prague, Dubai, and Hong Kong later in the year with full details to be available via the Making Waves website in due course. Tickets are already on sale via Focus Hong Kong and you can keep up to date with all the latest news via Focus Hong Kong’s official website, Facebook Page, Twitter account, and Instagram channel.

One Day, You Will Reach the Sea (やがて海へと届く, Ryutaro Nakagawa, 2022)

“We only see one half of this world” according to the absent heroine of Ryutaro Nakagawa’s moving mediation on loss and the eternally unanswered questions we leave behind when we die, One Day You Will Reach the Sea (やがて海へと届く, Yagate umi e to todoku). Taking its name from a plaintive folk song about a wife waiting for the return of a husband lost at sea, Nakagawa’s indie drama finds its melancholy heroine struggling to move on while plagued by a sense of regret in the absence of an ending. 

Mana (Yukino Kishii) first bonded with Sumire (Minami Hamabe) in the early days of university when she helped her navigate the tricky social rituals of freshers week, eventually moving in to her apartment but then moving out again to live with uni boyfriend Tono (Yosuke Sugino). It’s Tono who in one sense brings the reality of Sumire’s absence back to her more than a decade later as he decides it’s time let go. Letting go is however something Mana struggles to do, not least because Sumire disappeared during the 2011 tsunami and as her body was never found there’s still a part of her that refuses to believe she will never be coming back.  

Tono criticises Mana for wanting to keep Sumire stuck in the same place forever yet it is she who is somehow stuck, still living her admittedly stunning apartment as if afraid to move in case Sumire should return and find her gone. She had once told her that she wanted to work for a furniture company in Kyoto but is currently working as a head waiter at an upscale restaurant where she has developed a paternal relationship with the manager, Mr Narahara (Ken Mitsuishi), only to discover that perhaps she didn’t really know him either or that she only knew the part of him he wished for her to see. Her resentment towards Tono is in part that he knew a different side of Sumire that remained unknown to her, though equally neither of them can be said to have known her entirely. 

The relationship between the two women remains frustratingly ill-defined but what’s clear is that they represented something one to the other as two halves of one whole. They made each other feel at ease, but if romance is what it was it remains unresolved. Despite having claimed that she wanted nothing more than to stay in Mana’s apartment, Sumire eventually leaves explaining to Tono that she cannot say cannot stay with her forever giving him a look that perhaps he should know when he quite reasonably asks why. Then again perhaps she just thinks she’s holding her back, that if it were not for her Mana would long ago have moved on finding new and more fulfilling directions in life. She urges Mana to interact more, hoping that she’ll find someone to tease out the “real” her though she of course already has.

A perspective shift late in the film fills in some of those details from the other half of the world that we don’t get to see, laying bare Sumire’s own distress and vulnerability as it becomes clear that she has something she wants to say to Mana but is always frustrated and finally never does. When someone is gone, you can no longer ask them what they meant or solve the riddles of their life even if you can patch back together a vague picture composed of the memories of those who knew them. “I didn’t want her to be found but I felt I had to find her” Mana explains of her early attempts to look for Sumire after the tsunami wanting answers while simultaneously afraid to get them. Burdened by another sudden and unexpected loss, she takes a road trip to Tohoku and witnesses testimony taped by a local woman from tsunami survivors eventually receiving her own epiphany in an animated dream sequence that links back to those which bookend the film. Watching footage from Sumire’s ever present videocamera fills in a few more details, but what she comes to is less a point of moving on that an accommodation with loss that suggests Sumire has in a sense returned and will always be with her as sure as the sea. What we mourn is not only an unresolved past with all its concurrent regrets, but the other half of the world we’ll never see in all the unlived futures that never got to be. 


One Day, You Will Reach the Sea streamed as part of this year’s Nippon Connection.

