The Hunter’s Diary (猟人日記, Ko Nakahira, 1964)

Ko Nakahira is most closely associated with the seminal Nikkatsu Sun Tribe film Crazed Fruit which sent Yujiro Ishihara to stardom though he began his career at Shochiku in 1948 alongside Seijun Suzuki who like Nakahira would transfer to the newly re-established Nikkatsu when it resumed production in 1954. Suzuki was rather famously let go in 1968 due to creative differences with Nakahira also leaving the studio that year in similar circumstances having decamped to Shaw Brothers in Hong Kong in 1967 where he remade some of his previous hits including 1964’s Hunter’s Diary (猟人日記, Ryojin Nikki). 

Based on a mystery novel by Masako Togawa who in fact stars in her only film role as the hero’s little seen wife, Hunter’s Diary is one of a string of films in the mid-1960s critical of the functioning of the legal system in the post-war society. Nakahira opens with a lengthy sequence introducing new forensic technologies which anticipate the use of DNA as an investigative tool in the use of blood type analysis to place a suspect at a crime scene. This science will however be undercut by the sympathetic lawyer Hatanaka (Kazuo Kitamura) who reminds us that the presence of such evidence is not proof in and of itself in much the same way that DNA has since become the new smoking gun and is as susceptible to misuse as any other kind of forensic technique. 

It’s a problem for the hero, Honda (Noboru Nakaya), because his blood type is incredibly rare. In fact he was once in the paper for saving a baby by coming to the rescue with a donation just in time which as we later discover is ironic because much of his behaviour is shaped by the loss of his own child who was born with osteogenesis imperfecta and did not survive. The traumatic circumstances of the birth left his wife, Taneko, with a fear of pregnancy that eventually destroyed their marriage. The couple now live largely apart, she in her family’s country mansion painting disturbing pictures and he in the city “hunting” women for one night stands adopting the persona of a man who is foreign or part-Japanese. There is something of the fear of foreignness seen in other similarly themed films of the era in the fact that Honda’s child is born in Mexico while the couple had met and married in the US, Taneko convinced that had they returned to Japan earlier her baby may have survived while Honda claims that “intellectual” women are drawn to foreign men as he assumes his rather creepy “Monsieur Soubra” alter-ego complete with a funny accent and slightly broken Japanese. 

He positions his “hunting” as a way of dealing with the collapse of his marriage and his guilt over the death of his child overcoming his sense of impotence through transgressive sexuality though many of the women Hatanaka later interviews describe him as disappointingly vanilla and as we discover his games might have begun long before. Meanwhile the women are themselves judged for their sexuality, the discovery of a male muscle magazine in the home of a mousy spinster somewhat amusing to Honda while the unintended darkness of his sport is brought home by the film’s opening sequence in which a 19-year-old woman who became pregnant after he seduced and abandoned her takes her own life in shame and desperation only to be branded an “idiot” by her grieving sister for having slept with a man she had only just met. When a previous conquest of his is murdered in her apartment, Honda is momentarily worried but assumes it’s a grim coincidence. When her death is followed by that of a woman who could have provided him with an alibi he comes to the conclusion that someone is trying to frame him. 

Hatanaka’s conviction is that “the law is everything in court” and that Honda should not be judged on his moral character for his sleazy philandering only on the basis of the evidence presented which he believes may have been deliberately planted to incriminate him. His investigations take him to unlikely places discovering the potentially unethical practices of blood donation programs along with the illegal sale of blood and other bodily fluids such as semen while seeing the tables turned on visiting a gay bar where a male sex worker reports a weird encounter with a suspicious client, and salesman continues to frequent a Turkish bath hoping to run into a woman who seduced him but may only have been interested in his blood type. Honda soon forgets the name of the woman who took her own life, but is haunted by the visions of the women he has harmed while simultaneously rejecting the labels placed on him as a pervert or a predator and believing that his child’s death is punishment for his “abnormal sexuality” as some may brand it. 

This sense of guilt is also reflected in his worry that he is a “spreader of death”, as if though he did not kill them directly he were the carrier of a disease or else some kind of grim reaper beckoning these women towards their demise though he evidently thinks little of them outside of their status as trophies and does not stop to consider the consequences of his actions on others. Above his bed in his city hideout (officially he lives in a hotel) there is a picture of a fox hunt making plain that his satisfaction lies in the chase rather than its conclusion yet otherwise his motives are rather banal. He cannot leave his wife because he married into her prominent family and his social standing depends on his connection to them, likewise he decides against alerting the police or the building’s caretaker on discovering one of the women’s bodies because his reputation would be ruined if were to become involved in a murder and his secret life exposed. Ironically his salvation comes precisely because of this social standing when his wealthy father-in-law hires Hatanaka to handle his appeal and save him from the death penalty. 

Hatanaka had resigned from a previous position in opposition to the system, disappointed on meeting the lawyer who defended Honda at trial and realising they did not attempt to mount a defence nor investigate his case simply try to mitigate it in the hope of working it down to a custodial sentence. He instructs his naive young assistant who wonders if Honda is the sort of man they should be saving that she should approach every case on its merits as if the defendant is innocent without bringing in external moral judgements on his character. As he tells him, Honda may be legally vindicated but his moral judgement would depend on how he lives his life from then on later offering him a kind of absolution in telling him that one of his conquests, who does not want to be identified, gave birth to a son who is healthy and happy signalling that his is not an original sin and he does not bear that kind of responsibility for the death of his child. Veering towards the avant-garde Nakahira makes frequent use of superimposition and dissolves to reflect Honda’s fracturing mental state along with the persistence of his guilt while shifting into the purely documentarian in his lengthy explanation of forensic techniques and the science behind blood types but always returns to the Hitchcockian interplay of sex, death, and remorse which is true source of Honda’s trial. 


