The Ghost of Kasane (怪談かさねが渕, Nobuo Nakagawa, 1957)

“Fear the hatred of the dead!” a blameless slain wife exclaims after being cruelly cut down by her deluded husband in Nobuo Nakagawa’s tale of karmic vengeance, The Ghost of Kasane (怪談かさねが渕, Kaidan Kasane-ga-fuchi). Then again, though cleaving close to the standard formulas of the ghost movie not to mention the famous tale, these fatalistic, generationally twinned tales of ghostly revenge have an oddly imprecise quality in which it is the innocent who are eventually made to suffer, caught between concentric circles of guilt and retribution. 

The tale opens in 1773 with a blind masseur/money lender, Soetsu (Yoji Misaki), leaving his home on a snowy day hoping to catch venal samurai Shinzaemon (Akira Nakamura) at home. Shinzaemon and his wife are hospitable, but a conflict soon breaks out during which Shinzaemon accuses the old man of disrespecting him as a samurai and generally getting above himself as a mere member of the peasant class. All Soetsu has done is politely ask for the money he’s owed while making it clear that Shinzaemon’s attempts to give him the run around are wearing thin, but he ends up with a nasty gash on his face after the enraged samurai throws a pot at him. Driven into a frenzy by this unwelcome class-based anxiety, Shinzaemon slashes Soetsu with his sword and kills him, instructing a servant to stuff his body in a case and dump it in Kasane swamp. Soetsu, however, does not rest easy, returning to taunt him, eventually causing him to murder his wife by mistake and thereafter drawing him to his death by drowning in the very swamp where he dumped the body. 

20 years later in Edo, Soetsu’s daughter Rui (Katsuko Wakasugi) has become a successful shamisen teacher, while Shinkichi (Takashi Wada), the orphaned son of Shinzaemon, was taken in by a merchant family who continue to treat him as a poor relation. While having internalised a servant mentality that ironically inverts his father’s anxiety in his samurai status, Shinkichi has fallen in love with the daughter of the house, Hisa (Noriko Kitazawa), who is about to be betrothed against her will to the horrible son of local merchants, Seitaro (Shuji Kawabe). Rui, meanwhile, an older unmarried woman, is desperate to fend off the violent attentions of rough ronin Omura (Tetsuro Tanba), eventually convincing herself she is in love with the mild-mannered Shinkichi who might well think a rebound relationship is a good idea if it clears the way for Hisa’s inevitable marriage. 

Oddly enough and somewhat incomprehensibly, it’s Rui who becomes the target of her father’s curse, perhaps for her unwitting affection for the son of the man who killed him though it seems insufferably cruel that a father would involve his own child, not to mention the blameless infant of his murderer, in his bid for vengeance from beyond the grave. For his part, Shinkichi pays a heavy price for his unmanly diffidence, brave enough neither to say no to Rui or to run away with Hisa, simply passive if kind in the face of mounting impossibilities. Yet as much as it’s her father’s resentment that causes her downfall, struck by the pluck from the shamisen which scars her face to mirror his, she adds her own share in the wrath of a woman scorned dragging Shinkichi towards the lake for his inability to let go of his love for Hisa.

Old Soetsu might have a right to be vengeful, but his curse has collateral damage, enacted on women in order to target men as in Shinzaemon’s unwitting murder of his wife and Shinkichi’s accidental violence against Hisa at the instigation of Rui. Only the two old servants are left behind to make peace and tell the story, united by their respective positions rather than divided by their conflicting affiliations. Studio-bound yet filled with a series of supernatural tricks, Nakagawa’s atmospheric adaptation of the classic tale once again features the bug-eyed deformity of the scorned female ghost as Rui’s initial injury eventually balloons as her “sickness” intensifies, later finding time to turn her rage on Omura who was not, it has to be said, on the original list of victims being simply an embodiment of the cruelty of the age. Nakagawa ends, however, not with darkness but with light, freeing the souls of the troubled lovers from the gloom of earthly torment in urging them to leave their hatred behind and return to Buddha in eternal peace. 


Moon Warriors (戰神傳說, Sammo Hung, 1992)

“In fact, some stories are true. Especially the heartbreaking ones” according to a melancholy fisherman in Sammo Hung’s tragic wuxia romance, Moon Warriors (戰神傳說). Arriving in the middle of a fantasy martial arts boom, Moon Warriors boasts some of the biggest stars of the day in a beautifully composed tale of intrigue and derring-do as well as featuring an A-list creative team with such high profile talent as Mabel Cheung, Alex Law, Ching Siu-Tung, and Corey Yuen also involved in the production. 

Somewhere in feudal China, 13th Prince Shih-san (Kenny Bee) is on the run after being usurped by his evil brother, the predictably named 14th Prince (Kelvin Wong Siu) who burnt down his castle and has been following him throughout the land razing villages wherever he goes. Accompanied by trusty bodyguard Merlin (Maggie Cheung Man-Yuk) who is silently in love with him, Shih-san is desperate to get in touch with the Lord of Langling (Chang Yu), also the father of his betrothed princess Moony (Anita Mui Yim-Fong), in the hope of uniting their forces to retake the country together. Meanwhile, goodhearted yet eccentric fisherman Philip (Andy Lau Tak-Wah) is doing a spot of hunting in a bamboo grove during which he notices Shih-san and the others wading into a trap and leaps to the rescue, helping to despatch the black-clad assassins. As Shih-san is badly injured, he takes them back to his cheerfully idyllic village, serves them the local delicacy of spicy shark fin soup, and generally befriends them before 14th Prince’s goons track them all down again at which point he takes them to his secret hideout which turns out to be an ancient temple dedicated to Shih-san’s emperor ancestors. 