Original trailer (English subtitles)

Great Happiness (极乐点, Wang Yiao, 2020)

Three young men find their paths to prosperity in the modern China abruptly severed in Wang Yiao’s ironically titled Great Happiness (极乐点, jílè diǎn). Great happiness is to them an ever elusive concept overburdened as they are as children of the One Child Policy caught in the midst of the rapid changes which transformed the nation into the capitalist powerhouse it is today. Each of them is in one way or another failed by that transformation, denied the sense of possibility they are continually promised while repeatedly exploited by a society in which everything really is about money. 

Childhood friends Wang, Sui, and Li are each trying to achieve independent success as “entrepreneurs” in the new society, but are also divided by their contradictory goals. For Li, a spoilt rich kid and ambitious fantasist, it’s not so much money that matters as the appearance of it. He buys BMWs on a whim, but has to run across town to ask his mother for money to invest in his “businesses” while it later transpires that his fiancée Xin with whose family he is in dispute over the financial arrangements of the marriage is actually paying their household bills. Unbeknownst to him his mother’s business is struggling, they’ve already sold the assets he was counting on to fund further business ventures, and while they’ll always support him his parents do not have the capability to bankroll his frequent failures. Needing everyone to see him as a big shot, he books a fancy hotel for the wedding despite Xin’s concerns, slapping down his credit card for the 50% deposit only to have it later declined when trying to pay for the ring. Hooked on another sure thing by dodgy friend Ma, he gets himself in trouble by making an unwise arrangement with a loanshark mortgaging something which might not strictly speaking be his. 

Architect Sui’s fiancée Lisa is wary of Li fearing he’s a bad influence and while she might be right Sui makes a few bad decisions of his own including taking a mistress when she travels to the UK to study abroad. Li is investing in his business which given the construction boom in the modern society ought to be a sure thing though Sui also has an artistic temperament and objects to the essential uniformity of the modern Chinese city. Li doesn’t get why he can’t just pull generic designs off the internet rather than coming up with his own while Sui isn’t convinced by his desire to invest in Wang’s burgeoning media business fearful that it will be just another boom and bust industry soon to be oversaturated by the similarly ambitious. 

Wang has been married four years but is yet to conceive a child much to his parents’ consternation. His burden is all the greater as a son of the One Child Policy meaning the responsibility for continuing the family name lies only with him as his grandfather continually points out. His parents who were once wealthy but lost everything in the late ‘90s industrial reforms are so concerned that they pledge all their savings to an IVF programme while granddad objects convinced that paternity cannot be guaranteed and like the factory boss Wang lies to in order curry favour believes they’d be better off with a shaman. Even in the modern society in which “superstition” is frowned upon such beliefs remain common, the factory boss obsessed with “wealth gods” and seeking to surround himself with men who have recently fathered children in order to increase his luck. 

As might be expected, the IVF programme is not entirely on the level, explaining to the family that they need to sign a confidentiality agreement because the treatment they offer is technically unlicensed. They don’t like to describe it as “illegal” because it’s more like the law just hasn’t been updated yet. Sui encounters something similar when his mother comes down with a mysterious illness that seems to be some kind of rare cancer potentially caused by the pesticides used to grow the apples which she had been fond of eating for the benefit of her health, poisoned by the modern industrial machine just like the polluted fish stocks Wang’s mother had been forcing her daughter-in-law to eat believing they’d help her conceive but may actually have been causing her infertility. The medicine Mrs Sui needs exists, but it’s prohibitively expensive and not covered by insurance leaving the family with little choice than to consider selling everything they own including the apartment purchased for Sui’s upcoming marriage. 

In the contemporary society a man’s worth is measured in square meters according to a jaded youngster but there is something of an economic hubris in the visions of these myriad, identical apartment blocks that no one can really afford to buy. While Li, the naive capitalist, and Sui the flawed intellectual whose disappointed father runs a moribund ping pong school in an old temple almost an embodiment of the ghosts of China’s past, Wang (who shares his first name with the city in which he lives) may actually come out on top flashing his hidden capitalistic fangs in his unexpected ruthlessness while simultaneously under increasing family pressure to have a second child now that the One Child Policy has become a Two Child Policy. “Everything he had was borrowed” the friends lament of Li having learned something of the truth he tried so hard to hide. “Who was he trying to impress?” perhaps missing the point in this ordinary tragedy of the modern China. 


