Lost Paradise (失楽園, Yoshimitsu Morita, 1997)

lost paradiseYoshitmitsu Morita tackled many different genres during his extremely varied career taking in everything from absurd social satire to teen idol vehicles and high art films. 1997’s Lost Paradise (失楽園, Shitsurakuen) again finds him in the art house realm as he prepares a tastefully erotic exploration of middle aged amour fou. Based on the bestselling novel by Junichi Watanabe, Lost Paradise also became a breakout box office hit as audiences were drawn by the tragic tale of doomed late love frustrated by societal expectations.

We meet Kuki (Koji Yakusho) and Rinko (Hitomi Kuroki) about to bid each other goodbye for the day, playfully in love though perhaps self conscious. It’s not until later that we realise they are both already married – just not to each other. Kuki, 50 years old, has reached an impasse in his life. Effectively demoted and sidelined at work, his homelife is not exactly unhappy but has long since lost his interest. His daughter is grown up and married herself, his wife has a career of her own, his mortgage is already paid off. There is really nothing left for him to do. That is until he meets calligraphy teacher Rinko and falls passionately in love for the first time in his life.

Rinko, 38, entered into an arranged marriage at 25 though the kindest way of describing it would be “unfulfilling”. Haruhiko (Toshio Shiba), her husband, is a doctor by profession and cuts a cold and distant figure. Prone to violent outbursts and pettiness, he treats Rinko more as a house keeper than a wife ordering her to buy his favourite kind of cheese (even urging her to travel to a different shop if the first one doesn’t have it) but then not even looking up when she brings it into his study for him. Lasciviously poking a spoon into the soupy mess, he pauses only briefly after savouring his first taste to give Rinko her next set of orders with no word of thanks or even acknowledgement of her success in obtaining this oddly specific cheese related request.

Finally in each other Rinko and Kuki find completeness long after they’d stopped seeking it. Rinko is unhappy in an arranged marriage which offers scant comfort, though Kuki’s problems are more akin to a mid life crisis as he finds himself an unnecessary presence at home whilst also realising that he’s already passed the high point of his career. Though there are no real barriers to Rinko and Kuki simply leaving their spouses and starting again together, it’s never quite that simple as the social stigma of an extra-marital affair continues to undermine their new found romance.

As in many of Morita’s films, the overall tone is one of pessimism as Rinko and Kuki face opposition from all sides whilst falling ever deeper into a whirlwind of self destructive passion. Rinko confides in a recently divorced friend who has guessed her secret and urges her to try and be happy, but Kuki keeps matters to himself whilst listening to the romantic problems of his workmates many of whom state that they too would like to fall madly in love, just once. When one of Kuki’s most valued colleagues falls ill, he laments having lived his life in the straightforward way expected by society. He’s done everything right – spent all his time working hard, built a career which was about to go south anyway. If all that happens is that you get old and die what was it all for – perhaps you’re better off just doing as you please, social expectations be damned.

Eventually the pair get an apartment and indulge in some part-time domesticity though an ill thought out blackmail plot soon changes things for both of them. Haruhiko refuses to divorce Rinko but Kuki’s wife is more sympathetic and open to the idea of sorting things out as quickly as possible. Though he suffers in other ways, Kuki finds it easier to accept the idea of moving on than Rinko who also faces opposition from her own mother who brands her as immoral and someone to be pitied for having given in to weakness and allowed her baser instincts to take over. Soon the couple find themselves thinking about a way to be together for eternity even if it lies in another world than this one.

Likened to the famous case of Sada Abe (also the inspiration for Oshima’s In the Realm of the Senses), Rinko and Kuki are consumed by their own passion and ultimately unable to continue living outside it. Morita opts for an artful aesthetic and keeps his eroticism on the classy side rather than descending into exploitation or salaciousness. Making use of frequent handheld camera and odd angles to bring out the giddy, unbalanced mindset of the central couple Morita also experiments with colour often cutting to black and white or sepia mid-scene. The tragedy of this love story is that it occurs at a societally inconvenient time – there is nothing wrong in Rinko and Kuki’s romance save that it started after they were already married to other people. This may not seem such a great problem but in a society which demands conformity and adherence to its rules, those who break them must be prepared to pay a heavy price. Perhaps the last words ought to belong to Kuki’s poetic friend who points out that life if short and rarely rewards those who play by the rules, it may be better to burn out brightly rather than flicker away for an eternity.


Original trailer (no subs)

Ten Dark Women (黒い十人の女, Kon Ichikawa, 1961)

Ten Women in BlackKon Ichikawa, wry commenter of his times, turns his ironic eyes to the inherent sexism of the 1960s with a farcical tale of a philandering husband suddenly confronted with the betrayed disappointment of his many mistresses who’ve come together with one aim in mind – his death! Scripted by Natto Wada (Ichikawa’s wife and frequent screenwriter until her retirement in 1965), Ten Dark Women (黒い十人の女, Kuroi Junin no Onna) is an absurd noir-tinged comedy about 10 women who love one man so much that they all want him dead, or at any rate just not alive with one of the others.

