Resurrection of Golden Wolf (蘇る金狼, Toru Murakawa, 1979)

resurrection-golden-wolfYou know how it is. You work hard, make sacrifices and expect the system to reward you with advancement. The system, however, has its biases and none of them are in your favour. Watching the less well equipped leapfrog ahead by virtue of their privileges, it’s difficult not to lose heart. Asakura (Yusaku Matsuda), the (anti) hero of Toru Murakawa’s Resurrection of Golden Wolf (蘇る金狼, Yomigaeru Kinro), has had about all he can take of the dead end accountancy job he’s supposedly lucky to have despite his high school level education (even if it is topped up with night school qualifications). Resentful at the way the odds are always stacked against him, Asakura decides to take his revenge but quickly finds himself becoming embroiled in a series of ongoing corporate scandals.

Orchestrating a perfectly planned robbery on his own firm in which Asakura deprives his employers of a large amount money, he’s feeling kind of smug only to realise that the bank had a backup plan. The serial numbers of all of the missing money have been recorded meaning he can’t risk spending any of it. Accordingly he decides the “safest” thing to do is exchange the problematic currency for the equivalent in heroine. His plan doesn’t stop there, however. He also knows the big wigs at the top are engaged in a high level embezzlement scam and seduces his boss’ mistress, Kyoko (Jun Fubuki), for the inside track. Asakura is not the only game in town as another detective, Sakurai (Sonny Chiba), is blackmailing some of the other bosses over their extra-marital activities. Playing both sides off against each other, Asakura thinks he has the upper hand but just as he thinks he’s got what he wanted, he discovers perhaps there was something else he wanted more and it won’t wait for him any longer.

Based on a novel by hardboiled author Haruhiko Oyabu, Resurrection of Golden Wolf is another action vehicle for Matsuda at the height of his stardom. Re-teaming with Murakawa with whom he’d worked on some of his most famous roles including The Most Dangerous Game series, Matsuda begins to look beyond the tough guy in this socially conscious noir in which an angry young man rails against the system intent on penning him in. A mastermind genius, Asakura is leading a double life as a mild mannered accountancy clerk by day and violent punk by night, but he has every right to be angry. If his early speech to a colleague is to be believed, Asakura worked hard to get this job. A high school graduate with night school accreditation, he’s done well for himself, but despite his friend’s assurance that Asaukura is ahead in the promotion stakes he knows there’s a ceiling for someone with his background no matter how hard he works or how bright he is.

Under the terrible wig and unfashionable glasses he adopts for his work persona, Asakura has a mass of unruly, rebellious hair and a steely gaze hellbent on revenge against the hierarchical class system. He is not a good guy. Asakura’s tactics range from fisticuffs with street punks to molesting bar hostesses, date rape, and getting his (almost) girlfriend hooked on drugs as a means of control, not to mention the original cold blooded murder of the courier he stole the company’s money from in the first place. The fact he emerges as “hero” at all is only down to his refusal to accept the status quo and by his constant ability to stay one step ahead of everyone else. When the system itself is this corrupt, Asakura’s punkish rebellion begins to look attractive despite the unpleasantness of his actions.

Adding in surreal sequences where Asakura dances around his lair-like apartment in a quasi-religious ritual with his silver mask, plus bizarre editing choices, eerie music and incongruous flamenco, Murakawa’s neo-noir world is an increasingly odd one, even if not quite on the level of his next film, The Beast Must Die. Very much of its time and remaining within the upscale exploitation world, Resurrection of Golden Wolf is necessarily misogynistic as its female cast become merely pawns exchanged between men to express their own status. The tone remains hopelessly nihilistic as Asakura nears his goal of the appearance of a stereotypically successful life with an executive job and possible marriage to the boss’ daughter only to find his conviction wavering. Hopelessly bleak, dark, and sleazy, Resurrection of Golden Wolf is, nevertheless, a supreme exercise in style marrying Matsuda’s iconic image with innovative direction which is hard to beat even whilst swimming in some very murky waters.


Again, many variations on the English title but I’ve gone with Resurrection of Golden Wolf as that’s the one that appears on Kadokawa’s release of the 4K remaster blu-ray (Japanese subs only).

Original trailer (English subtitles)

Our Love Story (연애담, Lee Hyun-ju, 2016)

cyaykwjucaav5frThe history of LGBT cinema in Korea is admittedly thin though recent years have seen an increase in big screen representation with an interest in exploring the reality rather than indulging in stereotypes. The debut feature from Lee Hyun-ju, Our Love Story (연애담, Yeonaedam), is among the first to chart the course of an ordinary romance between two women with all of the everyday drama that modern love entails. A beautiful, bittersweet tale of frustrated connection, Our Love Story is a realistic look at messy first love taking place under the snowy skies of Seoul.

Yoon-ju (Lee Sang-hee) is a busy fine arts graduate student working on her final project. Busy as she is, none of Yoon-ju’s friends can get their heads around her lack of interest in dating, but Yoon-ju is happy enough on her own and doesn’t get what all the fuss is about. Whilst perusing a local junk yard looking for interesting things for her art project, something unexpected catches her eye in the form of a young woman delivering magazines but after the woman completes her business she leaves Yoon-ju’s slightly stunned field of vision, presumably forever.

Because these things happen in a city, Yoon-ju runs into the same woman again in a convenience store where she is having trouble buying cigarettes because she’s forgotten her ID and the cashier is being pedantic about the rules. Coming to the rescue, Yoon-ju buys the cigarettes for her with her ID, which leads to the opportunity of sharing one outside. The mysterious woman is named Ji-soo (Ryu Sun-young) and works part-time at a nearby bar to which she invites Yoon-ju if she happens to fancy a drink of an evening. Yoon-ju doesn’t drink, particularly, but convinces some friends to accompany her to to Ji-soo’s bar – a plan which backfires when they drink too much and argue with each other causing a scene. The two women don’t get much of an opportunity to chat and it all seems like it might end there with Yoon-ju heading home to bed only to receive an unexpected phone call from Ji-soo inviting her over for a late night drinking session.

