Crimson Wings (紅の翼, Ko Nakahira, 1958)

A heroic pilot on a mission to get life-saving medicine to a small boy on a remote island unexpectedly finds himself frustrated by a wanted man in Ko Nakahira’s aviation thriller, Crimson Wings (紅の翼, Kurenai no Tsubasa). This is of course a time in which air travel was still something new and exciting, but not only that, it also offered immense improvements to those living far flung areas making travel to the mainland far easier and much less time-consuming. 

Time is, however, of the essence as a little boy on Hachijojima has contracted tetanus and the only stocks of the antidote on the island are out of date. If they can’t get replacements in the next few hours, it will be too late. Hachijojima is a fairly remote island in the Philippine sea that was used as a base for suicide submarine missions during the war but was developed as a tourist destination in the years afterwards in which it was dubbed “The Hawaii of Japan”. It didn’t quite take off until the 1960s tourism boom, but this is perhaps the reason why there’s an air shuttle service to Tokyo three times a week that is described by the stewardess as their most popular route. It might also explain why part of her job is acting as a tour guide, pointing out important Tokyo landmarks passengers can see from their windows as they come in to land. In any case, it’s the most obvious way to get the serum to the island seeing as there’s a charter flight set to leave in a couple of hours’ time.

But that same day across town, a CEO, Iwami (Toru Abe), is assassinated by a yakuza hitman named Itagaki (Hideaki Nitani). Predictably, he’s the one who’s charted the flight as a speedy getaway and he’s not all that keen on hanging around waiting for the delivery of the tetanus serum. One of the pilots describes Iwami as “take over king” and the “richest tycoon in post-war Japan”, which is to say they don’t have tremendous sympathy for him as someone who’s almost certainly made his money through nefarious means. Itagaki even remarks that he was “one of us,” the only difference between them being that where yakuza use guns he used money though his killing him was a matter of purely business. He didn’t ask or care why Iwami had to die, but obviously thought he was fair game anyway. 

You can tell that Itagaki is not the sympathetic kind of gangster right away when he mows down a little girl while fleeing the scene, her little yellow balloon sadly flying off into the distance. His indifference to the girl’s death is ironic considering the rest of the film revolves around the struggle to save the life of a little boy, directly contrasting his callousness with the righteousness of the pilot, Ishida (Yujiro Ishihara), who is prepared to risk his own life to deliver the serum. Ishida hadn’t previously volunteered for the job because he was supposed to be going on a Christmas Eve date with stewardess Keiko (Shinako Mine), only she tells him she has to cancel because her father is on a surprise trip to town. Unbeknownst to him, however, she’s actually blown him off to go to a Christmas market with another man. In any case, with nothing else to do he accepted the job even though it involves going in a Cessna because of a malfunction on their regular plane that will take too long to repair. 

Aside from having to take Itagaki, who is pretending to be on an emergency trip to visit his mother’s grave, Ishida is also accompanied by pushy journalist Yumie (Sanae Nakahara) who was sent to the airport to interview Keiko as part of a series about “working girls” that she doesn’t seem particularly enthused by. In fact, she’s actually quite rude, elaborating that she’s already interviewed a TV producer and a continuity girl describing them all including stewardess as “glamour jobs” that don’t require very much in the way of brains as journalism obviously does. That might in a way reflect her own resentment in that it’s obvious she feels the paper’s not giving her a fair shake because she’s a woman which might be why she jumps so hard on the tetanus story sensing the potential for a heartwarming human interest article. She does however seem to genuinely care about the little boy on Hachijojima. Not only does she immediately arrange for a large amount of the serum to be delivered by police escort but insists on going to the island herself and after figuring out Itagaki is the fugitive thanks to her transistor radio sticks to the main mission rather than switching to the one about the CEO murder. 

Ishida meanwhile remains a cool-headed wisecracker brazening it out against Itagaki in the knowledge that he can’t actually kill him because he doesn’t know how to fly a plane so all his threats are meaningless. There’s also a rather awkward subplot about Ishida’s brother being a kamikaze pilot during in the war which is intended to further bear out Ishida’s righteousness while his sister (Izumi Ashikawa) also makes a long speech about how he said if he had to he’d like to die like him and is the sort of person who can’t stand by and watch someone suffer. A lengthy sequence switches between various branches of the Japanese government and self-defence forces, as well as the US military, who all swap messages between themsleves and immediately scramble to find this one Cessna when it inevitably gets into trouble and drops off radar. The message seems to be that the system works and the authorities are ready to handle events such as this. Using some impressive aeroplane footage along with a series of split screens and a memorable opening POV shot to disguise the assassin’s identity, Nakahira gives the otherwise lighthearted thriller a little more weight while still allowing its wholesome goodness to shrine through as a collection of determined people come together to save a little boy they don’t even know who lives on a remote island where the children work in soil-pits to make extra money which might as well be a million miles away from the modern capital with greedy fat cat CEO’s and nihilistic yakuza.


Trailer (no subtitles)

Golden Partners (黄金のパートナー, Kiyoshi Nishimura, 1979)

Kiyoshi Nishimura began his career in the action genre with a series of paranoid thrillers so it feels particularly odd to see him tackle similar themes in such a breezy, lighthearted way as 1979’s Golden Partners (黄金のパートナー, Ogon no Partner). Though based on a novel by Kyotaro Nishimura, the film seems to have been envisioned as an homage to Robert Enrico’s Les Aventuriers in following two men and a young woman on a quest to track down a missing person and also find a large amount of gold supposedly contained in a downed submarine. 

