My Name Ain’t Suzie (花街時代, Angie Chen, 1985)

Angie Chen’s response to The World of Suzie Wong, My Name Ain’t Suzie (花街時代) opens in the present day with its heroine apparently a gothic mystery, a Miss Havisham-style recluse and ghost of old Hong Kong trapped within the apartment of a legendary madam from old Shanghai. This conception of her turns out to be something of a myth in itself, as accidental witness to history Dick recounts to a young man working as a delivery boy (Jacky Yeung Tak-Ngai) for his ever evolving chip shop that she is actually still a wildly successful restauranteur and fixture in the local nightclub scene. 

This small enclave of Wan Chai, however, seems to have become a kind of ghost town having been largely abandoned as the American sailors who were once its main clientele stopped coming after the twin waves of the Korean and Vietnam Wars. Shui Mei (Pat Ha Man-Jik) now owns this block which signals her eventual mastery over the world in which she lives, if also her loneliness and isolation, occasionally staying in Miss Xiao’s (Angela Yu Chien) old apartment as if unable to let go of the irresolvable past. Her story is then, at least in part, a chronicle of the nation’s own post-war history as she successfully adapts to the times, yet retains a sense of melancholy nostalgia for an older Hong Kong which is fast disappearing as the Handover looms closer.

Indeed, Shui Mei’s life begins in an impoverished fishing village which is set a stir by the return of Monroe, a seemingly glamorous woman dressed in the latest fashions and handing out sticks of gum to the awestruck locals. Sex work is seen as a pathway out of poverty and towards the new modern society that Monroe represents. Having been raped by three local boys, it is also in a way Shui Mei’s means of rejecting her victimisation and asserting full ownership over her body even if, in other ways, she is exploited by brothel owner Miss Xiao, herself an exile who fled to Hong Kong from the formerly glamorous and sophisticated international centre that was Shanghai.

While working as a bar girl in Wan Chai, Shui Mei falls for Miss Xiao’s adopted son, Jimmy, on whom she has a quasi-incestuous fixation. Rather than casting an actor already under contract to Shaw Brothers, Chen cast a then unknown Anthony Wong, billed under the name Anthony Perry, through extensive auditions largely for the similarities he shared with the role. Like Jimmy, Wong was abandoned as a small child by his father, a British colonial official who already had a wife and children in the UK with whom he later emigrated to Australia. Jimmy’s idolisation of Hollywood icon James Dean and desperate search for his biological father, an American seaman, are symbolic of the search for cultural identity in a Hong Kong caught between a series of colonial influences while denied the kind of mastery over itself that Shui Mei eventually achieves.

Shui Mei’s relationship with Jimmy causes a rift with Miss Xiao that leads to her exile from Wan Chai, though Jimmy proves to be a faithless lover. After years of boasting of the revenge he’ll take for his mother’s suicide when he finds his father, Jimmy is seduced by promises of American wealth and comfort and accepts his invitation to return with him to the US, callously abandoning Shui Mei. Years later, when he returns with his two young sons, he has become in some ways very much Americanised. He complains that his first wife lacked a strong work ethic while having adopted an orientalist idea of the submissive hometown wife who will work hard in his business and raise his children. Though still resentful over her abandonment, Shui Mei harbours a lingering desire to rekindle the romance of her youth only to be cruelly disillusioned. Jimmy has forgotten her. He has not come back for Shui Mei, but is clearly in the market for a much younger woman, eventually marrying one of Shui Mei’s proteges at the bar she has opened in another part of the city after saving money made through temporarily working as a streetwalker.

This does, however, reinforce the idea that Shui Mei cannot rely on a man to save her but only on herself and female solidarity. When her new bar is targeted by triads, she enters a partnership with Sister Ying (Deanie Ip Tak-Han), the former wife of a gang boss who has pull in the underworld and a habit of chasing off gangsters with meat cleavers. Though the relationship is heavily implied as both a romantic and business partnership of equals, Shui Mei does not quite accept its validity due its same sex nature and wonders if she can really stay with Ying forever while tempted by the prospect of a more conventional, heterosexual union with Jimmy along with an easy life in America having run herself ragged creating a business empire and suffering the physical affects of a violent triad attack.