So begins Yoon-ju’s first romance, and Ji-soo’s 78th as she later jokes. The first night slips into the first day and before long the pair have established a happy domesticity but their original euphoria is short lived as Ji-soo is due to be moving back to her hometown to live with her recently widowed father for a while. The relationship also has adverse effects on Yoon-ju’s life as she begins to neglect her art project and lets her colleagues down by forgetting important meetings, while other events leave her questioning if Ji-soo is really as committed to Yoon-ju as Yoon-ju is to her.

After Ji-soo moves back home, the pair make sure to meet up every so often either in Ji-soo’s hometown of Incheon or in Seoul but there’s an undeniable change in their relationship aside from the distance. In the city, Ji-soo had been outgoing and unafraid but in Incheon she’s a completely different person, closed off and permanently anxious. Ji-soo’s father is a more conservative and religious type who has no idea that his daughter is gay and still expecting her to get married, preferably as soon as possible. Worried that Ji-soo “does not date” he sets her up with a family friend and she has little choice but to play along even if she’s not intending to let it get anywhere. Yoon-ju’s first visit occurs while Ji-soo’s father is away, but even so Ji-soo is uncomfortable with having her in the house. When her father turns up unexpectedly one day while Yoon-ju is there, Ji-soo describes her as “a friend” and makes a point of answering all of Yoon-ju’s questions for her in case she lets something slip.

Hurt and confused, spending time in Incheon becomes a painful experience for Yoon-ju considering the permanently jumpy Ji-soo doesn’t even want her father to know she smokes, let alone anything else he might not approve of. Earlier on the relationship, Yoon-ju made the decision to confide in an old friend from her hometown and found him broadly supportive, once he got over the surprise. Ji-soo, more experienced, warns Yoon-ju that she’ll lose friends if she isn’t careful. This Yoon-ju finds out to her cost when she decides to try talking to her roommate about her troubles with Ji-soo as even someone she felt close to and had trusted suddenly rejects her. Realising you’ve placed your trust in someone who wasn’t worthy of it is a terrible feeling, but it isn’t just familial opposition the two women will be facing if they decide to make a go of things together, even in the big city.

Post Incheon, awkwardness grows and the distance deepens prompting one to fight back and the other to retreat but eventually Ji-soo appears to make her choice in way which seems cuttingly final in its coldness. Later trying to fix what she broke, Ji-soo again goes about things in an inadvisable way, still only superficially committed and unable to fully connect on a deeper level. Ending on an ambiguous, bittersweet note which seems to offer either hope or the despairing vision of an ever repeating cycle of pain, Our Love Story is a beautifully nuanced and interestingly composed addition to the Korean indie scene finally bringing a very ordinary romance to the cinema screen in all of its everyday melodrama.


Reviewed at the 2016 London Korean Film Festival.

Clip from halfway through the film (English subtitles)

The Fireflies (螢火, 1958, Heinosuke Gosho)

bxbnzqmccaa5-cg-jpg-largeHistory marches on, and humanity keeps pace with it. Life on the periphery is no less important than at the centre, but those on the edges are often eclipsed when “great” men and women come along. So it is for the long suffering Tose (Chikage Awashima), the put upon heroine of Heinosuke Gosho’s jidaigeki The Fireflies (螢火, Hotarubi). An inn keeper in the turbulent period marking the end of the Tokugawa shogunate and with it centuries of self imposed isolation, Tose is just one of the ordinary people living through extraordinary times but unlike most her independent spirit sparks brightly even through her continuing strife.

Beginning in the “present” – the late 1860s, Tose is the de facto manager of Teradaya, a successful inn in Kyoto. Japanese history buffs will instantly recognise the name of the establishment, as well as that of Tose’s 18 year old adopted daughter, Oryo (Ayako Wakao). Nevertheless, that story can wait as we flashback with Tose as she gazes blankly at a stretch of water, remembering the time she first came to Teradaya as a young bride. The daughter of peasant farmers, Tose was not welcomed by her mother-in-law, Sada, both because of the class differences, and because the man she’s married is not Sada’s son but that of a concubine and she would prefer her biological daughter, Sugi, to inherit. Tose’s husband Isuke, though by no means unpleasant towards her, is a feckless man obsessed with cleaning and singing folk songs, leaving the bulk of the work to his wife.

Tose bears all, taking on the running of Teradaya and making it the most popular inn in town thanks to her friendliness, efficiency, and discretion. However, her position is threatened when she is almost ruined by a bizarre scam involving dummies and ventriloquism. Vindicated, Tose’s position is strengthened but there is more trouble in store when Sugi runs off with the conman leaving her infant illegitimate daughter in Tose’s care. Becoming a mother as she’s always wanted, Tose begins to find a little more fulfilment in her life only to have her dreams cruelly dashed once again. In an act of kindness she later adopts another orphaned girl, Oryo, who arrives at the inn starving and in the care of an older man who’d been looking after her since her doctor father was murdered for supposedly collaborating with the rebel ronin trying to over throw the shogunate.

This is the first mention of the ongoing political instability present in the country at large but largely unseen in the peaceful world of a small inn in Kyoto. Of course, you can’t say Teradaya and Oryo without eventually saying Sakamoto Ryoma (Miki Mori). Ryoma does eventually arrive in all his revolutionary glory albeit in an appropriately humanised form and proceeds to turn Tose’s life upside down in more ways than one. Locked into her loveless, but far from cruel, marriage Tose’s spirited nature is reignited by Ryoma’s fervour. Falling in love with him for his commitment to creating a better world for all, Tose’s dreams drift a little but are dashed again when she realises he and Oryo are the more natural pair.

