Shadowfall (影踏み, Tetsuo Shinohara, 2019)

Cinema has an odd preoccupation with twins. The uncanniness of seeing more than one person with the same face in the same frame injects a note of inescapable unease, not least because of the oddness of the techniques required to make one actor appear to be in two places at once. Shadowfall (影踏み, Kagefumi) adapted from the mystery novel by 64’s Hideo Yokoyama, places the “evil twin” motif at its heart but, perhaps a little uncomfortably, uses it as a metaphor for the shadow self as the conflicted hero attempts to find closure with past trauma and family legacy in order to reintegrate his two selves into one complete whole capable of living a life both spiritually and emotionally honest. 

As the film opens, ace cat burgler Shuichi (Masayoshi Yamazaki) is in the process of breaking into the home of a local politician. Whilst there, however, he discovers petrol pooled on the hall floor and the politician’s wife, Yoko (Yuri Nakamura), nervously grasping a cigarette lighter. He manages to snap the lighter shut before she can use it, saving her life (as well as that of the husband she was about to kill), but is then caught by a policeman, Sosuke (Pistol Takehara), who happened to be “just passing by” and is also, coincidentally, a childhood friend. Shuichi gets two years, and is met on his release by a young man, Keiji (Takumi Kitamura), dressed in incongruously old-fashioned, gangster-style clothes and adressing him as “Shuichi-ni” or “big brother Shuichi”. Together, the pair form a small crime fighting team determined to find out what became of Yoko while poking their noses into some conspiratorial corruption which links her with yakuza, police, and the judiciary. The situation is further complicated when Sosuke is found dead after a visit to Yoko’s bar, leaving Shuichi implicated in the possible murder of his old friend. 

Reflecting on the case, police detective Mabuchi (Shingo Tsurumi), who also knew Shuichi in his youth, remarks that twins are tied to each other like heaven is to hell. One will necessarily drag the other down. Later, he corrects himself, that if is that is true then the reverse must also be and one should be able to raise the other up. What we see, however, is largely the former. We discover that Shuichi had an identical twin who was “no good”, a petty teenage hoodlum always in trouble with the police where he was a top student preparing to study the law and become a prosector. Their mother (Shinobu Otake), a teacher, found herself a victim of social stigma as the mother of a criminal, asked to resign from her job because a woman who can’t raise her own son to be a law abiding citizen is not fit to educate those of others. Hisako (Machiko Ono), who had been friends with both the boys and is still carrying a smouldering torch for the “good” Shuichi, experiences something of the same when she’s targeted by a creepy stalker (Kenichi Takito) who leaks her “criminal associations” on the message board of the nursery school where she too teaches. 

Having waited for him all these years, Hisako is praying for the restoration of the Shuichi she once knew who was good where his brother was “bad”. Despite her deep and abiding love for him, she claims to have chosen Shuichi, rather than his brother, because loving the good is the safer, more responsible choice. Shuichi, meanwhile, describes himself as walking in his brother’s shadow, a darkened space into which Hisako wishes to be admitted but is wilfully denied. He tells himself he does this to keep her safe, but is in reality unable to step into that space himself and occupy it as a full and complete person. He claims that his criminality is an act of revenge when it is actually a kind of self-harm that ensures his two selves, the shadow self that is his departed brother, and the ghost self which is the cat burglar, will remain forever separate. 

Talking with another twin whose mirroring of his brother had even darker results, Shuichi confesses that to share a soul with another human being is a terrible curse and one he secretly longed to be released from. It’s this latent sense of guilt which haunts him, cleaving his soul in two. Only by dealing with the traumatic past, the memories inflamed by Yoko whose burden is a fear of an excessive “niceness” she too must learn to let go, can he reintegrate his two selves into one complete whole with only a single shadow. A noirish tale of haunting grief and unresolved regret, Shadowfall finds hope in the simple act of acceptance and the promised restoration of the imperfect whole. 


Screened as part of the Japan Foundation Touring Film Programme 2020.

International trailer (English subtitles)

A Banana? At This Time of Night? (こんな夜更けにバナナかよ 愛しき実話, Tetsu Maeda, 2018)

Many people will tell you that if you’re having trouble sleeping, a banana is just the thing though if you’ve failed to properly prepare and have left it until 2.30am to try and buy one you might be out of luck. The hero of Tetsu Maeda’s A Banana? At This Time of Night? (こんな夜更けにバナナかよ 愛しき実話, Konna Yofuke ni Banana kayo: Itoshiki jitsuwa) is not proposing to go out and find one himself, but using his sudden desire for the potassium rich fruit as an excuse to dispatch one of his helpers in the hope of being left alone with the pretty young girl who’s just joined the team. Unbeknownst to him, the girl, Misaki (Mitsuki Takahata), is actually the girlfriend of the aspiring doctor, Tanaka (Haruma Miura), he was trying to get rid of, but the plan backfires when she takes the opportunity to go get one herself in order to escape an increasingly awkward situation. 

Inspired by Kazufumi Watanabe’s non-fiction book, A Banana? At This Time of Night? is the latest in a series of recent Japanese films dealing with the issue of disability in a society which often struggles to accommodate difference. The hero, Yasuaki Shikano (Yo Oizumi), has suffered with muscular dystrophy since the age of 12 and has survived to the age of 34 despite being told that he would likely never see 20. Determined to live an “independent” life, he relies on a small team of volunteers who assist him with day to day tasks he can no longer manage, and works as an activist for the rights of disabled people. 

