The House of Us (우리집, Yoon Ga-eun, 2019)

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The world of us poster 2“People should eat with their families” a little girl points out dutifully declining an invitation to dinner, only to return home and dine alone. Hana (Kim Na-yeon), the heroine of Yoon Ga-eun’s The House of Us (우리집, Ulijib), is still young enough to think she can bend the world to her will but is about to discover that some things can’t, or perhaps shouldn’t, be changed only accepted. Meditating on the meaning of family in a changing society, Yoon’s World of Us followup finds its earnest heroine trying to escape familial disappointment through forging a home of her own but eventually realising home is not a house.

11-year-old Hana has just won the best classmate prize, but no one at home seems to be very excited for her, nor (perhaps strangely) does she seem to have many friends. In fact, despite her caring nature, she’s feeling intensely insecure because her family life is in disarray. Mum and dad are both busy and rarely home, but when they are they’re having blazing rows about how dissatisfying they each are as spouses while even going so far as to have retroactive arguments about the decision to have children while their kids are still in earshot. Hana can see her mum’s busy and she wants to help so she offers to do some of the cooking as part of her summer holiday “recipe book” project, but is flatly refused. Fearing that her parents are on the brink of divorce and longing to return to happier days, she pesters them about going on a trip, believing that would be enough to repair her fracturing family.

Wistfully staring at happy families wherever she goes, Hana ends up running into two little girls, nine-year-old Yoo-mi (Kim Shi-a) and her sister seven-year-old Yoo-jin (Joo Ye-rim), who are living more or less on their own while their parents are working away (an uncle checks in on them every now and then). Lonely as she is, Hana starts hanging out with the equally lonely sisters but takes on an oddly maternal rather than sisterly role, delighting in cooking for them the way her mother rarely does for her and would not allow her to do for their family. Generating an easy bond, the girls decide to build “the house of us” out of discarded cardboard boxes, declaring they’ll build it as high as they can.

Yet Hana, still a child herself, struggles with what it means to assume a parental role. She does to Yoo-mi and Yoo-jin the exact things that she most resented about her own parents – withholding information and making decisions which affect everyone without consulting anyone. Having moved around a lot, Yoo-mi and Yoo-jin are most anxious that their landlady says they’ll be moving but their parents haven’t told them anything. Hana vows to help them save their house while protecting her own home, but in reality she can do neither. The girls resort to a series of childish tricks to prevent prospective tenants from choosing to rent Yoo-mi and Yoo-jin’s apartment in the belief that that they could stay if no one wanted to move in, approaching the problem with innocent logic that makes perfect sense to a child but is little more than silliness to an adult.

Meanwhile, Hana struggles with twin discoveries of parental betrayal in finding her mother’s application for a transfer to Germany, and accidentally answering a call from a woman on her father’s phone that perhaps embarrasses her as she realises despite her young age that he has done something potentially destructive to their family. The less control she has in her family home, the more time she spends with Yoo-mi and Yoo-jin making a new one and trying to do it better. The sisters begin to look up to her as a little more than a big sister figure, allowing her to lead and expecting that she will know what to do even when she fails them.

Through her own failures, Hana begins to realise that her parents aren’t perfect and adults don’t always know what to do either. The girls accept that they belong to different families and can’t stay together, but discover that the “house” wasn’t what was important and that they’ll always be connected even if they’re far apart. No longer so insecure, Hana steps into herself and understands that her parents’ marriage is something they’ll sort out for themselves and if the family is scattered it’ll still be her family. A warm and empathetic, if melancholy, exploration of coming to terms with life’s disappointments, The House of Us finds serenity in the act of letting go as its heroine finds the strength to look forward rather than back towards a happy independence supported but not constrained by imperfect family.

The House of Us was screened as part of the 2019 BFI London Film Festival.

International trailer (English subtitles)

The Attorney (一级指控, Wong Kwok-fai, 2019)

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The Attorney poster 1What price justice? Wong Kwok-fai’s legal thriller The Attorney (一级指控) puts an unequal society on trial but discovers that to beat shadiness you might need to get a little shady and a healthy bit of deviousness may serve you well if it’s offered in service of a noble ideal. Then again, it’s a slippery slope towards the abyss if even the proponents of law aren’t above a little judicial finagling to ensure that “justice” gets done in a society which continues to defer to those with the biggest pockets rather than protecting those of meagre means.

We meet our two attorney heroes in the middle of their respective cases. Jaded hot shot Lei You Hui (Alex Fong Chung-sun) is defending a journalist who broke an important story about corruption in the competition for places at prestigious schools from a defamation charge, while the idealist rookie Kelvin (Carlos Chan) is defending a frail old woman held up on a charge of operating without a proper business licence. Lei wins his case, and Kelvin loses. Lei mocks Kelvin’s lack of success, and Kelvin has only contempt for Lei’s cavalier attitude towards the upholding of justice.

The action begins when a 25-year-old man, Lee, is found lying in a pool of blood next to the dead body of a young woman, Ka-yee, who is later discovered to be the daughter of a billionaire businessman, Kwok (Liu Kai-chi). The case seems open and shut. Lee claims he passed out and found the body when he woke up but the circumstantial evidence against him is overwhelming. His grandmother, Chu (Nina Paw Hee-ching), of course believes that he is innocent and enlists the best lawyers she can get access to, leading her to a solicitor who introduces her to Kelvin who is determined to see that the young man gets a fair trial. Lei, meanwhile, has a personal interest in the case in that his late wife was killed in a shopping mall collapse 10 years previously which also took the lives of Lee’s parents. Lei prosecuted a class action law suit, but lost. The shopping mall was constructed by Kwok’s company, which gives him an additional reason to want to help aside from trying to make things up to Lee and Chu whom he feels he failed all those years ago. 