Great Happiness streamed as part of Odyssey: a Chinese Cinema Season.

Original trailer (Simplified Chinese / English subtitles)

Parasite in Love (恋する寄生虫, Kensaku Kakimoto, 2021)

A pair of exiles from mainstream society develop a bond that allows for mutual evolution, but are their feelings genuine or the result of a love bug and does it really matter anyway? Kensaku Kakimoto’s adaptation of the light novel by Sugaru Miaki Parasite in Love (恋する寄生虫, Koi suru kiseichu) finds a germophobic man planning to plant a virus to destroy the world he thinks has rejected him coming to care for a young woman who cannot face the glare of a judgemental society while asking if love were a sickness would you really want to be “cured” and if its sacrifice would be worth the price of living a “normal” life. 

Kosaka (Kento Hayashi) lost his parents to suicide at eight years old and has been alone ever since. He is terrified of the world around him believing that everything and everyone is covered in dangerous pathogens and leaves his apartment, where he is busy writing a virus designed to disrupt communication between devices in an ironic revenge for his own inability to connect, only when necessary. On one such trip, however, he runs into high schooler Hijiri (Nana Komatsu) who cannot bear to see other people’s eyes and wears headphones to block out the interpersonal noise of the mainstream society. Where Kosaka chooses isolation because he fears infection, Hijiri is convinced she has a life-limiting parasite in her brain which is infectious to others and does not want to pass it on. 

Approached by an intimidating middle-aged man, Izumi (Arata Iura), Kosaka is charged with “looking after” Hijiri in part to find out why she’s been skipping school. She too lost her mother to suicide which her grandfather (Ryo Ishibashi), a mad scientist, has told her is down to a parasite in her brain, the same one that Hijiri has, which eventually drove her to take her own life while it seems simultaneously rejecting the role of his own authoritarianism in which he attempted to force her to have the parasite removed against her will refusing to listen when she insisted her feelings were her own whether he chose to recognise them or not. Hijiri’s quest is similarly one for personal autonomy in the face of her grandfather’s attempts to excise what he sees as abnormal in what amounts to a modern day lobotomy. 

Then again, it’s difficult to argue with the thesis that the relationship between Hijiri and Kosaka is inappropriate given that he is a 27-year-old man and she is a high school girl, which would be one thing if the scientists had not originally forced them together after discovering that Kosaka has the same parasite in his brain and the mutual evolution their pairing would produce would allow them to remove the problematic bug more easily. As the pair hang out together doing “normal” things such as riding public transportation and eating in cafes, gradually the masks and earphones disappear as they give each other the strength to face a hostile environment with an open question mark over whether it’s all down to the bugs or they’ve fallen in love for real. Hijiri’s dilemma is just as in the story she tells of a man who was infected with a parasite that made him love his cat to the exclusion of all else, if they really want to be “cured” or if the price of sacrificing their love and the essence of who they are is worth paying for the right to reenter mainstream society. 

As Izumi admits, our bodies are full of bugs and perhaps some of them have more power over us than we’d like think. How much control do you really have over your own biology anyway? Kakimoto’s quirky drama only ever flirts with darkness in Kosaka’s original desire to burn the world out of his intense resentment, and in the mad scientist grandfather’s patriarchal insistence on controlling his granddaughter’s emotional life, removing any hint of what is deemed unconventional to turn her into a perfectly “normal” member of a conservative society. Suggesting that romantic destiny may indeed be akin to a parasitic infection, the film nevertheless comes down on the side of the lovers as they discover solidarity in difference and decide to live their lives the way they see fit parasites or not. 


Parasite in Love streamed as part of this year’s Nippon Connection.

Original trailer (no subtitles)