Yasuaki is, however, by his own admission not always an easy person to get along with. He is often selfish and cruel to the volunteers who have given their time to help him out of nothing more than human kindness while deliberately sending them out on random errands to buy burgers  (or bananas) but finding fault when they return. Yet, he largely gets away with it because of his cheeky personality and the fact he is so robustly “honest” about his own behaviour. One of the major tenets of his activism is destigmatising the idea of asking for help so that younger disabled people in particular who might feel awkward about asking others to assist them so they can lead independent lives know that there is nothing wrong in being upfront about their needs. 

Of course, despite his “honesty”, there’s an essential contradiction in Yasuaki’s definition of independence in that he freely admits that he can only live an “independent” life because of the support he receives from the volunteers. Without them, his life would be impossible. In a further contradiction, we eventually realise that he’s only so mean to his mother (Chie Ayado) because he doesn’t want her to sacrifice the entirety of her life to look after him and wants his parents to be able to live their own lives while he lives his. Misaki, only originally volunteering to check up on her boyfriend, is horrified by Yasuaki’s attitude and vows never to return, only to be coaxed back by Tanaka awkwardly forced to take dictation of an apology/declaration of love when Yasuaki finds himself smitten by her boldness in defiantly standing up to him. 

Slightly embarrassed, Tanaka never explains that Misaki is his girlfriend, perhaps a little patronisingly allowing Yasuaki to play at romance he feels is impossible so that his feelings won’t be hurt. The central problem is, however, that both Misaki and Tanaka have their own failures of honesty which place their relationship at risk. Tanaka was under the impression that Misaki was studying to become a teacher, but her friends just said that to get her into a party with med students and she never bothered to correct him. When the relationship gets more serious, she comes clean, but he takes it badly, half-convinced she just wanted to meet a doctor and the whole relationship has been a lie. Meanwhile, he’s only studying medicine because his authoritarian father wants him to take over the family hospital and he’s beginning to wonder if it’s really what he wants to do with his life. Unlike either of them Yasuaki knows exactly what he wants – to go America and meet his idol which is why he’s been working hard learning English. 

Through their shared friendship with Yasuaki, both of the lost youngsters begin to find direction and the courage to follow it. Despite the many setbacks and difficulties he faces, Yasuaki never gives up on his dreams and boldly insists on the right to pursue them while living his life to the fullest. Which isn’t to say that his own story is merely inspirational fodder for his friends, but it does make the case for a better, more inclusive society built on mutual support in which all are free to live the way they choose spreading love and joy wherever they go. 


Screened as part of the Japan Foundation Touring Film Programme 2020.

International trailer (English subtitles)

Someone in the Clouds (真愛神出來, Gary Tseng & Mitch Lin, 2019)

“True love is your own choice, you have to love unconditionally” the cynical fortuneteller at the centre of Someone in the Clouds (真愛神出來, zhēn’ài shén chūlái) is told by Venus herself during an impromptu intervention. Is love fated or a matter of choice? Both, it would seem. At least, that special person might be out there, but you won’t know unless you fully commit. Another in the ongoing series of charming romantic comedies from Taiwan, Someone in the Clouds tackles the divination of love in more ways than one as its romance-averse heroine is forced to look at love from all angles. 

The daughter of a fortune telling family, Hsaio-Pei (Jian Man-shu) makes a living as a tarot reader mostly offering romantic advice to women suffering in love while she herself does not really believe in “the one”. Hsiao-Pei’s cynical, flighty mother declares that the most loveable love letter is a credit card and has been in a constant cycle of failed relationships since divorcing Hsaio-Pei’s father for the crime of working too much. In any case, the drama begins when Hsiao-Pei is spotted by in the subway by cocksure student Chiung-nan (Austin Lin Bo-hong) who tracks her down, walks into her uni tarot club, and wields the cards asking for a date. Not given much opportunity to refuse, Hsiao-Pei goes with it and the two have a beautiful, adolescent romance only for petty insecurities to end up getting in the way. 

According to Venus, all romances begin with “coincidence” but there is no “coincidence” in love. The goddess can guide the way, but the truth, apparently, is that true love is a free choice which is why Venus finds Hsiao-Pei’s mother so particularly annoying seeing as she always backs off when the going gets tough. Thus, Venus guides Chiung-nan to the tarot club for the meet cute, but Hsiao-Pei has to agree to the match. Venus’ parting wisdom is that true love, in a sense, is actually self love in that once you’re happy in yourself and can love unconditionally without expecting anything in return you will find “true love” without even realising it. 

Yet Hsiao-Pei’s path towards such a realisation requires a fair amount of intervention from the increasingly exasperated goddess. A moment of jealousy about some texts from an old girlfriend threatens to bring the whole thing crashing down while Hsiao-Pei relives her climactic moments Sliding Doors style trying to decide what might have been if different things had been said or done. Meanwhile, she continues reading the future for others and “punishing” Chiung-nan by punishing herself in a grim mirror of Venus’ central philosophy. 