DVD remaster trailer (no subtitles)

Temptation (誘惑, Ko Nakahira, 1957)

Ko Nakahira made his name with the seminal Sun Tribe movie Crazed Fruit, a nihilistic tale of bored, affluent post-war youth. Released a year later, Temptation (Yuwaku), adapted from a novel by Sei Ito, is in some ways its inverse pitting a melancholy widower harping on dreams of lost love against his relentlessly practical daughter for whom “Sex is life. Art is money” but finding in the end perhaps more commonality than difference save for the fact the youth of today may have no real dreams to betray. 

Now 55 years old, Sugimoto (Koreya Senda) is the proprietor of the Sugimoto Dried Goods store in upscale Ginza. Father to an only daughter, Hideko, now that his wife has passed away he finds himself carried back towards the past and is planning to turn the upstairs space in the store into a small gallery. For her part Hideko (Sachiko Hidari) and her coterie of artist friends are hoping to convince him to allow them to exhibit in the gallery for cheap, but he, slightly more conservative in his old age, views them all as low class Bohemians and fails to understand why Hideko hangs out with them in the first place. He has, it seems, an internal conflict symbolised by the beret he’s taken to wearing in which he is unable to let go of the broken dreams of his youth when he was a struggling artist forced to give up his first love, Eiko (Izumi Ashikawa), because he had no money or prospects while she eventually consented to an arranged marriage.  

The world of 1931 being very different, Sugimoto and Eiko never did anything beyond holding hands (later a key plot point), though in her parting letter she laments that she regrets not having let him kiss her and mildly berates him for not having been more forceful. A slightly uncomfortable sentiment, but diffidence seems to be the force defining Sugimoto’s life. At the store he finds himself dissatisfied with his senior salesgirl Junko (Misako Watanabe) whose brusque manner with customers and refusal to wear makeup he fears are harming sales, but is unable to say anything until his rather half-hearted attempt to talk to her provokes a mutual misunderstanding, he thinking she may be anxious about being fired and she wondering if he’s about to make a proposal. 

For unclear reasons, Junko seems to have a crush on Sugimoto, something which becomes a minor problem when he also becomes a target for Kotoko (Yukiko Todoroki), a middle-aged woman/insurance agent from Hideko’s floral arrangement class. Privy to their interior monologues, we can hear the two women squaring off against each other, Junko complaining that Kotoko is “meddling, talkative, and fat”, while Kotoko fires back that Junko wears “no makeup at all and is so stuck up” as they glare at each other through the shop window. Yet it’s not Sugimoto who eventually provokes a change in Junko, but another eccentric, struggling artist, Sohei (Shoji Yasui), who bluntly tells her that she is pretty and so should put some makeup on to bring it out. 

Junko later characterises this intervention as an act of salvation that sees her re-embrace her femininity, not only wearing makeup and having her hair styled but beginning to talk warmly with customers, improving the business but ironically giving Sugimoto the mistaken idea her friendly new demeanour may be partly for his benefit. For his part, Sohei, an unkempt artist suffering a seemingly permanent lice infestation, claims not to have cared very much about money or possessions which led him to accidentally abuse the generosity of his artist friends but has now been awakened, it seems, to a kind of consumerist mentality thanks to the interest of Junko and recognition of his art when some of Sugimoto’s old friends (well known artists Taro Okamoto, Seiji Togo, and critic Kimihide Tokudaiji) praise his paintings on seeing them in the gallery leading to them fetching a high price from prominent collectors. 

“The value of a work of art hinges on whether or not it sells” one of Hideko’s friends points out while she adds “We should be proud that art is profitable”, a sentiment that hugely offends Shohei (Ryoji Hayama), the beret-wearing leader of another artist circle the gang enlist to help them pay for the rental of the gallery. Though he concedes to Hideko’s argument that her father’s gallery is a business enterprise, not a charity, Shohei is somewhat horrified by the casual equation of art and commerce, shocked that the girls view their flower arranging as a practical more than an aesthetic skill. Still, in another irony it turns out that his talent is for business rather than art, shrewdly steering Sohei’s success rather than his own when it’s clear his work is the standout in the gallery. Just like Sugimoto had, he eventually resolves to give up his artistic dreams after falling in love with Hideko, planning to marry into her family and take over the Sugimoto store. She meanwhile, had described him as not good marriage material, “no poor painters for me, only rich men” but is apparently in favour of his selling out if only in that it ironically makes him more himself. 

As we discover there are more than a few reasons besides the beret that Sugimoto keeps feeling Shohei reminds him of someone else even as he finds himself wary of him, pointlessly trying to set Hideko up with someone more “suitable” just as she makes a point of inviting a series of alternative widowed, middle-aged ladies to the gallery opening not so much because she particularly objects to Kotoko but she’s worried her dad might get bamboozled into something without properly surveying his options. While Sugimoto remains maudlin and filled with regret though perhaps putting the past aside through a symbolic act of closure, the youngsters are cheerfully cynical, practical in the way the older generation are always telling them to be but are perhaps disappointed in them for not having dreams or aspirations beyond those of claiming or maintaining or their chosen status in life. “Art is money” Hideko is fond of saying, and it’s true enough in so much as money is an art and the one which seems at least to have captivated the post-war generation eagerly awaiting the advent of the consumerist revolution. 