Wong wastes no time in demonstrating that “justice” is a nebulous concept when society is necessarily set up to benefit the rich. Ka-yee’s body was discovered in a building belonging to a property magnate, Tsai Chi-wai (Patrick Tam), who is currently running for political office on a platform of equality for all. Chi-wai is, however, a member of the super rich elite who believes he can do as he pleases because he is protected by his wealth and privilege. Lee, by contrast, is a poor boy delinquent who ordinarily wouldn’t have access to a fancy lawyer to clear his name and most likely would have been torn apart by the elite prosecutor those with vested interests have ensured is attached to the case even though it’s a simple enough affair. 

Yet, as Lei discovers, the roots of corruption lie in the understandable desire to protect one’s children even when they’ve made terrible mistakes. Meeting with Chi-wai’s smarmy father, he discovers a man who talks up his youthful high ideals of union activities and working for the workers but later emphasises his hard won cynicism in insisting that no one with a brain seriously believes in things like truth and justice, only self interest. Tsai wants to protect his son at all costs, if only to protect himself by getting his boy into high office. Meanwhile, Kwok is left with questions about his own responsibility for his daughter’s death. If having literally billions in the bank can’t keep your little girl alive, then what use are they?

Then again, having billions in the bank is pretty useful leverage for getting your own way even if you eventually have a change of heart about enabling societal corruption. Chi-wai snarls that you need to be smart to survive, but according to Kelvin saving lives is more important than winning. Lei, who had given up his lofty ideals after being unable to get “justice” for his wife’s death begins to regain his faith in the law thanks to Kelvin’s influence and the accidental coincidence of getting a kind of revenge on Kwok by showing him the error of his ways in illuminating the truth behind his daughter’s death. To do that, however, he’ll have to bend the law a little which leaves him a compromised figure if for the best of reasons as he wilfully demonstrates the flaws in a legal system which is in itself inherently corrupt in its avowal that everyone is equal before the law while ignoring the fact that not everyone has access to the same level of “justice”. Wong’s conclusion may be a little rosy as even the most jaded of legal minds finds himself minded to rebel against the system, but there’s no denying his purpose as Lei decides to protect his daughter by protecting his society from the forces which threaten to blacken her future.

The Attorney screens in Chicago on Oct. 10 as the closing night gala of the ninth season of Asian Pop-Up Cinema. Actor Kenneth Tsang Kong, scriptwriter Frances To, and xxecutive producer Cherrie Lau will be in attendance for an introduction and Q&A.

Original trailer (English subtitles)

To the Ends of the Earth (旅のおわり、世界のはじまり, Kiyoshi Kurosawa, 2019)

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To the Ends of the Earth poster 2“It’s like a little journey you can take without going too far from home” a bubbly variety TV presenter announces partway through To the Ends of the Earth (旅のおわり、世界のはじまり, Tabi no Owari Sekai no Hajimari), reporting from a rundown theme park the like of which she claims you hardly ever see in Japan anymore. It might as well encapsulate her life as the host of a TV travel programme directly aimed at people who prefer to take their pleasures vicariously. Kiyoshi Kurosawa’s long career has been, in an odd sense, moving into the light. Where death was once eternal loneliness, he now tells us love is what will save us in the end, if only we overcome our fear of each other.

Yoko (Atsuko Maeda), a 20-something TV “reporter” for a variety show, is an intensely anxious young woman. In her postcards home to her firefighter boyfriend, she tells him that she feels “safe” now that they’ve arrived in a big, modern city, but, somewhat ironically, asks him to try and stay away from dangerous places. Currently shooting in Uzbekistan, she finds herself doubly isolated – both because she is a lone woman travelling with an all male crew, and because she is the star and therefore not included as a part of their team. Though they call her a “reporter”, it’s clear that the temperamental, insensitive director Yoshioka (Shota Sometani) does not value her editorial opinion and sees Yoko more or less as a kind of prop.

When we first meet her, Yoko is being forced to deliver a direct to camera speech from the middle of a “fake lake” which, as she explains, is more like a big puddle created by accident during a Soviet-era irrigation project that didn’t quite go to plan. During the course of the filming, we watch her effortlessly switch between the super “kawaii’ presenter who has to pretend the undercooked food she’s just been handed (that will probably make her ill) is the best meal she’s ever tasted, and the dejected young woman growing ever more resentful about her corrupted authenticity. Nervous and under-confident, she finds herself bullied by the demanding director, feeling as if she’s obliged to put up with whatever he asks her to do even if it compromises her safety.

Later, at the theme park, the owner of the ride Yoko is supposed to “enjoy” expresses concern, firstly claiming that it’s not suitable for women, and then apparently mistaking Yoko for a child. He doesn’t clarify if there’s actually a safety issue, that the ride is calibrated for a certain size and weight and might be dangerous for a slight woman as opposed to a beefy man, but in any case Yoko is made to ride it three times in quick succession. Akin to something they put astronauts and fighter pilots in to prepare them for coping with G-force fluctuation, it is not particularly fun but still Yoko is obliged to giggle like a giddy school girl every time before finally collapsing as if she’s about to go into nervous shock. A few moments later, however, she stands in front of the camera to give another cheerful speech about just how much fun she’s having.

Yet we also see her attempt to fight back against her sense of anxious powerlessness by actively asserting her independence. She leaves her hotel and takes a bus, a complicated affair when she doesn’t speak the language or understand where she’s going, visiting a local bazaar where she attracts not a little attention, some of the saleswomen even attempting to physically grab her in order to sell their wares. She feels the male gaze constantly upon her and though you’ll rarely find a woman who says that skirting round groups of men in darkened alleyways doesn’t make her nervous, there is something about the unfamiliarity of the environment which has Yoko on edge. Men peek in through the windows of the van where she changes costumes to make it look like they were in Uzbekistan longer than they were, and like the ride owner, a fisherman they’d enlisted to help them catch a giant fish grows progressively more irritated, claiming that the fish aren’t coming because they don’t like a woman’s smell.