Kosuke (Tomokazu Miura) is a rather aimless young man who lives on a fishing boat and has a career as a freelance photographer taking photos of things people would rather weren’t photographed, while his best friend Shusaku (Tatsuya Fuji) is a motorcycle-riding policeman who has a strong sense of civic duty yet mostly spends his time giving out tickets to locals traveling slightly over the speed limit. They’re both good friends with the landlord at the Polestar bar whom they affectionately refer to as Pops (Taiji Tonoyama). Pops has let them run up a significant tab even though he doesn’t appear to have any other customers. In any case, their aimless days are interrupted when Kosuke begins hearing a strange SOS message but can’t seem to identify where it’s coming from to be able to help. Meanwhile, a young woman arrives looking for Pops and explains that her father, an old friend of his, has gone missing which may be connected to the mysterious stash of gold bars Pops is fond of talking about every time he has too much to drink. 

Figuring out that the SOS message is using a code employed by the Imperial Navy during the war, the trio embark on trying to solve the mystery partly to help the young woman, Yukibe (Misako Konno), and partly because they want to find the gold. Basically a buddy movie, the film has a childlike quality as it mainly follows the trio hanging out on the beach in Saipan solving puzzles and getting into minor arguments. Things take a slightly darker turn when Shusaku decides to stay on even after his paid leave from the police force ends despite realising it’s unlikely they’re going to find the gold bars or even figure out what’s happened to Yukibe’s father. Having realised that Yukibe likes Kosuke and despite his own feelings for her, he’s beginning to feel like a third wheel but in the end cannot bring himself to leave this unending holiday adventure.

But after making a shocking discovery, what they stumble on is a wartime conspiracy in which a corrupt spy killed the other men assigned to transport the gold and took it for himself. He then used it to become a rich and powerful man in post-war Japan, apparently suffering no consequences for his actions hinting at the essential corruption of the post-war society. Realising he likely can’t be prosecuted nor would justice really be served if he went to prison for a few years, they decide on blackmail as their way of recovering the gold little realising how far someone who has killed before will go to protect their secrets. Nevertheless, despite the conspiratorial overtones the atmosphere remains largely cartoonish rather than dark or threatening right up until another tragedy occurs and brings the whole thing to an end.

This laidback sensibility is aided by the soundtrack provided by Takao Kisugi who briefly appears at the end of the film as his city pop folk songs run constantly throughout. Nishimura’s use of a ghostly zero fighter as the gang investigate the former airbase on Saipan proves slightly uncomfortable though ties in with some ghostly imagery as an evocation of a past that’s apparently still very present and largely unresolved. In any case, like a classic children’s adventure story the film does not particularly engage with its larger themes but concentrates on the trio’s attempts to solve the mystery along with their zany plans and crazy stunts culminating in the guys parachuting out of a private plane after aiming it right at that of the bad guys in a moment of extreme irony. A little bit sad and more tragic than it perhaps ought to be, the film is nevertheless a warmhearted tale of male friendship, the childish glee of solving a mystery, and the satisfaction of getting one over on the bad guys even if it comes at a very high price.


Trailer (no subtitles)

Jungle Block (地図のない町, Ko Nakahira, 1960)

The contradictions of the post-war era are thrown into stark relief in the forced redevelopment of slum area on the edge of an increasingly prosperous city in Ko Nakahira’s intense noir, Jungle Block (地図のない町, Chizu no nai Machi). The slightly unfortunate English title may hark back to that chosen for a US screening of Nakahira’s landmark film Crazed Fruit, Juvenile Jungle, or just echo the titles of classic Hollywood noir movies such as Asphalt Jungle and Blackboard Jungle, but otherwise has little to do with the content of the film. The Japanese title, meanwhile, means something like “a town not marked on the map” and hints at the invisibility of those who live in this slum, a self-built post-war shantytown inhabited by those largely left behind by the nation’s rising prosperity. 

Then again, Shinsuke (Ryoji Hayama) seems to have fallen behind on his own account. We’re later told that he resigned from his position at the hospital because of some kind of medical mistake for which he blames himself and has since taken to drink and gambling while working at the poor clinic run by his former mentor Kasama. The most immediate effect of his, perhaps unnecessary, decision to resign was that it prevented the marriage of his younger sister, Sakiko (Kazuko Yoshiyuki), as he was then financially dependent on her. Having delayed the wedding for two years waiting for Shinsuke to pull himself together, Sakiko and her fiancé are set upon by local gangsters working for yakuza turned politician and legitimate businessman Azusa (Osamu Takizawa). Sakiko attempts to take her own life and the relationship does not survive this crisis thanks to her fiancé’s wounded masculinity in having been unable to save her or stand up to the goons afterwards. 