The Black Gambler (黒い賭博師, Ko Nakahira, 1965)

Black Gambler posterNikkatsu’s “Mighty Guy” Akira Kobayashi occupied a very particular space in the studio’s collection of leading men. Where Yujiro Ishihara was known for his roguish cheek, Tetsuya Watari for his bruiser nobility, and Joe Shishido for his detached efficiency, Kobayashi’s chief selling point was his gentlemanly charm and unflappable decency. The “Gambler” series which ran to eight films in all cast him as a James Bond-esque wandering cardsharp with a well tailored suit and keen intellect capable of defeating even the most devious of opponents. The sixth in the series, simply titled The Black Gambler (黒い賭博師, Kuroi Tobakushi), finds Koji Himuro (Akira Kobayashi) returning to Tokyo and straight into the middle of international intrigue as he gets mixed up with a global gambling syndicate hellbent on bringing its particular brand of funny business to the Japanese capital.

Himuro, renowned for his skills at the gaming table, is called to an exclusive gambling party where he entertains the French Ambassador and ruins a cheating rival in the process. Inumaru (Asao Koike), humiliated by his defeat, sends his mistress Reiko (Manami Fuji) to spy on Himuro and figure out all his secrets so they can get their revenge. However, Himuro gets himself mixed up in a bigger crisis when he comes to the rescue of a foreign woman in a park running away from a scary looking gangster. The woman, Nina, claims to be an air stewardess flown in from Hong Kong who has fallen foul of a Chinese gangster named Yang. Yang has apparently tricked her into amassing vast debts and thereafter attempted to recoup his investment in other ways. Himuro is a noble sort of guy and so decides to pay off Nina’s debt by defeating Yang in a game of cards, but Yang is a different kind of opponent than he’s hitherto faced and Himuro finds himself floundering unable to figure out Yang’s particular cheat.

Nikkatsu’s action line was famous for its “borderless” approach, making an international milieu one of its many selling points. This is not to say its vision of global Japan was altogether positive – in fact the reverse was often true. Once again, the Chinese have been designated the criminal element of choice with Yang painted as a villainous cheater complete with a horrible Fu Manchu beard and delirious cackle, sure that his unique method for ensuring victory cannot be beaten. Meanwhile, Himuro’s first engagement dropped him straight into a world of international diplomacy and it comes as no surprise to learn that Yang’s activities are merely a facet of a wider conspiracy which turns out to be run by a Jewish gambler who apparently used his ill gotten gambling gains to finance the Nazis during the second world war. Perhaps it’s wise not to even start trying to unpack that one.

Himuro’s upscale world of high stakes games played in well appointed rooms by men wearing tuxedos and drinking martinis may be a world away from the dirty backstreet shenanigans of Nikkatsu’s other gambling adventures, but there is bite in its defiant bid for frivolity. When Himuro first rocks up at the French Ambassador’s residence, his assistant doesn’t really want to let him in. He is infuriated that with a war going on in Vietnam his boss is taking time out to play silly games of chance rather than getting on the with real business of diplomacy. Vietnam is referenced again in the ironic closing freeze frame in which Himuro covers his face with a newspaper bearing the headline “America bets on bombing North Vietnam” – politics itself is now a game played by men in smart suits trying to stave off the boredom of being alive by using the lives of real men and women as gambling chips with little more feeling for them than for the tiny scraps of plastic which stand in for meaningless little bits of paper in the centre of a table covered in green felt.

Women, it seems, are a more immediate casualty of a gambler’s vice. Reiko, sent to spy on Himuro but drawn to his cardsharp’s acumen, was herself gambled away by her father who lost her to Inumaru in a bet. She holds no affection for the man who won her, but feels bound to him all the same and has vowed to become a top gambler as an odd kind of revenge. Nina too suffers at the hands of gangsters and criminals, drawn to Himuro because of his heroic nobility and unable to escape the underground world of grifters and chancers without the help of a seasoned player.

Sticking to a house style, Nakahira finds little scope to express himself in another B-movie adventure for the sophisticated gambling man. Nevertheless, there’s enough Bond-inspired silliness to keep the franchise fans happy from Himuro’s ball bearing loaded car to the gaming intrigue and intricate cheats that define it. The Black Gambler is a fairly typical example of Nikkatsu’s regular programme picture with little to distinguish it but it does what it sets out to well enough and with crowd pleasing style.


Opening scene (no subtitles)

Intimidation (ある脅迫, Koreyoshi Kurahara, 1960)

Intimidation still 1Social class as a means of social control is rarely dealt with overtly in Japanese cinema, but it’s been there all along from the feudal concerns of the jidaigeki to the inherent unfairness of the post-war world which made so many false promises to ambitious young go-getters, misselling dreams of social mobility in a newly meritocratic society. Koreyoshi Kurahara’s Intimidation (ある脅迫, Aru Kyohaku) is a noirish tale of blackmail and inexorable fall, but the title refers not just to the act literal act but to the oppression of a society in which the unscrupulous prosper and friendship, even love, is willingly sacrificed for the superficial comforts of wealth and status.

Bank manager Takita (Nobuo Kaneko) is riding high. He’s just been awarded an important new promotion but his success is less down to his innate talents, than to the fact he’s married the chairman’s daughter, Kumiko (Yoko Kosono). While Takita went to university and catapulted himself into the upper middle-classes, his childhood friend Nakaike (Ko Nishimura) only graduated middle school and has been working hard as a clerk in the same bank ever since. To make matters worse, Kumiko was once Nakaike’s sweetheart and Takita the lover of Nakaike’s sister, Yukie (Mari Shiraki). Where Nakaike is meek and earnest, Takita has abused every privilege he’s been given – illegal loans, backhanders, dodgy business deals and even an affair or two have left him wide open to blackmail. Takita’s party is about to end – Kumaki (Kojiro Kusanagi), a Tokyo hood, has proof of Takita’s improprieties and he threatens to expose all if he doesn’t get a sizeable amount of cash. It’s money that Takita doesn’t have, but Kumaki has a plan – Takita needs to rob his own bank. After all, who would expect the bank manager to raid his own vault?