Alternatively, as her grandpa claims, all you need to do to be happy is be kind and generous in the knowledge that life is short. This is a life lesson he imparts to Chiung-nan’s buxom cousin, a super popular online glamour model currently engaged to a wealthy Singaporean air steward who was originally taken by the idea of annoying his conservative parents with a surprise marriage to a modern girl but is now waking up to the major implications of his reckless decision. More words of wisdom come from Hsiao-Pei’s friend Panhai who takes a cheating ex back because she feels he needs her, replying to Hsiao-Pei’s criticism that need is not love with the reasoning that not everyone can tell the difference. 

True love is, according to the goddess at least, as simple as deciding to be happy. She can point the way, but in the end it’s up to the individual to claim their right to happiness or dwell in cynical misery for evermore. A whimsical coming-of-age romance, Someone in the Clouds finds that love is fate and free will in equal measure in which there are no “coincidences” only brief moments of transition standing in for destiny. What Hsiao-pei learns is that in order to achieve romantic happiness she’ll have to put her cards on the table for someone else to read while resolving to accept another interpretation in order to make a “free” choice with the spirit of kindness and generosity which allows her to forgive both herself and others. 


Someone in the Clouds was screened as part of the 2019 New York Asian Film Festival.

Original trailer (Traditional Chinese subtitles only)

Travelling Actors (旅役者, Mikio Naruse, 1940)

“You can’t have a horse without the ass” admits a travelling actor, inwardly preparing to meet his obsolescence. Anything’s an art if you care to practice it, but there is such a thing as taking yourself too seriously. A masterclass in tragicomedy, Naruse’s 1940 character study Travelling Actors (旅役者, Tabi Yakusha) finds two ends of a pantomime horse about to be torn apart when their act is unwittingly destroyed by a resentful punter whose drunken attempt to escape his sense of humiliation in being tricked by unscrupulous promoters leaves their horse without a head. 

Hyoroku (Kamatari Fujiwara) prides himself on being the “Danjuro of pantomime horses”, performing with the younger Senpei (Kan Yanagiya) who looks up to him as if he really were a great master of the arts. The guys are part of a group of travelling players touring rural Japan performing traditional skits for an audience starved of entertainment. The troupe is not, however, above exploitative business practices, proudly advertising the appearance of “Kikugoro” but neglecting to mention that it’s not the famous one, just another guy with the same name. Meanwhile, someone has to foot the bill for “producing” the show wherever the actors land, leading the exploitative producers to convince a local barber (Ko Mihashi) to invest, hoping to get a little free publicity because he’s known to be the town gossip and can spread the word through his shop. The plan backfires, however, when he travels to the station to see them arrive and immediately realises they are not a fancy acting company from Tokyo but a bunch of ragged bumpkins. Feeling thoroughly fed up, he demands to be allowed to perform in the show as the price of his silence before getting black out drunk and passing out backstage, crushing the papier-mâché horse’s head in his desperation to find somewhere soft to land. 

As “Kikugoro” points out, the “guy who plays the pantomime horse is really picky” so they know they’re in for some trouble as soon as he finds out what’s happened to his head. In fact, Hyoroku was just in the middle of some remodelling, trying to make the head look even more realistic to improve his art. While the barber is destroying his life’s work, Hyoroku and Senpei are drinking with a pair of geishas who are pretending to be interested in Hyoroku’s mini lecture about his process in which he tells them all about how he’s really captured the true essence of the horse through patiently honing his craft all these long years. 

There might be something in that, that Hyoroku is a workhorse of the theatre now more beast than man. Just occasionally, his horsey mannerisms come out in his offstage life, scratching the floor with his feet or pacing the room like a penned in pony. Though there are other sides of him which are painfully human. He makes a point of belittling Senpei in front of the geishas, insulting his art to assert his place as the teacher, always keen to keep his pupil in his place. But as Senpei points out, you can’t have a horse without the ass, and his “art” is no less important than Hyoroku’s. Continuing to take himself way too seriously, Hyoroku refuses to perform with the broken head, flatly objecting to the suggestion of substituting one from the fox costumes because he can’t get into character when his head’s in the wrong place. 

Faced with the prospect of cancelling the show, the producers come up with a radical idea – hiring a real horse. In a still more ironic touch, they even sell this horse who is making his stage debut as a star in his own right, only realising the dangers of their situation when it urinates right in the middle of the act. Weirdly, that only makes the horse a hit and convinces the troupe they’re on to a winner, which is bad news for the boys because who wants to see two guys in an ugly costume when they could be gazing at the real thing. The days of the pantomime horse are ending, but where does that leave a “great master” like Hyoroku who has spent his life becoming more horsey than a horse? Kicked out of the inn and forced to sleep backstage as non-performers, the guys eventually suffer the indignity of being offered jobs as stable boys, mere servants to the star who has replaced them. 

In an unguarded moment, Hyoroku and Senpei reflect on where they are as a young man in a soldier’s uniform leads a patient horse off to war. “That could be us” they sigh, though it’s not clear if they mean the man or the horse, before going back to horsing around eating shaved ice and flirting with the store owner. “I’m just the horse’s ass”, Senpei laments, secretly hoping to become a “real” actor at last, only for Hyoroku to uncharacteristically start encouraging him before dragging him off on another crazy adventure. Putting the fox’s head on to make a point, Hyoroku disappears into the role, chasing his rival right out of town, dragging his back legs behind him as he goes. 