As repeated flashbacks reveal, Azusa is the root of the disease spreading across the city. It’s he that’s intent on clearing the slum, as he says just doing what the government has asked him to do, planning to build luxury apartments on its site along with supermarkets and entertainment facilities. Perhaps it’s not an entirely bad thing to clear a slum, the living conditions are in themselves a health hazard, but Azusa has drastically cut the amount of compensation on offer preventing the residents from securing new places to live and essentially rendering them homeless which defeats the humanitarian justification for forcing them out when most of them don’t want to go. 

Kayoko (Yoko Minamida), an old flame of Shinsuke’s who’s since become a sex worker to pay off her father’s debts to loan sharks and ends up as Azusa’s mistress, has a cat that she confesses to mistreating which makes her feel better only to feel terrible afterwards. The film seems to align the cat with the people of the slums who are bullied by men like Azusa who have untold influence buying off police and politicians while he himself later holds public office. The cat eventually fights back by scratching Kayoko who acknowledges it’s her own fault for her treatment of it, while it’s clear that the anger of the slum dwellers will eventually boil over and they too will strike back against the corruptions of this post-war era which otherwise sees fit to leave them behind. 

Meanwhile, Shinsuke plots a revenge he may not have the courage to take explaining to Kasama (Jukichi Uno), otherwise the voice of moral reason, that it’s the city that sick and the only way to save it is an operation to remove the Azusa-shaped tumour that’s currently killing it. It’s not for mere convenience that his weapon of choice is a scalpel. Kasama, however, tells him that he’s got the wrong idea and it’s their responsibility as doctors to take the long-term view and patiently run their clinic to produce results in the far off future. But Kasama’s eventual decision would seem to walk that back, suggesting that perhaps a radical solution really is necessary to save the patient from the ravages of amoral capitalism. 

Then again, like Kayoko’s father Yoshichi (Jun Hamamura) who is branded a “cripple” and “only half a man” by Azusa, Shinsuke begins to realise that perhaps you can’t create lasting change on your own and taking out Azusa won’t solve the problem as someone else will simply rise to take his place. There is a pervasive sense of hopelessness, Shinsuke caught and frantic amid the dim backstreets of this rundown town desperate for revenge when the police are in league with Azusa and no one really cares about the residents of the slum who are beginning to lose the will to resist. Nevertheless, eventually rediscovering himself Shinsuke opts to follow Kasama’s path insisting that will join the ranks of “good, honest, people” who, like the cat, will eventually scratch back until then resisting by “doing the right thing” even in the face of violence and intimidation while staunching the flow of corruption and cruelty from the seeping wounds of the post-war society.


DVD release trailer (no subtitles)

Wolves of the Night (夜の狼, Yoichi Ushihara, 1958)

A cold-hearted yakuza starts to get second thoughts when confronted with the misery his actions create in Yoichi Ushihara’s slice of Nikkatsu Noir, Wolves of the Night (夜の狼, Yoru no Okami). Though the hero is ostensibly Tsukida (Ryoji Hayama), the conflicted gangster unable to reconcile himself with the fact that he has fallen in love with a women he himself destroyed, it’s equally about the women who get caught in the crossfire of a burgeoning gang war and are each victims of male greed and indifference.

In any case, gang boss Tachibana (Somesho Matsumoto) brings a lot of this on himself. The secondary narrative revolves around a woman, Takako (Mari Shiraki), who borrowed money from the Manji gang to build her bar, but now that it’s complete Tachibana swindles her by calling in the debt and foreclosing on the property, passing ownership to Tsukida with instructions to kick Takako out. She, however, doesn’t take well to this and is resentful of Tachibana for screwing her over so she vows revenge. Her original attempt to get it by seducing Tsukida doesn’t work out, so she recruits a yakuza from a rival gang to extort them claiming that they have mole and he’ll only reveal their identity when they hand over the cash. This plan has some pretty tragic consequences and not least for Tachibana himself, but none of this would have happened if he hadn’t behaved so badly in cheating Takako out of the bar she worked so hard to build. He’d also told Tsukida that the bar owner was a beauty and it was understandable if wanted to try seducing her. 

But by this point Tsukida has developed a fondness for Katsumi (Izumi Ashikawa), a young woman he first meets when she’s caught by some of his guys offering herself for sex work in their territory. The other ladies describe Katsumi as “odd” and “an outsider”. It’s clear from her behaviour and the way she’s dressed, not to mention a lack of awareness of the rules of the gang, that she’s never done this before and is terrified. Tsukida calls his men off and tells her to go home, but later realises that it’s his own fault she was put in this situation because he was responsible for collecting the debt her parents owed to Tachibana taken out because her father is bedridden. Tsukida seems shaken by the old lady’s intense resentment, but still takes their money if attempting to convince Tachibana not to pursue them any further because they have nothing left to give, correctly assuming that Katsumi resorted to sex work to get the money. 

It maybe the sense of guilt that proved the last straw as the old couple then take their own lives but rather than freeing her lead Katsumi on a lonely path of self-destruction driven only by her hated for Tachibana and Tsukida. The fact that she later becomes ill further emphasises her positioning as a symbol of a despoiled nation poisoned by the ruthless inhumanity of the post-war society, along with literal a embodiment of Tsukida’s guilty conscience. Tsukida rejects Takako as a person more like himself, an example of corrupted femininity using her body to manipulate men in a world in which a woman has little other power, and instead is drawn to Katsumi who was once innocent, demure, and cheerful but who he himself has destroyed through his own greed and heartlessness.