We find out just how evil 14th Prince is when he gets his minions to kill all of Moony’s ladies-in-waiting and dress up in their clothes to mount a sneak attack on the Langling estate while holding on to the pretty kites Moony was flying before the gang arrived. Though petulantly flying kites seems like quite a childish activity for a princess about to be married off, Moony more than holds her own in the fight even if finding it difficult to deal with having killed someone for the first time. Sent to protect her, Philip is less than sympathetic, but after a few arguments, a near death experience, and some magic glitter, the pair begin to fall in love, which is a problem because Moony is betrothed to Shih-san. 

What develops is a complicated love square in which Merlin pines for Shih-san who seems more interested in Philip, while Philip repeatedly tries to leave the group because of his conflicted loyalties and a feeling of inferiority as a peasant suddenly mixed up in imperial intrigue and forbidden romance. Moony tries to give him her half of a precious jade talisman which plays beautiful music, but her melancholy suggestion that it will sound better with his flute than with the other half which is held by Shih-san flies right over his head. Shih-san, meanwhile, who was spying on them talking, suddenly decides to give him his half too, leaving Philip holding the whole thing. Merlin, as it turns out, has a series of interior conflicts of her own that leave her resentful of just about everyone except Shih-san. 

Eventually, however, nowhere is safe from the destructive effects of political instability and Philip’s fishing village is soon a target for the vicious 14th Prince, ensuring he enters the fight with the help of his improbable best friend, a killer whale named “Sea-Wayne”. Before the romantic dilemmas can be resolved, the courtly intrigue collapses in on itself, fostering an accidental revolution in the literal implosion of an old order, suddenly becoming dust as in some long forgotten prophecy. In a strange moment of flirtatious smalltalk, Philip had remarked that legend has it the flowers in these fields are only so beautiful because they grow on top of bodies buried far below, something he later discovers to be more than just a fanciful story. 

There might be something in the tragic tale of two branches of elites destroying each other in order to take control of a disputed territory while the ordinary man is left behind alone to reflect on the fall of empires, but perhaps that’s a reading too far in a melancholy wuxia of 1992 and its unexpectedly gloomy ending in which true feelings are spoken only when all hope is lost. Nevertheless, with all of its high octane fight scenes, painful stories of romance frustrated by the oppressions of feudalism, and surreal killer whale action, Moon Warriors is a strangely poetic affair as doomed love meets its end in political strife.


Trailer (no subtitles)

Cats Don’t Come When You Call (猫なんかよんでもこない。, Toru Yamamoto, 2016)

How do you keep going after all your dreams have died? For the hero of manga adaptation Cats Don’t Come When You Call (猫なんかよんでもこない。, Neko Nanka Yondemo Konai.), a pair of adorable kittens eventually point the way towards a more positive future. After all, it’s easier to convince yourself to look after something else than it is to look after yourself. As the title suggests, however, cats like the future can be elusive and confusing, both needy and indifferent. In caring for them you’ll inevitably make mistakes, but those mistakes will perhaps teach you something about the business of being alive. 

The hero, Mitsuo (Shunsuke Kazama), is a dog person, which is why he walks on by when he sees a cardboard box with two abandoned kittens inside by the railway line. An aspiring boxer, he’s moved in with his mangaka brother (Takeshi Tsuruno) and given up all his part-time jobs in the hope of winning enough fights to achieve A-rank status and get a license to turn pro. He’s quite annoyed, therefore, to discover that his brother decided to adopt the cats, naming them Tiny and Blackie, and is expecting him to look after them seeing as he’s not contributing in any other way. 

Despite his original animosity (he claims to hate cats because of their “malicious, warped personalities”), Mitsuo ends up taking to the kittens who quickly take to him, though mostly because he is providing them food and warmth. He even starts to think that these must be “special”, “genius” cats, especially after he wins his big fight and is all set to turn pro believing that the cats are his good luck charm. But all at once his dreams crumble. He receives an eye injury that requires surgery and is advised not to box again in case he goes blind. Feeling sorry for him, his brother keeps giving him money to get out of the house, something which makes Mitsuo feel loved and appreciated. Only later does he realise that he had an ulterior motive when his brother announces he’s decided to get married and will be moving back to the country. “You’re good at taking care of others” he tells him, dropping the bombshell he’s leaving the cats behind too. 

It’s tempting to believe that Mitsuo’s brother picked the cats up with just this purpose in mind, to give Mitsuo another outlet outside of boxing that encouraged him to nurture a more caring side that wasn’t all about solitary, singleminded athletic pursuit. For a man in his early 20s who’s thrown everything at his boxing dream, Mitsuo has few life skills and is perhaps not particularly used to taking care of himself even if he lived alone before surviving on part-time jobs alongside training. He quickly realises that the money his brother left won’t last long, and not only that he can’t really afford to be a cat dad on his meagre savings. An attempt to cut costs by buying cheaper cat food (which he at some points shares) backfires when the offended felines decide to stage a protest by temporarily leaving home. Cats don’t come when you call after all, and Mitsuo wonders if there’s anything more in their decision to stay with him than the fact he feeds them. 

