My Name Ain’t Suzie (花街時代, Angie Chen, 1985)

Angie Chen’s response to The World of Suzie Wong, My Name Ain’t Suzie (花街時代) opens in the present day with its heroine apparently a gothic mystery, a Miss Havisham-style recluse and ghost of old Hong Kong trapped within the apartment of a legendary madam from old Shanghai. This conception of her turns out to be something of a myth in itself, as accidental witness to history Dick recounts to a young man working as a delivery boy (Jacky Yeung Tak-Ngai) for his ever evolving chip shop that she is actually still a wildly successful restauranteur and fixture in the local nightclub scene. 

This small enclave of Wan Chai, however, seems to have become a kind of ghost town having been largely abandoned as the American sailors who were once its main clientele stopped coming after the twin waves of the Korean and Vietnam Wars. Shui Mei (Pat Ha Man-Jik) now owns this block which signals her eventual mastery over the world in which she lives, if also her loneliness and isolation, occasionally staying in Miss Xiao’s (Angela Yu Chien) old apartment as if unable to let go of the irresolvable past. Her story is then, at least in part, a chronicle of the nation’s own post-war history as she successfully adapts to the times, yet retains a sense of melancholy nostalgia for an older Hong Kong which is fast disappearing as the Handover looms closer.

Indeed, Shui Mei’s life begins in an impoverished fishing village which is set a stir by the return of Monroe, a seemingly glamorous woman dressed in the latest fashions and handing out sticks of gum to the awestruck locals. Sex work is seen as a pathway out of poverty and towards the new modern society that Monroe represents. Having been raped by three local boys, it is also in a way Shui Mei’s means of rejecting her victimisation and asserting full ownership over her body even if, in other ways, she is exploited by brothel owner Miss Xiao, herself an exile who fled to Hong Kong from the formerly glamorous and sophisticated international centre that was Shanghai.

While working as a bar girl in Wan Chai, Shui Mei falls for Miss Xiao’s adopted son, Jimmy, on whom she has a quasi-incestuous fixation. Rather than casting an actor already under contract to Shaw Brothers, Chen cast a then unknown Anthony Wong, billed under the name Anthony Perry, through extensive auditions largely for the similarities he shared with the role. Like Jimmy, Wong was abandoned as a small child by his father, a British colonial official who already had a wife and children in the UK with whom he later emigrated to Australia. Jimmy’s idolisation of Hollywood icon James Dean and desperate search for his biological father, an American seaman, are symbolic of the search for cultural identity in a Hong Kong caught between a series of colonial influences while denied the kind of mastery over itself that Shui Mei eventually achieves.

Shui Mei’s relationship with Jimmy causes a rift with Miss Xiao that leads to her exile from Wan Chai, though Jimmy proves to be a faithless lover. After years of boasting of the revenge he’ll take for his mother’s suicide when he finds his father, Jimmy is seduced by promises of American wealth and comfort and accepts his invitation to return with him to the US, callously abandoning Shui Mei. Years later, when he returns with his two young sons, he has become in some ways very much Americanised. He complains that his first wife lacked a strong work ethic while having adopted an orientalist idea of the submissive hometown wife who will work hard in his business and raise his children. Though still resentful over her abandonment, Shui Mei harbours a lingering desire to rekindle the romance of her youth only to be cruelly disillusioned. Jimmy has forgotten her. He has not come back for Shui Mei, but is clearly in the market for a much younger woman, eventually marrying one of Shui Mei’s proteges at the bar she has opened in another part of the city after saving money made through temporarily working as a streetwalker.

This does, however, reinforce the idea that Shui Mei cannot rely on a man to save her but only on herself and female solidarity. When her new bar is targeted by triads, she enters a partnership with Sister Ying (Deanie Ip Tak-Han), the former wife of a gang boss who has pull in the underworld and a habit of chasing off gangsters with meat cleavers. Though the relationship is heavily implied as both a romantic and business partnership of equals, Shui Mei does not quite accept its validity due its same sex nature and wonders if she can really stay with Ying forever while tempted by the prospect of a more conventional, heterosexual union with Jimmy along with an easy life in America having run herself ragged creating a business empire and suffering the physical affects of a violent triad attack.

Though the end of her story may seem sad, Dick explains to his young delivery boy that Shui Mei refused to be beaten and got back up again each time she was knocked down, which perhaps provides a more positive prognosis in the shadow of the Handover. In one sense, she may have become a ghost of old Hong Kong as her silhouette now appears at Miss Xiao’s window, but may otherwise have avoided her fate. Despite their falling-out, an ageing Shui Mei returned to care for Miss Xiao who unlike her had been left behind by changing times, abandoned by all including her adopted son Jimmy who returns only after her death following many years of estrangement. Though Shui Mei may be consumed by an irresolvable nostalgia, like the nation itself she has progressed from her life in the impoverished fishing village to become an economic powerhouse while achieving total mastery over herself as an independent woman.