Spending some time in hospital following a failed suicide attempt seems to heal her in body body and soul, though the total about face in Katsumi’s feelings for Tsukida seems somewhat bewildering even if he did visit her every day and presumably win her over despite her resentment towards him for contributing to her parents’ deaths. Nevertheless, it’s his feelings for Katsumi that see Tsukida longing to quit the yakuza and retreat to the country to live a small, honest life with her free of the city’s corruption. But as so often in the movies, it’s not that simple and this time it’s a tragic consequence born of male failure and insecurity that eventually costs him his shot at a normal life even as his frenemy, a local policeman he often sees in the same bar and gives him unsolicited advice about how he should quit the yakuza, remains surprisingly supportive suggesting that his redemption may merely be on hold rather than cancelled. In any case, though shooting almost entirely on stage sets, Ushihara makes good use of stock footage of contemporary Ginza as a place of bright lights and equally dark shadows where gangsters lurk on every corner and mercy is in desperately short supply.

The Sands of Kurobe (黒部の太陽, Kei Kumai, 1968)

Kei Kumai’s three-hour epic of human engineering The Sands of Kurobe (黒部の太陽, Kurobe no Taiyo) opens with a titlecard to the effect that the film testifies to the courage of the Japanese people who brought the nation back to life after the war. Partly produced by Kansai Electric Power along with the production agencies of stars Toshiro Mifune and Yujiro Ishihara, the film is therefore somewhat conflicted, part bombastic celebration of Japanese engineering skill and ambivalent critique of the wilful decision to place success above all else including the welfare and safety of ordinary workers.

This critique is most evident to the flashbacks to the construction of Kuro 3 in 1938 which as many point out was conducted by the military under brutal and primitive conditions. The construction of the new Kurobe hydroelectric dam, by contrast, is a much more modern, enlightened affair in which workers have proper equipment and are not simply hacking at rocks with pickaxes wearing only a vest. But then as the conflicted Takeshi (Yujiro Ishihara) points out, it’s all effectively the same. Just because no one is pointing a gun at their heads, it doesn’t mean the men actually building the dam aren’t being exploited rather simply pressured by a vague notion of national good that they should be ready to lay down their lives. Could it be that “prosperity” is worse thing to die for than “patriotism”, especially when it appears as if your employer cares little for your physical wealth and economic wellbeing simply pledging that they will support the families of men killed during the dam’s construction. 

That there will be deaths seems inevitable. The man placed in charge of building a tunnel through the mountain, Kitagawa (Toshiro Mifune), is haunted by the vision of a man falling from a cliff that he witnessed when they first hiked to the dam site. He originally described the project as “crazy” and wanted to resign but was convinced to stay on. Kitagawa is himself fond of insisting on safety first where others are minded to cut corners, but also troubled by domestic issues in the film’s sometimes insensitive use of his daughter’s terminal leukaemia as a mirror for the dam project in considering what is and isn’t possible through human endeavour. The suggestion is that Kitagawa wants to believe the miracle of the dam is possible because needs to keep believing in a scientific miracle that can save his daughter, though obviously even if it is ultimately possible to build this dam that’s designed to fuel the post-war rocket to economic prosperity there are limits and unfortunately decades later we have still not found a cure for cancer though treatment may be more effective. 

Takeshi meanwhile has a similar battle with his hard-nosed father whose devotion to the dam project he describes almost like an addiction, suggesting that he values nothing outside of tunnelling and is willing to sacrifice everything in its name including the lives of himself and others. A flashback to to 1938 reveals that he asked his own teenage son to place dynamite and inadvertently caused his death though lax safety procedures which is the understandable reason why his wife eventually left him taking Takeshi with her. But the strange thing is for all his original opposition, Takeshi too is later captivated by the immensity of the challenge if also wary that the workers are falling victim to the same sickness as his father and are still being exploited by those like him who expect them to offer up their lives while paying them a pittance and complaining when the project does not proceed along their schedule. 

The almost nationalistic, bombastic quality of the film seems at odds with some of Kumai’s previous work save the discussion of the building of the 1938 tunnel though this largely serves as a contrast to imply that this time is different because they’re doing it for love of country rather the forced patriotism of the militarist past. Kitagawa justifies himself that if they don’t build the dam, economic prosperity will stall, companies will go bust, and people will lose their jobs but it seems somewhat hollow in the knowledge many men are certain to die while building this dam. Kumai undercuts the bombast with a series of scenes shot like a disaster movie in which supports collapse and the tunnel floods, or men are hit by falling rocks, eventually closing on an ironic Soviet-style statue dedicated to the labour of the workers that seems to question the immense loss of life along with the destruction of the natural beauty of Mount Kurobe but cannot in the end fully reconcile himself, torn between a celebration of human endeavour and its equally human costs. 


Original trailer (no subtitles)

The Wolves (狼, Kaneto Shindo, 1955)

Post-war desperation drives a collection of otherwise honest men and women towards a criminal act that for all its politeness they are ill-equipped to live with in Kaneto Shindo’s biting social drama The Wolves (狼, Okami). “Wolves” is what the criminals are branded, but the title hints more at the wolfish society which threatens to swallow them whole. After all, it’s eat or be eaten in this dog eat dog world, at least according to a cynical insurance salesman hellbent on exploiting those without means. 