For all that, however, they exemplify the contradictory qualities of his personality. The male cat, Blackie, is timid and shy, while his sister Tiny is outgoing and adventurous, quickly joining a local cat gang and taking up with its boss. Fuelled by a vicarious toxic masculinity, Mitsuo becomes preoccupied with Blackie’s lack of manly energy, obsessed with him becoming the boss of the local cats. A young woman in the park who found the pair after they ran away advises Mitsuo to get the cats spayed and neutered, something he probably should have thought about earlier but doesn’t really have the money for. Worried about Tiny’s “promiscuity”, he eventually decides she should have the surgery but later worries he did the wrong thing when the neighbourhood cats shun her and she becomes a depressed shut-in. Conversely he decides against Blackie getting the snip, glad to discover him going out on the prowl and challenging the local toms even when he is seriously injured in a fight. Projecting his own boxing struggles and the desire to be a champion onto his cat, Mitsuo decides his responsibility as a cat dad is to support from the sidelines as Blackie assumes his masculinity by becoming top cat. 

Because of his underdog boxer past, Mitsuo doesn’t stop to worry that it’s not good his cat keeps getting hurt, believing all these scars are badges of manliness especially after Ume (Mayu Matsuoka), the woman from the park, explains that the male cats fight over the females which is why he should have had him neutered. She also explains that Blackie’s delivering him dead lizards probably isn’t a thank you for not giving him the snip, but a minor insult in implying he thinks he’s a bit helpless and doesn’t know how to hunt. Spurred on by Blackie’s contempt he decides to forge ahead in the new frontier of manga, no longer content with his steady life working part-time in a school kitchen, to prove that he too is a “champion” even if not in the ring. Only too late does he realise he may have let Blackie down in not properly protecting him in projecting his own toxic masculinity onto his cat, and that he may have let himself down too with his all encompassing need to be the champion when maybe it’s better to just enjoy life while doing your best. Nevertheless as Ume points out, cats choose their carers and if they aren’t happy they leave. It’s better to look back on all the happy times you’ve spent together and take note of everything they’ve taught you. Cats don’t come when you call, but they come when you need them, and, as Mitsuo discovers, being needed by them when everything else seems to have rejected you might just be the push you need to finally start taking care of yourself.


Hong Kong release trailer (English / Traditional Chinese subtitles)

This is My Place – The Japan Foundation Touring Film Programme 2021

The Japan Foundation Touring Film Programme is back for 2021 in a brand new online edition with another handpicked selection of recent Japanese cinema hits for you to enjoy safely in the comfort of your own home, streaming across the UK 19th February to 10th March.

Shape of Red

An unfulfilled housewife’s (Kaho) personal desire is reawakened when she runs into an old lover (Satoshi Tsumabuki) in Yukiko Mishima’s steamy adaptation of the Rio Shimamoto novel. Review.

A Girl Missing

Mariko Tsutsui stars as a veteran home care nurse whose life falls apart she after is implicated in the kidnapping of her employer’s youngest daughter in Koji Fukada’s emotional drama. Review.

Extro

In a sometimes surreal mockmentary, Naoki Murahashi lampoons the Japanese film industry but has nothing but warmth and admiration for its unsung heroes, the extras. Review.

His

Shun has been living quietly in the country keeping his sexuality a secret but is surprised one day to discover his old over from his university days who had broken up with him in the belief that there could be no future for their relationship standing on his doorstep with his six-year-old daughter.

Farewell: Comedy of Life Begins with a Lie

In a loose adaptation of an unfinished novel by Osamu Dazai, Yo Oizumi stars as a lecherous magazine editor who has realised that having so many girlfriends is a definite drain on his resources but being too cowardly to break up with them himself has enlisted the help of the brassy Kinuko (Eiko Koike) to pose as his wife.

Haruka’s Pottery

(c)2019 "Haruka's Pottery" Film Partners

An aimless young woman finds a purpose in pottery in Naruhito Suetsugu’s loving ode to the traditional craft of Bizen ware. Review.

Little Miss Period

An anthropomorphised period in the form of a giant fuzzy pink monster arrives monthly to wreak havoc on women’s lives but is also a source of warmth and solidarity in Shunsuke Shinada’s delightfully whimsical comedy. Review.

Miyamoto

A mild-mannered salaryman embarks on a pugilistic quest to assert his manhood in a discomfortingly cheerful romantic drama from Tetsuya Mariko (Destruction Babies). Review.

One Night

Adult children are forced to face the legacy of trauma and abuse when their mother returns after 15 years of exile in Kazuya Shiraishi’s raw family drama. Review.

Our 30-Minute Sessions

A mild-mannered student discovers a mysterious cassette tape which enables a recently deceased musician to possess his body for 30 minutes at a time in this college drama from Tokyo Ghoul’s Kentaro Hagiwara.

Hello World

A young man living in the Kyoto of 2027 is visited by his future self who enlists him to save the life of his soon-to-be girlfriend who will otherwise be struck by lightning at an upcoming fireworks festival in this sci-fi romance anime from Tomohiko Ito (Erased, Sword Art Online, Silver Spoon). 

Labyrinth of Cinema

A poetic advocation of the transformative power of art, Obayashi’s final film takes a surrealist odyssey through the history of warfare as three youngsters chase the image of Japan in the labyrinths of cinema. Review.

Mrs Noisy

A self-involved writer learns the error of her ways when a vendetta with a noisy neighbour becomes an online viral phenomenon in Chihiro Amano’s empathetic plea for a little more peace and understanding. Review.

Soiree

An aspiring actor/con man bonds with a traumatised young woman working at a care home and ends up on the run with her after they commit an accidental crime in Bunji Sotoyama’s sensitive drama.

A Beloved Wife

An unsuccessful screenwriter is henpecked by his understandably irate sake-guzzling wife in this autobiographical take on a toxic marriage from 100 Yen Love screenwriter Shin Adachi. Review.

Me & My Brother’s Mistress

Filled with adolescent confusion a teenage girl begins to figure out what she wants out of life while conspiring with her brother’s mistress to wreck his impending wedding in Sho Suzuki & Takashi Haga’s coming-of-age comedy. Review.

