A Violent Prosecutor (검사외전, Lee Il-hyeong, 2016)

112997_47166_106Review of Lee Il-hyeong’s A Violent Prosecutor first published by UK Anime Network.


Police brutality is something of a hot button issue at the moment, so it’s a little disconcerting to see a film like A Violent Prosecutor (검사외전, Geomsawejeon) casting a rogue cop with a penchant for forced confessions as its hero. Then again, the theme plays into the obvious retro charm on offer and the film does, at least, make it plain that violence should have no place in law enforcement. The debut feature from director Lee Il-Hyeong, A Violent Prosecutor has a distinctly ‘70s vibe from its quirky credits sequence to the carefully managed tone which manages to be both serious and not at the same time.

Hwang Jung-min plays hardline prosecutor Byun Jae-wook, feared more than respected because of his willingness (or perhaps eagerness?) to indulge in physical violence in the name of justice. Already known as a trouble maker, Byun’s maverick status is an exploitable weakness and so when he kicks up a fuss trying to expose an obvious cover up, he’s framed for wrongful death after a witness dies in police custody.

Sent to prison among many of the men he helped to put there, Byun quickly finds his feet by providing free legal advice to the guards. Five years later, Byun has become the one of the prison’s top dogs but he’s still intent on clearing his name and nailing the guys who did this to him. Enter suave conman Chi-won (Gang Dong-won) and Byun sees an opening…

Aside from Byun’s problematic approach to his work, he’s definitely one of the good guys as justice, politics, and business have all come together in a whirlwind of mutually beneficial corruption. The whole mess begins during an environmental protest against an industrial complex which is about to be built right next to a bird sanctuary. The evil corporate bozos don’t want any delays so they pay a bunch of gangsters to infiltrate the protest and start a riot to make the environmentalists look like crazed, violent, loonies. Unsurprisingly, public opinion about the development improves following the unpleasant actions of the protestors. The police were just supposed to go along with this (police in Korean films never seem very interested in solving crimes after all), but Byun is different, he smells a rat and he’s not going to roll over and let powerful corporations abuse justice.

Unfortunately, his dedication is not matched by his colleagues who are more interested in their own careers than abstract concepts like truth or justice. Receiving pressure from above and realising Byun can’t be talked down, they decide to take drastic action. One of Byun’s bosses, Kang (Kim Eung-soo), later decides to move into politics, having solidified support through this alliance with the money guys, and is then interested in nothing other than his own success – lying, cheating, and smiling his way to the top. Corruption stemming from the power of monied corporations has become a constant theme in recent Korean cinema and A Violent Prosecutor makes good use of its cinematic background even if treating the subject matter in a necessarily light way.

Essentially, A Violent Prosecutor is a buddy comedy in which the two guys at the centre are kept apart for much of the film. Byun uses his hard won legal knowledge to fight his way out of prison by playing by the book, learning the error of his ways in the process. More often than not, he’s the straight man to Chi-won’s constant scamming as the charming conman comes up with one zany scheme after another trying to keep himself out of trouble whilst also helping Byun enact his plan of revenge. Actor Gang Dong-won is on fine form as the slippery but somehow loveable Chi-won whose main line of work is scamming chaebol daughters out of their inheritances by convincing them he’s a Korean-American Penn State business school graduate, peppering his speech with Americanisms but clueless when challenged on his English. He also deserves bonus points for subverting the “escape from prison dressed as a guard” trope by trying to escape from a corridor full of thugs by blending in with the very men sent to capture him.

Ending in a spectacular, if ridiculous, courtroom finale in which Byun defends himself by forcing a confession in a new, more acceptable way, A Violent Prosecutor delivers the necessary “justice” to all who seek it. Byun learns the error of his ways and accepts that his own violence was at least partly to blame for the way the situation developed, but also ensures that he gets justice for everyone else so that the rich and powerful can’t be allowed to ride roughshod over the people with no one to defend them. A smart buddy comedy, A Violent Prosecutor isn’t exactly the exploitative action fest the title seems to promise but is undoubtedly influenced by the bad cop movies of the ‘70s and excels at finding humour even in the strangest of places.


Reviewed at the 2016 London Korean Film Festival.

Original trailer (English Subtitles)

The Truth Beneath (비밀은 없다, Lee Kyoung-mi, 2016)

10_06_15__574b920705d42Politics in South Korea has never been exactly drama-free, though recent times have seen a multitude of storms engulf its top brass running from the national to the personal. Frequent Park Chan-wook collaborator Lee Kyoung-mi’s followup to her acclaimed 2008 debut Crush and Blush, The Truth Beneath (비밀은 없다, Bimileun Eobda) begins as if it’s going fit into the ‘70s dark political thriller mould but gradually shifts gear to present both a bleak family drama and the story of one woman’s descent into the near madness of grief as she attempts to uncover the true circumstances behind her private tragedy even as it plays out on a national stage.

Married to a prominent candidate in a tightly contested electoral race, Yeon-hong (Son Ye-jin) is perfect first lady material save that she’s from an inconvenient home town. Two weeks before the big day, Yeon-hong’s daughter Min-jin (Shin Ji-hoon) does not return from school as expected which, aside from the obvious distress, is not ideal for her father as his political campaign has largely been run on Min-jin’s face and the slogan “I will protect your children”. Jong-chan (Kim Ju-hyeok), Min-jin’s ambitious father, is reluctant to report her disappearance for fear it will hurt him politically and, after all, Min-jin has “disappeared” at times before. Yeon-hong is deeply worried and unable to understand her husband’s indifference to their daughter’s mysterious absence. As time passes, Yeon-hong steps up her investigation becoming ever more suspicious of those around her.