Punishment Room (処刑の部屋, Kon Ichikawa, 1956)

In the mid-1950s, Nikkatsu released a series of incendiary youth films which gave rise to a small moral panic in the older generation. The “Sun Tribe” movies proved so controversial that Nikkatsu could only release three of them before bowing to public pressure while Toho and Daiei both managed to release one each, bringing the total up to five. Produced by Daiei, Kon Ichikawa’s contribution to the Sun Tribe phenomenon, Punishment Room (処刑の部屋, Shokei no Heya), adapted another novel by Crazed Fruit’s Shintaro Ishihara who had, it seems, managed to capture something of the nihilistic spirit of the age.

Among the darkest of the Sun Tribe tales, Punishment Room follows near sociopathic university student Katsumi (Hiroshi Kawaguchi) as he works out his frustration with his hangdog father Hanya (Seiji Miyaguchi) by kicking back against societal rigidity. Hanya is a bank clerk with some kind of stress-related stomach complaint for which he is forever taking medicine. One particular day, Katsumi and his friend Hideo (Shoji Umewaka) turn up to run some kind of scam on him, insisting that Hideo’s family are in dire straits because his dad’s working abroad and they don’t have money to make a payment on a loan. The boys want Hanya to buy the note of debt as security and lend them 30,000 yen, something which isn’t really allowed but he ends up taking out half of his own life savings to avoid embarrassing or being embarrassed by his own son in the workplace. The boys, however, were just trying to extort him and planning to use the money to host a college dance while making a little extra on the side. 

At this point, most still seem to feel that Katsumi is a “nice kid”, while Hideo is a bad influence. His middle school best friend Ryoji more or less says as much, but no one really knows the extent to which Katsumi is already becoming a black hole of nihilistic fury. His ire is provoked during a college debate session at which he’s outtalked by smart female student Akiko (Ayako Wakao) and abruptly cut off by the bored professor (Nobuo Nakamura). Despite knowing that one of his buddies has a crush on her, Katsumi makes a point of picking Akiko up during the chaos of celebration after a sports game. Along with Hideo and another, more innocent student they nickname “Sonny”, Katsumi takes Akiko and her friend to a nearby drinking house, popping out to buy sleeping pills and eventually spiking their drinks while they use the bathroom, knocking Sonny out for good measure to stop him getting in the way. After dragging the barely conscious girls back to Hideo’s family home, they take one each and rape them. On waking Akiko is defiant, threatening to call the police but an unrepentant Katsumi insists that she won’t be believed. Not content with their humiliations, the guys even insist on taking the girls home by cab only to run out and leave them with the bill. 

Katsumi is is equally unrepentant when someone sends his family a letter informing them of his conduct, admitting that the allegations are true but insisting that the women are complicit because they did not report him to the police. He even refers to Akiko, who has after a fashion fallen in love with him, as “sort of my girlfriend”. Hanya ironically blames his wife whom he has treated with nothing but contempt, giving his son a crash course in a inherited misogyny, but she turns the same logic of toxic masculinity back on him in pointing out that his own passivity is the major cause of his son’s resentful rebelliousness. If Katsumi is rebelling against something rather than just a sociopathic little punk, it is indeed the spinelessness he sees in his father, obliged to scrape and bow for a mere pittance as a “wage slave” of a cruelly conformist society. 

An angry young man, Katsumi preemptively rejects the salaryman straightjacket by rebelling against conventional morality. “I do what I want” he insists, as if proving that he’s a free agent acting under force of will alone and beholden to no one. His efforts are however, futile. His amoral violence buys him nothing but the same in return. Denied a mechanism for dealing with emotion, contemptuous of hollow authority figures, and infinitely bored by a society they believe has nothing to offer them bar empty consumerism, post-war youth seeks escape but finds only nihilistic self-destruction, trapped in a perpetual Punishment Room with no exit in sight. 


Opening Scene (no subtitles)

New York Asian Film Festival Returns for Second Winter Showcase

NYAFF is back for its second Winter Showcase and this time around the theme is food! Each of the seven films screening from Feb. 14 – 16 at SVA Theatre will be paired with a selection of matching cuisine available after the screening.

Friday Feb. 14, 7pm: Extreme Job

Bumbling Cops open a chicken shop as a cover for staking out a suspected drug den only for the store to prove an unexpected success. Review.

Food: BBQ Chicken Ktown will be on hand with some specially prepared “Galbi” fried chicken just like in the movie.

Saturday Feb. 15, 1pm: Tampopo

A truck driver helps a struggling widow perfect her soup in Juzo Itami’s classic ramen western! Review.

Food: “Tampopo” tonkotsu ramen by Brooklyn Ramen

Saturday Feb. 15, 3.30pm: Eat Drink Man Woman

A master Taiwanese chef faces changing times as each of his three, very different daughters, considers their futures.

Food: Taiwanese casual dining from 886!

Saturday Feb. 15, 6.30pm: God of Cookery

Classic 1996 Stephen Chow comedy about a cynical “chef” who actually knows nothing about cooking but runs a successful food empire.

food: Asian food specialists Char Sue offer up their take on “Char Siu Rice”.

Sunday Feb. 16, 1pm: The Lunchbox

Romantic drama in which a lonely widower strikes up a friendship with an unhappily married woman after accidentally receiving a lunch box intended for her husband.