Exploring the town, Yoko’s mind quietens only when she begins to hear music pouring out of a local opera house. She wanders inside and sits down, envisioning herself on stage performing Ai no Sanka, a Japanese rendering of Edith Piaf’s Hymne à l’amour, but her reverie is cruelly interrupted by a security guard who sends her anxiously reeling away. Another encounter with authority provokes a similar reaction when she’s stopped for filming in a prohibited area but instead of calmly presenting the camera, she panics and runs away. As a sympathetic detective later tells her, if you run from the police they have to chase you, it’s the law. The detective is a little offended. Why was she so afraid of Uzbek policemen? Did they seem excessively mean, what does she know about Uzbeks anyway? If only she’d tried to listen to what they were saying, all of this could have been avoided.

The detective, echoed through sympathetic translator Temur (Adiz Rajabov), avows that if we don’t talk then we’ll never understand each other. Temur became a translator after hearing about the Japanese prisoners of war who built the theatre in which Yoko heard the music, painstakingly crafting rooms dedicated to six areas of a country which had been their enemy. Moved by their generosity, he learned Japanese to give something back. Identifying herself with a captive goat she longed to free from constraint and isolation, Yoko gains confidence from his words. She confesses that she’s preparing to follow her dream of becoming a singer, but worries that she lacks the emotional authenticity required to make the song resonate. Through her cross-cultural adventure, brush with the law, and a personal crisis back home, Yoko begins to realise that the world isn’t such a scary place after all. Yoko sings the song of love, less for the uncommunicative boyfriend she unconvincingly claimed it was her hope to marry, than for herself and for the world, now as open as her heart in the limitless vistas of the Uzbek mountains.

To the Ends of the Earth was screened as part of the 2019 BFI London Film Festival.

Original trailer (English subtitles)

Ai no Sanka as performed by Hibari Misora

Öndög (恐龙蛋, Wang Quan’an, 2019)

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Öndög posterLife and death lie side by side in Wang Quan’an’s existential drama Öndög (恐龙蛋). Taking its name from that of a fossilised dinosaur egg, Wang’s Mongolian odyssey locates itself in a kind of perpetual, unchanging dreamspace where nothing is quite as it first seems. We think we’re here to solve a mystery, a unexpected death evidenced by an abandoned body, but what we witness is a rebirth, a woman returning to life after wilful isolation not weakened by love but perhaps fulfilled by it.

Wang opens with a lengthy sequence of two men driving through the desert and telling tales of huntsmen, who they say must hunt by instinct because the human eye is not as good a guide as good old fashioned intuition. You might think you see a wolf in the distance, but draw closer and it’s just a big grey dog. When the car’s lights illuminate a fallen body, one might initially think it to be one of the horses just seen rushing past but is in fact that of a young woman, naked and abandoned to the desert. As someone later puts it, if no one had found her she would have been returned to the earth, grass would grow over her, sheep would eat the grass, and men would eat the sheep. Now that the body has been discovered, however, it’s a problem for the local police, not exactly used to murder in the middle of the desert. Because they don’t have the proper resources and have to call for backup, they leave a young rookie (the only member of the team with no wife and family) to guard the body overnight, recruiting a local herdswoman to guard him.

The police, apparently, would rather have had a male herdsman but there aren’t any, so this middle-aged, camel riding, rifle toting, and almost totally self sufficient woman will have to do because she’s all there is. Known as the Dinosaur, the woman is perhaps the last of her kind, but acts with an almost maternal warmth towards the inexperienced policeman, reminding him to pull the flaps down on his hat to keep his ears warm, but also making fun of his obvious distress at being left alone (well, except for the wolves) in the desert with a dead body.

Later she returns and teaches him something else with that dead body still in the background. She asks him if he’s ever been in love. He says he hasn’t, too nervous. She tells him what he needs to do is forget that he’s a human, pretend to be a wolf, stare at her as if you want to gobble her up. Truth be told, it’s slightly dangerous advice, even if she later adds that he needs to stare in a loving way after he complains that he doesn’t want his potential love interest to be afraid of him, but soon enough a belly full of liquor to ward off the cold and an animal pelt seem to have done the trick and solved two problems to mutual satisfaction (in one sense at least).

The kid tries out his new found animal magnetism on the pretty intern from the city but remains somewhat nervous and permanently between the corpse and the killer while his boss serenades his crush outside. The woman died because she rejected a man who wanted her on the grounds she loved someone else. To counter that, the older policeman tells his own sad story, that he discovered his wife in fact married him on the rebound. The herdswoman, meanwhile, muses on her strange relationship with a motorbike-riding male friend, apparently a former lover from whom she separated after losing two children they conceived together. He would like to try again, she remains unconvinced despite his urgings that she needs to get herself a man and settle down. Though largely self-sufficient, she calls on him twice – first for death (butchering a sheep to feed the rookie policeman), and then for life (birthing a reluctant calf). He gives to her the Öndög of the title, reminding her that the Americans found the first dinosaur skeletons here in Mongolia, and so in a sense they are all descendants of dinosaurs, and will be succeeded by something else.

The extinct egg nevertheless carries life, in a spiritual sense at least, a perfect embodiment of beginning and end or, perhaps, frozen potential. Maybe the dinosaurs won’t die out after all, or at least, not just yet. From death comes life, and from life death. Set against the dreamlike eternity of the desert night sky, Öndög is the story of a woman hunting by instinct, finding fresh hope in new possibility and old love in an otherwise desolate landscape.

Öndög was screened as part of the 2019 BFI London Film Festival.

Festival trailer (dialogue free)

The Captain (中国机长, Andrew Lau, 2019)

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The Captain poster 2Chinese cinema loves the miraculous, but it loves stories of ordinary heroism even more. Inspired by real events which occurred on 14th May 2018, not quite 18 months before the film’s release, The Captain (中国机长, Zhōngguó Jīzhǎng), is a classic story of everything going right after everything goes wrong. Implicitly praising the efficacy of a system which values military precision over individualistic handwringing, Lau’s dramatisation reserves its admiration for those who keep their cool and follow the rules in the midst of extremely difficult circumstances.