Takita’s rise is as much down to societal corruption as it is his own lack of moral integrity. He’s got on by the traditionally “corrupt” ways that society condones – i.e. a dynastic marriage. He may have worked hard to get into university and get a good job that would enable him to be the kind of match a middle-class father would seek to arrange for his daughter, but everything after that is as straightforward and inevitable as a pair of train tracks. Takita has made it – his father-in-law will take care of everything else, all he has to do is sit back and avoid making any catastrophic mistakes. Perhaps because of the oppressive simplicity of his life, Takita has a lot going on the side – the “playing with fire” that he jokes about in his affairs and illicit backdoor deals are perhaps his ways of bucking the system, laughing at if not quite biting the hand that feeds. 

Meanwhile, mild-mannered Nakaike has been patiently muddling through waiting for a break that society just does not want to give him. Leaving school early (for circumstances which are never revealed but probably easy to guess) has defined his life prospects. Takita went to university, married Nakaike’s teenage sweetheart, and then became his boss – it isn’t fair, but it’s how things work. Not content with swiping Nakaike’s prospects, Takita continues to lord it over him, pretending to be “friends” like old times but belittling Nakaike behind his back and even continuing to carry on with his sister Yukie who has never given up on the childhood sweetheart who threw her over for career opportunity. Nakaike is bound by the superficial rules of society and men like Takita laugh at him for it, they think he’s a fool who doesn’t understand how the system works and only exists as a mechanism for them to exploit.

When Takita gets Nakaike roaring drunk as a part of his nefarious plan, Nakaike admits that he always found Kumiko intimidating – he has a natural deference to and mild fear of her upper-class elegance. Takita has no such qualms – he wants into that club, and he doesn’t care what he has to do or who he has to step on to get there. Yukie blames her brother for their present situation. She thinks his meekness makes him an obvious doormat, that if he had any kind of spine he wouldn’t have let Takita walk all over him and marry Kumiko which would mean she wouldn’t be trapped in the never-ending torment that is being Takita’s mistress rather than his wife. Playing lady Macbeth she needles and provokes her brother, though even if he should snap there’s not a lot that he could do.

Kurahara begins with the passage of a train and later ends on the same image. Our two protagonists are each railroaded towards their fates even if they think they can make a break for pursuing their own destinies. They both think they’ve won, got ahead of the other and the various things which chased them, beaten the intimidation of the society in which they live which attempts to “railroad” them onto a set of pre-ordained courses, but all each of them do is lose. The train rolls silently onward, there is no point of disembarkation save that which it allows, and its conductors are everywhere.


Robbery scene (dialogue free)

The Boy Who Came Back (踏みはずした春, Seijun Suzuki, 1958)

the boy who came back posterSeijun Suzuki may have been fired for making films that made no sense and no money, but he had to start somewhere before getting the opportunity to push the boat out. Suzuki’s early career was much like that of any low ranking director at Nikkatsu in that he was handed a number of program pictures often intended to push a pop song or starring one of the up and coming stars in the studio’s expanding youth output. The Boy Who Came Back (踏みはずした春, Fumihazushita Haru, AKA The Spring that Never Came) is among these early efforts and marks an early leading role for later pinup star Akira Kobayashi paired with his soon to be frequent leading lady, Ruriko Asaoka. A reform school tale, the film is a restrained affair for Suzuki who keeps the rage quelled for the most part while his hero struggles ever onward in a world which just won’t let him be.

Keiko (Sachiko Hidari) is a conductress on a tour bus, but she has aspirations towards doing good in the world and is also a member of the volunteer organisation, Big Brothers and Sisters. While the other girls are busy gossiping about one of their number who has just got engaged (but doesn’t look too happy about it), Keiko gets a message to call in to “BBS” and is excited to learn she’s earned her first assignment. Keiko will be mentoring Nobuo (Akira Kobayashi) – a young man getting out of reform school after his second offence (assault & battery + trying to throttle his father with a necktie, time added for plotting a mass escape). Nobuo, however, is an angry young man who’s done all this before, he’s not much interested in being reformed and just wants to be left alone to get back to being the cool as ice lone wolf that he’s convinced himself he really is.

Made to appeal to young men, The Boy Who Came Back has a strong social justice theme with Keiko’s well meaning desire to help held up as a public service even if her friends and family worry for her safety and think she’s wasting her time on a load of ne’er do wells. Apparently an extra-governmental organisation, BBS has no religious agenda but is committed to working with troubled young people to help them overcome their problems and reintegrate into society.

Reintegration is Nobuo’s biggest problem. He’s committed to going straight but he’s proud and unwilling to accept the help of others. He turns down Keiko’s offer to help him find work because he assumes it will be easy enough to find a job, but there are no jobs to be had in the economically straightened world of 1958 – one of the reasons Keiko’s mother thinks the BBS is pointless is because no matter how many you save there will always be more tempted by crime because of the “difficult times”. When he calms down and comes back, agreeing to an interview for work at his mother’s factory Nobuo leaves in a rage after an employee gives him a funny look. There are few jobs for young men, but there are none for “punks” who’ve been in juvie. Every time things are looking up for Nobuo, his delinquent past comes back to haunt him.