Samurai Shifters

A nerdy librarian (Gen Hoshino) is forced to take on the poison chalice of taking charge when his clan is unfairly ordered to move domains in Isshin Inudo’s egalitarian samurai dramedy. Review.

Not Quite Dead Yet

A resentful young woman comes to understand her awkward scientist dad only after he becomes temporarily deceased in Shinji Hamasaki’s delightfully zany comedy. Review.


This year’s Touring Film Programme will take place online streaming for free in the UK from 19th February to 10th March. Full details for all the films are available on the official Touring Film Programme website with streaming dates and ticketing information to be announced 22nd January. You can also keep up to date with all the year round events organised by Japan Foundation London via their main siteFacebook page, and Twitter account.

Sasuke and His Comedians (真田風雲録, Tai Kato, 1963)

Criminally unknown in the Anglophone world, where Tai Kato is remembered at all it’s for his contribution to Toei’s ninkyo eiga series though his best known piece is likely to be post-war take on High Noon made at Shochiku, By a Man’s Face Shall You Know Him in which a jaded doctor finds himself caught in the middle of rising tensions between local Japanese gangsters and Zainichi Koreans. Kato’s distinctive visual style shooting from extreme low angles with a preference for long takes, closeups and deep focus already make him an unusual presence in the Toei roster, but there can be few more unusual entries in the studio’s back catalogue than the wilfully anarchic Sasuke and his Comedians (真田風雲録, Sanada Fuunroku), a bizarre mix of musical comedy, historical chanbara, and ninja movie, loosely satirising the present day student movement and the limits revolutionary idealism. 

An opening crawl introduces us to the scene at Sekigahara, a legendary battle of 1600 that brought an end to Japan’s warring states period and ushered in centuries of peace under the Tokugawa. Onscreen text explains that this is the story of the boys of who came of age in such a warlike era, giving way to a small gang of war orphans looting the bodies of fallen soldiers and later teaming up with a 19-year-old former samurai realising that the world as he knew it has come to an end. Soon the gang is introduced to the titular Sasuke who, as he explains, has special powers having been irradiated during a meteor strike as a baby. Recognising him as one of them, the war orphans offer to let Sasuke join their gang, but he declines because he’s convinced they’ll eventually reject him in fear of his awesome capabilities. Flashing forward 15 years, the kids are all grown up and the only girl, Okiri (Misako Watanabe), is still carrying a torch for Sasuke (Kinnosuke Nakamura) who dutifully reappears as the gang find themselves drawn into a revolutionary movement led by Sanada Yukimura (Minoru Chiaki) culminating in the Siege of Osaka in 1614. 

Don’t worry, this is not a history lesson though these are obviously extremely well known historical events the target audience will be well familiar with. A parallel is being drawn with the young people of early ‘60s Japan who too came of age in a warlike era and who are now also engaging in minor revolutionary thought most clearly expressed in the mass protests against the ANPO treaty in 1960 which in a sense failed because the treaty was indeed signed in spite of public opinion. Kato’s Sanada Yukimura is a slightly bumbling figure, first introduced banging his head on a low-hanging beam, wandering the land in search of talented ronin to join up with the Toyotomi rebellion against the already repressive Tokugawa regime. His underling sells this to the gang as they overlook a mile long parade of peasants headed to Osaka Castle as a means of bringing about a different future that they can’t quite define but imply will be less feudal and more egalitarian which is how they’ve caught the attention of so many exploited farmers. 

Of course, we all already know how the Siege of Osaka worked out (not particularly well for anyone other than the Tokugawa) so we know that this version of the 16th century better world did not come to pass the implication being that the 1960s one won’t either. The nobles are playing their own game, the Toyotomi trying to cut deals but ultimately being betrayed, while the gang fight bravely for their ideals naively believing in the possibility of victory. Sasuke, for his part, is a well known ahistorical figure popular in children’s literature and this post-modern adventure is in essence a kids’ serial aimed at a student audience, filled with humorous anachronisms and silliness while Kato actively mimics manga-style storytelling mixed with kabuki-esque effects. Boasting slightly higher production values than your average Toei programmer, location shooting gives way to obvious stage sets and fantastical set pieces of colour and light which are a far cry from the studio’s grittier fare with which Kato was most closely associated. That might be one reason that the studio was reportedly so unhappy with the film that it almost got Kato fired, but nevertheless its strange mix of musical satire and general craziness remain an enduring cult classic even in its ironic defeatism. 


Original trailer (no subtitles)

The Man Standing Next (남산의 부장들, Woo Min-ho, 2020)

“You have my full support. Do as you please” so says the dictator, unambiguously manipulative but still somehow inspiring the loyalty of his many underlings perhaps still too wedded to an idea or at least an ideology to countenance moving against him. It turns out that nothing really changes and whether it’s feudal Joseon or the modern nation state, there is intrigue in the court. Neatly adopting the trappings of a ‘70s conspiracy thriller, Woo Min-ho’s The Man Standing Next (남산의 부장들, Namsanui Bujangdeul) explores the events which led to the assassination of President Park Chung-hee, father of the recently deposed president Park Geun-hye, by a member of his own security team. Many of the names have been changed and historical liberties taken, but the lesson seems to be that there is always a man standing next in readiness to inherit the throne. 