On the surface of things, Yeon-hong had the ideal life with a wealthy, handsome husband, and a nicely turned out, studious teenage daughter. The first glimpse we catch of them is a celebration of the campaign’s launch in which Yeon-hong is furiously cooking away, a motif which is to be repeated with an entirely different sense of celebration some time later. Yet there’s something slightly artificial about the setup even in its beginning as the conversation between the men takes on a barbed, guarded quality while Min-jin lies to her mother even whilst pledging to straighten up now that the campaign is in full swing.

The more Yeon-hong investigates, the more she realises how much of the life she’d been living was careful artifice. Min-jin had gone off the rails before, though perhaps no more than any other teenage girl and given her father’s position, she’d been under a considerable amount of strain. The “friend” Min-jin had claimed to be meeting does not seem to exist and on visiting her school, Yeon-hong finds out that Min-jin had been ostracised by the other girls, even experiencing violent treatment at their hands.

Min-jin had, in fact, eventually embraced her outsider status by forming a performance art-influenced, punk-inspired rock band with a similarly “uncool” girl, Mi-ok. Mi-ok may have been one of the last people to have contact with Min-jin before her disappearance and quickly becomes a person of interest in Yeon-hong’s investigations but whatever it is she’s hiding, it’s clear that there was a whole side of Min-jin’s life that her mother was entirely unaware of.

As Yeon-hong becomes increasingly desperate, she starts entertaining the idea of conspiracy. Her first thoughts turn to her husband’s rival, Noh, an unscrupulous man who may just be capable of kidnapping Jong-chang’s poster girl in order to punch a hole through his opponent’s ill-advised slogan by demonstrating that he can’t even protect his own child, let alone anyone else’s. Then again, how far would her husband be prepared to go in the quest for power? Would his campaign team really kidnap his own daughter to cast suspicion on Noh and win public sympathy? Jong-chang’s ongoing indifference could be easily explained if he already knows the score, but the more Yeon-hong finds out the more she begins to doubt everything she thought she knew about her family.

Son Ye-jin turns in a career making performance in capturing Yeon-hong’s increasingly volatile emotional state. A once elegant political wife, Yeon-hong’s disintegration is manifested in her untidy hair and progressively relaxed dress sense as she becomes ever surer that there is something larger at play than a runaway teen. Yeon-hong defiantly rejects the entirety of her experience through her appearance at a funeral wearing a bright and colourful floral dress almost as if demanding to be seen, remembered, and addressed. No longer will she remain Jong-chang’s silent partner, Yeon-hong’s grief-stricken, maternal fury requires answers and will not rest until the whole of the truth is known.

Lee’s composition is simply stunning making frequent use of dissolves, superimpositions, and a subtle floating of time periods to underline Yeon-hong’s precarious mental state. When Yeon-hong discovers a particularly unpleasant truth, the previously balanced camera suddenly slides into a canted angle, leaving the ordered world of a political thriller behind for a new kind of noir-ish murkiness. Yeon-hong is, literally, unbalanced, wrong footed and wild as she enters into a desperate quest to understand not only the truth beneath the events which have engulfed her, but the essential truth beneath her life. Playing out almost like an inverted The World of Kanako, the Truth Beneath is a similarly bleak tale filled with coldness and duplicity, yet its distressing finale carries with it a fragmentary warmth and the slightest glimpse of hope in the embrace of a motherless child and childless mother.


Reviewed at the 2016 London Korean Film Festival.

International trailer (English subtitles)

Luck-key (럭키, Lee Gye-Byeok, 2016)

luck-keyWhen it comes to intelligent farce, Kenji Uchida is Japan’s undisputed master so remaking his 2012 tale of love, crime, and mistaken identity Key of Life was always going to be a tall order. Thankfully it’s one Lee Gye-byeok largely manages to meet as he skilfully relocates the tale to South Korea and swaps Uchida’s complicated farce for a more lateral double sided comedy. While not as accomplished as Uchida’s hilariously intricate original, Luck-key (럭키) manages to charm with its thoroughly romantic, comically absurd, approach.

On one side of town, hitman Hyung-wook (Yu Hae-jin) finishes off his latest assignment and disappears into the night, while on another out of work actor Jae-sung (Lee Joon) contemplates suicide only to be interrupted by his landlady’s exasperated pleas for the back rent. In a fairly hopeless state, Jae-Sung heads out to the local bath house, intending to bid the world goodbye in a more dignified state. Hyung-wook also ends up at the same destination to wash the blood off his hands, only to embarrassingly slip on an errant piece of soap and knock himself out cold. Remembering admiring Hyung-wook’s expensive watch on the way in, Jae-sung makes a split second decision and switches locker keys with the unconscious rich guy.

Jae-sung decides to put his affairs in order by using Hyung-wook’s money to pay off old debts as well as experience one day as wealthy man before doing himself in. When Jae-sung discovers Hyung-wook has lost his memory and assumed Jae-sung’s identity, he decides against giving back Hyung-wook’s belongings in favour of trying on life in the fast stream. Jae-sung has also grown attached to a young woman who inexplicably appears on Hyung-wook’s TV, though he does wonder why Hyung-wook has all of these weapons and telephones, not to mention a big board of investigation material, stored away in a hidden room…

Each man begins to live a different life thanks to assuming the contents of the wrong locker. Hyung-wook has the rawer deal as he can’t remember anything about himself and ends up at Jae-sung’s apartment to find it covered in old food cartons and beer cans with his hangman’s noose still lying in the middle of the floor. With only two bucks in his wallet and no cards, he even has to ask the paramedic who brought him in, Lina (Jo Yoon-hee), to lend him the medical fees. Somewhat improbably Jae-sung’s identity card tells him that he is 32 years old (coincidentally the same as Lina) which can only make one think that he must have had a very hard life. Nevertheless, Lina decides to help him by taking him home and getting him a job in her mother’s restaurant.