This is more literally true when an old enemy re-enters Nobuo’s life with the express intention of derailing it. His punk buddies don’t like it that he’s gone straight, and his arch rival is still after Nobuo’s girl, Kazue (Ruriko Asaoka). If Nobuo is going to get “reformed” he’ll have to solve the problem with Kajita (Jo Shishido) and his guys, but if he does it in the usual way, he’ll land up right in the slammer. Keiko’s dilemma is one of getting too involved or not involved enough – she needs to teach Nobuo to fix his self image issues (which are largely social issues too seeing as they relate to familial dysfunction – a violent father and emotionally distant mother creating an angry, fragile young man who thinks he’s worthless and no one will ever really love him) for himself, rather than try to fix them for him.

A typical program picture of the time, The Boy Who Came Back does not provide much scope for Suzuki’s rampant imagination, but it does feature his gift for unusual framing and editing techniques as well as his comparatively more liberal use of song and dance sequences in the (not quite so sleazy) bars and cabarets that Nobuo and his ilk frequent. Unlike many a Nikkatsu youth movie, The Boy Who Came Back has a happy ending as everyone, including the earnest Keiko, learns to sort out their various difficulties and walks cheerfully out into the suddenly brighter future with a much more certain footing.


The Boy Who Came Back is the first of five films included in Arrow’s Seijun Suzuki: The Early Years. Vol. 1 Seijun Rising: The Youth Movies box set.

Original trailer (English subtitles)

Alone Across the Pacific (太平洋ひとりぼっち, Kon Ichikawa, 1963)

Alone Across the PacficKon Ichikawa made two sorts of movies – the funny ones and the not so funny ones. Despite the seriousness of the title, Alone Across the Pacific (太平洋ひとりぼっち, Taiheiyo hitori-botchi) is one of the funny ones. Like many of Ichikawa’s heroes, Horie is a man who defies convention and longs for escape from the constraining forces of his society yet is unable to fully detach himself from its cultural norms. Based on the real life travelogue of solo sailor Kenichi Horie, Alone Across the Pacific is less the story of a man battling the elements, than a cheerful tale of a man battling himself in a floating isolation tank bound for the “land of the free”.

Kenichi (Yujiro Ishihara) is a strange man. He has few friends (aside from the family dog, Pearl) and is obsessed with the idea of running away to sea. Inspired by the tales of other intrepid sailors, his dream is to sail all alone across the Pacific Ocean from Osaka to San Fransisco. Despite the fact that it is illegal for small boats to leave Japanese waters (and that he is too impatient to wait for his passport to come through), Kenichi has custom made his own yacht, one without an engine, and has set off on his longed for voyage under the cover of darkness.

Rather than filming Kenichi’s journey naturalistically, Ichikawa opts for an adventurer’s tale as Kenichi provides an ironic voice over detailing some of his naive failings as a rookie sailor undertaking such a daunting mission. Each of Kenichi’s crises links back to a memory from his shore life, reminding us why he’s on this journey in the first place. Kenichi’s struggles are the same as many a young man in post-war Japan and, in fact, many of those previously played by the poster boy for youthful rebellion, Yujiro Ishihara.  Unwilling to live a life hemmed in by the predetermined path of a job for life, wife, children and total social conformity, Kenichi longs to be free of his cultural baggage by abandoning his civility during a long process of isolation therapy free of overbearing fathers, fretting mothers, indifferent sisters and a generally noisy world.

Kenichi’s father (Masayuki Mori) is the very personification of authority, berating his son for his fecklessness and pointless obsession with sailing – a sport a working class boy like Kenichi can barely afford. Kenichi’s determination to achieve his goal sees him leave school early, take a job in his father’s workshop only to quit suddenly for a more lucrative one delivering luggage for a travel agents, and quitting that too to work full time on his boat. While his father huffs and puffs his mother (Kinuyo Tanaka) worries, hoping her mad son won’t really go through with it but knowing that he will.

When Kenichi finally reaches San Fransisco, he’s assaulted by congratulatory voices from all directions. Towed into harbour by a motor boat, Kenichi first has to deal with mundane problems like the customs patrol wanting to know if he’s got any fruit left on the boat before a crowd gathers to shake his hand asking where he’s come from and why, what he wants to do now, and praising him for his daring feat of solo sailing glory. In Japan however, things are different. Dragged out for an interview by the press, Kenichi’s worried mother avows that she’s just happy to know her son is safe while his father bows deeply and reassures everyone that he will absolutely put a stop to any such random acts of individualism his wayward son may attempt in the future. 

Kenichi evades the twin pulls of his mother’s apron strings and his father’s handcuffs by taking off alone but even at sea he’s never free of his cultural programming, checking the wide empty ocean before removing his clothes and then stepping back down into the cabin to finish the job. Kenichi’s failure to acquire a passport is an ironic one seeing as part of what he’s running from is being Japanese but even as his quest is one for self determination it is also intensely selfish and self involved. In this Kenichi commits the ultimate act of individualism, caring nothing for the thoughts and feelings of others in the all encompassing need to achieve his goal. Kenichi may have found a home at sea, but on land he’s caged once again, a prisoner both of social conformity and his own need to defy it.


Available on R2 DVD from Eureka Masters of Cinema.

Original trailer (no subtitles)

The Assignation (密会, Ko Nakahira, 1959)

Aside from the genre defining Crazed Fruit which kick-started the era of the “seishun eiga” and, in its own way, the Japanese New Wave, Ko Nakahira has remained under seen and under appreciated outside of Japan. Completed just three years after the youth fuelled frenzy of Crazed Fruit with its freewheeling playboys and their speedboat crises, The Assignation (密会, Mikkai) is a much more measured, mature meditation on social constraint, guilt and the slow drip feed of poisonous thought. Nakahira wastes none of his characteristic energy in the necessarily tight 76 minute runtime, but this is an exercise in high tension as a pair of illicit lovers are suddenly confronted with their crime after accidentally witnessing a murder.