Food: Chapati Man’s spicy Indian wraps.

Sunday Feb. 16, 3.30pm: Zone Pro Site: The Moveable Feast

A young woman returns home to the country after failing in Taipei but is disappointed to discover her family restaurant has been reduced to a single noodle stand. Luckily, a master chef agrees to help them get back on their feet.

Food: second helpings from 886!

Sunday Feb. 16, 6.30pm: The First Supper

A family reunites for their father’s funeral, sharing their memories of him through the food that he cooked while reaching new understandings in this foodie family drama from Japan.

Food: Takoyaki bites from Karl’s Balls!

The New York Asian Film Festival Winter Showcase runs February 14 – 16 at SVA Theatre. Tickets are available now via Elevent and you can keep up with all the latest news including the upcoming summer season via the festival’s official websiteFacebook page, and Twitter account.

Tales of Ginza (銀座二十四帖, Yuzo Kawashima, 1955)

“If we all work together we can make Ginza’s night, no the whole world, bright and at peace” insists the hero of Yuzo Kawashima’s chronicle of changing times Tales of Ginza (銀座二十四帖, Ginza 24 Chou), trying to sell a brighter post-war future to a jaded reactionary. By 1955, the consumerist revolution was already on the horizon, and nowhere did it beckon as invitingly as in the upscale Ginza with its elegant department stores and swanky nightlife, but as Hiroshi Shimizu’s Tokyo Profile had shown two years earlier, it wasn’t all glitz and glamour. The world looked very different to the people who lived and worked in the city within a city than it did to those who just dropped in to have a good time. 

Our hero, the incongruously named Mr. Coney (Tatsuya Mihashi), is an earnest florist doing his best to brighten up the city. He’s taken three orphaned teenage girls into his shop, allowing them to support themselves honestly while he teaches them valuable skills, and has also employed the rather less earnest Jeep (Asao Sano). Jeep has had trouble with drug dependency in the past and, Coney fears, is drawn to the easy pleasures of the post-war underworld. The main drama kicks into gear when the upper middle-class Wakako (Yumeji Tsukioka) wanders past the shop and fancies a few roses, asking one of the girls to deliver them to her home later in the day. 

Wakako is currently in the middle of arranging some paintings which belonged to her late father for an exhibition in a gallery where she hopes to sell them. As we discover, she’s in need of money fast because she’s become estranged from her husband, Kyogoku (Seizaburo Kawazu), who has been seduced by post-war criminality. Wakako wants a divorce, but the situation is complicated by the fact her mother-in-law has taken custody of her daughter. In the course of sorting through paintings, the gallery owner spots one Wakako didn’t really want to part with – a portrait of herself as a teenager painted by one of her father’s apprentices when they lived in Manchuria during the war. The painting is signed “G.M”, and the only concrete thing Wakako can remember is that the boy was called “Goro” and was a beautiful, kind soul whom she’d dearly like to see again. 

The “G.M” mystery begins to whip up a small storm in the already volatile Ginza. Coney comes to believe that his older brother, whom he’d long believed to be dead, may be the man Wakako’s looking for but he doesn’t really want to say so until he’s 100% certain. Meanwhile, there are a surprising number of GMs in the city, including a rather sleazy, womanising “doctor” (Toru Abe) who goes to the papers and tells them he painted the picture though Wakako is not convinced and would be a little disappointed to think the man she wondered about all those years turned out to be a cheesy lounge lizard. Other contenders include a melancholy baseball scout (Shinsuke Ashida) who turns out to have connections to the underworld, and, unbeknownst to Coney, the drugs kingpin of post-war Japan known as the “G.M. of Ginza”. 

Drugs are something that Coney is particularly worried about. He’s seen the effect they’re having on his city, and resents that their influence is making Ginza “dark”. The orphaned girls he has working at the shop all lost their parents to drug abuse, and Coney has made getting Jeep off the stuff a primary goal. Jeep, however, is unconvinced. He thinks Coney is a sucker, and that floristry isn’t a profession for a grown man. In part, he’s kicking back against Coney’s well-meaning paternalism, but is also attracted by the flashing neon signs and easy pleasures of the modern Ginza of which the drugs trade is an increasingly big part. For Jeep, the post-war future is one of amoral and thoughtless hedonism, getting rich quick though low level, “innocent” crime, like peddling drugs and porn. 

Wakako too is tempted by that future, though mostly through lack of other options. She’s planning to open a bar with the money from the paintings, but eventually decides to go into business with Coney, working for his brighter future in the florist’s. The pair perhaps fall in love, but the future is still too uncertain for romance. Wakako refuses to see her husband, insisting only on obtaining a divorce and with it her freedom. Coney volunteers to talk to him on her behalf, essentially arguing that his wife will he happier with him because the kind of future they desire is essentially the same. Kyogoku cannot really argue with him. He is a sad and broken man who realises that his choices have robbed him of the future he desired, forced onto the run unable to see his wife and daughter. He justifies himself with the rationale that if he didn’t run drugs in Ginza, “foreigners” would take over and crime would be rampant. He claims that life is survival of the fittest, and that he has no need of love. Kyogoku never felt loved by the aristocratic mother who raised him only as an heir to their name. The only time he felt loved was by his best friend who was, he says, murdered because he lacked power and because his good heart made him weak. 