Kaze (Eiji Funakoshi) is a TV producer by profession, though it might be better to think of him as a professional ladies’ man. He’s married to a woman who owns a bar, but is also carrying on affairs with nine (!) other women plus occasional one night stands with 30-50 others he meets through his work. His wife knows about his affairs and, while not happy about it, is putting up with things like decent wives are supposed to do. However, many of Kaze’s “mistresses” have inconveniently discovered each other’s existences and bonded in their mutual frustration with him. Strangely they all think he’s a great guy and remain very much in love with him but the situation being what it is the entirety of the betrayed wife and mistress support club eventually comes to the same conclusion – Kaze must die!

However, the women are all so devoted to Kaze, they don’t quite want him to disappear so much as for him to pick them and only them to live with happily ever after. One of the women foolishly warns Kaze about their plot as leverage for her marriage proposal but unfortunately for her he still turns her down and returns home to ask his wife what’s going on. She doesn’t deny her murderous intentions and in fact tells him in great detail how they intend to do him in. Kaze, to his credit, says he doesn’t mind very much and only worries about his wife’s future life as a murderess. Together they hatch a plan to fool the other women involving a pistol loaded with blanks and a tomato but nothing quite goes to plan.

An absurdist satire about the intense vanity of the womanising male, Ten Dark Women looks forward to Fellini’s similarly themed 8 1/2 or City of Women though here the idiotic husband at the centre becomes both prey and foil for the group of plotting women seeking revenge against his disloyal ways. Kaze, as he himself admits, is not particularly appealing to women though his position at the TV studio undoubtedly proves useful to some of them. He’s a curiously passive presence, not so much seeking out female company as acquiescing to it. It’s not quite clear if his concern for his wife should she decide to kill him is genuine or a means of manipulative self preservation but at any rate he takes the threat to his life extremely calmly.

Each of the women has their own claims on Kaze but the other thing they all have in common is being the prisoner of an extremely sexist society. Some of the women are with Kaze for careerist reasons, but it’s clear that there is a definite limit placed on a woman’s potential both inside and out of the creative industries. The commercial model makes a play for a more official relationship by bringing up the fact that Kaze’s wife has a job and therefore cannot devote herself entirely to Kaze’s wellbeing as proper wife should (as by implication would she after marrying and retiring from the modelling world). Kaze helped his wife set up her bar which she runs herself though constantly plays hostess to her husband’s industry friends. It appears what Kaze wants is less a devoted wife than an indifferent one who will permit his frequent “indiscretions” whilst also providing him with a conventional “home”.

Another of the women tries to get herself a promotion but her boss, though broadly sympathetic and dangling the idea of a raise, brings up the oft repeated notion that there’s no sense in giving her the job because a woman should leave at some point to marry and have children. When the woman criticises the behaviour of her male colleagues, her boss simply shrugs and admits men in TV aren’t “serious”, yet when she points out that she is serious and works hard she is told that women are better off at home. Women, he says, express themselves through their children whereas men make their mark through a career. The woman says that she believes everyone should try to reach their own potential in whatever way they can but her pleas fall on deaf ears. This notion is repeated later on when the women try to take revenge on Kaze by tricking him into resigning from his job – a man is his work, he claims. A man without a job is nothing at all and a man who is kept by a woman is less than nothing – Kaze is suddenly panicked, losing his occupation and social position is much more frightening to him than losing his life.

The women couldn’t kill the system or the TV, but they could kill Kaze so who can blame them for trying. Another of the women states that the imposed isolation of a man’s working life has cost him the ability to connect with other people on a human level and so his erasure is simply the end of a long process of social death. If some of the women triumph, others retreat as one does in suicide only to return as a ghost longing for the murder plot to succeed so that she and Kaze can be alone together at last. Kaze thinks he’s using each of them, but they have all been using him in one way or another and his only way out lies either in death or becoming a trophy for the most needy of his paramours.

Cynical in tone, Ten Dark Women is an amusingly absurd look at gender roles in early 1960s Japan as each of our women attempts to usurp male power for their own ends, some with more success than others. Ichikawa employs beautiful noir lighting in his elegantly composed black and white photography which, along with its jazzy score, gives the film a familiar feeling of crime laced modernity. An early instance of the feminist revenge film, Ten Dark Women is very much a comedy which avoids making its group of frustrated, resentful women mistreated by a buffoon of a TV exec the butt of its own joke, neatly highlighting the precarious nature of their existence which obliges them to rely on so hollow a support.