Even though he can’t remember who he was before, Hyung-wook gradually reveals a different side to himself as Jae-sung, enjoying being a part of Lina’s busy family life. Jae-sung, by contrast, moves further towards the shadows as he becomes increasingly determined to protected the woman on Hyung-wook’s TV screen who turns out to be a whistleblower in a high profile fraud case. Eun-ju (Lim Ji-yeon) is a woman afraid for her life who leaves her apartment as little as possible, but eventually Jae-sung tracks her down and begins to woo her in impressively romantic ways, only to discover he’s made everything worse by misunderstanding the nature of the situation she finds herself in.

Experiencing a different sort of life highlights for each of the men what was making them so unhappy – Hyung-wook realises the value of a warm and supportive family life whilst Jae-sung finds purpose and drive in his desire to protect Eun-ju. Both men had, in a sense been “acting” as a part of their daily lives, living a kind of half life which frustrated their attempts to move forward. Through living in someone else’s world, these hidden parts of themselves – Hyung-wook’s softer, more feminine side, and Jae-sung’s masculine desire to charge of his life, become “unlocked” and allow them to become the people they always meant to be all along.

Dispensing with Uchida’s farce structure, Lee Gye-byeok more or less eliminates the third major character from the original script in order to more neatly split the action between the two guys who then mirror each other as they each begin to move more towards the centre whilst also making tentative moves towards romance. Filled with gentle, often absurd humour and taking pot shots at everything from gangster clichés to diva TV stars, Luck-key makes all the right moves in its relocation to Korea, bringing both amusing comedy and genuine romantic warmth with it.


Original trailer (no subtitles)

De Lan (德蘭, Liu Jie, 2015)

Set in 1984 in a rural Chinese backwater, De Lan (德蘭) is named not for its central character, but for his first love – a mountain woman far from home in search of a missing relative. Tasked with following De Lan (De Ji), Wang (Dong Zijian) finds himself entering a strange new world which he is incapable of fully understanding, not least because he doesn’t speak the language. A wordless love story between the tragic De Lan and the adolescent Wang is destined to end unhappily, but will affect both of them in quite profound ways.

Wang’s father has been missing for three months, and what’s worse is that around 2000 yuan went missing with him. Mr. Wang had been the loans officer for the local party office in this dreary mountain town and now the best idea anyone has come up with is for Wang to take over the position and pay back the missing money with deductions from his wages (this should take around ten years). Hardly fair, but what can you do? Wang’s first assignment is to take an audit of a mountain town where the residents have a lot of outstanding payments. Seeing as they’re heading to the same place, Wang is to accompany a mountain woman, De Lan, who had been travelling around local towns looking for a missing person but has now run out of money and must go home alone.

Wang is told to trust De Lan when it comes to the terrain, but that he should keep control of the food supplies in case she tries to run off. All things considered, the people at the foot of the mountains, aren’t very well disposed to those at the top. Wang is young and unused to walking such long distances, frustrating De Lan with his inability to keep up and frequent needs to rest. Nevertheless a kind of mutual affection seems to build up between them but largely goes unspoken and unacknowledged. Finding himself installed in De Lan’s home, Wang begins to feel very awkward indeed, unable to work out the strange family dynamic between the gruff man with the lame leg, ancient blind old woman, and the feisty De Lan.

Wang has, after all, been sent to the town to collect on loans – an entirely pointless enterprise as no one here has any money. Wang’s father was a much loved presence, mostly because he always came with cash and never pressed them on repayments. His son, with a father’s debt around his neck, is not quite so nonchalant. Calling a village meeting with no notice, Wang makes it clear he won’t be following his father’s lax approach and will not be issuing any new loans, rather he will be calling in the old ones. This does not make him popular in the village.

Eventually he changes his mind and decides to flash some cash but his worst assumptions are confirmed when the villagers, far from using the money they claimed to so desperately need to survive to invest in their businesses, club together to buy all the booze in the surrounding area and have a giant party. Originally put out by their trickery and De Lan’s ongoing unavailability, Wang suddenly finds himself trying some of their liquor and joining in with a dance around the fire. Perhaps learning to adjust to the Earthy, less ordered way of life, Wang has embraced the new found freedom of the place, but he will also discover that it only runs so deep.

De Lan’s life has undoubtedly been a difficult one which she faces with stoic resignation. Shared between two men and longing only for a child, De Lan has very little say in anything that happens to her yet she was able to set off all alone to look for her missing person. During the trip, De Lan is dismayed when a teenage boy in a home they spend a night in makes a vulgar comment about her body, leading her to try to leave as soon as possible only for Wang to pledge his protection. De Lan is aware of the dangers of the road, as well as the constraints placed on her life, whereas as Wang is still naive enough to think his physical strength and government position would be enough to keep De Lan any safer than she would be alone.

As Wang’s feelings for De Lan grow he fantasises about saving her from this strange, cold household though he barely stops to ask himself if saving is really what she wants. Unable to speak the local dialect, Wang necessarily needs to rely on look and gesture which is largely how he and De Lan have come to communicate – a pure kind of dialogue without need of words. Wang’s love for De Lan is destined to cost him dearly both in financial and emotional terms. A beautifully sad tale of frustrated first love set against the picturesque Chinese countryside and inside it’s much less pretty political system, De Lan is the story of one man’s transition from adolescence to manhood through heartbreak, filled with quiet, yet intense, emotion.


Reviewed at the 2016 London East Asia Film Festival.

Trailer (English subtitles)

Saudade (サウダーヂ, Katsuya Tomita, 2011)

saudadeReworked from a review first published by UK Anime Network in September 2012.