There maybe something a little reactionary in Coney’s moral absolutism. He condemns his brother for getting involved with student politics which made him “hate Japan”, though he later signs a student petition himself, and has only contempt for Ginza’s famous nightlife while willingly wandering through it selling flowers to romantically-minded guys in bars, but does his best to avoid judgment as he tries to coax those he feels have strayed back onto a better path. Coney believes in a brighter future where good people work together peacefully, while the Kyogokus of the world are content to plunge us all into darkness in a nihilistic pursuit of empty pleasures. No one really “wins” in the end. Coney gets some answers, but remains too diffident to fight for love, while Wakako is perhaps prevented from doing so in feeling called towards another kind of future, which is in effect the past, because of her maternity. Ginza is changing, and you can’t change it back, but you can do your best to be your best, saying it with flowers if with nothing else.


Currently available to stream on Mubi in the US.

Opening titles (no subtitles)

Blue Ribbon Awards Announces Winners for 62nd Edition

The Blue Ribbon Awards, presented by film critics and writers in Tokyo, has announced the winners for the 62nd edition which honours films released in 2019. Crowd pleasing comedy Fly Me to the Saitama continues its awards season success by taking Best Film while Tetsuya Mariko picks up a best director award, and Kiichi Nakai and Masami Nagasawa take home Best Actor and Actress respectively. The awards will be presented at a prize giving ceremony at Iino Hall on 18th February.

The winners in full:

Best Film

Winner: Fly Me to the Saitama – broad comedy in which the residents of Saitama have become an oppressed minority.

Best 10

“Best 13” because there was a four way tie. Presented in no particular order.

  • The Great War of Archimedes – wartime drama from the director of The Eternal Zero starring Masaki Suda as a maths genius trying to expose corruption in the military.
  • Welcome Back, Tora-san – 50th anniversary tribute to Yoji Yamada’s long running Tora-san series.
  • Talking the Pictures – Masayuki Suo’s tribute to the age of the “benshi” silent movie narrator.
  • Hit Me Anyone One More Time – latest from Koki Mitani in which a man gets a blow on the head and loses his memory only to be told he is actually the prime minister of Japan!
  • Kingdom – “wuxia” manga adaptation from blockbuster maestro Shinsuke Sato.
  • The Journalist – political thriller starring Shim Eun-kyung as a reporter attempting to expose governmental corruption and Tori Matsuzaka as a conflicted civil servant.
  • Weathering with You – latest animation from Makoto Shinkai in which a boy runs away from home and meets a girl who can control the weather.
  • Fly Me to the Saitama – broad comedy in which the residents of Saitama have become an oppressed minority.
  • Sea of Revival – drama from Kazuya Shiraishi in which a man moves back to his partner’s home town but finds that trouble follows him.
  • One Night – drama from Kazuya Shiraishi in which a scattered family reunites 15 years after one traumatic night.
  • Masquerade Hotel – mystery starring Takuya Kimura as a detective working undercover at a hotel where he clashes with front desk manager Masami Nagasawa as they try to catch a serial killer.
  • Listen to the Universe – adaptation of Riku Onda’s novel following four aspiring concert pianists directed by Kei Ishikawa (Gukoroku: Traces of Sin)
  • From Miyamoto to You – sequel to a TV drama directed by Tetsuya Mariko (Destruction Babies) starring Sosuke Ikematsu as a shy salesman who falls for Yu Aoi’s office worker.

Runners up

(titles from the long list which didn’t make the final cut. No particular order)

  • It Feels So Good – steamy drama from screenwriter Haruhiko Arai in which a bride-to-be (Kumi Takiuchi) reconnects with an old flame (Tasuku Emoto)
  • The Confidence Man JP – big screen outing for a TV drama starring Masami Nagasawa as a conwoman.
  • The Bucket List – Isshin Inudo’s remake of the US comedy starring Sayuri Yoshinaga and Yuki Amami as two terminally ill women who find the bucket list of a 12-year-old girl and decide to follow it.
  • 12 Suicidal Teens – 12 depressed teens meet in a disused hospital to die but discover new will to live after investigating a murder.
  • Typhoon Family – family drama in which siblings reunite 10 years after their parents robbed a bank and disappeared.
  • Another World – Three high school buddies reunite in their small-town home hoping to restore the easy bond of their adolescence while battling middle-aged disappointment in the latest from Junji Sakamoto.
  • Closed Ward – drama in which a murder occurs at a psychiatric hospital.

Best Director

Best Actor

  • Shingo Katori (Sea of Revival)
  • Masaki Suda (The Great War of Archimedes)
  • Kiichi Nakai (Hit Me Anyone One More Time)
  • Ryo Narita (Talking the Pictures)
  • Tori Matsuzaka (The Journalist, Iwane: Sword of Serenity)

Best Actress

  • Yu Aoi (A Long Goodbye)
  • Masami Nagasawa (The Confidence Man JP)
  • Fumi Nikaido (Fly Me to the Saitama)
  • Mayu Matsuoka (Listen to the Universe)
  • Riho Yoshioka (Blind Witness)
  • Sayuri Yoshinaga (The Bucket List)