Our hero is KCIA chief Kim Gyu-peong (Lee Byung-hun), preparing as the film opens to halt Park’s (Lee Sung-min) increasing authoritarianism by assassinating him. A combination of the personal and the political Gyu-peong’s eventual epiphany is precipitated by an old friend’s “defection”. Park Yong-gak (Kwak Do-won), former director of the KCIA which operated as a secret police force propping up Park Chung-hee’s oppressive regime, is giving testimony to an American inquiry into the so-called “Koreagate” scandal in which the KCIA is accused of bribing members of Congress to propagate favourable views of the Korean president and reverse Nixon’s decision to pull US troops from South Korea. Yong-gak uses the opportunity to denounce Park Chung-hee, planning to publish a memoir titled “Traitor of the Revolution” as an exposé of the inner workings of the KCIA.  

Somewhat ironically, Gye-peong and Yong-gak are old comrades who fought together in the “revolution” led by Park in the early 1960s following the ousting of corrupt autocrat Rhee Syngman. Yong-gak has become disillusioned with their cause and with Park himself, but this largely ignores the fact that Park’s revolution was mainly a repackaging of Japanese militarism, something signalled by an exchanged between Park and Gye-pyeong in Japanese to the effect that their days of revolution were their best. All of which makes Yong-gak’s wistful eulogising of a betrayed ideal along with his supposed admiration for democracy somewhat ironic. The essential motivator in their loss of faith, however, is also a militaristic one. They learn firstly that like any dictator Park has been embezzling from the state for years and has a collection of slush funds in Switzerland. That’s not the problem, the problem is that to manage them he’s been running a “private” intelligence service unknown even to the KCIA. They’ve been displaced, and their hurt is personal more than it is political. 

Yong-gak calls Park a traitor to their revolution and objects to the continuing human rights abuses for which he himself as a member of the KCIA has been directly responsible. All of this creates a series of crises for Gye-peong who is torn between loyalty to his old friend and Park while increasingly worried for his own safety. He begins to suspect that Gwak (Lee Hee-joon), Park’s security officer who had not fought with them in the revolution, may be the mysterious “Iago” figure Yong-gak had been warned about by the CIA. Increasingly sidelined, Gye-peong continues to do Park’s dirty work but draws attention to himself in his resistance towards the president’s increasingly militaristic rhetoric. Pro-democracy protests have already broken out in Busan in response to Park’s “unfair” treatment of the city’s governor and the opposition party. Gye-peong advises reinstating the governor with an apology. Gwak says frame the protestors as communists and Northern sympathisers and send in the tanks. “Cambodia killed three million people, is it such a big deal if we kill one or two million?” Gwak blurts out in a quip which seems to catch Park’s attention, the president now thinking himself untouchable. A militarist perhaps but an educated man who speaks good English and gets on well with the Americans, Gye-peong does not see the Khmer Rouge as a source of inspiration nor, like Yong-gak, does he think those values align with the ones he fought for bringing Park to power. 

Then again, even in the immediate chaos of the early ‘60s, it’s difficult to see how you could join that particular revolution without assuming it would come to this. Gye-peong has apparently been OK with human rights abuses and mass oppression, but has been quietly reassuring himself and others that Korea is changing, Park is preparing to move aside, and they are progressing towards democracy. In true conspiracy fashion, Woo paints Gye-peong as a tragic hero, unable to reconcile himself with the choices he has made or the radically different version of the world he is now seeing, but taking what is essentially a personal revenge in return for a slighting from a man to whom he’d given his life. Perhaps in a sense he thinks he’s saving Park from himself, or merely protecting the revolution he fought for from a cruel traitor, but in the end lacks the courage to carry it through. He thought Gwak was his Iago, but he missed the “man standing next” in the shadows. As the April Revolution led only to Park, so Park leads only to Chun and second military coup even more brutal than the last. Nothing really changes, but the next revolution will have to be one enacted by more peaceful means because the spectre of authoritarianism is eclipsed only in the freedom from fear.


The Man Standing Next is available to stream in the UK from June 25 and on download July 5 courtesy of Blue Finch Releasing.

International trailer (English subtitles)

Mother (MOTHER マザー, Tatsushi Omori, 2020)

“Everything about my life has been wrong anyway. But is it wrong to love my mother?” the wounded hero of Tatsushi Omori’s gritty drama plaintively asks, and in his case it’s a complicated question. Inspired by a real life case in which a young man murdered his grandparents, Mother (MOTHER マザー) asks how and why such a thing could have happened and points its fingers firmly at corrupted maternity in the form of its extremely toxic matriarch Akiko (Masami Nagasawa) whose twisted, possessive “love” for her children makes them mere victims of her narcissistic emotional abuse and constant need for validation through male attention. 

Our first introduction to Akiko finds her ditching work to meet her young son Shuhei (Sho Gunji) on the way home from school, inappropriately licking the graze on his knee like a grinning mother cat. She then drags him to her parents for an awkward family meeting, her mother refusing to meet her gaze everyone aware she’s there to extort more money from them which, contrary to her promises of having a well paying job lined up, she will almost certainly blow on pachinko. Her father takes pity on them and gives Shuhei a few notes on the sly, but it’s not long before Akiko has decamped to a nearby video arcade which is where she meets Ryo (Sadao Abe), a host from a host club in Nagoya with whom she begins a steamy relationship. Deciding to return with him, Akiko dumps Shuhei with Ujita (Sarutoki Minagawa), a local council worker she’s been flirting with to get her child support benefits sorted out, and takes off. For unclear reasons, however, Ujita declines to let Shuhei stay in his home, leaving him in Akiko’s apartment which has no access to hot water and eventually no electricity seeing as she almost certainly neglected to pay the bill, meaning he can’t even heat up the packets of instant noodles Ujita bought for him either eating them dry or visiting the local combini. 