Saudade is one of those words that’s so unique to a particular language that it’s extremely difficult to translate into another. The recent Portuguese film, Tabu, is almost a literal expression of “saudade” itself but offers this brief explanation of it – a feeling of deep yearning or nostalgia for something that is past and can never be regained. Each of the residents in the small town of Kofu (which is, in many ways, a character itself) are all yearning for something, whether for a new life, opportunity or just a simple return to the promise of one’s youth. As the town’s prospects continue to decline its residents continue to long for something different – some kind of progress to lift them out of the tedious downward spiral in which they feel themselves to be trapped.

Seiji works in construction, employed on short term projects – when there is work going that is, something that’s becoming increasingly scarce. Married to a beautician whom he’s come to dislike due to her social climbing ambitions and desire to start a family, Seiji fantasises about running away with his Thai mistress and starting a new life with her in her home country. He’s joined by a new friend, Hosaka, who, coincidentally, has just returned from a long period of time living abroad in Thailand but seems to have his own problems and perhaps serious reasons for his flight and subsequent return. The newest member of the construction crew is the reluctant Amano, a leader of right leaning hip hop group, who has come to blame Japan’s immigrant population for his own inability to find work and progress in life.

There are also, of course, the non-Japanese populations including the Brazilians who came to Japan on the promise of wages ten times those they could earn in their home country but have found only poverty and discrimination. Many have decided to return home, others contemplate moving on – perhaps to the Philippines in search of a better life for themselves and their families. Some have been in Japan so long that although they are proud of their Brazilian heritage they barely remember their home country and feel they have nowhere to go besides Japan. Desperately trying to walk the line between integration and embracing their own culture, the non-native residents must also devote time to trying to gain acceptance from the local population. That’s not to mention the Thais working as hostesses or dancers or elsewhere in the entertainment industries – accepted but perhaps only in that specific context.

In painting a portrait of his own hometown, director Katsuya Tomita shows a side of Japan that is often absent from Western perceptions – blue collar workers trying to keep pace with the economic downturn while old prejudices rear their ugly heads in defence. The fact that most of the actors are non-professionals and residents of Kofu themselves gives the film a new weight, indeed the two main stars are friends of the director from childhood. Tomita spent a year researching his subject matter and many of these actors are simply repeating their former conversations in a new context for the camera. As the city crumbles and people pull away from each other in their search for something better, the tensions of everyday life grow stronger and threaten to tip over into violent intensity.

The film, however, seeks to remind us that we are all the same. We all have saudades for one thing or another – something we strive to reattain even though we know it’s impossible. The non-native residents yearn for home or for the acceptance they once felt, the Japanese for the prosperous Japan they grew up in and all the possibilities it afforded them in their youth. Seiji must know on one level that his dream of running away to Thailand with his girlfriend is an impossible fantasy, yet he continues to long for it with varying degrees of intensity. Amano’s problems are perhaps more to do with his own circumstances than the political stance he gives them – longing to be ‘someone’, admired, respected and perhaps loved even if the reason for that acclaim is something abhorrent.

At 164 minutes Saudade takes its time and, being an ensemble drama, perhaps lacks enough narrative focus to engage the majority of viewers. However, for those with long attention spans the film excels in character detail and in building a truly authentic atmosphere in the depiction of the decaying Kofu. Not always an easy watch, Saudade is an interesting and unflinching look at an all too often unacknowledged aspect of its home country.


Original trailer (English subtitles)

Spirits’ Homecoming (귀향, Cho Jung-rae, 2016)

sprits-homecomingOf all the awful things that happened in the middle part of the 20th century, the trafficking, incarceration, enslavement and forced prostitution of women and girls from across Asia (including at least 65 Dutch women in what is now known as Indonesia) who were abducted for use as “comfort women” by the Japanese military remains one of the least discussed and most controversial. The issue (arguably) runs most deeply in Korea which had been experiencing a prolonged and often brutal era of colonial rule even prior to the intensification of hostilities in the early 1940s. The torment these women faced did not end with the ceasefire as entrenched social attitudes left them not only with a lifetime of physical and psychological trauma but also internalised shame which made it difficult for them to talk about their experiences even to those closest to them. Now more than ever, it is important that this story be told and the long suffering of these women, many of whom are no longer with us, is finally acknowledged.

In 1943, fourteen year old Jung-min (Kang Hana) is an only child living with her cheerful father and stern mother somewhere in rural Korea. Energetic and headstrong, Jung-min thinks it sport to take a handmade amulet from one of her friends in a game despite her friend’s obvious distress. This earns her another switch beating from her disappointed mother who, regretfully, later makes her a similar amulet of her own. However, the amulet does Jung-min little good in the short term as the soldiers finally arrive and take her away with them to an uncertain destination.

Packed into a freight train with other similarly aged girls in the same situation, Jung-min is able to keep her cool and bonds with the girl next to her, Young-hee (Seo Mi-ji), who is already physically ill aside from the additional stress. Far from the shoe factory one of the girls had imagined, this collection of children is bound for a military brothel where they will be required to speak only Japanese, remaining within their tiny rooms which store only a mattress and water bucket, and endure repeated rape and violence at the hands of their captors.

Running parallel to the 1943 narrative is a jump forward to 1991 around the time in which the government finally decides to address the comfort woman issue with calls for registration so that all women affected may apply for any available compensation. Young-ok (Son Sook), now an older woman making a living from textiles and sewing amulets just like Jung-min’s, is only one of these women. Through her friendship with a shaman and her protege Eun-kyung (Choi Ri), Young-ok finds her thoughts returning to the past once again.