Best Supporting Actor

  • Go Ayano (Closed Ward)
  • Itsuji Itao (My Father, the Bride; The 47 Ronin in Debt)
  • Kiyohiko Shibukawa (Another World, Closed Ward)
  • Ryo Narita (ChiwawaFly Me to the Saitama, Farewell Song, No Longer Human)
  • Tori Matsuzaka (Listen to the Universe)
  • Ryo Yoshizawa (Kingdom)

Best Supporting Actress

  • Yuki Amami (The Bucket List)
  • Chizuru Ikewaki (Another World)
  • Nana Komatsu (Samurai Marathon, Closed Ward)
  • Masami Nagasawa (Masquerade Hotel, Kingdom)
  • Mayu Matsuoka (One Night)
  • MEGUMI (Typhoon Family; Little Nights, Little Love; One Night)

Best Newcomer

Best Foreign Film

Winner: Joker

Foreign Film Best 10

(11 because of a tie. No particular order)

  • Frozen 2
  • Aladdin
  • Yesterday
  • Green Book
  • Godzilla: King of the Monsters
  • City Hunter (French live action movie)
  • Joker
  • Star Wars: The Rise of Skywalker
  • Spider-Man: Into the Spider-Verse 
  • The Mule
  • Once Upon a Time in Hollywood

Runners up

(titles from the long list which didn’t make the final cut. No particular order)

  • The Irishman
  • The Spy Gone North
  • The Favourite
  • The Truth (Koreeda)
  • Toy Story 4
  • Mary Queen of Scots
  • Detective Pikachu
  • Lion King
  • Rocketman

Sources: Eiga Natalie, Sports Hochi

Parasite (기생충, Bong Joon-ho, 2019)

“So metaphorical!” the ambitious son at the centre of Bong Joon-ho’s class war melodrama Parasite (기생충, gisaengchung) is fond of saying, and he’s right – it really is. “Hell Joseon” rears its ugly head again, only it’s not just the young who can’t climb out but mum and dad too. Sticking together all the way, this enterprising family have realised that the only way they’re going to enjoy the fruits of the modern society is by becoming hangers on, feeding off someone else’s perhaps unfairly gotten success, and if that means stomping on a few others just like them to get there then so be it. There’s no room for love or fairness in a class war. 

The Kims – mum Chung-sook (Chang Hyae-jin), dad Ki-taek (Song Kang-ho), and grown up kids Ki-woo (Choi Woo-shik) and Ki-jung (Park So-dam), all live together in a tiny semi-basement apartment in a rundown slum. Unable to find steady jobs, the family make ends meet with casual jobs like folding pizza boxes while cadging wi-fi to look for better opportunities. Better opportunities only arise, however, thanks to Ki-woo’s upper middle-class college kid friend Min (Park Seo-joon) who brings them a special gift from his dad of a stone said to attract wealth, and a hookup for Ki-woo with a possible job coaching the pampered daughter of a superrich tech entrepreneur. After faking his credentials, Ki-woo gets the job, and wastes no time at all bringing in his sister as an “art tutor” for the couple’s apparently “troubled” young son. Together, they conspire to get the chauffeur fired so dad can take over, and then plot to do the same to the housekeeper so mum can come too, colonising the house and living alongside the wealthy Parks with a view to someday ousting them. 

The house, a fabulously modern take on the traditional designed by a famous architect who sold it to the Parks when he moved to France, is a kind of “host” in itself. We might not all admit it, but there are few of us who would not want to live in a house like this, especially if we feel it has been deliberately placed out of our reach. The Kims are envious, yes, but not perhaps malicious. They simply want a kinder life, one free of the anxiety of always having nothing and then getting that taken away from you too. In a running gag, a drunk keeps peeing right in front of the Kims’ window, and later they literally find themselves drowning in a river of shit when torrential rain causes the local sewer system to backup and flood their fetid, low-lying slum forcing everyone into a makeshift “evacuation” centre where insincere public servants try to make excuses about not being bothered enough to make sure those with no money don’t drown just because it rained. 

The Kims aren’t bad people, but their desperation means they can’t afford to be kind. The true “villains” of Parasite aren’t the Parks or the Kims themselves, but the system which forces one set of oppressed people to oppress another. The Kims know they’re responsible for displacing people just like them – getting the driver fired, going after the housekeeper, etc, but they can’t afford to think about it, pausing only to wonder if maybe they found other jobs once they themselves start to feel comfortable. “She’s rich but still nice” Ki-taek says of Mrs. Park (Cho Yeo-jeong), only for his wife to counter no, “she’s nice because she’s rich”. Mrs. Park can afford to be nice because she has plenty. She has no need to worry about taking things from others, and is secure enough not to have to worry about people taking things from her. That makes her easy pickings for a family like the Kims, but it also hints that “niceness” is the natural condition of being human, the way we’re supposed to behave to each other in an ideal world where none of us are hungry or afraid. 

Then again, the Parks are not wholly “nice” even if they are polite in a superficial, wholesome sort of way. Mr. Park (Lee Sun-kyun) in particular has a curiously feudal outlook in which he is perpetually preoccupied with the idea of his servants “crossing the line”, making it plain that there is a clearly defined border between those who rule and those who serve. The Parks’ young son is the first to notice that the Kims all smell the same even if he does so innocently, they all obviously use the same soap and detergent after all. Mr. Park, however, later takes it further, complaining about the way Ki-taek stinks up his car, resenting the smell of “poverty”, the mustiness born of living with damp and mould. To him, the Kims are not so much different from stink bugs, squatting in his home, members of “the great unwashed” unfit for his society. 