At this point, Shuhei is a young child who knows no other life and of course loves his mother. Though she emotionally abuses and manipulates him, he has no real choice not do what she says, including agreeing to lie when she and Ryo attempt to blackmail Ujita by threatening to accuse him of molesting Shuhei while they were away. She wilfully uses his cute kid appeal, sending him alone to badger her parents for money (which they refuse), or tap his estranged father for extra cash for a “school trip” even though Akiko hasn’t let him go to school in months and has already blown the child support he sends every month on pachinko. Yet however much he’s beginning to resent the way she uses him, she’s still his mother and there’s a twisted kind of love there along with a toxic co-dependency that locks them into a constant cycle of need and resentment. 

That’s not to say there aren’t ways out. Every time the glimmer of a better life appears, Akiko’s self-destructive impulses kick back in. A teenage Shuhei (Daiken Okudaira) gets a job as a welder with a kind man who can see his family’s struggling and wants to help, but Akiko can’t let go of Ryo who is apparently on the run from debt collectors. The same thing happens again after the family become homeless, a well-meaning social worker, Aya (Kaho), helping to get Shuhei into a catchup education program for others like him who’ve missed out on schooling for one reason or another, but Akiko doesn’t like anything that reduces her influence over her children and fails to understand Shuhei’s desire to at least be as knowledgable as other kids his age. She tells him that no one likes him, that he’ll be bullied wherever it is he goes, that only she will tolerate him and though he can see it isn’t true, no one is mean to him at school and his social worker is actively trying to help him, he can’t help believing her lies. 

They’re my children, I can do with them as I wish Akiko repeatedly snarls at those who attempt to interfere, viewing Shuhei and his younger sister Fuyuka (Halo Asada) more like minions than kids raised to do her bidding as tools or extensions of her own will yet as unable to cope without them as they are without her. Sympathetic social worker Aya, herself a survivor of childhood abuse, reminds Shuhei that he has the option to separate from his mother but he remains unconvinced. Ironically, her mad, cack-handed plan for riches will eventually separate them in her incitement to violence, Shuhei perhaps in a sense relieved knowing the state will take better care of him than his own mother ever had and perhaps he’ll even be allowed time to read, but he loves her all the same and continues to protect her despite himself hopeful only that his younger sister will escape the same fate. Is it wrong to love a mother whose “love” for you is at best toxic? Perhaps not, but it is in its own way a tragedy all the same. 


Mother is currently available to stream via Netflix in the UK (and possibly other territories)

International trailer (English subtitles)

Cash Calls Hell (五匹の紳士, Hideo Gosha, 1966)

“Life is made of gambles” according to the villain of Hideo Gosha’s 1966 Shochiku Noir Cash Calls Hell (五匹の紳士, Gohiki no Shinshi). Sometimes dismissed by contemporary critics for the wilful vulgarity of his late career yakuza films, Gosha was most closely associated with jidaigeki but here makes a rare foray into B-movie crime, a genre which perhaps aligned with the so-called “manly way” philosophy which imbued much of his work. Led by frequent star Tatsuya Nakadai the men of Cash Calls Hell are indeed all suffering manfully, each desperately floundering in the post-war society while quietly resentful in being locked out of its growing prosperity. 

The hero, Oida (Tatsuya Nakadai), is the son of a meek civil servant whom he resented for his passivity. Oida was determined to make something of himself, and so he invested his efforts not in hard work and dedication but in personal relationships, seducing the boss’ daughter in order to win her hand and thereby advancement and security. Meanwhile, he was preparing to unceremoniously ditch the bar hostess who’d been supporting him while he made his way to the top, only after arguing with her on a car drive home he gets into an accident in which a father and his little girl are killed. Oida’s bright future is ruined in an instant. He’s asked to backdate a resignation letter, his engagement is cancelled, and he also owes compensation to the widowed mother Natsuko (Miyuki Kuwano) whose face, filled with rage and resentment, he is unable to forget. With no money to pay her, he winds up in prison which is where he meets soon-to-be released Sengoku (Mikijiro Hira) who has a proposition for him but refuses to give any further details, instructing him to find a woman named Utako (Atsuko Kawaguchi) as soon as he’s released. 

As Utako relates, the job involves knocking off the three men on her hit list for which he will be paid a cool 15 million yen (5 million each). Advised to not to ask any further questions, Oida decides to go along with it after all he has nothing left to lose, but as he begins his investigations he becomes increasingly confused and conflicted. As we discover, the men were all part of a gang that robbed a syndicate of Hong Kong drug dealers, and it doesn’t take a genius to figure out that Sengoku wants them out of the way so he won’t have to divide the loot when he gets out. The money is many ways beside the point, what the men wanted was a way to kick back against the various forces which oppressed them and took their revenge on society through crime. The first, Motoki (Hisashi Igawa), is a former policeman who ran off with a gangster’s wife and subsequently went all the way to the dark side. Umegaya (Kunie Tanaka) is the son of a career criminal who wanted some control over his life and to care for the woman he loved. Embittered former boxer Fuyujima (Ichiro Nakatani) had his dreams shattered when gangsters crushed his hand because he refused to throw a fight. 

Sengoku, who was left lame after being injured in the aerial bombing during the war, recruited them all by exploiting their resentment. Fuyujima describes the men as wandering like ravenous dogs. They are already imprisoned, framed by the chainlink fence which divides them from the well-to-do salarymen killing time at the driving range. “Life is half made of luck and circumstances” Sengoku tells them, echoing his words to Oida, handing them agency in crime in asking them to “bet” on him. “We can’t sink any lower” he rationalises, “now we must get back on our feet”. Oida is much the same. He’d sunk as far as he could and thought nothing of taking these men’s lives to save his own, but resents being used by Sengoku and is probably figuring out that a man who doesn’t want to split his loot in four won’t be keen to split it in half either. He is also burdened by a sense of guilt and responsibility, both to the widow of the man he killed in the accident and to Motoki’s small daughter Tomoe (Yukari Uehara), about the same age as the little girl who died with him. 