Beginning in true disaster movie fashion, Lau opens with a brief yet humanising sequence which sees the otherwise austere pilot Captain Liu (Zhang Hanyu) say goodbye to his little girl, promising he’ll be back in time for her birthday party that very evening. Thereafter, everything is super normal. The pilots and cabin crew arrive at the airport, get to know each other if they haven’t flown together before, and run through their drills. The cabin crew laugh through the “we’re professionally trained and are confident we can ensure your safety” mantra rehearsed in case of emergency hoping they’ll never actually have to say it, but disaster strikes a little way into the flight when the windscreen cracks, eventually shattering and sucking rookie co-pilot Liang Peng (Oho Ou) halfway out.

Of course, the story is already very well known so we can be sure that the plane will land safely with no one (seriously) hurt, but it’s still an incredibly tense time for all. As Liu explains to Liang Peng, everything in the cockpit must be done with the upmost precision. It’s when you get complacent that things will start to go wrong. A former air force pilot, Liu is not the most personable of captains with his permanently furrowed brow and serious demeanour, but he’s exactly the sort of person you need in a crisis, calmly and coolly making rational decisions under intense pressure. While he’s doing his best at the controls, the entirety of the Chinese air aviation authorities are springing into action to try and ensure the plane’s safe landing – airspace is cleared, the military monitor the situation, and the fire and ambulance services are already on standby in the hope that Liu can safely land at Chengdu airport.

Keeping the tension high, Lau resists the temptation to sink into melodrama, more or less abandoning a hinted at subplot about stoical cabin supervisor Nan’s (Quan Yuan) possibly unhappy home life while introducing a fairly random diversion in a group of aircraft enthusiasts furiously tracking the plane’s trajectory online and then heading out to the airport in the hope of witnessing a miracle. Before the potential catastrophe takes hold, the crew have to deal with unpleasant passengers intent on throwing their weight around, nervous flyers, and people travelling with small children, but do their best to provide service with a smile even in the most trying of circumstances. They are frightened too, but have to muster all of their professionalism in order to be strong for the passengers, keeping them calm and preventing them from creating additional problems while the guys in the cockpit try to find a solution that keeps everyone safe.

Released for National Day, The Captain’s brand of propagandistic patriotism is of the more subtle kind, only really rearing its head during the final moments during which awkward captain Liu suddenly starts singing a folksong in praise of the motherland while celebrating their lucky escape on its one year anniversary in the time honoured fashion of a group hot pot. Nevertheless, the point it’s making is in the virtues that Liu states after landing, valuing life and duty. Liu landed the plane because he followed procedure perfectly, kept his head, and made well-informed decisions. A master of understatement, his speech on landing is simply an apology to his passengers that he wasn’t able to take them safely to Lhasa. After waiting for the investigators, he thinks the passengers are hanging round outside the plane because they’re angry and want an explanation, little realising they are just overjoyed to be alive and wish to thank him for saving all their lives. A tense tale of selfless heroism aided by good training and immense professionalism, The Captain is a subtle endorsement of an authoritarian system but also of the importance of keeping cool in a crisis as the best weapon against catastrophe.

The Captain is currently on limited release in UK cinemas courtesy of Cine Asia, and in the US from Well Go USA.

Original trailer (English subtitles)

The Climbers (攀登者, Daniel Lee, 2019)

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The Climbers poster 1“Because it’s there” George Mallory famously said when questioned why exactly he wanted to climb Mount Everest. The hero of Daniel Lee’s The Climbers (攀登者, Pāndēngzhĕ) who regards Mallory as his idol has a slightly more reasoned response when similarly questioned by a student, pausing before explaining that humans are always eager to climb towards the future. That will prove to be a rather ironic statement in that Fang Wuzhou (Wu Jing) is a man in many ways trapped by past injustice, unable to move on from simultaneously achieving his dream and being denied its glory.

Narrated by meteorologist and Wuzhou’s innocent love interest Xu Ying (Zhang Ziyi), the action begins in 1960 when the Chinese National Mountaineering Team makes an attempt to conquer Everest from the North Face in response to a territorial challenge from the other side. During the ascent, the team’s captain is killed leaving the three remaining members to press on to the summit alone. Having conquered the mountain, they are unable to record their achievement because they lost the camera during an avalanche and so their success goes unrecognised by the international community. This is particularly bad news for Wuzhou whose intensely romantic attempt to woo shy meteorology student Xu Ying is interrupted at the critical moment by the news they’ve been denied and all their dreams are dashed. Wuzhou becomes sullen and withdrawn, resentful at being thought a fraud. The failure costs him the courage he had mustered to pursue his romantic destiny, allowing Xu Ying to leave for many years of research in the Soviet Union without telling her how he really feels.

Xu Ying’s commentary opts for understatement when it briefly remarks that the nation entered a period of “darkness” following the “failure” of the Everest attempt after which the Chinese National Mountaineering Team was disbanded. Wuzhou is relegated to the boiler room in a factory while his surviving friends, Jiebu (Lawang Lop) and Songlin (Zhang Yi), pursue their separate destinies, Jiebu returning to his sheep farm and Songlin, whose foot was ruined by frostbite, joining a sports training facility. By 1975, times have changed and the powers that be see fit to mount another attempt on Everest in order to measure it “properly” and restore China’s international mountain climbing reputation.