Neglected at home by her studious professor husband, Kikuko (Yoko Katsuragi) has embarked on affair with one of his students, Ikuo (Seiji Miyaguchi). Canoodling at a deserted woodland spot, the pair muse on their impossible love prompting Ikuo to wonder how it would be if Kikuko’s husband simply died. Kikuko quickly puts a stop to Ikuo’s dark and desperate thought but the seed of death has already been sown in the relationship as they’re quickly spotlighted by a pair of unexpected car headlights. Hiding behind a nearby bush, Kikuko and Ikuo witness some kind of struggle inside a taxi before a young man drags and older one out of the car and takes off at a run.

Traumatised, Ikuo and Kikuko finish dressing and attempt to rejoin regular society by avoiding the unusual level of traffic in this remote spot which includes another truck and, as luck would have it, a policeman on a bike. Troubled, the pair bid each other goodbye with the suggestion that they’d better not see each other for a while but the tension continues to mount as Ikuo’s youthful desire to do his civic duty conflicts with Kikuko’s middle aged preoccupation with her reputation and the possible scandal that would occur should the police discover the whole story of their sordid love affair.

Nakahira begins with a careful panning of trees against the film’s bouncy jazz soundtrack neatly underlining the dread hanging somewhere overhead. Scandalous for 1959, the ongoing affair between the naive student and the melancholy housewife is already tinged with doom from the outset despite the relaxed quality of their post-coital coversation. Ikuo is pained, he wants a full life with Kikuko, but she dampens his youthful dreams by already thinking of the end. Adopting a maternal tone, she talks about his future – graduation, a successful career, a lovely young girl his own age who become will his wife. She even wonders if he’ll invite her to the wedding so she can meet the woman who will complete his life in a way she never can. Though she may say she wants to stay with him forever in the throws of passion, hers is a pragmatic love which is more need than desire. The archetypal middle-class housewife, Kikuko may have made this brief weekday evening transgression but throwing off the constraints of propriety is not a step she she envisages taking.

Already guilt ridden over her moral transgression, Kikuko views the incident in the woods as some kind of karmic revenge for her carnal sin. A very frank discussion with her forthright sister-in-law who quizzes her about the marriage’s lack of offspring reveals the depths of her despair and loneliness as her husband barely acknowledges her existence and there is almost nothing for her to do around the house. Taking cooking classes just to get out for a while, she runs into Ikuo whose story is an equally common one of a young man’s infatuation with the pretty yet sad younger wife of his professor.

If mutual loneliness brought them together, guilt and fear will later tear them apart as they face their shared “crime” from opposing sides. For Kikuko her illicit meetings with man much younger than herself are a shameful secret which must be concealed at all costs. Ikuo, however, is in love and sees nothing “wrong” in his courtship of the older woman even if he sympathises with her desire to avoid a scandal and does not want to cause her pain. What bothers him is a sense of justice and social responsibility. He saw the killer’s face – if he goes to the police, the victim’s wife and children might at least be able to gain some peace of mind knowing that the perpetrator is behind bars even if little else will change for them. Kikuko, by contrast, can think of nothing other than herself and is willing to sacrifice all to keep her reputation intact.

The threat of discovery is ever present as Nakahira litters the scene with clues and threats from the constant flagging of possible witnesses to an errant leaf resting on the pot which Kikuko has so calculatedly prepared to back up her cooking class alibi. A dreamlike atmosphere pervades as superimposition and montage segue into Kikuko’s flights of fancy from her memories of the beginning of the affair to a premonition of the newspaper furore which awaits her should Ikuo follow through with his intention of revealing all to the police. In the end, someone is always watching. Despite the youthful tone and jaunty jazz soundtrack, the morality police will tolerate no transgression. The wages of sin are death, but it’s fear driven by guilt and social constraint which is its executioner.


 

Flora on the Sand (砂の上の植物群, Ko Nakahira, 1964)

© 1964 Nikkatsu CorporationDespite being among the directors who helped to usher in what would later be called the Japanese New Wave, Ko Nakahira remains in relative obscurity with only his landmark movie of the Sun Tribe era, Crazed Fruit, widely seen abroad. Like the other directors of his generation Nakahira served his time in the studio system working on impersonal commercial projects but by 1964 which saw the release of another of his most well regarded films Only on Mondays, Nakahira had begun to give free reign to experimentation much to the studio boss’ chagrin. Flora on the Sand (砂の上の植物群, Suna no Ue no Shokubutsu-gun), adapted from the novel by Junnosuke Yoshiyuki, puts an absurd, surreal twist on the oft revisited salaryman midlife crisis as its conflicted hero muses on the legacy of his womanising father while indulging in a strange ménage à trois with two sisters, one of whom to he comes to believe he may also be related to.

After a brief prologue in which our hero, cosmetics salesman Ichiro Igi (Noboru Nakaya), imagines a scenario for a novel in which a dying husband becomes so jealous of the man that may succeed him in his wife’s life that he sets about plotting to make her the weapon of that very man’s destruction, Igi heads to his regular barber and longtime family friend where he takes the time to probe him about his late father’s womanising habits. Igi’s father died young at only 34 for years of age, three years younger than the age Igi is now. His father’s spitting image, Igi cannot help seeing him everywhere he goes and feels unable to evade his ongoing influence, almost as if he were possessed by his father’s (un)departed spirit.