Though Tose reacts badly to the discovery that Oryo is also in love with Ryoma, she is later able to patch things up, entrusting the man she loves to her daughter in an act of maternal sacrifice. Tose talks about her admiration for those who sacrifice all of themselves for other people but this is exactly what she has done with her own life, only in a much quieter way. Where Ryoma was a father to a movement, Tose is a mother to the world. Denied a child of her own through her husband’s indifference, Tose first adopts her niece and then an orphaned girl but consistently acts in the best interests of others rather than herself. Hearing the cries of betrayed revolutionaries, she describes them as sounding like howling babies – an idea she repeats several times including when describing Oryo’s famous naked dash from the bath to warn Ryoma of the impending arrival of the Shinsengumi. Tose’s only instinct is to silence those cries through maternal warmth, even if it ultimately causes her pain.

Tose, for Gosho at least, is no less a heroic figure than Ryoma as her everyday acts of kindness and strength contribute to an ongoing social change. Where other inn owners turn in the rebels either for material gain, active opposition, or desire to avoid the hassle, Tose stands firm and allows Teradaya to become known as a safe haven for the revolutionary movement. Ryoma shone brighter but for a short time, whereas Tose’s life goes on and Teradaya continues to be the favourite stop for beleaguered travellers passing through the old capital in these difficult times. Reconciling with her husband who finally offers the possibility of having a child of their own to inherit the inn, there is a glimmer of hope for Tose once again even if it’s clear that Isuke hasn’t really changed. It may seem that Tose’s firefly has blinked out as she takes her dull and self centred husband back, vowing to spend less time on the inn as she does so, but there is a glint of light in her few final words which are followed by putting her apron straight back on to meet the first boat, shouting the virtues of her beloved Teradaya all the way.


 

Vanishing Time: A Boy Who Returned (가려진 시간, Um Tae-hwa, 2016)

vanishing-timeWhen no time passes, does anything change? Yes, and then again, no, if Um Tae-hwa’s Vanishing Time: A Boy Who Returned (가려진 시간, Garyeojin Shigan) is to be believed. Dealing with the nature of time, connection, and faith Um’s film is a supernaturally tinged fairytale which never seriously entertains the more rational explanation offered by the naysayers, but is filled with the innocence of childhood and the essential naivety of adolescence. Melancholy, though somehow uplifting, Vanishing Time neatly avoids the pitfalls of romantic melodrama for a genuinely affecting coming of age story as its heroine is forced to make peace with her traumatic past through accepting the loss and sacrifice of her present.

Thirteen year old Su-rin (Shin Eun-soo) is an orphan, living with her step-father who has just moved to a small island where he is engaged in the construction work on a new tunnel. Sullen and lonely, Su-rin does not get on with her step-father whom she holds responsible for the death of her mother in a car accident. All Su-rin wants is to disappear into another world. In fact, she even has her own blog dedicated to exploring possible portals to alternate dimensions and the best methods for provoking an out of body experience. Needless to say, Su-rin does not fit in at school and has immense trouble making friends, especially when they stumble across her online activity and brand her a weirdo.

Su-rin does, however, bond with another boy, Sung-min (Lee Hyo-je), who (though not actually an orphan) lives at the orphanage. Sung-min seems to have some success with the methods Su-rin suggests for out of body experiences and the pair gradually build a up friendship complete with a secret written code and strange rituals. Though Sung-min’s friends Tae-sik (Kim Dan-yool) and Jae-wook (Jeong Woo-jin) don’t want any girls around, Sung-min convinces them to let her come when they sneak into the cordoned off construction area to witness the tunnel blasting. Whilst there, they discover a secret cavern in which there is a strange glowing egg at the bottom of a pool. The boys steal the egg and ponder over what it is until Tae-sik remembers a story his grandfather told about a time stealing goblin that turns children into adults and adults into old people by means of an egg found in a mysterious cave which only exists at a time of a full moon.

When Su-rin emerges from the cavern after nearly being buried by an explosion, the boys have vanished. The community begins to fear the worst – everything from child abduction to an industry conspiracy to cover up a blast related accident, but some time later Su-rin is approached by an older man who claims to be Sung-min.

Um begins the film with the lens cap of a camera as a woman gives a perfunctory voice over explaining that this is the record of her three month psychiatric evaluation of the teenager Su-rin which she hereby offers to us in the hope that we will understand her. When the lens cap comes off, a black and white montage sequence follows detailing the police investigation into the disappearance of the three boys before flashing back to Su-rin seated in front of the camera. It’s clear that Su-rin is sticking to her story, but also that she hasn’t been believed, has not managed to save any of her friends, and is, in some way, suspected of collusion in the events which have engulfed her.

Filmed with earthy browns and greens, the overall atmosphere is one of fairy tale with its supernatural rituals and stories of goblins which feast on time and misery. Obviously very affected by the death of her mother and by her resultant loneliness in having only the step-father she refuses to bond with, Su-rin has already retreated into a fantasy world despite being unable to actively cross over through any of the possible methods she explores in her blog. Bonding with Sung-min through their shared experimentation, the pair attempt a summoning ritual in which they each leave messages for a possible visitor – hers a question about her mother, his a wish that he grow tall and make enough money to retire by thirty. Su-rin’s question goes unanswered, but in the best fairy tale tradition Sung-min is going to get what he asked for, only in the most terrible of ways.

When the boys stop time it first seems like a paradise. They can do whatever they like, running round town stealing slices of pizza and peeking up ladies’ skirts but the novelty quickly wears off when they realise they’re stuck in this ever unchanging world with no means of escape. Thinking ahead, the boys study hard soaking up all the available knowledge in this completely silent universe whilst also stockpiling cash so they’ll be prepared if the hands on the clock ever start turning again. Trapped inside this bubble for more than a decade, the boys have grown into men but in body only. The lack of ongoing experience has also trapped them inside their fourteen year old minds rendering them adrift in either place. Some of them find escape in other ways yet tellingly, time comes only when despair reaches its critical mass.