Original trailer (no subtitles)

Pandora’s Box (パンドラの匣, Masanori Tominaga, 2009)

Pandora's BoxOsamu Dazai is one of the twentieth century’s literary giants. Beginning his career as a student before the war, Dazai found himself at a loss after the suicide of his idol Ryunosuke Akutagawa and descended into a spiral of hedonistic depression that was to mark the rest of his life culminating in his eventual drowning alongside his mistress Tomie in a shallow river in 1948. 2009 marked the centenary of his birth and so there were the usual tributes including a series of films inspired by his works. In this respect, Pandora’s Box (パンドラの匣, Pandora no Hako) is a slightly odd choice as it ranks among his minor, lesser known pieces but it is certainly much more upbeat than the nihilistic Fallen Angel or the fatalistic Villon’s Wife. Masanori Tominaga had made an impact with his debut film The Pavillion Salamandre and seemed to be a perfect fit for the quirkier, darkly comic Pandora’s Box but perhaps in the end it was too perfect a fit.

Inspired by events from Dazai’s own life, the story centres around a young man at the end of the second world war who has been suffering from tuberculosis for some time but kept quiet about it expecting to die soon and remove the burden on his family. However, when the war finally ends Risuke (Shota Sometani) inherits a new will to live and commits himself to a sanatorium to treat his lung condition. Whilst in the hospital he comes into contact with writers and poets as well as pretty nurses all the while proceeding with his plan to become a “new man” for this “new era”.

At once both hopeful and nihilistic, Pandora’s Box mixes gallows humour and denial in equal measure as the motley collection of inpatients waste their days away in this eccentric establishment which looks after them well enough but promises no real progress in terms of their health. Each of the patients receives a nickname when they enter the sanatorium so Risuke quickly becomes Hibari (sky lark). Tellingly, these nicknames overwrite real world personas – original names are recalled only at the time of death. Deaths do indeed occur but aside from these unhappy events, no one acknowledges the seriousness of their condition or the possibility that they may die from it, never leaving the hospital again. Physical pain and suffering is almost entirely absent though Risuke gives ample vent to his mental anguish through his letters to a fellow patient who has now been discharged back into the unseen chaos of the post-war world.

Indeed, the sanatorium might be a kind of idyll in this era of instability. Well fed and well cared for, the patients are far better off than many left adrift in the starving cities but the outside world rarely impinges on the isolated atmosphere of the sanatorium. Events change slightly when a friend of Risuke’s, Tsukushi (Yosuke Kubozuka), is discharged and a new nurse, Take (Mieko Kawakami), arrives stirring up various different emotions amongst the male patients in Risuke’s ward. Striking up a friendship with the younger nurse, Mabo (Riisa Naka), Risuke finds himself torn between two very different women.

Although its tone is necessarily one of depression and numbness, Pandora’s Box ends on an improbably upbeat note in which Risuke remarks that just like a climbing plant he may not know where he’s going, but it will certainly be a place of bright sunlight. A minor work filled with dark, ironic humour it’s perhaps unfair to expect the same kind of impact as Dazai’s more weighty efforts but Pandora’s Box is a lower budget affair which, although interesting enough in terms of direction, fails to make much of an impression outside of its obvious pedigree. The light jazzy score and deadbeat voice over add to the period feel whilst also lending an air of hopeless yet buoyant resignation to Risuke’s ongoing journey into the post-war world. This, in many ways, is what we’re here for – Risuke, unlike Dazai, has made a commitment to forge a way forward in which he plans to fight for the sun rather sink below the waves.


Original trailer (no subtitles)

Whistling in Kotan (コタンの口笛, Mikio Naruse, 1959)

vlcsnap-2016-08-03-02h37m50s119The Ainu have not been a frequent feature of Japanese filmmaking though they have made sporadic appearances. Adapted from a novel by Nobuo Ishimori, Whistling in Kotan (コタンの口笛, Kotan no Kuchibue, AKA Whistle in My Heart) provides ample material for the generally bleak Naruse who manages to mine its melodramatic set up for all of its heartrending tragedy. Rather than his usual female focus, Naruse tells the story of two resilient Ainu siblings facing not only social discrimination and mistreatment but also a series of personal misfortunes.

Masa and Yutaka are a teenage brother and sister living with their alcoholic father who has been unable to get things together since their mother passed away. They also have their grandmother and cousin, but otherwise they’re pretty much fending for themselves. At school, both children are shunned and picked on by some of their classmates solely for being Ainu. When one girl reports that her purse has gone missing, she immediately points to Masa and though another girl defends her, the obvious racial overtones continue to get to her. Similarly, Yutaka finds himself getting into trouble with one of the other boys after he beats him on a test. Yutaka pays a heavier price (at least physically) but both children are left wondering about their place in the world and what the future might hold for them.