The younger Koreans of 1943 had known only the Japanese occupation, were educated in Japanese, and had been taught that they were “true countrymen” as one Jung-min’s friends puts it. Jung-min’s carefree, rural town is almost untouched by politics as Korean is spoken freely, folk traditions permitted, Arirang sung in the fields, and teenage girls wander around freely with no one to say to much about it. All this ends one day when the soldiers arrive, forcibly abducting Jung-min and any other young woman in the area without even a word of explanation to their parents or families. Despite the gradual erosion of their cultural identity, these women are now members of a subjugated nation so far below those of mainland birth that they barely qualify as people at all.

The treatment that these women undergo, many of them only children, is truly horrific from repeated rape to physical violence, starvation, and the ever present threat of death. Only Japanese is to be spoken in the camp which houses women and girls from both Korea and China, watched over by a Korean middle man and a Japanese madam. Allowed out of their fetid rooms for brief periods of respite (or later different kinds of work) the girls attempt to make the most of things, singing folk songs and remembering happier times. There is no real possibility of escape other than that found by one of the girls who has already gone mad after one of the visiting troops brought her own brother with it.

Indeed, there is no true escape even after the war’s end. Seeing the testimony of another former comfort woman on the television and hearing news of the programme to register women affected by wartime atrocity both for purposes of research and possible compensation, Young-ok is motivated to speak out. When she approaches a young man at the post-office to ask for the relevant forms, her nerves fail her, only to overhear the behind the counter conversation about the comfort women programme. It seems, there have been no claimants so far. The man behind the desk is unsurprised but also childishly amused. “You’d have to be some kind of loony to come out with all that kind of thing” he says, “it’s a bit…well…isn’t it?”. Not only have these women suffered immense physical and psychological trauma, they’ve also been forced into internalised shame thanks to conservative social attitudes regarding purity and surrender.

In this way, Spirits’ Homecoming (귀향, Kwihyang) stops being about Japan and Korea but becomes a wider commentary about the place of women in society and, more specifically, what happens to women in time of war. Many of the soldiers remark that the girls remind them of their sisters, yet they still go ahead with the things they do, treating these women as little more than receptacles for the fluids of their lust and rage, not much more sentient than a metal bucket. The Japanese soldiers are fairly one dimensional in their evilness, save for one who has the courage to say no, but his decision to help the girls brings only disaster for all, himself included. Berated as “bitches” for the Japanese army, the girls are denied any kind of agency and, should they outlive their usefulness, are taken off to a “better place” which smacks of the old lie told to children whose beloved dog has been taken to live a happier life “on a farm”.

Nothing can be said or done to repair what was done to these young women or return any of the things which were taken from them, but at least in telling their story there can be a kind of restitution and an end to the ongoing shame which continues to engulf their lives even though they themselves were always blameless. In reality many of these girls never got to come home, a fact which the shamanistic rites at the film’s conclusion intend to rectify, allowing Young-ok a chance to reconnect with a fallen friend whose spirit is finally guided homeward to the peaceful family life of the pre-war years. A necessarily difficult watch, Spirits’ Homecoming is a sensitive treatment of its horrific subject matter which, even if edging towards the sentimental, is resolutely unafraid to lay bare the degree of suffering inflicted on these women not only during the wartime years but throughout the rest of their lives.


Reviewed at the 2016 London East Asia Film Festival.

International trailer (English subtitles)

Hee (火, Kaori Momoi, 2016)

heeOne of Japan’s best known actresses with a career spanning over forty years, Kaori Momoi is perhaps just as well known for her outspoken and refreshingly direct approach to interviews as she is for her work with such esteemed directors as Akira Kurosawa, Kon Ichikawa, Yoji Yamada, and Shohei Imamura. One of the few Japanese actors to have made a successful international career starring in Hollywood movies such as Rob Marshall’s Memoirs of a Geisha and international art house fare in Alexander Sukurov’s The Sun, Momoi currently lives in LA and is even reportedly preparing to play Scarlett Johansson’s mother in the upcoming US live action adaptation of Ghost in the Shell. It’s perhaps less surprising then that in choosing to adapt a short story by one of Japan’s best young writers, Fuminori Nakamura, Momoi has chosen to shift the story to LA whilst maintaining its Japanese characters.

We first meet Azusa (Kaori Momoi) as she’s washing her foot in a public sink near a beach. A strange conversation with an American man implies that she’s involved in some kind of sex work and the pair head into a hotel where they’re stuck in a crowded lift with a collection of noisy strangers. Aside from this lift scene which is replayed with slightly different emphasises throughout the film, the narrative, such as it is, is provided by Azusa’s two sessions with passive psychiatrist, Dr. Sanada (Yugo Saso). In the first of these she discusses her feelings of guilt over the death of her family, killed in a fire started (perhaps not) by accident as she carelessly played with matches as a child. Later sessions see her accompanied by an official looking American man, seated in the corner but unable to understand much of what’s going on. Now Azusa is suspected of a violent crime but finds herself confessing to various other moral and criminal transgressions, but then again perhaps “confessing” is the wrong word.

Transposing the story from Japan to LA brings an additional layer of alienation to Azusa’s story as she finds herself alone and set adrift far from home. The slightly rundown, beachside faded glamour of the outside world contrasts neatly with the cool, ordered interior of the psychiatrist’s office where Sanada appears almost indifferent to Azusa’s monologue as he makes coffee in a vacuum pot and stares blankly straight ahead. It’s little wonder why Azusa remarks that perhaps he’s just not suited to this kind of work during her first session and even later states that he’s really just a sounding board for her – she’s monologuing for real, applying the talking cure to herself.

Intercut with Azusa’s monologues and the reoccurring lift scene in which Sanada also appears, Sanada is seen with his own, not quite happy, family. Married to a fellow doctor working at the same clinic, Sanada seems a little uncomfortable with his confident, dominant wife. Conversing in English at home the couple share extravagant meals prepared by their housekeeper with their little daughter but as Azusa’s monologues continue the family scenes become ever more strange and disjointed and Sanada is even seen wolfing down a plate of high grade beef in his pyjamas whilst sitting next to a bright burning fire inside a patio chimney heater. Azusa maintains control, both in the room and out, with Sanada left behind as passive observer.