Um’s painterly vision of the time stopped universe is a beautifully constructed one in which the suspended forward momentum of objects is depicted as a kind of anti-gravity where manga and crisp packets hover in the air while even the heaviest furniture can be trailed on a string like a balloon. Repeated motifs of Su-rin looking at her shadow and the occasionally strange angles give the picture an off kilter atmosphere which further brings out the creepy fairy tale quality of the abandoned Western-style cottage in the woods and its European gothic aesthetics.

Only Su-rin is prepared to believe Sung-min, convinced both by her gut instinct driven by the recognition of their original connection and the hard evidence of their unique code and the scar on Sung-min’s arm. The film never seriously entertains the “rational” explanation offered by the police, but focuses on Su-rin’s desire to restore her friend to his rightful place in society by ensuring he is recognised as Sung-min, the boy who disappeared and has returned as a man. Gang Dong-won, pale and gaunt, gives off just the right level of eerie uncanniness as this strangely innocent man-boy, desperately wanting to go home but having no home to go to other than Su-rin. A tale of innocent, selfless love, Vanishing Time: A Boy Who Returned is a melancholy, often dark exploration of the journey into adolescence captured with a beautiful, surrealist eye and a beating human heart.


Original trailer (English subtitles – select from settings menu)

La Maison de Himiko (メゾン・ド・ヒミコ, Isshin Inudo, 2005)

la-maison-de-himikoIn Japan’s rapidly ageing society, there are many older people who find themselves left alone without the safety net traditionally provided by the extended family. This problem is compounded for those who’ve lived their lives outside of the mainstream which is so deeply rooted in the “traditional” familial system. La Maison de Himiko (メゾン・ド・ヒミコ) is the name of an old people’s home with a difference – it caters exclusively to older gay men who have often become estranged from their families because of their sexuality. The proprietoress, Himiko (Min Tanaka), formerly ran an upscale gay bar in Ginza before retiring to open the home but the future of the Maison is threatened now that Himiko has contracted a terminal illness and their long term patron seems set to withdraw his support.

Haruhiko (Joe Odagiri), Himiko’s much younger lover and the manager of the home, is determined to reunite his boss with his estranged daughter, Saori (Kou Shibasaki), before it’s too late. Saori is a rather sour faced and sullen woman carrying a decades long grudge against the father who abandoned her as a child and consigned her mother to a life of misery and heartbreak, so Haruhiko’s invitations are not warmly received. Haruhiko is not the giving up type and manages to sweet talk Saori’s colleague into revealing her desperate financial situation which has her already working two jobs with a part-time stint in a combini on top of her regular work during which she finds herself looking at lucrative ads for work on sex lines. When Haruhiko offers her a well paying gig helping out at the home, she has no choice but to put her pride aside.

The exclusively male residents of La Maison de Himiko lived their lives during a time when it was almost impossible to be openly gay. Consequently many of them have been married and had children but later left their families to live a more authentic life. Unfortunately, times being what they were, this often meant that they lost contact with their sons or daughters, even if they were able to keep in touch with their ex-wives or other family members for updates. For these reasons, La Maison de Himiko provides an invaluable refuge for older men who have nowhere else to go as they enter the later stages of their lives. The home provides not only a safe space where everybody is free to be themselves but also a sense of community and interdependence.

Though the situation is much improved, it is still imperfect as the home and its residents continue to face prejudice from the outside world. Saori, still carrying the pain of her father’s rejection, views his choice as a selfish one which placed his own desires above the duty he should have felt towards his wife and child. Partly driven by her resentment, Saori has a somewhat negative view of homosexuality on arriving at the home, offering up a selection of homophobic slurs, and is slow to warm to the residents. Gradually getting to know her father again and through her experiences at the home, her attitude slowly changes until she finds herself physically defending her new found friend when he’s set upon by a drunken former colleague who publicly shames him in a nightclub.

The home is also plagued by a gang of bratty kids who often leave homophobic graffiti scrawled across the front wall. One of their early tricks involves throwing a bunch of firecrackers under a parked car to stun Saori so they can hold her captive for a bit because they have really a lot of questions about lesbians and they wondered if she was one, though one wonders what they’d do if someone answered them seriously. Predictably, the leader of the bratty kids may be engaging in these kinds of behaviours because he’s confused himself. Thankfully La Maison de Himiko is an open and forgiving place, welcoming the boy inside to offer support to a young man still trying to figure himself out.

This is not a coming out story, but it is a plea for tolerance and acceptance through which Saori herself begins to blossom, easing her anger and resentment and sending her trademark scowl away with them. One of her closest friends at the home is a shy man who lived most of his life in the closet but makes the most beautiful embroidered clothes and elegant dresses. Sadly, the most lovely of them is reserved for his funeral – he’s too ashamed to wear it alive because he doesn’t like the way he looks in the mirror. Eventually he and Saori end up having an unconventional fancy dress party in which they both break out of their self imposed prisons culminating in a joyous group dance routine in a local nightclub.

Joe Odagiri turns in another nuanced, conflicted performance as the increasingly confused Haruhiko who finds himself oddly drawn to Saori’s sullen charms though the film thankfully avoids “turning” its male lead for an uncomfortable romantic conclusion. A young man among old ones, Haruhiko is somewhat out of place but has his own empty spaces. Revealing to Saori that he lives only for desire he betrays a nagging fear of his own emptiness and journey into a possibly lonely old age. Nevertheless, La Maison de Himiko is generally bright and cheerful despite some of the pain and sadness which also reside there. A warm and friendly tribute to the power of community, La Maison de Himiko is a hymn in praise of tolerance and inclusivity which, as it makes plain, bloom from the inside out.