The major preoccupation Igi has is that his wife (Yukiko Shimazaki) may have slept with his father before they were married while she was just a teenager. The barber tells him he’s pretty sure not, but Igi cannot let the idea go and repeatedly brings it up with his wife, creating discord in the family home. Meeting a precocious schoolgirl at the Marine Tower one evening, Igi finds himself taking her to a hotel and deflowering her even though she begins to resist him at the last minute. The girl, Akiko (Mieko Nishio), then makes a strange request of him – she wants Igi to seduce and “hurt” her older sister Kyoko (Kazuko Inano) whose sanctimonious attitude she can no longer stand. Igi does indeed visit the bar where Kyoko works as a hostess and embarks on an intense affair with her but Akiko’s pleas to “hurt” her sister are complicated by Kyoko’s masochistic tendencies and Igi’s descent into a kind of madness.

Beginning with the painting by Paul Klee which gives the film its name, Nakahira asks us to imagine what would happen if a large dash of red were suddenly to appear, disrupting the comforting harmony of Klee’s perfectly matched colours. The discomforting redness does dutifully appear as strangely shaped squares on the canvas but the symbolic value of the colour is felt throughout the black and white narrative from the dark stain of Akiko’s broken maidenhead to the affectation of her lipstick and constant references to red seas and suns.

Though Igi’s world may have seemed just as perfectly ordered as Klee’s painting from the outside, his constant preoccupations with his father become the disruptive influence which leads to all of the redness later leaking in. Haunted by his father as he is, seeing his face everywhere from train windows to the barber shop mirror, Igi’s attempt at a plot for a murder mystery takes on a strangely Oedipal quality as we begin to wonder if it’s his father rather than Igi himself who has assumed the role of the “protagonist”, leaving a time bomb for his wayward son, the inheritor of his woman, just as Igi laid out in his prologue. Bizarre reality or another symptom of Igi’s increasingly fractured mind, the plot seems likely to succeed at least in a sense as Igi declines into a dishevelled mess, prone to hallucinations and uncertain visions.

Nakahira gives us several of these as Igi panics and struggles with a key only to open a door into bright white light and nothingness or another in which he and Kyoko dine in an empty restaurant which is suddenly filled with the noisy chatter of other diners. Strange touches such as the German beerhall with a Spanish guitarist, or the odd peepshow in which Igi and his two friends take on the appearance of demons or impassive Buddhist statues thanks to the light reflected into their eyes, add to the unbalanced atmosphere as do the frequent closeups of lips and hands, and the symbolic value of seeds never meant to be planted which nevertheless flower at an unintended moment. Shooting in black and white, Nakahira begins with a colour sequence featuring the abstract artwork with occasional flashes of colour as well as voice over and occasional intertitle-style captions adding to the absurdist atmosphere.

A surreal and complex psychological exploration of sex, power, obsession, identity, and legacy Flora on the Sand finds Nakahira flexing his experimental mussels for a drama rife with ambiguity and strangeness. Sadly this brand of innovation was not entirely welcome at Nikkatsu head offices and so he found himself left out in the cold eventually ending up in Hong Kong making action movies for Shaw Brothers. Despite some later success at international festivals, Nakahira’s work remains sadly neglected but the unusual degree of sophistication and almost playful atmosphere seen in Flora on the Sand make him worthy of attention as more than just an almost was of the rising New Wave.


Screened as part of the Japan Foundation Touring Film Programme 2017.

Outlaw: Heartless (大幹部 無頼非情, Mio Ezaki, 1968)

heartlessThings take a slight detour in the third of the Outlaw series this time titled “Heartless” (大幹部 無頼非情, Daikanbu Burai Hijo). Rather than picking up where we left Goro – collapsed on a high school volleyball court, it’s now 1956 and we’re with a guy called “Goro the Assassin” but it’s not exactly clear is this is a side story or perhaps an entirely different continuity for the story of the noble hearted gangster we’ve been following so far. The only constant is actor Tetsuya Watari who once again plays Goro Fujikawa but in an even more confusing touch the supporting characters are played by many of the actors who featured in the first two films but are actually playing entirely different people….

So, it’s 1956 and this time Goro is out on a job to take out a rival gangster only he has a change of heart when the man’s wife pleads with him. Goro tells the pair to leave through the back door but one of the other gangsters turns up before they can escape and takes care of the husband whilst casting a watchful eye on the now treacherous Goro. Right before his lights go out, the murdered man tells Goro that he’s been framed as part of the boss’ gambling scam and tasks Goro with taking his sickly wife to Nagoya for medical treatment. After cleaning out the bad guys at the gambling den, Goro takes off with wife in tow and even runs into an old friend along the way but as usual nothing’s quite a simple as it seems.

If the problem with Gangster VIP 2 was staying too close to the formula established in the previous film, then Heartless perhaps attempts to overcorrect this flaw by doing something completely different. It’s really not clear how this film links in with the other two and the presence of most of the same actors playing entirely different characters is more than a little confusing to say the least, though it is a problem which occurs quite frequently with these kinds of films and is largely due to the way they were produced at studio level.

Once again the roots of restless gangsters lie post-war turmoil as the fellow ex-mobster Goro runs into is another childhood friend from the streets – Goro actually saved his life when he became dangerously ill by sneaking onto a US military base to “acquire” some penicillin (quite a canny move for a young boy, it has to be said). There’s less harking back to the theme of homes and hometowns than in the first two movies – yakuza wives take on a bigger role instead, becoming the symbol of a more normal life that is somewhat denied to both gangsters (ex or otherwise) and also burdening their husbands with the need to ensure their safety.

As in the first two films, Goro is referred to as being “different” from the regular yakuza. His potential love interest (again played by Chieko Matsubara but not as Yukiko from the other two movies) argues with her father who was also a yakuza but gave up the gangster life for love of her mother – he warns her off men of Goro’s ilk as they rarely do anything from the kindness of their hearts, but she remonstrates with him that Goro isn’t that kind of gangster. This time he’s also carrying around a bracelet that belonged to an old flamed called “Natsuko” that we haven’t heard of before but gives his pleas not to take a man like him to heart a little more weight.