My Name Ain’t Suzie screened as part of Hong Kong Film Fest UK.

Trailer (English subtitles)

Nomad (烈火青春, Patrick Tam, 1982)

In his 1982 New Wave classic Nomad (烈火青春), director Patrick Tam had intended to reflect on Nietzsche’s Joyful Wisdom along with the concept of the wanderer, a heroic ideal of the emancipated mind which necessitates permanent exile in which it is no longer possible to call any place “home”. It was also he claims a critique of the “mindless embrace of foreign culture” by Hong Kong youth then obsessed with David Bowie and Japan. 

The film’s English title refers to the boat owned by the hero’s father which becomes a symbol of the yearning for escape and for the foreign among the young, but is also imbued with an essential irony thanks to its design which recalls the “black ships” that sailed into the bay of Edo and forced Japan to reopen its doors to the world after 200 years of isolation. The original Chinese title, meanwhile, translates as something like “Burning Youth” and strongly recalls Japan’s Sun Tribe movies of the late 1950s which similarly critiqued aimless post-war youth and the corruptions of pervasive American pop culture as embodied by Coca-Cola and jazz music. Tam makes frequent visual reference to Japanese New Wave youth movies such as Nagisa Oshima’s Cruel Story of Youth while the shocking ending (which was not shot by Tam who had envisioned a bloodier showdown aboard the Nomad) also has shades of Ko Nakahira’s seminal chronicle of post-war ennui, Crazed Fruit. 

Nomad similarly focusses on a collection of aimless youngsters struggling to find direction in pre-Handover Hong Kong. Louis (Leslie Cheung Kwok-Wing) continues to long for his absent mother and often listens to recordings she once made introducing classical music on the radio while a model of the Nomad sits prominently on a shelf in his room. He has posters of David Bowie on the wall, while his cousin Kathy (Pat Ha Man-Jik) puts on the robes of a Japanese Miko and performs a traditional fan dance. Louis is one of the few young people who does not speak the language, but is later fascinated by the work of a Japanese fashion designer featuring swords and samurai armour that he says, in a moment of foreshadowing, only make him think of ritual suicide. 

His life is directly contrasted with that of Pong (Kent Tong Chun-Yip), a young man from a poor family who works as a lifeguard at the local pool which is how he ends up meeting Kathy who in turn fascinates him with her rich girl sense of confidence and invincibility. The desire to find a place of their own is emphasised by the constant frustration their repeated attempts to make love in Pong’s family apartment which everyone has generously agreed to vacate so he can bring a girl home only for his younger brother to prank him and his dad to come home early inviting half the neighbourhood over for mahjong. The couple eventually have sex on the empty top deck of a tram, another symbol of transience, and then repeatedly in several other public locations until the relationship is disrupted by the return of Kathy’s former boyfriend, Shinsuke (Yung Sai-Kit), who has deserted the Japanese Red Army and is now a fugitive ironically looking for safe harbour while on the run.

The Japanese Red Army was a far-left terrorist organisation most active in the Middle East though Shinsuke’s decision to leave it seems to be less to do with a disillusionment with communism than a reawakening of his humanity in which he has decided he can no longer be a part of its bloodiness and violence. Nevertheless, while holed up aboard the Nomad, he explains that he cannot join the other youngsters in their romantic dream of sailing to Arabia because he has rejected exile and is determined to return home and meet his certain death in Japan. The destructive forces have however followed him in the form of an assassin posing as an assistant to a fashion designer, which seems to be allusion a little too on the nose even if it quickly descends into a strange pastiche of samurai ideology otherwise at odds with that of the JRA in which they track Shinsuke down and then instruct him to commit seppuku with the sword he has been carrying all along. 

In an earlier fight that led Pong and Louis becoming friends, some young women had needled him that he should try to protect Kathy though she needed no protection in this situation and he was unable to provide it anyway. Something similar happens on the beach though he turns out to be surprisingly adept with a samurai sword when he’s unexpectedly rescued by Tomato (Cecilia Yip Tung), a young woman he met in a cafe after he overheard her desperately trying to dump one boyfriend and not be be dumped by another over two different telephones, who suddenly reemerges with a harpoon gun. It’s Tomato, who had kept a copy of Nietzsche’s The Antichrist given to her by a boyfriend but apparently not read it, that finally remarks on their aimlessness, “we do nothing for society”, only to be countered by Louis who answers, “what society? We are society.”