For all that The Climbers is a propaganda epic filled with calls to “show the world what Chinese men can do”, it has its share of flawed heroes failing to measure up to a vision of themselves as fearless champions of their nation. Wuzhou is understandably an embittered man obsessed with the rejection of his first summit, but he’s also an emotional coward who ties the need to have his success validated with the right to speak his heart to the improbably patient Xu Ying who apparently continues holding a torch for him throughout her long years in Russia, only implying she can’t wait for him any longer by putting their relationship on a professional footing when she arrives to lead the meteorological department on the 1975 summit attempt. Nevertheless, the pair share an array of meaningful looks filled with poignant longing while Xu Ying laments the presence of the mountain which stands between them before seemingly deciding to sacrifice herself for Wuzhou’s dream in the forlorn hope of finally conquering it.

Songlin, meanwhile, is resentful not so much towards the mountain or the fact that he will never be able to climb it again but towards Wuzhou who saved his life and let the camera fall, thereby bringing shame on the Chinese nation. Later, a brave young man opts to sacrifice his life to ensure the camera’s survival, and as Songlin later comes to understand the climb is a heavy responsibility which puts young lives at risk for a fairly meaningless prize which may not bring the glory to their nation that the young men and women trying to reach the summit might expect. Nevertheless, they plough on regardless. 1960 leads to 1975, and then to 2019 in which intrepid Chinese climbers once again attempt to conquer Everest in the company of a (in some ways not terribly) surprising star cameo in order to reemphasise the nation’s manly prowess and overwhelming desire to protect what it sees as its territory. Lee makes the most of the snowy vistas for a series of death defying stunts as the team (repeatedly) encounter avalanches, rock falls, and dangerous storms, risking all to bring glory to China but remaining resolute in their determination to make it all the way to the top.

The Climbers is currently on limited release in UK cinemas courtesy of Cine Asia, and in the US from Well Go USA.

Original trailer (English subtitles)

Office (華麗上班族, Johnnie To, 2015)

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Johnnie To office poster 1Can love and capitalism walk hand in hand? Perhaps not, at least in Johnnie To’s beautifully choreographed musical exploration of high stakes finance and moral bankruptcy, Office (華麗上班族). Adapted from Sylvia Chang’s stage play, Office situates itself on the edge of an abyss as the 2008 financial crisis edges its way towards Hong Kong while enterprising businessmen try to figure out how to ride the waves even if that means standing on someone else’s shoulders as they sink deeper into the moral morass that is the modern economy.

Top Hong Kong trading company Jones & Sunn is about to go public. CEO Winnie Chang (Sylvia Chang) has long been running the show for her boss and lover, Chairman Ho (Chow Yun-fat), who has promised her a sizeable dividend once the floatation is complete. Meanwhile, two new interns have just joined the company, eager to make their marks in the corporate world and ensure they survive their three month probation. Bright-eyed and bushy-tailed Li Xiang (Wang Ziyi), “Lee like Ang Lee, Xiang like dream”, just wants to work hard and get rich so he can live a nice life, while his colleague Kat Ho (Lang Yueting) has just returned from studying economics at Harvard and appears to be slumming it in a lowly internship while (unconvincingly) pretending to be from a humble background. The funny thing is no one seems to pick up on the fact Kat has the same surname as the company’s owner, or they might have figured out she’s the boss’ daughter either forced to learn the trade from the ground up or working as a spy among the regular employees. In any case, Li Xiang is smitten.

Love, it seems, is the destabilising force at the centre of this great machine. CEO Chang, an all powerful woman in a male dominated industry, rules the office with a will of iron but allows herself to be manipulated by Ho with whom she has been having a longstanding affair. Ho has a wife in a coma, but neither of the pair object to the office gossip which brands Chang as “Mrs. Ho”, seeing it only as cutely romantic rather than a slight on Chang’s very real authority. Meanwhile, lonely in Ho’s lack of serious commitment, Chang has also been sleeping with her favourite underling, the feted David (Eason Chan), who in turn is getting fed up with feeling like a spare part who’s hit the peak of his career. Unbeknownst to Chang who may have taken her all-seeing eye off the ball, David has started playing with fire in gambling with company money and losing badly. As a counter measure, he’s begun romancing lovelorn accountant Sophie (Tang Wei), who unlike Chang, is still facing the work/home dilemma in that her fiancé back on the Mainland is pressuring her to give up work and settle down.

Li Xiang is very keen on following his “dreams” which in the beginning are charmingly naive – he wants a nice life for himself and the ability to pay off his friends’ debts (seemingly for entirely altruistic reasons, not as an excuse to show off). Slowly, however, his new world begins to corrupt him. He’s irritated that he’s not allowed to ride the executive elevator and badly wants in, but is still green enough to chivalrously cover up for Kat’s mistakes, while Kat is so clueless that she forgets turning up to work in designer outfits and in a chauffeur driven car is going to blow her cover. Li Xiang sees through her, but only to the nice part – it never really occurs to him she’s a mole or planning to betray Mrs. Chang who is kind of her step-mother. Chang isn’t blind to office politics. She sees Li Xiang take the blame for Kat and even likes him for it. She also likes his “originality” and plans to take him under her wing for her new expansionist plans but finds herself once again blindsided by all the difficult romantic drama bubbling under the surface of coldhearted capitalism.

David and Sophie decide they want to start a “love revolution”, but David has already gone to a dark place and his romantic confession is immediately followed by a manipulative request to get Sophie to help him with his nefarious plans. Meanwhile, Li Xiang’s gradual descent into corporatism begins to sour Kat who’d taken a liking to him because he wasn’t like everyone else. They didn’t mean to do it, but they’ve betrayed themselves and others in their relentless pursuit of conventional success. Drunken salarymen at a local bar ask themselves what all of this is for when their kids don’t recognise them and they barely recognise themselves, yet no one quite has the guts to get off the corporate train and go do something else.

In To’s elaborate set design, no one is ever truly able to leave the office. An elegant construction of neon and steel, the abstract theatricality of To’s artificial universe only underlines its essential meaninglessness – something the Office’s denizens eventually come to understand whether they choose to stay or not. As Chang quips, smart guys control money and stupid ones are controlled by it, but she herself is wise enough to know when the game is up and it’s time to move on. Did love destroy the system or did the system destroy love? Beautiful melodies telling us terrible things, To’s anti-capitalist musical crushes its earnest heroes under the wheel of progress while they dance blithely all the way over the edge.