Natsuko, it turns out, has since become a bar hostess, herself sinking in the cruelty of the post-war landscape, now wearing a sparkly cheongsam in echo of the “Golden Dragon” syndicate running the club where Umegawa works and the Hong Kong gangsters hot on Oida’s trail. Indulging in a stereotypical B-movie Sinophobia, the implication is that crime is a foreign phenomenon, the threat lurking in the shadows dressed oddly more like a 30s bootlegger from a Hollywood gangster flick than a triad drug trafficker and killing with the point of his umbrella. Oida’s redemption is sparked by his sense of responsibility towards the orphaned little girl who continues to follow him around, latching on to him as a sympathetic figure entirely unaware of his relationship to her father. In the end he declares that he wants the money in order to buy back his soul having sold it to Sengoku in agreeing to take on the job without knowing what it was, but also wants to make restitution to Natsuko which he later does in a poetic if perhaps insensitive fashion that implies he can in a sense restore the child he killed by substituting it with another. 

Oida is one of Gosha’s “manly” heroes, surviving at all costs but finally defending his sense of honour in regaining his humanity. Nevertheless, Gosha is also keen to demonstrate the various ways the women suffer at the hands of irresponsible men, each of the wives endangered by their husbands’ transgressions and Natsuko forced onto the fringes of the sex trade by Oida’s thoughtless crime. Opening in a bold negative with the heist that started it all, Gosha shoots in true noir style all shadows and canted angles through a series of episodic set pieces including a chase pregnant with symbolism through a “purification station” scored by moody jazz before ending on a fatalistic POV shot. Life is a gamble after all, but is this a loss or a victory? With the world the way it is, who could really say.


The Last Affair (花城, Tony Au Ting-Ping, 1983)

“Why choose Paris?” a mysterious voice inquires. “Because it’s Paris” comes the slightly depressed reply. In terms of the movies, the City of Light has an undeniably romantic reputation, but those who go there are often drawn more towards the darkness. Art director Tony Au Ting-ping’s distinctly European directorial debut The Last Affair (花城) helped to launch the film careers of then TV stars Chow Yun-fat and Carol Cheng Yu-ling and finds a lonely young woman trapped in an unhappy marriage travelling to Paris alone for a friend’s wedding only to discover that you cannot escape yourself through romantic delusion. 

The dejected Ha-ching (Carol Cheng Yu-ling) once eagerly studied French after school with her best friend Bing (Pat Ha Man-lik) in the hope of travelling through Europe but married young and never got the opportunity while Bing moved to Paris and is about to marry a Vietnamese man who owns a family-run restaurant. Looking back at an old photo of the pair of them together, she laments that she was once young and full of dreams but is now middle-aged and filled with disappointment. Bing is surprised that Ha-ching has come to Paris on her own, but she deftly changes the subject, apparently unwilling to talk about her husband, Wai-ming seemingly a representative of an empty elitism of the newly prosperous society. Later she writes him a letter she doesn’t have the courage to send informing him that her trip to Paris has convinced her that she never loved him and she doesn’t see how their present relationship could continue. 

In any case, Wai-ming is supposed to arrive just before the wedding but perhaps only because he’s also going to a big architecture conference in Lyon. When he eventually turns up, he’s extremely rude to Bing and her fiancé who is obviously irritated but making a tremendous effort to be polite while Wai-ming makes a fuss about the quality of the hotel, snapping at Ha-ching that she should have booked the Georges V because it’s not as if they don’t have the money while endlessly droning on about himself. In short, it’s not difficult to see why Ha-ching is unhappy. 

Before he arrives, however, she starts to see a different future fuelled by ideas of European romance after locking eyes with handsome violinist Kwon-ping (Chow Yun-fat) busking in the subway. Awkwardly, Kwong-Ping turns out to be a member of Bing’s circle of friends, and the pair quickly hit it off, beginning a passionate affair. A phone call to his apartment from a French woman, however, has Ha-ching feeling uncertain. She has fallen in love with Kwon-ping and is intending to throw her life away for him, but he likes to have a good time in the bohemian bars of the city whereas she’d rather stay in cooking Chinese food to make them both feel more at home. Artists and dreamers all, the people at the bar make her uneasy. She’s always wanted to know how to find true happiness and has a feeling most of those at the bar are the same, never quite finding it and left with a terrible sense of incompleteness. In truth, she’s a little more conventional than she’d perhaps assumed.

That sense of existential displacement is something that, on the surface of things at least, doesn’t seem to bother Kwon-Ping, but then again perhaps explains the momentary monogamy of his womanising in which he loves them when he’s with them but forgets them when he’s not. For many, Paris seems to be the city of broken dreams. Melancholy art student Siu-tong is forced to make ends meet painting “traditional” furniture designs to European tastes while trying to make it as an artist. Bing’s fiancé is casually dismissive of those who paint for money by the river, but Siu-tong is left with no other choice, dismissed by the furniture maker and finding that all of the talk of his getting a solo show was just that. His girlfriend went back to the Philippines to study, worried he’d forget her, while he’s too ashamed to tell her that he’s giving up and going back to Hong Kong to be an art teacher. 