Masa’s bright hope revolves around her art teacher who draws a picture of her at a local watering hole which he intends to enter into a competition. The teacher has his sights firmly set on a career as an artist in Tokyo but like everyone else’s dreams, it proves harder to realise than he might have hoped. Perpetually left behind, Masa’s dreams crumble too as do those of her friend who has her romantic hopes crushed firstly by her well meaning grandmother and then secondly by an unexpectedly racist action by someone who had always been seen as a friend. If all of these difficulties weren’t enough, fate is about to deal Masa and Yutaka a very cruel blow indeed which leaves them at the mercy of an evil uncle worthy of any Dickens novel.

Like much of Naruse’s work, the outlook is extremely bleak. The children face such a hopeless future that the most they can do is affect a kind of false cheerfulness to try and raise their spirits. Masa and Yutaka are both mistreated by the general population, leaving them with a lingering sense of anger and resentment towards those that seem incapable of treating them like regular human beings. Their cousin, Koji, has apparently come to the conclusion that he has to stand up against such mistreatment, however, the ultimate harm that is done to the pair is done by a member of their own family acting with total disregard their feelings and wellbeing. At this point Koji reconsiders and says he understands now that it isn’t about Ainu or Japanese, there are just awful people everywhere. An odd, if depressingly stoic, late in the game plea for empathy and tolerance, this ironically positive statement sits very well with Naruse’s general feelings on human nature.

Whistling in Kotan is not one of Naruse’s more subtle efforts. The tone is relentlessly bleak as the children experience ever more degrading treatment solely because of their ethnic group. Even their supposed ally eventually turns on them exposing the last lingering threads of prejudice among even those who portray themselves as forthright liberals. The message is one of forbearance and patience, that times have changed and will change more but that one has to grin and bear it while they do. Pragmatic as that is, it does let society of the hook when it comes to the refusal to acknowledge and deal with consistent prejudice. Filled with Naruse’s sense of despair, Whistling in Kotan is an uneven yet interesting exploration of this sensitive subject though perhaps undoes much of its good work with its ambiguous and often blunt approach to the material.


 

Summer of Ubume (姑獲鳥の夏, Akio Jissoji, 2005)

Summer of the UbumeAkio Jissoji has one of the most diverse filmographies of any director to date. In a career that also encompasses the landmark tokusatsu franchise Ultraman and a large selection of children’s TV, Jissoji made his mark as an avant-garde director through his three Buddhist themed art films for ATG. Summer of Ubume (姑獲鳥の夏, Ubume no Natsu) is a relatively late effort and finds Jissoji adapting a supernatural mystery novel penned by Natsuhiko Kyogoku neatly marrying most of his central concerns into one complex detective story.

Freelance writer Tatsumi Sekiguchi (Masatoshi Nagase) and occult expert Kyogokudo (Shinichi Tsutsumi) become intrigued by the bizarre story of a woman who has apparently been pregnant for twenty months. If that weren’t enough weirdness, the woman’s husband also went missing a year ago and now her sister has approached the pair hoping they can investigate and figure out what’s really going on. Unbeknownst to him, Sekiguchi has a longstanding connection with several of the people involved and himself plays a role in the central mystery. Demons foreign and domestic, past trauma, infanticide and multiple personality disorder are just some of the possible solutions but as Kyogokudo is keen to remind us, there is nothing in this world that is truly strange.

The mystery conceit takes the form of a classic European style detective story complete witha drawing room based finale in which each of our potential suspects is assembled for Kyogokudo so that he can deliver his final lecture and tick them all off the list as he goes along. The tale takes place in the summer of 1952 and so the spectre of Japan’s wartime past, as well as its growing future, both have a part to play in solving this extremely complex crime. The original supernatural question concerns two otherworldly entities which have become conflated – the Chinese Kokakucho which abducts children, and the Japanese Ubume which offers its child to passersby. Needless to say, the answer to all of our questions lies firmly within our own world and is in no small part the result of relentless cruelty masked as tradition.

The opening scene includes a lengthy discussion between Kyogokudo an Sekiguchi debating the nature of reality. We only experience the world as we perceive it, seeing and unseeing at will. Everybody, to an extent, sees what they need to see, therefore, memory proves an unreliable narrator when it comes to recalling facts which may run contrary to the already prepared narrative.

Jissoji brings his trademark surrealist approach to the material which largely consists of interconnecting flashbacks often intercut with other dreamlike imagery. Filming with odd angles and unusual camera movements, Jissoji makes the the regular world a destabilising place as the strange mystery takes hold. The canted angles and direct to camera approach also add to a slight hardboiled theme which creeps in around the otherwise European detective drama though this mystery is much more about solving a series of puzzles than navigating the dangerously dark world of the noir. That said this is a very bleak tale which, for all its frog faced children weirdness, has some extremely unpleasant human behaviour at its roots.