Each of the five “criminals” is an employee at Toyo Insurance where they’re immediately pitted against each other, reminded that in order to qualify for a full-time position they need to meet their quotas for six months. The orientation meeting is cultilke in its intensity, the boss insisting that only in insurance can you become a self-made man while recounting his own epiphany as to the worthiness of his profession. They are told that the only two things they need are “faith and honesty”, and then “faith and pursuasion”, while encouraged to think of their work as an act of “worship”, “for the salvation of everyone”. 

Yet they’re also told to exploit their friends and family by pressuring them into taking out life insurance policies in order to help them meet their quotas. As one man points out, friends and relatives of the poor are likely to be poor themselves, but these are exactly the kind of people they’re expected to target. They’re told there’s no point going after the weathly because they’re already insured, but there’s something doubly insidious in trying to coax desperate people who can’t quite afford to feed themselves into paying out money they don’t have on the promise of protecting their families from ruin. One man even asks if the policy covers suicide and is told it does if you pay in for a year, sighing that he doesn’t want to wait that long.

“Suicide or robbery, choose one,” one of the salespeople reflects after failing to make their quota once again. They each have reasons to be desperate, all of them already excluded from the mainstream society and uncertain how they will find work if the job falls through. Akiko (Nobuko Otowa) is a war widow with a young son who is being bullied at school because of his cleft palate for which he needs an expensive operation. She’s already tried working as a bar hostess but is quiet by nature and found little success with it. Fujibayashi (Sanae Takasugi) is widowed too with two children and five months behind rent for a dingy flat in a bomb damaged slum where the landlord is about to turn off her electric. Harajima (Jun Hamamura) used to work in a bank but was fired for joining a union and is trapped in a toxic marriage to woman looking for material comfort he can’t offer. Mikawa (Taiji Tonoyama) too is resented by his wife, a former dancer, having lost his factory job to a workplace injury while the ageing Yoshikawa (Ichiro Sugai) was once a famous screenwriter but as he explains people in the film industry turn cold when you’re not hot stuff any more. 

Their unlikely descent into crime has its own kind of inevitability in the crushing impossibility of their lives. They may rationalise that what they’re doing is no different from the insurance company that exploits the vulnerable for its own gain, thinking that if they can just get a little ahead they’d be alright while feeling as if robbery and suicide are the only choices left to them and at the end of the day they want to survive. Perhaps you could call them “wolves” for that, but they’re the kind of wolves that give the guards from the cash van they robbed their train fare home after bowing profusely in apology. The real wolves are those like Toyo who think nothing of devouring the weakness of others, promising the poor the future they can’t afford while draining what little they have left out of them. As the film opens, Akiko looks down at a bug writhing in the dirt attacked by ants from all sides and perhaps recognises herself in that image as the sun beats down oppressively on both of them. Breaking into expressionistic storms and unsubtly driving past a US airbase to make clear the source of the decline, Shindo paints a bleak picture of the post-war world as a land of venal wolves which makes criminals of us all. 


Endless Desire (果しなき欲望, Shohei Imamura, 1958)

In the noir films of the immediate post-war era, the protagonists are often haunted by an inescapable past that prevents them from moving on into the new democratic Japan. But in Shohei Imamura’s Endless Desire (果しなき欲望, Hateshinaki Yokubo) the situation is ironically reversed as a group of former soldiers who on the surface of things at least seem to have made moderately successful lives for themselves reunite to dig up buried treasure from the dying days of the war greedy for a little more glamour than the world has seen fit to show them.

Their venal amorality is directly contrasted with the bumbling earnestness of Satoru (Hiroyuki Nagato), a young man who fears his childhood sweetheart, butcher’s daughter Ryuko (Sanae Nakahara), is going to marry another man because he is unemployed and cannot find a job in the still difficult if steadily improving post-war economy. As such, he’s incredibly excited by the opportunity to get into the real estate business, wandering around town dressed in a suit and carrying a briefcase to scout properties or otherwise doing odd jobs for the gang, which is a shame because unbeknownst to him the business is a sham set up as a front by the crooks who’ve rented a vacant shop from Satoru’s land shark dad so they can tunnel their way to the treasure which they think is buried under Ryuko’s butcher’s shop. 

The changing nature of the times is rammed home by the fact that the shopping district, which stands atop the site of the former military hospital where the gang buried a barrel full of stolen morphine at the end of the war ten years previously, is itself about to be torn down. Effectively a post-war shantytown, the area is now ripe for redevelopment with the economy beginning to bounce back thanks to the stimulus of the Korea War. The post-war era is not quite “over”, but it’s definitely on its way out which makes the gang’s determination to recover the stolen morphine all the more ironic especially as the market for hard drugs may not be as a lucrative as it once was not to mention to the logistical difficulties of turning it into cash. 

Nevertheless, the desire for it immediately sets the gang against each other. The problem is that the lieutenant, Hashimoto, who set the whole thing up has apparently died and extra person has turned up to claim some of the loot despite the gang members having been told there should only be three of them. They were not particularly close in the war and cannot exactly remember each other while Hashimoto had them all work separately without knowing who else was on board so they don’t even know which one of them is the potentially uninvited guest. Meanwhile, the presence of a woman, Shima (Misako Watanabe), who claims to be Hashimoto’s sister sets them all on edge with masculine jealously as she sometimes gleefully plays the femme fatale later even trying to seduce the innocent Satoru, convincing him she’s a victim of domestic violence in need of rescue in an attempt to quiet his concerns over what might be going on at the shop. 