Original trailer (no subtitles)

And the fantastic dance sequence from the film

Plus the original version of the song (Mata Au Hi Made) by Kiyohiko Ozaki

Miss Ex (비치온더비치, AKA Bitch on the Beach, Jeong Ga-young, 2016)

bitch-on-the-beachDo you know Hong Sang-soo? So asks the heroine of Miss Ex (비치온더비치, Bitch on the Beach) as part of her nefarious mission to win back her childhood sweetheart. Unfortunately, his reply is to ask if he directed The Host, so Ga-young (Jeong Ga-young) is out of luck with her Dark Knight loving former love, but possibly in luck with us as her movie obsessed ramblings and strange stories about accidental AIDS tests during wisdom tooth extractions continue to dominate the screen for the next 90 minutes. Divided into three chapters and filmed in an oddly colourful black and white, director and leading actress’ Jeong Ga-young’s debut feature channels Hong Sang-soo by way of Woody Allen and the French New Wave but may prove funnier than all three put together.

Drunken Ga-young has invited herself over to her ex’s flat with the express intention of seducing him. Jeong-hoon (Kim-Choi Yong-joon) is sort of fed up with this kind of thing, in fact he has Ga-young listed in his phone under the name “do not answer” but she manages to bamboozle him into opening the door anyway. Ga-young has quit her job to pursue a career in the movies, though it seems she’s not having much success. Jeong-hoon knows she only calls him for a shoulder to cry on when she’s fed up but falls for it anyway. He has a girlfriend and makes it clear he’s not up for any funny business, but Ga-young is quite determined – only time will tell if Ga-young will get what she came for, or if she even really even knows what that is.

Miss Ex was originally titled “Bitch on the Beach” in Korean which, seeing as there are no beaches in this film, seems to be an obvious reference to the Hong Sang-soo movie Woman on the Beach – a similarly reflexive exercise about a film director and his relationships with a number of women who only really become fodder for his screenplay. Filming in black and white with simple, static camera set ups and concentrating on the amusing banter between its two leading characters credited only as “woman” and “man”, Hong’s influence is palpable. Ga-young is, however, a true cinephile who, after finding time to express her boredom with The Dark Knight, goes on to detail her strange dreams about other famous directors such as Bong Joon-ho (who really did direct The Host) and arguably Korea’s greatest living filmmaker Lee Chang-dong whom she asks to be her assistant director(!).

It’s fair to say the banter is more or less one sided as Jeong-hoon is forced to listen to Ga-young’s increasingly bizarre stories. Surprisingly frank and forthright in talking to her ex-boyfriend, Ga-young proceeds to tell him about various other men in her life, her sexual desires and preferences, and even those of her friends. Jeong-hoon listens patiently with occasional bemusement, but their relationship is close enough to be totally open without causing too much of a problem. Despite his protestations it’s clear Jeong-hoon is still on the hook for Ga-young, which she clearly knows, but it’s a little less clear whether she’s just keeping him there for convenience’s sake or is actively trying to win him back.

Even if Hong Sang-soo is the obvious reference point, he is after all referenced in the text, Miss Ex also owes a debt to the breeziness of the French New Wave and its freewheeling absurdity. Cutting between amusing silliness and understated emotional drama Miss Ex is perfectly posed to examine the various trials and tribulations of romance among contemporary young people. Ga-young is, perhaps, too modern for the slightly more conservative Jeong-hoon who tells her that her problems with men mostly stem from being too quick to take the lead and also constantly picks her up on her “unladylike” colourful language. One gets the impression Ga-young might not be very good for Jeong-hoon who eventually jeopardises his relationship with his current girlfriend to keep her happy, but whatever anyone else thinks about it, it seems as if he won’t be giving up on her any time soon. Cute, quirky and extremely smart, Miss Ex is an accomplished debut from director and leading lady Jeong Ga-young who marks herself out as an interesting new indie voice in Korean cinema.


Reviewed at the 2016 London Korean Film Festival.

Original trailer (no subtitles)

A Mere Life (벌거숭이, Park Sang-hun, 2012)

%e1%84%87%e1%85%a5%e1%86%af%e1%84%80%e1%85%a5%e1%84%89%e1%85%ae%e1%86%bc%e1%84%8b%e1%85%b5_%e1%84%91%e1%85%a9%e1%84%89%e1%85%b3%e1%84%90%e1%85%a5Anyone who follows Korean cinema will have noticed that Korean films often have a much bleaker point of view than those of other countries. Nevertheless it would be difficult to find one quite as unrelentingly dismal as A Mere Life (벌거숭이, Beolgeosungi). Encompassing all of human misery from the false support of family, marital discord, money worries, and the heartlessness of con men, A Mere Life throws just about everything it can at its everyman protagonist who finds himself trapped in a well of despair that not even death can save him from.

Park Il-rae (Kin Min-hyuk) and his wife Yurim (Jang Liu) own a small supermarket which isn’t doing so well. After approaching both of their parents for help and getting a flat no from both directions, the couple decide to throw all of their savings into buying a delivery van to increase their business potential. Il-rae excitedly travels into the city to sign the paperwork but gradually realises something is wrong when the salesman suddenly disappears. Having lost all of the family’s money, Il-rae travels home dejected and hits on a drastic solution – a family suicide. Poisoning his wife and son, Il-rae means to die too but survives even more burdened by guilt and regret than before. More failed suicide attempts follow as Il-rae attempts to come to terms with his actions, somehow surviving yet all but dead inside.

There really is no hope for Park Il-rae. At the very beginning of the film, the family visit a park in which his wife urges their son to make a wish by adding a stone to the top of a cairn, only to see the whole thing suddenly collapse in front of them like a grim harbinger of the way their lives are about to implode. Il-rae tries to repair the pile, but all to no avail. This quite awkward family trip in which Il-rae moodily strides on ahead will actually be the happiest they ever are, away from the destructive domestic environment where money troubles and male pride cast a shadow over an otherwise ordinary family life.