Briefly at the beach they may find the kind of utopia they’re looking for, lighting the cottage with lanterns and sleeping piled one on top of another under a communal mosquito net in the open air, but just as quickly find that dream shattered by the intrusion of a political reality. This nomadic youth finds itself exiled from its home, dreaming of an impossible escape, caught between the colonial present and a colonial future with half an eye on an old coloniser and fast losing sight of its own identity. Abandoned on a blood-soaked shore, all youth can do is look out in shock and confusion bereft even of hope in a liminal space at once transient and permanent. 


Nomad screens at the BFI Southbank on 15th July in its new 4K Director’s Cut as part of Focus Hong Kong.

The Last Affair (花城, Tony Au Ting-Ping, 1983)

“Why choose Paris?” a mysterious voice inquires. “Because it’s Paris” comes the slightly depressed reply. In terms of the movies, the City of Light has an undeniably romantic reputation, but those who go there are often drawn more towards the darkness. Art director Tony Au Ting-ping’s distinctly European directorial debut The Last Affair (花城) helped to launch the film careers of then TV stars Chow Yun-fat and Carol Cheng Yu-ling and finds a lonely young woman trapped in an unhappy marriage travelling to Paris alone for a friend’s wedding only to discover that you cannot escape yourself through romantic delusion. 

The dejected Ha-ching (Carol Cheng Yu-ling) once eagerly studied French after school with her best friend Bing (Pat Ha Man-lik) in the hope of travelling through Europe but married young and never got the opportunity while Bing moved to Paris and is about to marry a Vietnamese man who owns a family-run restaurant. Looking back at an old photo of the pair of them together, she laments that she was once young and full of dreams but is now middle-aged and filled with disappointment. Bing is surprised that Ha-ching has come to Paris on her own, but she deftly changes the subject, apparently unwilling to talk about her husband, Wai-ming seemingly a representative of an empty elitism of the newly prosperous society. Later she writes him a letter she doesn’t have the courage to send informing him that her trip to Paris has convinced her that she never loved him and she doesn’t see how their present relationship could continue. 

In any case, Wai-ming is supposed to arrive just before the wedding but perhaps only because he’s also going to a big architecture conference in Lyon. When he eventually turns up, he’s extremely rude to Bing and her fiancé who is obviously irritated but making a tremendous effort to be polite while Wai-ming makes a fuss about the quality of the hotel, snapping at Ha-ching that she should have booked the Georges V because it’s not as if they don’t have the money while endlessly droning on about himself. In short, it’s not difficult to see why Ha-ching is unhappy. 

Before he arrives, however, she starts to see a different future fuelled by ideas of European romance after locking eyes with handsome violinist Kwon-ping (Chow Yun-fat) busking in the subway. Awkwardly, Kwong-Ping turns out to be a member of Bing’s circle of friends, and the pair quickly hit it off, beginning a passionate affair. A phone call to his apartment from a French woman, however, has Ha-ching feeling uncertain. She has fallen in love with Kwon-ping and is intending to throw her life away for him, but he likes to have a good time in the bohemian bars of the city whereas she’d rather stay in cooking Chinese food to make them both feel more at home. Artists and dreamers all, the people at the bar make her uneasy. She’s always wanted to know how to find true happiness and has a feeling most of those at the bar are the same, never quite finding it and left with a terrible sense of incompleteness. In truth, she’s a little more conventional than she’d perhaps assumed.

That sense of existential displacement is something that, on the surface of things at least, doesn’t seem to bother Kwon-Ping, but then again perhaps explains the momentary monogamy of his womanising in which he loves them when he’s with them but forgets them when he’s not. For many, Paris seems to be the city of broken dreams. Melancholy art student Siu-tong is forced to make ends meet painting “traditional” furniture designs to European tastes while trying to make it as an artist. Bing’s fiancé is casually dismissive of those who paint for money by the river, but Siu-tong is left with no other choice, dismissed by the furniture maker and finding that all of the talk of his getting a solo show was just that. His girlfriend went back to the Philippines to study, worried he’d forget her, while he’s too ashamed to tell her that he’s giving up and going back to Hong Kong to be an art teacher. 

Bing, meanwhile, has troubles of her own, preparing to get married but perhaps getting cold feet in settling while still hung up on old love. She can’t forgive Kwon-Ping for his womanising ways, but is too close to the matter to be able to talk to Ha-ching even if she can tell that there’s something not right with her old friend. Unable to accept that Kwon-Ping is not a one woman sort of man, Ha-ching begins to go quietly out of her mind, falling out with Bing while resentful of her husband and certain she does not want to return with him to her old life in Hong Kong. She meets a Canadian-Chinese man travelling Europe alone and making ends meet through selling handicrafts along the way, but ultimately reflects that solo travelling is not the path to happiness at least not for her and is therefore faced with the impossibility of witnessing the implosion of her romantic delusion. Framed in the grandiose tones of avant-garde opera, Ha-ching’s existential despair takes a much darker turn than might originally be expected, but is perhaps in keeping with Au’s overtly European arthouse aesthetics.