The fact is that none of the gang members can really claim to be desperate, all are simply greedy and selfish silently plotting to keep all the money for themselves rather than share it. One of them is eventually crushed under the barrel, an embodiment of their insatiable desire, but with their dying breath insists it’s theirs and no one else can have any. As old man later says, this kind of greed only leads to a bad end unlike the greed he’s patiently practiced over decades which seems to be taking a little here and there where you find it such as asking Shima for some extra money for “helping” her before asking the police about a reward and turning her in anyway.

Even Satoru’s dad is “greedy”, renting the crooks a shop he new would soon be knocked down and then complaining when his tenants try to take the tatami mats and shoji doors they’d paid for themselves out of his property. Greed maybe the way of the world, at least for those who unlike the diffident Satoru do not lack for self-confidence, but endless desire has only one reward. Darkly comic and often deeply ironic, Imamura plays with a noirish sense of fatalistic retribution but finally returns to a sense of childish innocence in the bumbling courtship of Satoru and Ryuko who may be her own kind of femme fatale playing two suitors against each other while refusing to be dominated by any man but nevertheless riding off into the sunset on her bicycle with a diffident Satoru chasing along behind her.


Red Handkerchief (赤いハンカチ, Toshio Masuda, 1964)

The moral compromises of the post-war era are brought home to a trio of frustrated lovers in Toshio Masuda’s Nikkatsu “mood action”, Red Handkerchief (赤いハンカチ, Akai Handkerchief). Starring an ageing Yujiro Ishihara perhaps cast slightly against type as an ultra noble policeman choosing self-exile after accidentally shooting dead a key witness, who also happens to be the father of the woman he loved, in order to save his partner, Masuda’s noirish melodrama takes aim squarely at the radiating effects of social inequality and the moral bankruptcy of an increasingly prosperous society. 

Masuda opens, however, with an old-fashioned foot chase as cops Mikami (Yujiro Ishihara) and Ishizuka (Hideaki Nitani) attempt to run down a drug mule carrying a briefcase full of illicit substances. The suspect later gets hit by a truck and killed while the briefcase is nowhere to be found. Concluding the mule must have abandoned it at a ramen stand he ran past on the way, the cops haul in the old man running it, Hiraoka (Shin Morikawa), who seems to know more than he’s letting on but is too terrified of the gangsters to consider giving anything up. In an effort to get him to talk, Mikami pays a visit to his relentlessly cheerful factory worker daughter Reiko (Ruriko Asaoka), becoming instantly smitten with her as she quickly packs a bag of warm clothing and miso soup assuming her dad’s in for a bit of drunk and disorderly. Their romance is however not to be. Apparently feeling himself out of options, Hiraoka opts for suicide by proxy, grabbing Ishizuka’s gun and firing at police. An Olympic sharpshooter, Mikami draws his pistol to save his friend and the old man is killed. Guilty, the pair attempt to apologise to Reiko, but unsurprisingly she is not in the mood to accept it. 

Four years later, Mikami has left the force for a life of wandering doing odd jobs all over Japan while entertaining his co-workers with sad songs about lost love. Yokohama detective Tsuchiya (Nobuo Kaneko) eventually tracks him down in frosty Hokkaido, encouraging him to return with tales of Ishizuka’s wildly improbable success as a supermarket entrepreneur now apparently married to Mikami’s lost love Reiko. Tsuchiya thinks Mikami was set up and that Ishizuka is a dirty cop who’s been living the high life while Mikami has been slumming it in an unnecessary act of atonement for something that wasn’t really his fault. 

Though they were apparently good friends and loyal partners, Ishizuka flags up a potential source of tension early on in his solo interrogation of Hiraoka explaining that unlike Mikami he’s not an educated man and understands how difficult it is to be poor. Tsuchiya later posits this same sense of class conflict as one reason that Ishizuka may have betrayed him, that he felt inferior and that he would not be able to compete with his elite partner. Ishizuka later implies something similar in his dog eat dog view of the world, explaining to a newly conflicted Reiko that life is a matter of winning and losing and that Mikami is the very image of defeat. He views himself as a winner thanks to his burgeoning supermarket empire, taking full advantage of the rising consumerism of the post-war era and willing to do whatever it takes in order to achieve success even if that means crossing a line that Mikami would never cross. Yet he is also like Mikami hobbled by his love for the “beautiful”, “pure” Reiko, allowing his insecure acquisitiveness to turn violent in his determination to keep her or at least keep her from any other man. 