Heartless is the only film in the series to be directed by Mio Ezaki (the first being directed by Toshio Masuda and the others by Keiichi Ozawa) and has little of the visual style of the first two movies though the title sequence of Goro single handedly raiding the gambling den proves a stylish early highlight. In keeping with the other two films we still have a large scale fight sequence nearing the finale which is played against the song of a cabaret singer and there’s even a little strange slapstick as the final fight ends up in some kind of decorators’ warehouse with everyone sliding around and getting covered in paint. After taking care business Goro tries to exile himself again, staggering off in an uncertain direction whilst the song playing extols the lonely fate of a “wandering man” which is perhaps the only heart he carries – the ruined heart of a “heartless” man with no roots or anchor to tie him home, a wanderer with no clansmen and no hope of salvation.


Outlaw: Heartless is the third of six films included in Arrow films’ Outlaw: Gangster VIP The Complete Collection box set (which is region free on DVD and blu-ray and available from both US and UK).

English subtitled original trailer:

Panic High School (高校大パニック, Sogo Ishii, 1978)

Panic High SchoolSogo (now Gakyruu) Ishii was only 20 years old when Nikkatsu commissioned him to turn his smash hit 8mm short into a full scale studio picture. Perhaps that’s why they partnered him with one of their steadiest hands in Yukihiro Sawada as a co-director though the youthful punk attitude that would become Ishii’s signature is very much in evidence here despite the otherwise mainstream studio production. That said, Nikkatsu in this period was a far less sophisticated operation than it had been a decade before and, surprisingly, Panic High School (高校大パニック, Koukou Dai Panic) neatly avoids the kind of exploitative schlock that its title might suggest.

Back in 1977, though sadly little has changed in the intervening 40 years, schools are little more than pressure cookers slowly squeezing out every inch of individuality from the young people trapped within them as they cram for tests in subjects they might not actually understand. When a pupil commits suicide, the head master offers a few words of condolence over the tannoy system which the form tutor later backs up by emphasising that no one knows why the boy did this and that it probably has nothing at all to do with the school, exam pressure, or his performance in the recent mock exams. The school expect a line to be drawn here and for everyone to forget about it and get back to work.

However, when the teacher, Ihara, starts going on about the league tables suffering if the kids don’t buckle down some of them have had enough. One young man, Jono, looses it completely and takes a swing at the teacher only to miss and run out of the school in a panic. Whilst wandering around town he passes a gun shop and swipes a rifle before returning to the classroom and assassinating the maths tyrant. Not knowing what to do next, Jono hides out in the school building taking some of his friends hostage and then all hell breaks loose.

At its core, Panic High School is satire laying bare the crisis in Japan’s educational system which places undue emphasis on one particular set of exams which will determine the entirety of a person’s life. The teachers are cruel and heartless, little more than cogs in a machine. They don’t care about the kids, they only care about the statistics and the prestige associated with being the top high school in the area. All of these kids are bright, they already passed the stressful middle school entrance exams to get here, and the school just expects them to succeed but offers no support if they can’t.

Indeed, Ihara isn’t even teaching them anything. At the beginning of the film he asks a female student to solve an equation on the board. When she can’t, not only does he not explain the solution to her, he sends her outside adding to her original humiliation in front of the entire class and preventing her from actually learning how to solve the problem. When the next boy can’t solve it either he simply berates him for not studying, saying a “student at this high school should be able to solve this problem”. When the boy points out he did study but just doesn’t understand all he gets is abuse, no actual teaching at all.

Even when the police have been called, all anyone cares about is the reputation of the school. The headmaster keeps harping on about their status as the top school in the area and how “unfortunate” it would be if a student is killed inside the school – which is completely ignoring the fact that a teacher has already been murdered by a shotgun toting teenager right in the classroom. The police bungle the entire affair, starting by tearing apart Jono’s desk for clues including going right through his lunchbox and pointlessly cutting a hole in the bottom of his schoolbag. Bringing even more guns and riot police into the school to deal with one frightened boy who doesn’t want to shoot anyone else but is only trying to effect his escape (so he can take his entrance exams next year) is far from a good idea.

The kids are mad as hell and they aren’t going to take this anymore. The pressure is extreme and in the face of adult hypocrisy, it’s unsurprising that Jono and the other young people like him find themselves lashing out in extreme ways. Their teachers see them only as products, or even as components in the building of a “future” but never as people. Even if some of them start out wanting to help Jono, by the end even a teacher is trying to grab a gun screaming “That kid! I hate him now – I’ll kill him, he’s abandoned the most important thing – his education! He should never have come here in the first place!” putting the blame firmly on the boy and not on the system. In fact, the other teachers are busy in a huddle talking about how this is going to raise questions about the educational establishment and how they intend to mitigate that (they do not intend to address the “problems” in themselves).

While not as loud or as dynamic as some of Ishii’s later work, Panic High School displays much of his punkish sensibility even if it takes a form closer to ‘70s youth drama complete with all the zooms, whips and pans associated with the exploitation era. However, perhaps because Ishii’s own age is so close that of his protagonists the film is firmly on the side of youth. Far from a “youth in crisis” film, Panic High School places the blame firmly at the feet of the system which forces its young people into extreme and absurd situations. Notably different from Ishii’s later work in terms of tone and style, Panic High School is nevertheless an impressive studio debut feature and a strong indicator of the director’s continuing preoccupations.


Climatic scene from towards the beginning of the film (unsubtitled)