Supernatural investigator Kyogokudo quickly dispenses with the demonic in favour of the natural but the solutions to this extremely complicated set of mysteries are anything but simple. Making space for the original novel’s author to show up as a travelling picture storyteller with some Shigeru Mizuki inspired illustrations on his easel, Summer of Ubume is not entirely devoid of whimsy but its deliberately arch tone is one which it manages to make work with its already bizarre set up. The enemy is the unburied past, or more precisely the unacknowledged past which generates its own series of ghosts and phantasms, always lurking in the background and creating havoc wherever they go. Occasionally confusing, Summer of Ubume is a fascinating supernatural mystery which takes its cues much more from European detective stories and gothic adventure than from supernatural horror or fantastical ghost story.


Natsuhiko Kyogoku’s source novel is available in an English translation by Alexander O. Smith (published by Vertical in the US).

Original trailer (no subs):

With Song in Her Heart (希望の乙女, Yasushi Sasaki, 1958)

song in her heartAnother vehicle for post-war singing star Hibari Misora, With a Song in her Heart (希望の乙女, Kibo no Otome) was created in celebration of the tenth anniversary of her showbiz debut. As such, it has a much higher song to drama ratio than some of her other efforts and mixes fantasy production numbers with band scenes as Hibari takes centre stage playing a young woman from the country who comes to the city in the hopes of becoming a singing star.

After beginning with a rural, almost cowboy-style number in which Hibari appears as the well dressed lady of the manor, Sayuri, riding her horse across the wide pastureland, the action quickly moves to the city when Sayuri’s mentor finally convinces her uncle that her future lies in showbiz and not an early marriage as he had envisioned. However, once she gets there she finds her potential tutor extremely unwilling to fulfil his promise to take her on. After winning him over, she quickly makes friends with the locals who also want the singing teacher to become the leader of a band they’ve formed in the hopes of raising some money to build a proper children’s playground to stop them playing in dirty ditch land nearby which is a well known health hazard. Soon enough the band takes off but there’s more trouble ahead for Hibari and co. as they are betrayed by those closest to them.

Working as a celebration of Hibari’s career so far With a Song on Her Heart is filled with excuses for Hibari to sing both as a music student and band vocalist as well as fantasy production numbers some of which are even bigger on dance than on song. The plot is quite simple but there is a lot of it, in contrast to other films of this kind, as Hibari sets about healing the grief stricken heart of her bandleader and fulfilling the hopes of the ordinary people turned musicians through the power of song. The romance element is a light one and not the focus of the film but bears mentioning as Hibari’s love interest is played by Ken Takakura – the archetypical star of the yakuza movie who was to marry fellow singing sensation (and frequent Hibari Misora co-star) Chiemi Eri the following year.

Despite its nature as a celebratory project, With a Song in Her Heart doesn’t quite meet the high production standards of other Misora starring films. Shot in colour and in 2.35:1, the majority of the film is studio bound (often very obviously so) with simple sets and a straightforward directing style. Nevertheless, even if it fails to impress on a technical level, With a Song in Her Heart knows what it’s about and so it makes sure to fill its relatively short duration with as many songs as possible, light romance and a cheerful atmosphere of people coming together to try and solve a social problem through spreading love and joy in the form of music. The musical styles are unusually varied embracing Hibari Misora’s regular ballads as well as mixing in world influences from mariachi to african drums with a strong big band jazz undercurrent.The overall feeling is one of goodnatured wholesomeness and even if low on impact With a Song on Her Heart is a decent showcase for Hibari Misora’s talents as she celebrates her tenth year in the business at the age of only 21.


 

Shark Skin Man and Peach Hip Girl (鮫肌男と桃尻女, Katsuhito Ishii, 1999)

Shark_Skin_Man_And_Peach_Hip_Girl_(1998)If you’re going on the run you might as well do it in style. Wait, that’s terrible advice isn’t it? Perhaps there’s something to be said for planning a cunning double bluff by becoming so flamboyant that everyone starts ignoring you out of a mild sense of embarrassment but that’s quite a risk for someone whose original gamble has so obviously gone massively wrong. An adaptation of a manga, Katsuhito Ishii’s debut feature Sharkskin Man and Peach Hip Girl (鮫肌男と桃尻女,  Samehada Otoko to Momojiri Onna) follows a mysterious criminal trying to head off the gang he just stole a bunch of money from whilst also accompanying a strange young girl, also on the run but from her perverted, hotel owning “uncle” who has also sent an equally eccentric hitman after the absconding pair with instructions to bring her back.