Office screens in Chicago on Oct. 5 as part of Asian Pop-Up Cinema.

Original trailer (English subtitles)

Signal Rock (Chito S. Roño, 2018)

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kinopoisk.ru“Family is family, I can’t just say no” a young woman tells her boyfriend in response to his angry outburst on discovering that, like all the young women round these parts, she’s being dispatched to another part of the country to work in a bar. Inspired by true events in the ‘90s, Chito S. Roño’s Signal Rock situates itself in an idyllic fishing community left behind by the modern world like a lonely rock pool after the tide has pulled out. A microcosm of the nation itself, the island has become used to its transitory status as a conduit between two worlds, dependent on those who leave for its survival while the young men rendered incongruously obsolete have little more to do than battle their feelings of resentment and powerlessness.

Our hero, Intoy (Christian Bables), is the youngest son of the Abakan family, charged like so many young men with responsibility over technical things – in this case, maintaining the mobile phone which is the only point of contact that they have with oldest daughter Vicky who is supporting them all while working overseas in Finland. Remote as it is, the only place you can get a signal on the island is by climbing to the top of a rocky outcrop so communication has to be carefully planned in advance. This becomes a particular problem when Intoy discovers that the reason the money from Vicky hasn’t been coming through is that her relationship with a Finnish man with whom she has a small daughter is falling apart because he is both abusive and adulterous. As her daughter Sofia was born in Finland, Vicky fears that her boyfriend will try to seize custody and prevent her returning home to her family. Intoy, a fiercely protective brother, is not about to let that happen and sets about mobilising the community to hatch a plan to ensure Vicky and Sofia come home safely.

Despite Intoy’s protective instincts, the rest of the family’s relationship with Vicky is ambivalent. Oldest son Joaquin (Arnold Reyes), one of many resentful middle-aged men left on the island with not much to do, endlessly complains about the lack of ready money from his sister which he claims he needs to buy a motorbike in order to work. Joaquin also resents the shame of Vicky’s out of wedlock pregnancy, while the parents are still a little put out about the financial sacrifices they had to make in order for Vicky to achieve her “dream” of going abroad.

In order to sell the fantasy that Vicky comes from a wealthy family in the Philippines which is perfectly well equipped to support herself and her daughter, the Abakans are forced to confront their longstanding family issues. Intoy’s parents have been estranged for some time with his father technically living in a shed outside the main house, apparently loathed by his wife who claims the youngest two children are a result of marital rape. Another product of the patriarchal society, Intoy’s parents apparently eloped at a young age so that his mother could escape a marriage arranged by her father, only for the relationship to sour when Intoy’s dad lost his job at an American-run factory causing his wife to become disillusioned with his ordinariness.

Little seems to have changed in the last 30 years in that the lives of women are still largely dictated by the whims of their fathers. Vicky may have made a free choice to go abroad, but seeing as work is easier to come by for women, it is the norm for girls of the island to be sent away while the boys remain home alone. While dealing with his sister’s plight, Intoy is also facing the inevitable heartbreak of losing his girlfriend Rachel whose father has arranged for her to work in a bar in the city. As Intoy points out, from the parents’ point of view bar work is a pathway to finding a rich foreign husband – like Gina, another young woman from the village, who is returning home to celebrate her marriage to an elderly German (official now that his divorce has come through). Hardly pausing at the dockside, Gina introduces her former lover as a “cousin” before whispering in his ear that her feelings haven’t changed and she hopes to bring him to Germany for a better life after the old man snuffs it.

Intoy makes a kind of living on the island running errands for older people and acting as an MC during village celebrations, but as there is no real work round here and all the girls are gone, the young men largely spend their time playing basketball and getting into fights. They resent being forced to live off their sisters and seeing the women they love promised to other men, but have no other option than to make uneasy peace with their lack of possibilities. Intoy battles against his baser emotions, remaining kind and cheerful as he convinces his friends and neighbours to help him forge documents that imply his sister owns property while cosying up to the local mayor who hopes to hang on to power at the next election by convincing his wife to stand as a candidate.

Intoy alone is desperate to preserve the integrity of his family, even when spread across continents, standing out on Signal Rock as a kind of beacon left behind solely to convey information from one point to another. Having helped his sister, however, he discovers the depths of her resentment in her embarrassment at the idea of returning home after receiving the help of so many people. He loses his temper, unable to understand his sister’s rejection of everything he has worked so to protect at great cost to himself. Even so, Intoy manages to maintain his cheerfulness and desire to help others, sinking back into island life with his customary stoicism even if mildly troubled by a bargain he may have committed to without fully comprehending its implications. An ambivalent depiction of idyllic island life built on the back of female exploitation and entrenched patriarchy, Signal Rock nevertheless finds finds hope in community spirit and in its hero’s essential goodness.

Signal Rock screens in Chicago on Oct. 3 as part of the ninth season of Asian Pop-Up Cinema where actor Christian Bables will be present for an introduction and Q&A.

Original trailer (English subtitles)

Tochuken Kumoemon (桃中軒雲右衛門, Mikio Naruse, 1936)

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Tochuzen KazoemonIt’s an age old question, but does being a great artist give you the right to treat other people terribly? Hopefully, most people would say no, it does not. Most “great artists”, however, may have a different opinion. The hero of Mikio Naruse’s 1936 biopic Tochuken Kumoemon (桃中軒雲右衛門, AKA Man of the House) is very much of the opinion that inflicting suffering on others, and thereby vicariously suffering himself (but not really because who cares about them), is the source of all his supposedly “great art”.