Expertly played by director and lead actress Momoi, Azusa is a necessarily unreliable narrator as she offers her series of sad stories each of which leads towards a fire. Betrayed by men from her father onwards leading to a failed marriage, inappropriate relationship with another Japanese man in the US, and an ill fated assignation with an American possibly more interested in her daughter, Azusa’s only constant has been the fire but it also seems to spark her madness. It’s impossible to tell how much of what Azusa is saying is “true” at any given time as her oddly circular narratives fracture off yet return to the same point but what she appears to crave from Sanada is the simple act of acknowledgement – of being seen, understood, and respected as a human being.

Reportedly shot in just ten days for a minuscule budget, Hee is anchored by a strong performance from its leading lady but is occasionally undercut by Sanada’s passivity which leaves her without the necessary pushback. The English language actors offer their lines in a slightly surreal manner which adds to the heightened atmosphere of the piece but does not always gel with the other theatrical elements and, at times, proves jarring. Though sometimes too obtuse for its own good, Hee takes an interesting, experimental approach to its material and displays a nice flair for composition even if the cinematography itself remains more conventional. A frustrating, if sometimes fascinating, experience, Hee is the story of woman trapped in flames with only the last remaining hope that we will be able to see through the smoke and heat haze to finally acknowledge her presence.


Reviewed at the 2016 London East Asia Film Festival.

Original trailer (no subtitles)

The Map Against the World (고산자, 대동여지도, Kang Woo-suk, 2016)

map-against-the-worldThe map is not the territory – as the old adage goes. There’s always a difference between the thing itself and the perception of it but, as the “hero” of The Map Against the World (고산자, 대동여지도, Gosanja, Daedongyeojido) points out, if you’re about to set off on a long journey it’s a good idea to not to rely on a linear map else you’ll run out of good shoes long before you reach your destination. Kim Jeong-ho (Cha Seung-Won) was, apparently, a real person (though little is known about him) who set out to make a proper map of the Korean peninsula after a cartographic error led to the death of his father and many other men from his village when they ran out of resources crossing what they thought was one mountain but turned out to be one mountain range.

The difficulty here is that The Map Around the World pivots around a man who is so crazed and obsessive in his quest that he causes serious problems not only for himself in a difficult political climate, but also for those close to him whose lives he ruins through neglect and abandonment. Is he a hero for following his dreams even though they cost others so dearly? The film seems to say yes, but it’s a difficult message to swallow.

Ever since Kim Jeong-ho’s father died, he’s been obsessed with the idea of creating an accurate map of the Korean peninsula from end to end including the “Dokdo” (or which ever name you wish to use) islands. Consequently, he spends much of his life wandering around on his own which has made him a bit strange. Returning home after a four year absence, Jeong-ho does not seem to be aware that time has been passing even in Seoul and his little daughter, Soon-sil (Nam Ji-hyun), is now all grown up. Jeong-ho also has a kind of relationship with his neighbour, Mrs. Yeonju (Shin Dong-mi), who has been looking after Soon-sil but it’s all a bit awkward.

Aside from Jeong-ho’s terrible performance as a family man, the main intrigue centres around his big philosophy – open access to information for everyone from the nobleman to the peasant. In order to make sure maps remain as accurate as possible, he’s hit on the idea of producing woodblocks so they can be reproduced en masse with fewer errors and then sold to anyone who wants one so that people are free to travel wherever they wish. This is an extraordinarily destabilising idea in the increasingly paranoid world of the late Joseon era under the Regent Heungseon Daewongun (Yu Jun-sang). The woodblocks are dangerous because the elites do not wish the common man to possess that kind of knowledge, would rather people did not travel very much, and there is always the old “national security” fear in which the rulers assert the danger of spies and invaders getting their hands on such an accurate guide to the terrain.

Of course, Heungseon Daewongun ruling as a Regent for his young son means there is also a simmering battle for power running in the background as second tier nobles snap away at each other trying to increase their status in the hope of making a bid for the big chair. Heungseon Daewongun has reason enough to be paranoid but his rule is an austere one in which all foreign elements are to be eliminated in their entirety.

Kim Jeong-ho’s world is difficult and often frightening but Jeong-ho cares for nothing but maps aside from the idea of the free exchange of information. The early part of the film is, broadly, a quirky comedy about an amiable eccentric laughing his way out of trouble whilst evading debt collectors and trying to earn the forgiveness of the women he’s abandoned with nary a word for the last four years.

Jokes about Jeong-ho’s awkward relationship with his neighbour, mild irritation with the idea that his now grown up daughter has a boyfriend, and buddy comedy with the guy helping him carve the woodblocks suddenly seem out of place when the film descends into a morass of cruelty and horror with no apparent warning. Jeong-ho himself is beaten by authorities determined to obtain his maps by underhanded means seeing as Jeong-ho wants them to be available to the people and therefore refuses to surrender them into the “care” of the state. When that doesn’t work, he places himself in line for more harassment, but that’s nothing compared to what happens when a secret sect of Christians (banned for fear of foreignness) is uncovered in the village. Brutally tortured and instructed to denounce others, the villagers are then publicly beheaded. Suddenly, maps don’t seem so important any more.

Nevertheless, Jeong-ho quickly gets over the stubbornness that has cost him the things he held most dear (aside, it seems, from maps) to get right back out there and do some hardcore cartography. The film ends on an oddly upbeat note as Jeong-ho ventures forth on another adventure, edging ever closer to completing his mission, but even if he is about to make his “dream” come true, that same dream has just got a number of people killed. Jeong-ho’s quest to make the maps available to all could be seen as resistance to the oppressiveness of the state, but it isn’t, he just really likes maps and thinks you should too. The Gangchi (otherwise known as “Japanese” sealions, apparently hunted into extinction by Japanese fishermen in the 1970s) frolic happily off the waters of Dokdo as Jeong-ho approaches, but it hardly seems like a cause for celebration.