Like Ishii’s subsequent efforts, Shark Skin Man and Peach Hip Girl is a riot of full on craziness from the get go, though he largely manages to avoid manga adaptation cliches. The gangster, Samehada (Tadanobu Asano), is pursued by an eccentric set of former gang members – the sanest amongst them being Sawada (Susumu Terajima), his former partner who wants to track him down first to prevent the bloody retribution his guys have in store for him. The gang’s boss (Ittoku Kishibe), lovingly caresses a harpoon, dresses in a gestapo style shiny black leather overcoat, wears one glove, and is on a quest to track down rare vintage posters of much loved Japanese comedian Kon Omura. One of his henchmen is a guy with bleach blond hair who dresses all in white and has an extremely sensitive sense of smell but an intense aversion to water.

The heat coming from the other side is equally strange as the leacherous uncle is apparently friends with Japan’s weirdest hitman, Yamada, who dresses in a retro style and has a unibrow and a high pitched voice. In fact, he’s basically Ken Omura himself, creeping about, being odd in a ridiculous cartoon character way. Unfortunately, Yamada has a weakness and just as he’s about to complete his mission he falls in love with his target! Apparently this is something that happens to him often though you’d think it would be quite a liability given his line of work. In this instance who could really blame him, but his new found romance means he won’t be able to pull the trigger  – and not only that, he can’t bring the girl back either because he doesn’t want to break the beautiful gangster’s heart! Ah, true love!

There is quite a lot going on. Too much, really. For all the craziness which ensues, it’s hard to build up an attachment to any of our strange little gangsters and their petty plots or bids for freedom. Things build to a whirlwind of chaos in the final stretch but when it’s all supposed to calm down for a little spiritual contemplation at the end, the effect begins to fall apart.

There are however a few quieter sections such as a surprisingly maudlin one in which yakuza sons of yakuza fathers lament their unhappy childhoods which saw them bullied and excluded by their law abiding peers. One even says that he thought the tattoos were something which just appeared on everyone when they grew up. Ishii employs some strange jump cuts, moving us ahead a little jerkily as the time passes slowly for this motley crew of veteran bad guys. He later employs a similar technique where he shifts some of his violence into the expressionist realm by cutting on the sound of landing punches.

As the title suggests, Shark Shin Man and Peach Hip Girl is the story of two crazy kids on the run, and the bizarre collection of people who end up chasing them. Ishii could never be accused of subtlety but the punk infused, anarchic and ironic tone are difficult to resist even if the end result is a necessarily slight one. An imperfect, though impressive debut, Shark Skin Man and Peach Hipped Girl is an interesting genre infused tale that uses absurd humour as a foil for the darkness and violence which underpins it.


Original trailer (no English subs – French subs available via settings menu)

Midway through this film someone starts singing a Japanese language cover of Donna Donna which was a surprise! Can’t find a clip so here’s Joan Baez’s version live in Japan in 1967!

A Woman and a War (戦争と一人の女, Junichi Inoue, 2013)

a-woman-and-warJunichi Inoue is better known as a screenwriter and frequent collaborator of avant-garde/pink film provocateur Koji Wakamatsu. A Woman and a War (戦争と一人の女, Senso to Hitori no Onna) marks his first time in the director’s chair and finds him working with someone else’s script but staying firmly within the pink genre. Adapted from a contemporary novel by Ango Sakaguchi published in 1946, A Woman and a War is an intense look at domestic female suffering during a time generalised chaos.

The unnamed “Woman” (Noriko Eguchi) is a former prostitute, sold to a brothel by her father as a child, now working as a bar hostess. Times being what they are, she decides there’s no future in bar work and wants to get married. Accordingly, she finds herself moving in with a moody novelist who frequents the bar, Nomura (Masatoshi Nagase). The woman becomes Nomura’s “wife”, but the relationship is strained as she finds it difficult to derive pleasure from sex and he is of a nihilistic mindset, convinced that Japan is about to lose the war. Nomura promises to live with her until the war’s end, at which time he assumes the country will cease to exist taking him with it.

Running parallel to this is the story of recently demobbed soldier and drinker at Woman’s bar, Ohira (Jun Murakami). Having lost an arm in the war, Ohira has been “lucky”, in a sense, and been sent home early. However, he has a wife and young son he’s been away from so long that they’re virtual strangers from each other. Ohira is not the man who went away to fight, he’s embittered and angry. Unable to enjoy normal relations with his wife, he finds himself aroused after failing to rescue a woman being gang raped by thugs which he then watches after being tied up while the men finish their business. After this, he despatches his family to the comparative safety of his wife’s parents and embarks on a career of violence, rape and murder.

Despite nominally being the story of the Woman, A Woman and a War has an unbalanced tripartite structure split between the three central characters. Of the three, Nomura’s story is the least explored but then is also the most clichéd in its familiar over sensitive novelist takes hack jobs and abuses all available substances to block out his crushing depression trope. Though the story ought to belong to Woman, she is often eclipsed by Ohira’s extreme descent into violent misogyny though in actuality these two strands dovetail into each other as Woman’s story is also one of continued exploitation.

