
Is everything we see a waking dream or does it just appear that way? This question posed (or perhaps dreamed) by the protagonist of Lee Myung-se’s debut becomes a kind of key for unlocking much of what has gone before as Lee freewheels between fantasy and reality as his cast of movie obsessed dreamers attempt to inhabit their very own stretch of celluloid within the “real” world. Released in 1988, Gagman (개그맨) catches Korea in a moment of transition. Newly free of a lengthy dictatorship and back on the world stage after hosting the 1988 Olympics, the country was eager to promote itself as a modern liberal democracy. Hence, the arts were the first to feel the new freedom with young directors given the chance to create boundary pushing films and show just how far Korea could go. Lee was just one of these directors but Gagman is no political treatise (at least, not directly) preferring to experiment with form as a farcical exercise in meta comedy.
Cinema obsessed comedian Lee Jong-sae (Ahn Sung-ki) wants nothing more than to make the next great Korean movie which every one of the 40 million Koreans will fall in love with. Consequently he’s blagged his way onto the film set of a top director to whom he’s already sent his “prize-winning” script. Eventually thrown out, Jong-sae does not lose heart but promises the lead role in his movie to his equally film obsessed barber Moon Do-suk (Bae Chang-ho) whom he sends out on “research” missions walking into banks and asking about security. A fortuitous meeting with a feisty young woman in a cinema, Oh Sun-young (Hwang Cine), provides a another impetus for Jong-sae’s filmmaking dreams and so when he unexpectedly gets his hands on a gun after an encounter with a deserting soldier things just got real in a very unexpected way.
Lee signals his intent early on with a static camera shot focusing on the barber, Do-suk, as he waxes on about Kirk Douglas in the Vikings whilst simultaneously remarking on the fall in quality of his beloved dog meat. Do-suk feels that when it comes right down to it, Korean mutts are the best – not these scrawny poodles that cheap restaurant owners are substituting for the real thing. His comment might easily go for himself and Jong-sae, two scrappy working class Korean guys trying to make it in a walled off industry, but interestingly enough bar a mention of Sorrow Even Up in Heaven, Lee’s references are to European and American cinema rather than that of his homeland.
The most obvious of these lies in the central gag – that the gagman has a “funny” face. Ahn Sung-ki is saddled with a Charlie Chaplin moustache throughout the film (with the added bonus that it of course looks like a Hitler moustache to European/American viewers) and plays Jong-sae as someone who’s constantly doing a Chaplin impression with his strange walks and silent cinema plaintive looks. Ahn even begins layering his performance so that we get Charlie Chaplin impersonating Brando in the Godfather to recite the melancholy monologue which seems to open Jong-sae’s unfilmable script. For Jong-sae his existence is cinema, the life he lives is unreal or surreal always with an added dose of narrative in the ongoing story of his rise to greatness as the most famous Korean filmmaker of them all.
Fantasist as he is, Jong-sae has a way of pulling other people into his unrealisable dreams including the barber Do-suk and a young woman who unexpectedly starts canoodling with him in a cinema in an attempt to avoid some other creepy guys. Oh Sun-young is almost a mirror image of Jong-sae in her pragmatic realism though she too is looking at the stars and willing to engage in fantasy to get there. It is she who first suggests that the “research” they’ve been doing might have a more practical application and she is also the one to maintain a calm approach to their eventual need for escape but, even if she always has one foot in reality, Sun-young cannot escape the gravitational pull of Jong-sae’s strange dreamverse. Do-suk, by contrast, is a willing convert – just as obsessed with cinema and comics as Jong-sae, his desperation to be a part of the movies and unwavering faith in his friend lead him to give up everything in service of art even going so far as to get painful eye surgery to increase his box office potential (apparently a meta dig at a Korean celebrity who did something similar).
In keeping with the Chaplin theme Lee’s humorous universe is defined by slapstick and absurdity, his dialogue needlessly theatrical and mannered with a melodramatic seriousness. Nevertheless Lee makes the most of his canvas as the film goes on behind Jong-sae while he enters one of his reveries as in one particularly amusing scene in which he attempts to declare his love to Sun-young without noticing that she’s long wandered off and been replaced by Do-suk. Despite the cartoonish, comedic tone the atmosphere is a melancholy one reflecting the final destination of Jong-sae’s film project but also of his continuing inability to integrate the two distinct universes into one concrete whole which could be termed “reality”. In this Lee returns to that first question but this time he asks us as cinema lovers which world it is we live in, and which it is that is the more “real”.
Gagman is available on region free blu-ray courtesy of the Korean Film Archive but you can also watch the whole thing legally and for free via their YouTube channel!
Japan’s kaiju movies have an interesting relationship with their monstrous protagonists. Godzilla, while causing mass devastation and terror, can hardly be blamed for its actions. Humans polluted its world with all powerful nuclear weapons, woke it up, and then responded harshly to its attempts to complain. Godzilla is only ever Godzilla, acting naturally without malevolence, merely trying to live alongside destructive forces. No creature in the Toho canon embodies this theme better than Godzilla’s sometime foe, Mothra. Released in 1961, Mothra does not abandon the genre’s anti-nuclear stance, but steps away from it slightly to examine another great 20th century taboo – colonialism and the exploitation both of nature and of native peoples. Weighty themes aside, Mothra is also among the most family friendly of the Toho tokusatsu movies in its broadly comic approach starring well known comedian Frankie Sakai.
Ishiro Honda returns to outer space after The Mysterians with another dose of alien paranoia in the SFX heavy Battle in Outer Space (宇宙大戦争, Uchu Daisenso). Where many other films of the period had a much more ambivalent attitude to scientific endeavour, Battle in Outer Space paints the science guys as the thin white line that stands between us and annihilation by invading forces wielding superior technology. Far from the force which destroys us, science is our salvation and the skill we must improve in order to defend ourselves from hitherto unknown threats.
The Korea of the mid-1980s was a society in flux though you might not know it looking at the sleepy small town about to be rocked by the country’s very first publicised spate of serial killings. Between 1986 and 1991, at least ten women ranging in age from schoolgirls to grandmothers were murdered while the killer seemingly got away with his crimes, either dying, fleeing or perhaps getting arrested on other charges explaining the abrupt end to his crime spree. Bong Joon-ho’s fictionalised take on the case, Memories of Murder (살인의 추억, Salinui Chueok), is not so much interested in the killer’s identity, but wants to ask a few hard questions about why the crimes took place and why they were never solved.


Kung fu movies – they don’t make ‘em like they used to, except when they do. Kung Fu Killer (一個人的武林, AKA Kung Fu Jungle) is equal parts homage and farewell as its ageing star, Donnie Yen, prepares to graduate to the role of master rather than rebellious pupil. What it also is, is a battle for the soul of kung fu. Just how “martial” should a martial art be? Is it, as our antagonist tells us, worthless with no death involved or will our hero prove the spiritual and mental benefits which come with its rigorous training and inner centring transcend its original purpose? Of course most of this is just posturing in the background of a lovingly old fashioned fight fest complete with a non-sensical plot structure motivated by increasingly elaborate set pieces.
Toshiaki Toyoda made an auteurst name for himself at the tail end of the ‘90s with a series of artfully composed youth dramas centring on male alienation and cultural displacement. Attempting to move beyond the world of adolescent rage by embracing Japan’s most representative genre, the family drama, in the literary adaptation