Over long and tonally inconsistent, The Map Against the World is a frustrating and often dull experience. Hold the map against the world and see what you see, errors and imperfections everywhere. Yet fighting oppression through cartography is a difficult task, and when it comes down to it a map against the world is not enough on its own. Filled with picturesque shots of Korea’s natural beauty, The Map Against the World displays generally high production values but can’t decide if it’s the story of a valiant revolutionary waging a cultural war for freedom of information in the middle of a paranoid dictatorship, or just a film about a madman trying to map ever changing terrain. Jeong-ho’s quest may be a noble one, but his single minded determination and willingness to sacrifice other people’s lives in its service is far from heroic leaving the film’s bittersweet finale feeling very hollow indeed.


Reviewed at the 2016 London East Asia Film Festival.

Original trailer (English subtitles)

Harmonium (淵に立つ, Koji Fukada, 2016)

harmoniumKoji Fukada first ventured into the family drama arena with the darkly comic satire Hospitalité in 2010 in which frequent collaborator Kanji Furutachi played the decidedly odd “family friend” who quickly took over the household and exposed all of its weaknesses before departing as mysteriously as he arrived. This time Furutachi plays the man of the house, though like his counterpart in Hospitalité, has not been telling the whole truth. Unlike much of Fukada’s previous work, Harmonium (淵に立つ, Fuchi ni Tatsu) abandons the comedy overtones for a truly bleak and tragic atmosphere which seems to speak of the death of the family unit itself.

On a morning just like any other, Toshio (Kanji Furutachi), Akie (Mariko Tsutsui), and their small daughter Hotaru (Momone Shinokawa), take breakfast together around the kitchen table. Akie leads grace while Toshio reads his paper before Hotaru moves on to a story about the baby spiders in the garden and how they collectively eat their mother. After his wife and daughter have left for the day, Toshio lifts the shutter on his workshop only to see a familiar, if long forgotten, face standing behind it.

The two men talk and it’s clear they’re old friends but have not seen each other in a long time. Fresh out of prison, Yasaka (Tadanobu Asano) is dressed in an odd looking suit without a jacket, the top button of his pristine white shirt neatly buttoned up. Toshio offers Yasaka a job in his workshop and a room in his house – all without a word to Akie, but somehow there’s something other than an altruistic desire to help an old friend who’s fallen on hard times at play.

Yasaka moves in and is permanently on his best behaviour but it isn’t until it’s discovered that he has a talent for the harmonium and begins to help Hotaru improve her playing that Akie starts to warm to him. It also helps that he’s interested in her spiritual life at the local protestant church, unlike her husband, and is generally around and available to her. Learning how Yasaka ended up in prison and how he now feels about his crime, Akie comes to feel this melancholy man must be especially worthy to God, and sure enough a mutual attraction begins to arise between the pair.

There’s a kind of debt implied in the relationship between Yasaka and Toshio which has Toshio running scared, trying to keep his old friend sweet lest he call it in. Yasaka’s intentions remain unclear, has he come for revenge or for comfort, to restart his life or to rehash the past? There’s something inescapably odd about his presence with his identical black suit trousered, white shirted figure which simultaneously makes him look like someone who just came out of prison and has been given one outfit to help them get a job, and like a dodgy TV evangelist or cult leader – ever so slightly too buttoned down and contained. At one point he tells Toshio he’s starting to wonder why Toshio has all of this ordinary success and he doesn’t, he could take it if he wanted to. Toshio, it has to be said, is not trying very hard to protect his place at the head of the table.

Like Yoshimitsu Morita in that other landmark of the family drama turned inside out by an unscheduled visitor, The Family Game, Fukada also makes the dinner table the centre of the conversation. We can see right away that this is not a “harmonious” household through the unbalanced seating arrangements – Toshio on one side, barely speaking and reading his paper, while Akie and Hotaru sit together opposite him reciting grace before they eat. There’s an ugly, empty space at the expected fourth position which is soon to be filled by Yasaka, but his presence does little to alleviate the anxiety of three people sitting at a table meant for four. Notably, after an unexpected tragedy occurs in the second part of the film the table itself has been rotated ninety degrees and only half of it is ever used as the lower part is cut off with a small TV showing live footage from another room. The family no longer take meals together, the kitchen is no longer a warm and organised place but a cold and chaotic one.

The sins of the father are visited upon the child. Everyone thinks they’re guilty of something, and that someone else is paying for their wrongdoing (and by implication forcing them to suffer by proxy). The presence of the harmonium – a staple in small churches and parlours of the 19th century, has a strangely religious resonance that perfectly tallies with Akie’s adherence to her Protestant faith which infuses the house even in the absence of crosses or other forms of iconography. Yasaka carries with him a sense of malevolence, like a visiting demon tempting and provoking as he goes, though it ultimately remains unclear if he is even to blame for the tragedy which befalls the family or is simply another victim of it.

Retaining his elegantly composed, static camera, Fukada makes use of unusual and high impact cuts as well as a daring, unannounced jump forward in time. Red becomes a recurrent theme as it alarmingly cuts through the otherwise subdued colour scheme whether as a T-shirt hidden behind a calm white boiler suit, or the reflections of a car window as a particularly dark thought passes through a passenger’s mind. Filled with mismatched pairs and asymmetrical setups, the family find themselves locked into a wheel of repetitions until the final scene which sees them recreate a “happy” family photo in a kind of grim tableau as neglectful father Toshio desperately fights to revive his family. Darker in tone and filled with an almost supernatural malevolence, Harmonium is a tense and unpredictable drama probing at the status of the traditional family in an increasingly uncertain world.