This stems back well before the war as she was, in a sense, betrayed by her father when he sold her supposedly in desperation but apparently drank the money he got for her rather than using it to feed the rest of the family. Having spent so long in the brothel her body has become nothing more than a tool to her – something to be well maintained and then traded as a commodity. After her relationship with Nomura ends, Woman finds herself once again working as a prostitute – first at a facility set up for the American military, and then as a streetwalker targeting foreign servicemen. Eventually her path crosses with that of Ohira which results in the uncomfortable realisation that she too can only reach climax through violence.

Ohira is so deeply scarred by his wartime experiences that he has a compulsion to reenact them through random acts of sexual violence on unsuspecting women. The events he recounts from Manchuria are truly horrifying but he has an uncomfortable point when he repeats that the difference between what he did in the war and what he’s doing now is that between a medal and a death sentence. The people he killed in China weren’t soldiers or those who threatened his life, they were innocent civilians no different from the women he lured into the forests of Japan, so how was it right then and wrong now? The other uncomfortable fact is that Ohira is both perpetrator and victim of the wider war, a symbol of its cannibalistic whirlwind of destruction, the effects of which continue in perpetuity.

Coming as he does from the pink film world, Inoue adopts a detached frankness when it comes to sex. However, in keeping with the film’s themes there is an abundance of sexualised violence against women which, though every bit as unpleasant as it’s intended to be, does at times feel gratuitous. It’s also an unfortunate fact that there is a lot of gratuitous female nudity in the film but absolutely no male – at one point Woman bares her genitals to the open air and urges Nomura to do the same but the camera cuts to a rear shot as though embarrassed. In an interview with Diva Review Inoue admits he regrets the way this was handled and states it’s largely down to having bigger name actors in the two central roles, but in addition to deviating from the otherwise naturalistic intentions of the film, it also presents him with a set of thematic problems which undercut his central intentions.

However, A Woman and a War is one of the few (recent) films to seriously look at the traumatic afterlife of the war both on those who served and those who stayed at home using sexuality as a curiously reflective prism. A Woman and a War is a super low budget film and, in truth, looks it, though does make an attempt to do the best it can with what it has. The performances of the three leads are also each strong though something of the film’s tone never quite coalesces beyond the persistent unpleasantness into something more deeply probing. Troubling, concerning, and disturbing, A Woman and a War is a much needed look at this murky and often avoided area but one that finds it impossible to escape its own exploitative nature.


Original trailer (English subtitles):

The Room (部屋, Sion Sono, 1993)

The roomThough the later work of Sion Sono is often noted for its cinematic excess, his earlier career saw him embracing the art of minimalism. The Room (部屋, Heya) finds him in the realms of existentialist noir as a grumpy hitman whiles away his remaining time in the search for the perfect apartment guided only by a detached estate agent.

Sono begins the film with an uncomfortably long static camera shot of a warehouse area where nothing moves until a man suddenly turns a corner and sits down on a bench. We then cut to a rear shot of the same man who’s now sitting facing a harbour filled with boats coming and going as the sun bounces of the rippling sea. We don’t know very much about him but he’s dressed in the crumpled mac and fedora familiar to every fan of hardboiled fiction and walks with the steady invisibility of the typical genre anti-hero.

Before we head into the main “narrative” such as it is, Sono presents us with another uncomfortably long shot of the title card which takes the form of a street sign simply reading The Room, over which someone is whistling a traditional Japanese tune. Eventually we catch up with the hitman as he meets a young female estate agent identified only by the extremely long number she wears on the jacket of her official looking business suit. The hitman gruffly lists his poetical demands for his new home – must be quiet, have the gentle smell of spring flowers wafting through it, and above all it must have an open, unoverlooked view from a well lit window. The estate agent reacts with dispassionate efficiency, her gaze vacantly directed at the floor or around the rundown apartments which she recommends to her client. Together, the pair travel the city looking for the elusive “Room” though perhaps that isn’t quite what they’re seeking after all.

Sono shoots the entire film in grainy black and white and in academy ratio. He largely avoids dialogue in favour of visual storytelling though what dialogue there is is direct, if poetic, almost symbolic in terms of tone and delivery. The occasional intrusion of the jazzy score coupled with the deserted streets and stark black and white photography underlines the noir atmosphere though like the best hardboiled tales this is one filled emptiness led by a man seeking the end of the world, even if he doesn’t quite know it.

In fact, the relationship between our hitman and the passive figure of the estate agent can’t help but recall Lemmy Caution and the unemotional Natasha from Godard’s Alphaville – also set in an eerily cold city. If Sono is channelling Godard for much of the film, he also brings in a little of Tarkovsky as the hitman and estate agent make an oddly arduous train journey around the city looking for this magical space much like the explorers of the Zone in Stalker. Yet for all that there’s a touch of early Fassbinder too in Sono’s deliberately theatrical staging which attempts both to alienate and to engage at the same time.