Tochuken Kumoemon was in fact a real person who died twenty years before the film’s release and had his heyday as a renowned yet scandal ridden performer of “rokyoku” in late Meiji. To brings things full circle and explain why perhaps his life was fit for cinematic exploration in the politically fraught atmosphere of 1936, it’s helpful to remember that Tochuken Kumoemon’s performances of such patriotic fare as the 47 Ronin helped to rouse nationalist sentiment during the Russo-Japanese conflict. “Rokyoku”, also known as “naniwabushi”, is a traditional art of narrative singing accompanied by shamisen which found favour with the militarists for its essential Japaneseness and hearty rustic vulgarity.

In any case, we meet Tochuken Kumoemon (Ryunosuke Tsukigata) on a train drawing closer to his planned return to Tokyo after having been forced to flee it eight years previously because of a sex scandal which led him to separate from his first wife, leaving a son, Sentaro (Kaoru Ito), behind, and marry Otsuma (Chikako Hosokawa) – his shamisen player with whom he is currently travelling. The troupe are supposed to be breaking their journey at Kozu, but for reasons unexplained, Tochuken Kumoemon decides to get off the train at Shizuoka and promptly disappears without a word to anyone. 

The disappearance is problematic on several levels, the first being that the stop was only engineered to allow Tochuken Kumoemon to visit his estranged son Sentaro. Some in the group posit that Tochuken Kumoemon has come down with a rare case of stage fright seeing as this Tokyo show will be his biggest to date, while others assume he is embarrassed to go back to the city because of the scandals which previously engulfed him there, and some believe he is simply conflicted about visiting the son he abandoned to run off with another woman.

Anyone who knows him, however, might be better placed to realise that the great Tochuken Kumoemon rarely has a reason for doing anything save that it pleased him to do so at the time. Nevertheless, what we discover about him as he tours the inns of Kozu throwing his money about like some crazed libertine, is that he apparently liked his life better when he was poor but is bravely suffering under the burdens of wealth “for his art”. In fact everything in Tochuken Kumoemon’s life is “for his art”, including the thoughts and feelings of those closest to him.

Tochuken Kumoemon’s story may be intended as a kind of militarist parable about a man who devoted everything of himself to a particular ideal, in his case art but for the militarists perhaps country. The major problem here is that Tochuken Kumoemon never particularly suffers himself, grinning broadly throughout, but forces others to suffer on his behalf while he extracts from them qualities he can use to enhance his performance. Pain may be good for art, but it’s rarely good for life, and most would find themselves questioning why it is those around him remain contented to suffer solely to facilitate Tochuken Kumoemon’s artistic fulfilment.

Loyal wife Otsuma begins to reconsider, bravely challenging Tochuken Kumoemon on the inauthenticity of his performances which, though growing in popularity, she feels to be increasingly hollow. She remembers the early days of their courtship which were apparently marked by a fierce competitive rivalry which proved artistically beneficial to them both before spilling over into other kinds of offstage passion which now appears to have cooled. Otsuma, now weakened as she finds herself succumbing to the later stages of consumption, something Tochuken Kumoemon refuses to acknowledge, fears that she is now unable to inspire him with her playing which is why he’s been up to his old tricks consorting with geishas. Claiming that Otsuma wouldn’t care about his affairs because she’s an artist too and will therefore “understand”, Tochuken Kumoemon has taken up with a pretty little thing, Chidori (Sachiko Chiba), from whom he intends to steal “youth and innocence” for his performances, little caring what he might leave behind.

For Tochuken Kumoemon everything is simply fuel for art and so he’s excused himself from the need to treat others with respect or kindness. Sentaro, his rejected son, rejects this aspect of his father’s philosophy, immediately bonding with his kindly step-mother and resenting his absent father’s treatment of her. In “raising” his son, Tochuken Kumoemon bangs on about traditionally “militarist” values of manliness, explaining that he is imperfect because he is a “great artist” and that his life has been full of problems but that he has overcome them with strength and perseverance. He tells his son that “weakness is the worst thing in a man”, but appears primed to hit the roof on learning that Sentaro may be expelled from school for fighting with his schoolmates because they mocked his unconventional family setup. Worst of all he casts his son away as one of the many who unfairly demand “perfection” from him even though he is an artist and cannot be expected to abide by the rules of “normal people”.

Meanwhile, Otsuma lies dying in a hospital. Tochuken Kumoemon won’t see her because he refuses to view her as “just a woman”, preferring to remember her as “a woman who lived only for art”. The subtext being for “his” art, rather than her own. He betrays himself when he admits that he “doesn’t want to be any more sad” than he is now, simply refusing to deal with the unpleasantness and personal suffering of facing the fact that someone important to you is in pain and will soon be gone. Yet despite a brief rebellion after an ill-advised gift from Chidori, Otsuma eventually agrees to sacrifice herself for Tochuken Kumoemon’s art, to die “quietly” as an artist and not as a woman. 

It’s only at this point that Tochuken Kumoemon decides to embrace the romance of the moment, finally travelling to her deathbed in order to sing a song. If Tochuken Kumoemon is a militarist hero, he’s not a particularly sympathetic one. He remains monstrously self-involved, hypocritical, an emotional coward who uses the suffering of others for his own ends with only the justification of the primacy of his art. Naruse undercuts the propaganda potential of the piece by painting his patriotic singer as a ridiculous prig who embodies the militarists’ coldness towards the thoughts and feelings of their fellow humans but displays none of their supposedly romantic heroism in his empty swagger and well worn platitudes. Is naniwabushi really worth all this pain? No. Someone needs to tell Tochuken Kumoemon he’s not as important as he thinks he is. And while they’re at it, they could have a word with the militarists, too.