Both Il-rae and his wife seem to have strained relationships with their parents. Il-rae tries his own father first in the quest for help only for him to angrily tell his son to man up. When his wife visits her parents (alone with the couple’s little boy) it’s the first time she’s seen them in a decade and they are fairly nonplussed that it’s money she’s come for. After Yurim delicately states her predicament, her father tells her that he can’t help because he now has lots of hobbies which all require money. Offering perhaps the worst piece of fatherly advice ever uttered, he suggests she take up something fun herself and not worry about money so much.

The worse things get the more the family fragments. Il-rae drinks while the couple’s son seems to be addicted to video games. Faced with an obnoxious man who thoughtlessly parks his expensive car directly in the doorway of their store yet refuses to move because “he’ll only be a few minutes”, Il-rae is only saved from doing something stupid by his wife physically pushing him out of the way, but her physical dominance only worsens his sense of impotence. After making his drastic and irreversible decision, Il-rae is left alone and reeling from the worst kind of failure and regret. From this point on he’s marooned in his very own limboland, hovering on the brink of life and death.

Beginning with POV shots of a car dutifully following the only path laid out for it, A Mere Life states its bleak indie intentions right away as the gloomy lyrics of a folk tune run in the background constantly making reference to a despair which not even death could comfort. Recalling the great misery epics of the ‘70s, Park Sang-hun films with an anxious, unblinking camera save for the ominous shaky cam shots of a man facing the sea which begin and end the film. Il-rae may have made a decision as regards a future, but it remains unclear if there is any hope of salvation waiting for him. A Mere Life is never is never an easy watch thanks to its unshaking bleakness, but its strength of purpose and uneasy mix of morality play and character drama make for an unusual, interesting independent feature debut.


Reviewed at the 2016 London Korean Film Festival.

Original trailer (English subtitles)

Underground Fragrance (地下・香, Pengfei, 2015)

underground_fragranceThe original Chinese title of recent Tsai Ming-liang collaborator (Song) Pengfei’s debut feature 地下・香 (dìxìa・xiāng) has an intriguing full stop in the middle which the English version loses, but nevertheless these two concepts “underground” and “fragance” become inextricably linked as the four similarly trapped protagonists desperately try to fight their way to better kind of life. Recalling Tsai’s dreamy symbolism, Hou Hsiao-Hsien’s romantic melancholy, and Jia Zhangke’s lament for the working man lost in China’s rapidly changing landscape, Pengfei’s film is nevertheless resolutely his own as it chases the ever elusive Chinese dream all the way from dank basements and ruined villages to the shiny high rise cities which promise a tomorrow they may never be able to deliver.

Yong Le (Luo Wenjie) is just one such young man, trying to buy a future by raiding the past. He has a small van he uses to “reclaim” furniture and sell it second hand. One day he has an accident whilst working which costs him his sight. Finding it difficult to manage in the cramped, noisy corridors of the subterranean cavern he is currently living in, Yong Le strikes up a friendship with his kindly new next door neighbour, Xiao Yun (Ying Ze), who helps him with some of his everyday problems like telling the time and finding food. Xiao Yun is currently working as a pole dancer in a seedy club which she longs to quit and is hoping to bag a salesgirl position at a new development office.

Yong Le is also friends with an older man, Lao Jin (Zhao Fuyu), who lives above ground with his wife (Li Xiaohui) in a large, old fashioned courtyard style house. Lao Jin and his wife are the only remaining residents of the village, the rest of which has been knocked down already after the other homeowners settled with the development company for what they considered the best deal they could get. Lao Jin, however,  thinks it’s worth holding out and has been “in negotiations” for eight years. Dreaming of a mega payout he can use to by a fancy city flat and be a big shot at last, Lao Jin has already run through his savings and is dangerously close to losing everything.

In a rather pointed piece of symbolism, Xiao Yun walks past a large mural with the slogan “Run Towards Your Dreams” prominently displayed in the middle. Later, this same wall will be reduced to rubble, a handful of brightly coloured stones marking the spot where once a village stood. Xiao Yun and Yong Le have very different dreams to those of Lao Jin, reflecting the way that even aspiration has shifted with the generations. He wants the fancy penthouse life for himself and his wife, even if it means selling their furniture and sacrificing his wife’s beloved white rooster, but all Yong Le and Xiao Yun want is out of the dingy basement and into a cleaner sort of life.

Yong Le and Xiao Yun may begin to fall in love during his period of blindness, but it’s a luxury neither of them can afford. There’s a slight irony in the fact that Xiao Yun who’s come to hate the men who visit her bar, some of them trying to buy more than a show, becomes attached to a man who cannot see her, but her desperation to escape her dead end life before it’s too late means she can’t afford to hang around for romance to bloom. A heart stopping moment sees the sight restored Yong Le unexpectedly end up at the bar where Xiao Yun dances, but having been blind the entire time he knew her, he doesn’t recognise the woman on stage (though to his credit he does not particularly look). Pulled apart by the increasing harshness of the economic environment, romance is an unattainable dream for those like Yong Le and Xiao Yun, drifting around from one thing to the next barely able to touch the ground let alone live on it.

Pengfei’s camera operates with a formalist grace, putting architecture at the forefront of his storytelling. From the ruins of a village to lie of the as yet unfinished high-rise future and the dank, dangerous underground world of the casual drifters always aiming for something better, the landscape gives voice to the often despairing nature of life on edges of a society where the rate of change threatens to leave vast swathes of its citizens behind. Adding a touch of the surreal such as a supremely timed return of the electricity in which Lao Jin’s attempt to oust a noisy owl with fireworks lines up with his peking opera record, or the couple’s later attempt to woo the developers with a musical performance of their own (another demonstration of the way their old world customs have become obsolete), Pengfei undercuts the ever present melancholy with a dose of whimsical irony. Wistfully romantic, and dreaming of a better, fairer society Underground Fragrance is a snapshot of a world in flux in which even the most essential of human connections can become lost in the crowd of faces all running towards tomorrow.