The Room’s central conceit is its use of extremely long shots filled with minimal action or movement. In a 90 minute film, Sono has given us only 44 takes, lingering on empty streets and abandoned buildings long enough to test the patience of even the most forgiving viewer. Deliberately tedious, The Room won’t counter arguments of indulgence but its increasing minimalism eventually takes on a hypnotic quality, lending to its dreamlike, etherial atmosphere.

Here the city seems strange, a half formed place made up of half remembered images and crumbling buildings. Empty trains, scattered papers, and lonely bars are its mainstays yet it’s still somehow recognisable. Leaning more towards Sono’s poetic ambitions than the anarchism of his more aggressive work, The Room is a beautifully oblique exploration of the landscape of a tired mind as it prepares to meet the end of its journey.


Original trailer (no subtitles):

Kabei: Our Mother (母べえ, Yoji Yamada, 2008)

KabeiYoji Yamada’s films have an almost Pavlovian effect in that they send even the most hard hearted of viewers out for tissues even before the title screen has landed. Kabei (母べえ), based on the real life memoirs of script supervisor and frequent Kurosawa collaborator Teruyo Nogami, is a scathing indictment of war, militarism and the madness of nationalist fervour masquerading as a “hahamono”. As such it is engineered to break the hearts of the world, both in its tale of a self sacrificing mother slowly losing everything through no fault of her own but still doing her best for her daughters, and in the crushing inevitably of its ever increasing tragedy.

Summer, 1940. The Nogamis are a happy family who each refer to each other by adding the cute suffix of “bei” to their names. The father, Tobei (Bando Mitsugoro X), is a writer and an intellectual opposed to Japan’s increasing militarism and consequently has found himself in both political and financial difficulties as his writing is continually rejected by the censors. Eventually, the secret police come for him, dragging him away from his home in front of his terrified wife and daughters. After Tobei is thrown into jail for his “thought crimes”, the mother, Kabei (Sayuri Yoshinaga), is left alone with her two young girls Hatsuko and Teruyo (Hatsubei and Terubei in family parlance).

Though devastated, Kabei does not give up and continues to try and visit her husband, urging his release and defending his reputation but all to no avail. Thankfully, she does receive assistance from some of her neighbours who, at this point at least, are sympathetic to her plight and even help her get a teaching job to support herself and the children in the absence of her husband. She also finds an ally in the bumbling former student, Yamazaki (Tadanobu Asano), as well as her husband’s sister Hisako (Rei Dan), and her brother (Tsurube Shofukutei) who joins them for a brief spell but ultimately proves a little too earthy for the two young middle class daughters of a dissident professor.

The time passes and life goes on. The war intensifies as do the attitudes of Kabei’s friends and neighbours though the family continues its individual struggle, sticking to their principles but also keeping their heads down. By the war’s end, Kabei has lost almost everything but managed to survive whilst also ensuring her children are fed and healthy. A voice over from the older Teryuo calmly announces the end of the conflict to us in such a matter of fact way that it’s impossible not wonder what all of this was for? All of this suffering, death and loss and what has it led to – even more suffering, death and loss. A senseless waste of lives young and old, futures ruined and families broken.

Yet for all that, and to return to the hahamono, the Nogami girls turned out OK. Successful lives built in the precarious post-war world with careers, husbands and families. Unlike many of the children in the typical mother centric movie, Hatsuko and Teruyo are perfectly aware of the degree to which their mother suffered on their behalf and they are both humbled and grateful for it. Kabei was careful and she kept moving to protect her children in uncertain times. Seen through the eyes of a child, the wartime years are ones of mounting terror as fanatical nationalism takes hold. Bowler hatted men seem to rule everything from the shadows and former friends and neighbours are primed to denounce each other for such crimes as having the audacity to wear lipstick in such austere times. In one notable scene, the neighbourhood committee begins its meeting by bowing at the Imperial Palace, until someone remembers the paper said the Emperor was in a different palace entirely and they all have to bow the other way just in case.

Though the tale is unabashedly sentimental, Yamada mitigates much of the melodrama with his firmly domestic setting. We see the soldiers massing in the background and feel the inevitable march of history but the sense of tragedies both personal and national, overwhelming as it is, is only background to a testament to the strength of ordinary people in trying times. An intense condemnation of the folly of war and the collective madness that is nationalism, Kabei is the story of three women but it’s also the story of a nation which suffered and survived. Now more than ever, the lessons of the past and the sorrow which can only be voiced on the deathbed are the ones which must be heeded, lest more death and loss and suffering will surely follow.


Original trailer (English subtitles)