Bing, meanwhile, has troubles of her own, preparing to get married but perhaps getting cold feet in settling while still hung up on old love. She can’t forgive Kwon-Ping for his womanising ways, but is too close to the matter to be able to talk to Ha-ching even if she can tell that there’s something not right with her old friend. Unable to accept that Kwon-Ping is not a one woman sort of man, Ha-ching begins to go quietly out of her mind, falling out with Bing while resentful of her husband and certain she does not want to return with him to her old life in Hong Kong. She meets a Canadian-Chinese man travelling Europe alone and making ends meet through selling handicrafts along the way, but ultimately reflects that solo travelling is not the path to happiness at least not for her and is therefore faced with the impossibility of witnessing the implosion of her romantic delusion. Framed in the grandiose tones of avant-garde opera, Ha-ching’s existential despair takes a much darker turn than might originally be expected, but is perhaps in keeping with Au’s overtly European arthouse aesthetics. 


Romance Doll (ロマンスドール, Yuki Tanada, 2020)

According to an assistant at the factory where the hero of Yuki Tanada’s Romance Doll (ロマンスドール) is eventually employed, what were once called “sex dolls” or the euphemistic “Dutch Wives” (apparently named for a kind of bolster used by sailors) are now marketed as “love dolls”. The difference may be largely semantic, subsuming the physical within the emotional, but speaks to a discomforting dehumanisation of the female form something which barely occurs to the sculptor even as he slowly chips away at his patient wife, gradually erasing her as he dedicates himself to crafting the perfect love doll which is, it has to be said, a woman devoid of agency who can never talk back, challenge male authority, or wound the male ego. 

It’s this insecure fear of intimacy which eventually creates distance and loneliness in the marriage of the sculptor Tetsuo (Issey Takahashi) who hides the fact that he sculpts sex dolls for a living from his wife Sonoko (Yu Aoi) for fear that she will reject him. Tetsuo was himself “tricked” into taking the job as an unemployed graduate in need of work. He does so because he needs the money but also feels guilty, not because he finds the work morally objectionable, but because he has no investment in sex dolls as a craft while the man who’s just employed him, Kinji (Kitaro), has made the creation of the perfect model his life’s dream. 

One the one hand, Tetsuo and Kinji are craftsmen and so the fact of what they’re crafting is largely irrelevant, the important thing being the earnest pursuit of artistry in building beautiful devices whether they be sex aids or sewing machines. But others might not see it that way and in fact the dolls can only be sold as novelties with strict regulations in place to prevent “obscenity”. Concerned that the models lack realism, Kinji comes up with the idea of taking a mould of a real woman’s breasts but given all of the above they can hardly advertise what it’s for. Sonoko answers the ad because she thinks it’s for medical prosthetics, that she’ll be helping other women not providing masturbatory aids for lonely men. The moment Tetsuo touches her breasts he’s hit with a kind of epiphany and is moved to confess his real feelings as he says possibly for the first and last time in his life, while Sonoko too recounts that in his touch she could innately feel that he was an awkward but kind person which is why she fell in love with him. They marry and are happy, but he keeps the nature of his work a secret and becomes so consumed with the idea of capturing the perfection of the female form that he never looks beyond the surface of his wife and, ironically, begins to neglect her physically. 

It’s the secret keeping, the miscommunication and the fear of intimacy that eventually begin to drive them apart. She wants to tell him something important, but he doesn’t listen to her, never notices that she is unhappy or suffering and becomes petulant and resentful on realising that she has lied to him about where she was while she was away from home not realising that she felt unable to tell him because he is not and never has been emotionally available to her. He pours his “love” into the doll, and by doing so he depletes her. Sonoko becomes merely fuel for her husband’s artistic fulfilment until her metamorphosis into a doll is finally complete.

Told entirely from Tetsuo’s perspective, Tanada’s screenplay leans unexpectedly hard into a series of outdated patriarchal social codes which it ultimately reinforces rather than critiques. Tetsuo’s marital dilemma is reframed as a workplace conundrum over whether to pursue the new frontiers of elastomer or stick with the tried and tested silicone which is apparently fragile yet beautiful much like life as Tetsuo is forced to reflect on the transience of all things including love and romance. Something can be beautiful even as it rots, cherry trees still blossom even while they’re dying and there’s nothing that lasts “forever” except perhaps loss. Tetsuo tells himself that others saw Sonoko as the “ideal wife” in that she was “beautiful, a good cook, pristine, modest, and respects her husband” but apparently only he knew that she was also “nice and horny” which even if charitably taken as reclaiming her right to sexual agency is still a crass statement in the circumstances given that he has just reduced her to a literal receptacle for male desire. 

Tetsuo may feel a smattering of conflict when an early model proves successful enough to hit the mainstream media, a happy customer declaring that he’s giving up on real women, but continues to pursue his craft even while reflecting on the poetic symmetry that his wife is disappearing as his creation grows. It’s impossible to avoid the implication that what men want is a sex doll who can cook and clean, a vacant automaton who caters entirely to their desires with no interior life of her own because they are too insecure to want to deal with a real woman who is capable of hurting them emotionally. Straying uncomfortably towards a kind of sublimated necrophilia, Tetsuo only belatedly realises that his wife was more than mere object in the uncomfortable vacancy of the unresponsive silicone. Kinji had wanted to create a doll which looked as if it may come to life, as if it almost had a soul, but the key is in the almost. Rather than a meditation on the destructive effects of miscommunication and emotional insecurity, we’re left with a contemplation of art and the artist in which a man’s artistic fulfilment is valued above a woman’s life, his destruction of her permissible in the perfection of his art. Some things it seems don’t change, women are mere “romance dolls” valued only for their response to male desire be it in art or in “love”.


Romance Doll is currently available to stream via Netflix in the UK (and possibly other territories).

Original trailer (English subtitles)