He does, however, need them. The Parks are as dependent on the Kims as the Kims are on the Parks, and they all need the house. Unfortunately, peaceful coexistence seems to be a distant possibility in a world of such fierce inequality as to encourage the most casual of cruelties. “All you have to do is walk up the stairs” Ki-woo later tells his father, but that’s easier said than done, especially when everything is telling you that you’ll always belong in the basement. 


Parasite is released in UK cinemas on 7th February.

UK release trailer (English subtitles)

Madame White Snake (白夫人の妖恋, Shiro Toyoda, 1956)

A studio director at Toho, Shiro Toyoda was most closely associated with adaptations of well respected works of literature, often with an earthy, humanist touch. He might then be an odd fit for a tale of high romance co-produced with Hong Kong’s Shaw Brothers and inspired by a classic Chinese legend. Madame White Snake (白夫人の妖恋, Byaku Fujin no Yoren) effectively drops some of Toho’s top talent, including “pan-Asian” star Shirley (Yoshiko) Yamaguchi (AKA Li Xianglan / Ri Koran), into a contemporary Hong Kong ghost movie with Toyoda doing his best to mimic the house style. 

As in the classic legend, fate is set in motion when herbalist Xu-xian (Ryo Ikebe) allows “noblewoman” Bai-niang (Shirley Yamaguchi) and her maid Xiao-qing (Kaoru Yachigusa) to board a boat he is riding to escape a storm. The pair bond because they are both orphans out in the rain to pay their filial respects to their late parents on tomb sweeping day. Disembarking, Xu-xian lends the ladies his umbrella, vowing to visit their house the next day after his rounds to reclaim it. When he arrives, Xu-xian is greeted by a near hysterical and extremely romantic Bai-niang who has apparently fallen deeply in love with him because of his pure heart. She proposes marriage, but Xu-xian is wary. He is after all just a poor boy, a herbalist living with his older sister and her husband. He has no money to get married and Bai-niang is a noble woman from a good family, society simply wouldn’t allow it. Xu-xian tries to escape, but his gentle words of refusal only wound Bia-niang’s heart. 

Hoping to smooth the situation, Xiao-qing decides to give Xu-xian a small fortune in silver taels so the money issue will be solved. Strangely, the plan appears to work. Xu-xian quickly gets over his reluctance to accept money from a wealthy woman who wants to marry him and returns to being in love and excited, selling his newfound hope for the future to his sister by showing her the taels. It is, however, not quite that simple. The silver turns out to be stolen as evidenced by a mark of fire on its surface. Xu-xian falls under suspicion as a thief and comes to resent Bai-niang for placing him in such a difficult and embarrassing position. 

Nevertheless, despite all the strange goings on such as the suddenly “abandoned” house, the green smoke, and vanishing women, Xu-xian does not seem to suspect that Bai-niang is not fully human, and is only angry with her for misusing him. In a motif which will be repeated, however, he is eventually won over. After taking a job in his sleazy uncle’s inn, he re-encounters Bai-niang and realises she really is the one for him. But as they begin to build their life together, launched with an unwise loan from the sleazy uncle who can’t seem to keep his eyes (and occasionally hands) off Bai-niang, doubt begins to creep in. Those small cracks are deepened when Xu-xian is accosted by a man who announces himself as a Taoist from Mount Ji and tells him that he has an evil aura over his head, encouraging him to believe that an evil spirit is slowly capturing his heart which why he’s a little bit afraid to go home. The priest gives him some useful talismans, which are of course quite bad news for Bai-niang who now knows that her husband secretly doubts her. 

Meanwhile, prepared to do “anything” to make the man she loves happy, Bai-niang has come to the strange conclusion that Xu-xian’s moodiness is down to the fact that their medicine shop isn’t doing so well. Unfortunately, her big idea is poisoning the local well to make everyone think there’s a plague so they’ll have to buy more of her potions. It’s a fairly nefarious plan, but apparently all for love. As in the original tale, however, the real crisis once again comes with the randy uncle who uses the pretext of a local festival to try and get Bai-niang drunk on special wine that is known to unmask spirits. Realising that his wife is a little bit otherworldly sends Xu-xian into a coma, while Bai-niang goes to ask the gods for help, only to be undercut by the annoying Taoist priest who wakes Xu-xian up by convincing him his wife’s “evil”. 

If you don’t want people to think you’re “evil”, trying to drown the entire town might not be the best move. Bai-niang’s refusal to give up on Xu-xian even when he constantly tries to reject her places her at odds with loyal servant Xiao-qing who is equal parts enraged on her behalf and exasperated that she can’t see sense. Bai-niang tells the gods that the only witchcraft she used was the witchcraft of love even if that love caused her to try and poison the entire town, but now regards herself as nothing more than Xu-xian’s wife and is willing to renounce her powers in order to save him. Once again, Xu-xian has a sudden change of heart, avowing that there are human women with the heart of a snake, and Bai-niang is a woman to him even if she’s a snake spirit which is, apparently, the only thing that matters. Still, theirs is a love this world doesn’t understand, and so only in a better one can they ever be together.


Original trailer (no subtitles)