Reviewed at the 2016 London East Asia Film Festival.

UK release trailer (English subtitles)

Worst Woman (최악의 하루, Kim Jong-kwan, 2016)

movie_imageKim Jong-kwan’s award winning unexpected indie box office hit has been given the rather odd English title of Worst Woman (최악의 하루, Choeakui Haru) in contrast with the original Korean which simply means “The Worst Day”. In fact, the film is about two people – an aspiring Korean actress with problems in her personal life, and a Japanese writer visiting for the launch of the Korean translation of his novel, each of whom is indeed having an exceptionally unlucky day. Part walking and talking, part split focus romantic comedy, Worst Woman is a polished piece of indie filmmaking anchored by quality performances and an interesting approach to its material.

Eun-hee (Han Ye-ri) is supposed to be rehearsing for a play but somehow she’s not really into it, much to the consternation of her coach. Heading off to meet up with her vacuous soap star boyfriend, Hyun-Oh (Kwon Yool ), Eun-hee runs into a hopelessly lost Japanese man who asks her for directions but mangles the pronunciation of the address leaving her with little idea of the destination. Nevertheless, Eun-hee eventually helps the mysterious traveller, Ryohei (Ryo Iwase), find the place he’s looking for only to realise he’s been given the completely the wrong time and there’s no one there to meet him. The pair then decide to have coffee together in a nearby cafe before Eun-hee leaves to track down Hyun-oh.

At this point their paths diverge but each is in for a disastrous day. Eun-hee argues with Hyun-oh about a previous (married) boyfriend before teasing him about his decision to wear a face mask and sunglasses “in case someone recognises him” (hilariously, he still gets snapped when a passing woman realises only a celebrity would be wearing such an attention seeking disguise). The playful argument suddenly turns ugly when Hyun-oh calls Eun-hee by another girl’s name leading her to dump him on the spot and leave as quickly as possible. Moping around, she posts a picture of the view from the park on Twitter which “concerns” the aforementioned married ex-boyfriend, Woon-Chul (Lee Hee-joon), who also wants to take Eun-hee for coffee in an attempt to rehash the past.

Meanwhile, Ryohei has finally met up with his publisher but quickly discovers his book launch is not all that it seemed to be. Not only has the venue changed, but only two people have turned up (and even that was an accident). Making the best of things, Ryohei takes the “guests” to a nearby coffee shop and attempts to talk to them about literature with mixed results. The apologetic publisher is Ryohei’s biggest supporter, translating the book himself and determined to share it with his fellow countrymen, but has problems of his own which mean that the Korean edition of Ryohei’s novel is set to remain on the shelf a little longer.

Chatting awkwardly in English in the cafe, Eun-hee asks Ryohei what he does for a living to which he jokingly replies that he “lies”. His job is, in essence, to make things up – he’s a novelist, albeit one with only a single book to his name. Eun-hee laughs and says she’s same, only she’s an actress, and like Ryohei she is not yet famous or even particularly successful. In fact, Eun-hee has been giving the performance of her life off stage where lying has become something of a bad habit. Though she had told Hyun-oh about her relationship with Woon-chul, even explaining that he was a married man, it appears that perhaps she hadn’t been sharing the whole truth with either man. Needless to say, her taste in men has not served her well and the choice between the petty and self obsessed Hyun-oh and the possessive, persistent and obsessive Woon-chul may not be worth making.

If Eun-hee’s romantic difficulties undermine her sense of self confidence, Ryohei gets a professional dressing down from a bilingual journalist (Choi Yu-hwa) who claims to be a fan of his work but has serious questions about his approach to character. Why, she asks him, does he create such violent and sadistic scenarios and then allow his characters to suffer within them. If the writer is god, does he not owe it to his creations to show a little benevolence? Ryohei is a put out to receive such an underhanded criticism during an interview, especially as he doesn’t consider himself to be a cruel person, but now realises that perhaps his world view is a little bleaker than he’d previously thought.

Both having experienced one of those days which throw everything else into stark relief, the pair run into each other again at twilight in the picturesque Namsan Park. Eun-hee revisits the opening monologue from her play, now managing to breathe life into the lines informed by her recent experiences, before reuniting with Ryohei and making another surprising suggestion – that they set off on a long walk along the park trail which she has never managed to complete. The opening narration from Ryohei told us that he’d been dreaming a lot of his home town and had, unusually, come up with a story idea whilst travelling. Smarting from the criticisms of the journalist and realising many of the characters he’s denied a happy ending to are slightly lost, essentially nice women just like Eun-hee, Ryohei decides that it’s time to make an exception. He imagines the same place he is right now, only it’s snowing and a woman is looking nervously back along the path. This time there is no need to worry, he doesn’t know all the details yet, but this woman is definitely going to be happy, at least someday.

Featuring a light jazz score and indie-style straightforward direction, Worst Woman recalls both the distant irony of Hong Sang-soo and other recent cross-cultural romances such as A Midsummer’s Fantasia (which also starred leading man Ryo Iwase) and Hong’s own Hill of Freedom. A tale of city serendipity, the film makes use of constant reoccurring motifs from coffee shops and national parks to professional insecurity and confused relationships but even if Eun-hee has been playing the role of herself with both of the men in her life, her connection with Ryohei seems to have a more authentic quality. Light yet poignant and filled with sophisticated comic touches, Worst Woman is a delightful late summer romance which ends on a refreshingly upbeat, open ended, note careful to leave the door open for these two frustrated artists to make the best of their worst day.


Reviewed at the 2016 London East Asia Film Festival.

Original trailer (English subtitles)