The real Tochuken Kumoemon

Real TOCHUKEN KUMOEMON

The Eternal Rainbow (この天の虹, Keisuke Kinoshita, 1958)

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Eternal rainbow poster 1Famously, towards the end of the war, Keisuke Kinoshita got himself into trouble with a dialogue free scene of a mother’s distress as she sent away the son she’d so carefully raised “for the emperor” towards an uncertain future in the midst of hundred of other, identically dressed faceless boys. Army might have showcased the director’s propensity for resistance, but one could also argue that there was just as much propagandistic intent in the post-war films as their had been in the militarist era even if the messages they were selling were often more palatable. 1958’s The Eternal Rainbow (この天の虹, Kono Ten no Niji) is a case in point. A portrait so positive one wonders if it was sponsored by Yahata Steel, The Eternal Rainbow is nevertheless conflicted in its presentation of defeated post-war hope, exploitation, and growing social inequality even as it praises its factory city as a utopian vision of happy industry and fierce potential.

A lengthy opening sequence featuring voice over narration recounts the history of the Yahata Steel Works which began operations in 1901 in Northern Kyushu and now employs thousands of people, many of whom live nearby in the ever expanding company dorms the newer models of which feature bright and colourful modern designs in contrast to the depressing grey prefab of the traditional workers’ homes. Gradually we are introduced to our heroes – chief among them Mr. Suda (Yusuke Kawazu), a young man from the country who saw a factory job as his over the rainbow but is rapidly becoming disillusioned with its dubious gains. Rather than the company dorms, Suda rooms with the foreman, Kageyama (Chishu Ryu), and his wife Fumi (Kinuyo Tanaka) whose young son Minoru (Kazuya Kosaka) didn’t qualify for a factory job on account of his small frame and his been unable to stick at anything in the precarious post-war economy. Meanwhile, Suda has made friends with an older worker, Sagara (Teiji Takahashi), who has fallen for a secretary, Chie (Yoshiko Kuga), but her family are dead against her marrying a factory worker while she is also in a relationship with a college educated engineer, Machimura (Takahiro Tamura), but is beginning to doubt the seriousness of his intentions.

The drama begins when Sagara employs Kageyama to act as a go-between in a formal proposal of marriage to Chie’s parents, the Obitas. Kageyama didn’t really want to be a go-between because it’s gone badly for him before and he thinks this one is a non-starter too – women around here have their sights set on office workers, no one in the arranged marriage market is looking to marry someone on the shop floor. The Obitas feel much the same. Mrs. Obita is keen for Chie to marry up and is somewhat offended by the proposal, granting it only the customary consideration time to not seem rude in turning it down flat. Sagara is stoic about the matter, but the abruptness of the rejection greatly offends Suda who cannot stand for the Obitas snobbish put down of working people.

Herein lies the central conflict. Suda was a country boy who’d been sold an impossible dream. He believed that a job in the factory, for which he had to sit an exam and has been chosen out of thousands of other hopefuls, was his ticket out of rural poverty. Now that he’s working there he realises he is little more than a wage slave, working long hours for almost nothing with the only goal of his life being to earn enough to feed a family with a little (very little) left over for his old age. Minoru, the Kageyamas’ son, feels much the same and has already turned cynical and desperate. He can’t abide his father’s work ethic and wants more out of life than there perhaps is for it to give him. Suda repeatedly asks how people can learn to be happy in this sort of life, wondering if those that claim to be have simply given up their hopes and aspirations in resignation. When Minoru decides not to go to Tokyo it ought to be a victory, but then perhaps it is more that he has simply accepted that there is no hope there either.

Nevertheless, the depiction of Yahata as a place to work is ridiculously positive even as Kinoshita undercuts it with the disillusionment of both Suda and Sagara. A factory city, Yahata is characterised as a cornerstone of the burgeoning post-war economy, literally making the rails on which the new Japan will run. The works provides affordable accommodation for families, guaranteed employment, insurance, a “self service” supermarket right on site, social clubs, cultural activities, and festivals. They even get a large scale show from Tokyo every year.

Even so, an immense and seemingly unbridgeable gap exists between the steelworkers and the company men. Mrs. Obita might seem self serving and mercenary, but she’s had a hard life and perhaps it’s only natural that wants better for her daughter. Suda is angry to think a good man like Sagara who might be a bit old fashioned and unsophisticated but has taken the trouble to do things the “proper” way would be dismissed out of hand simply out of snobbery. His attitude is, however, somewhat problematic in that he begins bothering Chie to find out her reasons for declining the proposal, refusing to recognise that she doesn’t need to offer any reason besides her own will. Chie, meanwhile, is conflicted. A proposal of marriage from a man she doesn’t even really know is not something she was minded to consider in any case, but her feelings for Machimura are tested once she becomes aware that he is not quite in earnest and may have been messing around with his landlady while enjoying the attention he receives as an eligible bachelor around town.

Machimura, like Suda, Sagara, and Minoru, is somewhat listless and apathetic even if for the opposite reason in that his life is far too easy and he hasn’t had to make a lot of concrete decisions about his future. Chie doesn’t deny that his college education and urban sophistication are part of the reason she was attracted to him, but as she later tries to explain to Suda, she wasn’t simply angling to marry up – she just fell in love with someone who happened to be of a higher social class which isn’t the same as looking down on working people. She has a right to her feelings whatever political label an increasingly resentful Suda might like to put on them. Even so, if she had been trying to marry up who could really blame her for that? In a society in which women are still entirely dependent on a man, being largely prevented from pursuing a career in their own right, a marriage is effectively a job for life. Shouldn’t she pick the offer with the best benefits, just as Suda did when he chose to leave the country for a factory job?

Progressive factories are often presented as an ideal solution the problem of post-war poverty, but here Kinoshita does not seem so sure. Despite the emphatic tone of the infrequent voice over and the central messages that factory jobs are good jobs and looking down on manual work nothing more than snobbery, Suda and Sagara remain conflicted. This work is dangerous, pays little, and offers nothing more than false promise. If the vast cities like Yahata are the engines repowering the economic growth of a still straitened Japan, what will be the end result? Metropolis made flesh, the “eternal rainbow” is exposed as a self serving lie but what, Suda might ask, else is there for men like him in a society like this?

Original trailer (no subtitles)