Currently screening for free on Festival Scope as part of their Torino Film Lab selection.

Trailer from Venice (English subtitles)

A Bride for Rip Van Winkle (リップヴァンウィンクルの花嫁, Shunji Iwai, 2016)

the_bride_of_rip_van_winkle“Being naked in front of people is embarrassing” says the drunken mother of a recently deceased major character in a bizarre yet pivotal scene towards the end of Shunji Iwai’s aptly titled A Bride for Rip Van Winkle (リップヴァンウィンクルの花嫁, Rip Van Winkle no Hanayome) in which the director himself wakes up from an extended cinematic slumber to discover that much is changed. This sequence, in a sense, makes plain one of the film’s essential themes – truth, and the appearance of truth, as mediated by human connection. The film’s timid heroine, Nanami (Haru Kuroki), bares all of herself online, recording each ugly thought and despairing notion before an audience of anonymous strangers, yet can barely look even those she knows well in the eye. Though Namami’s fear and insecurity are painfully obvious to all, not least to herself, she’s not alone in her fear of emotional nakedness as she discovers throughout her strange odyssey in which nothing is quite as it seems.

We first meet Nanami on an internet blind date with the man who will later become her husband. Looking lost and alone, she passively waits for her online suitor to find her in the busy city streets. Tetsuya (Go Jibiki) does indeed turn up and assume control of the situation, to which Nanami submits just as she has to everything else. Bonding over little more than their shared vocation of teaching the pair drift into a relationship and then later into a marriage, as is the natural order of things.

Though she seems happy enough, Nanami vents her frustrations in her caustic online blog. Isn’t this all just too easy? She asks herself. It’s almost like online shopping, she simply added a boyfriend to her basket and now she’s about to check out. A failure to win over Tetsuya’s mother adds to her sense of unease as does the fact she has no close friends or relatives (aside from her soon to be divorced parents) to invite to the wedding. Her decision to take the advice of an online friend and employ the shady fixer Amuro (Go Ayano) to hire a selection of professional party goers to bulk out her side of the hall will prove to be a disastrous one (though perhaps more in the short term), turning her entire life inside out.

Nanami’s essential personality trait is her passivity. Like Rip Van Winkle, she is largely asleep while things happen all around her. Though she dreamed of being a teacher, Nanami has only been able to find temporary supply roles with an agency but even this seems unlikely to last thanks to her softly spoken nature which makes classroom teaching a poor fit for her shy, attention avoidant personality. Discovered at her part time combini job by an old university friend, Nanami is embarrassed and has even been wearing a (useless but endearing) disguise in case any of her students come by despite the fact she chose a store far away from the school. Her friend now works at a hostess bar which Nanami finds a little bit shocking. That kind of unconventional way of living is not something she would contemplate, and so when offered the extremely dull but comfortable life alongside the dull but comforting Tetsuya, Nanami settles.

After Amuro spectacularly derails her non-happiness, Nanami is cast adrift which eventually leads her straight back into Amuro’s web of morally dubious activities. Taking a job as a maid at the cheap hotel she ends up in after leaving Tetsuya, Nanami also works part time as another of Amuro’s professional guests which is where she meets motivator no. 2 – Mashiro (Cocco), “actress” and all round live wire. Bonding over sad karaoke, Nanami and Mashiro later wind up working together as live in maids in a creepy, isolated mansion filled with poisonous animals. Enforced proximity leads to genuine friendship and then to more than that, but, ironically enough, Mashiro has not been entirely honest about her intentions and Nanami is soon adrift once again.

Undergoing a “fake” wedding that’s sort of real (in contrast with the “real” wedding which was sort of “fake”), at least in sentiment, Nanami looks much happier than in the extremely bizarre ceremony which bound her to Tetsuya. Nanami and Mashiro’s union was “engineered” yet mutually beneficial and ultimately genuine despite its artificial genesis. Making a last, heartbreaking speech, Mashiro attempts to explain herself and her life philosophy in a final act of nakedness. She prefers to pay for connection because, she says, the world is too full of kindness. There is so much happiness out there that it’s completely overwhelming. Sometimes there’s more truth in the lie than there is in the reality.

The resurfaced Iwai is both more cynical and more romantic than he has ever been before. He has serious things to say about constructed identities and disconnectedness, that the increasingly open nature of the anonymous online world only makes the real one seem less reliable and harder to navigate. We’ve all been wearing masks but we turned them round when we went online, and now perhaps we’re forgetting that we made them in the first place. Nanami may be adrift again at the film’s conclusion but she finds herself in a world of infinite possibilities. Emerging with more certainty and firmer sense of self, Nanami has retaken control and even if she doesn’t know where she’s going, the choice is entirely her own. Another beautifully nuanced, endlessly affecting character study from Iwai, A Bride for Rip van Winkle is a gloriously rich experience, filled with both hope and despair, but told with all the ethereal warmth and strangeness of the best of dreams.


This review refers to the 180 minute director’s cut, rather than the shorter international or four hour TV version.

Original trailer (English subtitles)

Virus (復活の日, Kinji Fukasaku, 1980)

virusThe ‘70s. It was a bleak time when everyone was frightened of everything and desperately needed to be reminded why everything was so terrifying by sitting in a dark room and watching a disaster unfold on-screen. Thank goodness everything is so different now! Being the extraordinarily savvy guy he was, Hiroki Kadokawa decided he could harness this wave of cold war paranoia to make his move into international cinema with the still fledgling film arm he’d added to the publishing company inherited from his father.