“Money rules everything!” Ishizuka insists, attempting to justify himself for his turn towards selfish individualism willing to sacrifice not only a “worthless” old man but even friendship in the conviction that he is “a man of great value, a winner!” and therefore entitled to move beyond conventional morality while using his ill-gotten gains to support needy orphans. Even he, however, is later undone by love, perhaps the one true form of “justice”, in realising that Reiko has chosen nobility in the form of Mikami and could never accept the man he is or the things he’s done. A romantic melodrama masquerading as a crime thriller, Red Handkerchief finds Masuda in expressionist mode, the pounding machinery at the foundry where Reiko works pulverising Mikami’s noble heart as his romantic dreams are crushed, the highway streetlights dancing across Reiko’s windscreen as she returns in confusion, and in the constant use of weather to indicate the mood, the sky suddenly brightening behind Ishizuka as his confidence returns. Echoing in The Third Man in its melancholy ending, however, even if slightly inverted, Masuda sets his battered hero adrift in the confusions of the post-war era striding into the mist guitar in hand a perpetual wanderer. 


Original trailer (no subtitles)

Call from Darkness (真夜中の招待状, Yoshitaro Nomura, 1981)

“In today’s society, everyone is warped in some way” according to the investigative psychologist at the centre of Yoshitaro Nomura’s Call From Darkness (真夜中の招待状, Mayonaka no Shotaijo, AKA Midnight Invitation). Adapted from the novel by Shusaku Endo, Nomura’s late career psychological mystery places the dark past at the centre of familial implosion as increasingly estranged brothers find themselves falling victim to the same “curse”, called to destruction by the extreme resentment of one who feels himself wronged both personally and on a familial level. 

The film opens, however, with the heroine, Keiko (Asami Kobayashi), visiting a psychiatrist and visibly perturbed by the strange, twitching figures which surround her in the waiting room. The patient immediately before her is irritated by the psychiatrist’s “childish games”, eventually leaving the room in exasperation with the medical staff who refuse to take his symptoms seriously, convincing him that his pain is all in his mind and his lame leg is merely a manifestation of repressed trauma. Nevertheless, Keiko has not come for herself but for her fiancé, Tamura (Kaoru Kobayashi), who has suffered a nervous breakdown after all three of his brothers mysteriously disappeared leaving him feeling as if he must be next. As Dr. Aizawa (Etsushi Takahashi) points out, disappearances are a matter for the police but he does agree to help treat Tamura’s paranoia in the belief that his family circumstances are a series of unfortunate and improbable coincidences rather than a concerted effort to wipe out his bloodline. 

As it turns out, that is not quite true and Tamura perhaps has reason to worry but then there is no one targeting him, in fact no one very interested in him at all, but still he will be sucked into a vortex of guilt and pain despite having, as it turns out, a different name and minimal connection to those who are his brothers by blood. The youngest of the four boys, Tamura was adopted into another family who had no children of their own at eight years old. His mother had already passed away and after his father too died not long after his adoption he never returned to his ancestral home in Kumamoto and had little contact with either of his brothers besides Kazuo (Tsunehiko Watase) with whom he had remained close and who would often visit him when he came to Tokyo on business. The fact of his brothers’ disappearances does not perhaps concern him emotionally, at least until Kazuo too goes missing, as much as its strangeness threatens his ordinary, conventional life not to mention his engagement to Keiko whose parents do, as expected, urge her to reconsider in light of the dark shadows around Tamura’s family history. 

That’s perhaps one reason Keiko is so keen to delve to the bottom of the mystery, not only to cure Tamura’s depression but to defend her choice of husband and therefore the future direction of her life. Aizawa, meanwhile, proves a strange and slightly dubious guide despite his presentation as a figure of infinite authority. He persuades the pair that the answer lies in dreams, intrigued by a recurring nightmare Kazuo had apparently been having about travelling through tunnels and valleys towards a mysterious castle, a dream that Tamura eventually begins dreaming too. Aizawa and Keiko find themselves making a bizarre visit to a spirit medium, while Aizawa later recommends experimental hypnotherapy treatments, diagnoses based on glanced body language, and describes the oldest brother, Junkichi (Makoto Fujita), as a probable misanthropic sadist based on a series of drawings he made of a man with serious deformities. He later walks back some of these statements as strategy in his quest to help Tamura, but you have to admit that his practice is esoteric to say the least. 

Central to events, the deformed man turns out not to be an invention of Junkichi but a very real “victim” and perhaps symbol of the “warped” society Aizawa alludes to at the film’s conclusion. We learn that the young man suffered from rheumatism and was recommended experimental treatment which led to his deformity and apparently left him brain damaged, unable to look after himself. The mysterious calls the brothers receive late in the night are reminders of the harm they have caused, beckoning them towards a spiritual retribution though there is of course no real way to atone, the young man can never be restored. It’s this sense of dread that leads Aizawa and others to describe what’s happened to the brothers as a “curse” though it’s one largely self-imposed if perhaps precipitated by the intense resentment of the wounded parties which sends itself through the air, and the telephone lines, to convince the brothers they must pay though, in real terms, the young man’s fate is not really their fault only that of the doctors who developed the drug and administered it if, as Aizawa implies, they were aware of what could happen if they went too far. 

Nevertheless, it seems that responsibility must be taken though the extents of that responsibility, rather than the secrecy or the events themselves, eventually corrupt the previously pure and strong relationship between Keiko and Tamura. He wants to end it with money, she is disappointed in his cynical conservatism and lack of compassion. Aizawa meanwhile, believes that the brothers were drawn to death, tired of the business of living and perhaps looking for an exit and an excuse to give in to despair. Nomura slips into painful negative for his explanatory flashbacks, while undercutting a sense of reality through the dissolves and superimpositions of his ethereal dream sequences, but finally returns us to the “warped” society of the present day as the survivors look for new ways of living with a newfound darkness. 


Stakeout (張込み, Yoshitaro Nomura, 1958)

Most closely associated with the crime genre, Yoshitaro Nomura was, like his frequent source of inspiration Seicho Matsumoto, also an insightful chronicler of the lives of ordinary people in the complicated post-war society. Stakeout (張込み, Harikomi), once again inspired by a Matsumoto short story, is on the surface a police procedural but underneath it’s not so much about the fugitive criminal as a policeman on the run, vacillating in his choice of bride, torn between the woman he loves who is afraid to marry him because her family is poor, and the pressure to accept an arranged marriage with the perfectly nice daughter of a local bathhouse. The stakeout becomes, in his eyes, a kind of illustrated parable, going against the socially conventional grain to convince him that making the “sensible” choice may only lead to long years of regret, misery, and loneliness. 

The film opens, as so many of Nomura’s films do, with a journey as two dogged Tokyo cops board a long distance train from Yokohoma travelling all the way down to provincial Kyushu which might as well be a world away from the bustling metropolis. Posing as motor salesmen, they take a room at a local inn overlooking the home of a melancholy housewife, Sadako (Hideko Takamine), the former girlfriend of a man on the run, Ishii (Takahiro Tamura), suspected of being in possession of a gun used to kill the owner of a pawn shop during a robbery. The younger of the policemen, Yuki (Minoru Oki), declares himself faintly disappointed with Sadako, complaining that she looks older than her years and is in fact quite boring, “the epitome of ordinary”. 

His older colleague, Shimooka (Seiji Miyaguchi), reminds him that most people are boring and ordinary, but as he watches her Yuki comes to feel a kind of sympathy for Sadako, seeing her less as a suspect than a fellow human being. Later we hear from Sadako that her marriage has left her feeling tired every day, aimless, and with nothing to live for, that her decision to marry was like a kind of suicide. “A married woman is miserable” Yuki laments on observing Sadako’s life as she earnestly tries to do her best as a model housewife, married to a miserly middle-aged banker who padlocks the rice, berates her for not starting the bath fire earlier to save on coal, and gives only 100 yen daily in housekeeping money while she cares for his three children from a previous marriage. Trying to coax him back towards the proper path, Shimooka admits that marriage is no picnic, but many are willing to endure hardship at the side of the right man. 

The “right man” gets Yuki thinking. Sadako has obviously not ended up with the right man which is why he sees no sign of life in her as if she simply sleepwalks through her existence. He is obviously keen that he wouldn’t want to make another woman feel like that, or perhaps that he would not like to be left feeling as she does at the side of the wrong woman. We discover that his dilemma is particularly acute because he finds himself at a crossroads dithering between two women, faced with a similar choice to the one he increasingly realises Sadako regrets. Shimooka’s wife is acting as a go-between, pressuring him to agree to an arranged marriage with a very nice girl whose family own the local bathhouse. She makes it clear that she’s not trying to force him into a marriage he doesn’t want, but would like an answer even if the answer is no so they can all move forward, but for some reason he hasn’t turned it down. Yuki is in love with Yumiko (Hizuru Takachiho), but Yumiko has turned him down once before because her family is desperately poor, so much so that they’re about to be evicted and all six of them will have to move into a tiny one room flat. She feels embarrassed to explain to her prospective husband that she will need to continue working after they marry but send almost all of her money to her parents rather than committing to their new family. 

Meditating on his romantic dilemma, Yuki begins to sympathise even more with Sadako, resenting their fugitive for having placed her in such a difficult position and repeatedly cautioning the other officers to make sure that the press don’t get hold of Sadako’s name and potentially mess up her comfortable middle class life with scandal when she is entirely blameless. The fugitive, Ishii, is not a bad man but a sorry and desperate one. He went to Tokyo to find work, but became one of many young men lost in the complicated post-war economy, shuffling from one poorly paid casual job to another. Now suffering with what seems to be incurable tuberculosis, he finds himself dreaming of his first love, the gentle tones of famous folksong Furusato wafting over the pair as they lament lost love at a picturesque hot springs while Yuki continues to spy on them from behind a nearby tree. 

They both bitterly regret their youthful decision to part, she not to go and he not to stay. The failure to fight for love is what has brought them here, to lives of desperate and incurable misery filled only with regret and lonliness. Sadako views her present life as a kind of punishment, finally resolving to leave her husband and runaway with Ishii who has told her that he plans to go to Okinawa to drive bulldozers for the next three years, though we can perhaps guess he has a different destination in mind. “That’s the way the world is, things don’t go the way you want” Ishii laments, but the truth is choices have already been made and your course is as set as a railway track. Sadako plots escape, but all Yuki can do is send her back to her husband with sympathy and train fare, leaving us worried that perhaps she won’t go back after all. Buying tickets for his own return journey, Yuki pauses to send a telegram. He’s made his choice. It’s not the same as Sadako’s, a lesson has been learnt. He goes back to Tokyo with marriage on his mind, but does so with lightness in his step in walking away from the socially rigid past towards a freer future, staking all on love as an anchor in an increasingly confusing world.


Original trailer (no subtitles)