Adapted from a pessimistic, post-plague novel in the vein of Andromeda Strain penned by Japan Sinks’ Sakyo Komatsu, Virus (復活の日, Fukkatsu no Hi) was, at that time, the most expensive Japanese movie ever made. Using an international cast with the bulk of the dialogue in English, Kadokawa’s hopes were high but his dream was ultimately dashed when the film bombed at the box office and ended up being unceremoniously sold off to cable TV in a re-edited international version which removed almost all of the Japanese scenes. Since its original release, the film has accrued something of a negative reputation and left a stain on the resume of its otherwise popular director Kinji Fukasaku  (whose other international effort, Tora! Tora! Tora! didn’t do him any favours either) but Virus is far from the disaster it’s often regarded to be, even if extremely flawed.

Seismologist Yoshizumi (Masao Kusakari) witnesses the ruined state of his homeland in December 1983 from the comfort of a British submarine. Reminiscing about the woman who left him because of his scientific obsessions, Yoshizumi becomes our catalyst for a flashback to learn exactly how the world was destroyed in just a couple of years. Genetic experiments to create new viruses were banned in 1981 but in the following February a dodgy deal goes down in East Germany and the most dangerous biological weapon ever created is accidentally unleashed when the plane it was travelling on crashes into the Alps. It’s not long before “Italian flu” is laying waste to half of Europe before reaching Asia and the Americas. The virus is all powerful and no serious attempts to combat it are possible given the lack of time, but, the virus is dormant at below zero temperatures so the antarctic polar research station becomes humanity’s last hope for survival.

Though the film is funded and produced by Japan, it clearly positions America as its global leader. This is, however, countered by the fact that the weapon itself was being developed in America as a “credible deterrent” against Russian aggression now that Russia and the US are about even on Nukes. The bad guys are the American intelligence officials who have been continuing the research illegally without the President’s knowledge. In a touch of ironic Soviet-style manoeuvring, a research scientist trying to blow the whistle on this frighteningly destructive project is thrown into a mental hospital.

Rather than the struggle to find a cure, Virus prefers to focus on the immediate effects of the epidemic as the civilised world crumbles with alarming speed. Zipping around the major world capitals with death tolls placed against picturesque landmarks, Fukasaku mixes in stock footage of real rioting and civil unrest (of which he had a lot to choose from by 1980) as people take to the streets in desperation. Hospitals overflow with the infected, and the bodies pile up unceasingly.

The situation in Antartica is calmer if concerned. Some researchers opt for suicide whilst others club together to discuss possible plans for the survival of the human race. Unfortunately, this being a scientific community in the 1980s, there are 800 men and just 8 women, which leads to a number of obvious social problems. The remaining women are quickly convinced to become a kind of comfort team “accommodating” the needs of the attendant men. If the need really was to repopulate as quickly as possible, such an extreme re-imagining of current social mores would hardly be necessary, but strangely the women seem to accept their sudden conversion to forced prostitution with stoic pragmatism. Civility is maintained, and the outpost colony survives without too many problems but another threat arrives when Yoshizumi predicts a major earthquake event set to hit Washington that may activate its secret nuclear weapons which are trained on Moscow. That hardly matters now except that Moscow’s nukes are pointed at their research base owing to a slight political misunderstanding.

The research base is a testament to international cooperation with representatives from all continents, all working together peacefully (well, mostly – Lopez (Edward James Olmos) is…a passionate man) for the betterment of science. When it comes down to it, Yoshizumi and the American soldier Carter (Bo Svenson) are the lone duo heading back into plague infested Washington in an attempt to shut down the nuclear weapons systems before it’s too late.

Where Virus differs from many of the similarly themed films of the time is in its generally benevolent view of humanity. Despite the fact that the virus was man made, constructed to perpetuate an ongoing arms race, and was released due to bad luck and avarice, the majority of people are good, progressive sorts who want to work together to figure all of this out. Where the re-edited US version opts for a bleaker than bleak ending, the Japanese version does at least demonstrate the strength of human endurance as Yoshizumi trudges south in search of the survivors. The world is not restored, but there is still a kind of life possible if only those left behind can choose to live it.

Fukasaku opts for a more straightforward approach than some of his more frenetic work, but introduces an interesting device when the exhausted, hungry, and lonely Yoshizumi passes through a church. A mental dialogue with Christ on the cross is offered entirely in subtitles, as is the later “conversation” with a skeleton lying next to it who asks Yoshizumi some tough questions about his relationships and intentions.

These more spiritual enquiries play into the secondary theme of Yoshizumi’s ongoing guilt over abandoning his pregnant girlfriend to head off to Antarctica. Though adding to Yoshizumi’s backstory, his lost love in Japan occupies slightly more of the running time than is comfortable only to end on an ambiguous, if bleak, note which has little to do with anything else going on at the time. It does, however, feed into the mirroring developments at the research station when Yoshizumi is charged with looking after a pregnant woman and then becomes attached both to her and to the baby. It’s Yoshizumi’s love for another man’s wife and child coupled with the failure to save his own which drive him onward, but the romantic subplot often feels like an after thought and never achieves the kind of impact it hopes for.

Though a meandering, unwieldy beast, Virus is undoubtedly ambitious and often successful even if its production values don’t always live up to its famously high budget. Despite odd casting decisions which find Americans commanding British submarines and Brits playing Norwegians with English accents the largely international cast acquits itself well. Virus’ world is an oddly rational one where those left behind are willing to put aside their differences to work together rather than selfishly try to save themselves (though the film offers no ideas on how anyone is going to survive on Antartica when the supplies run out). As such, its vision is as bleak as many ‘70s dystopias but it also offers a brief glimmer of hope in allowing Yoshizumi to trudge to a kind of home, even if it’s one of ongoing uncertainty and primitive survival.


This review refers to the full 156 minute cut rather than the 108 minute US version.

Original trailer (no subtitles)