Though the end of her story may seem sad, Dick explains to his young delivery boy that Shui Mei refused to be beaten and got back up again each time she was knocked down, which perhaps provides a more positive prognosis in the shadow of the Handover. In one sense, she may have become a ghost of old Hong Kong as her silhouette now appears at Miss Xiao’s window, but may otherwise have avoided her fate. Despite their falling-out, an ageing Shui Mei returned to care for Miss Xiao who unlike her had been left behind by changing times, abandoned by all including her adopted son Jimmy who returns only after her death following many years of estrangement. Though Shui Mei may be consumed by an irresolvable nostalgia, like the nation itself she has progressed from her life in the impoverished fishing village to become an economic powerhouse while achieving total mastery over herself as an independent woman.


My Name Ain’t Suzie screened as part of Hong Kong Film Fest UK.

Trailer (English subtitles)

Mercenaries from Hong Kong (獵魔者, Wong Jing, 1982) [Fantasia 2022]

A former mercenary’s bid for revenge having failed in his responsibilities soon goes awry in Wong Jing’s third directorial feature Mercenaries from Hong Kong (獵魔者). As is constantly pointed out to the hero, perhaps he’s not so different from his target with his very selective brand of justice and morality. After all maybe the difference between medicine smuggler and drug trafficker is largely semantic and taking revenge after the fact hardly makes up for the failure to protect the innocent from a world you’ve helped create. 

Li Lok (Ti Lung) is a pretty big figure on the underworld scene and as the ultra macho title sequence reveals a former mercenary who served in Vietnam. In the daring opening scene he sneaks into a gang hideout disguised as a telephone repairman and takes out a gangster in the middle of drugging a young woman whom he and his friend intend to rape and then murder. But Li Lok isn’t here to save the girl and in fact he doesn’t. He’s there because the gangster has done this kind of thing before and the previous victim was his 15-year-old niece whose care he had been entrusted with by his late brother before he passed away. Later one of his comrades will make a similar request of him and he will fail again apparently taking little stock of his responsibilities. 

Nevertheless, having knocked off the gangster annoys local big boss Shen who intends to have Li Lok eliminated but Hong Kong’s richest woman Ho Ying (Candice Yu On-On) convinces him not to because she has a job for Lok assassinating a top Thai assassin who killed her father and is now apparently blackmailing her with a cassette tape full of corporate secrets. All Lok needs to do is round up a posse and head to Cambodia where “the devil” Naiman (Ching Miao) is hiding out, kidnap him, and retrieve the tape to receive a massive life-changing payout while permanently getting Shen off his back. It all sounds like a pretty good deal to Lok along with the former buddies he recruits to join him who are all trapped in desperate poverty one with a sick little girl who desperately needs a kidney transplant. 

This is a Wong Jing film and perhaps there’s no need to dig too deeply into it, but there is something in the power Ying wields over Lok and his team by virtue of her wealth and privilege that speaks to the city’s growing inequality though it’s also true that perhaps the guys have all fallen low through their mercenary choices and are now unable to get a foothold in the contemporary society without resorting to crime. Yet perversely, Ying leverages Lok’s chivalrous sense of honour as part of her plan playing damsel in distress rather than dangerous femme fatale while he assumes he’s on a righteous mission planning to turn Naiman over to the authorities rather than just killing him while little caring that his actions threaten to destabilise an already chaotic situation in Cambodia. 

When one of the sworn brothers of the gangster that Lok killed in revenge is killed coming after him even after the truce, Lok is irritated that he died unnecessarily as if it offends his sense of justice that this man was not protected better by Shen. Yet as Naiman keeps pointing out to him, he’s no saint and perhaps no different. He could have saved the girl in the gang hideout but chose not to, escaping by jumping out of a window onto a van waiting below and riding off on a motorcycle (which is admittedly impressive). He claims to hate drug dealers but profited off war and misery in smuggling medicines across the border from Thailand into Cambodia even if he could tell himself he was running a kind of humanitarian service. Meanwhile Ying who is obviously involved in something shady if she’s dealing with people like Lok and his team, paying for their weapons and equipment which presumably includes the series of identical outfits the guys sport like some violent middle-aged boy band, wins an Outstanding Woman award and ironically pledges to use some of her wealth to fund community-based anti-drug programs. 

Li Lok may in a sense emerge victorious but also exactly where he started in failing to protect an innocent girl from a mercenary world. The Cantonese title might more literally be something like Devil Hunters, but Lok and his guys are certainly a mercenary bunch desperate to escape their poverty and hopelessness even if they may stand for a kind of justice and honour in brotherhood. This being a Wong Jing film there is plenty of crass humour including some that is very of its time along with gratuitous sex and female nudity but also a series of incredibly impressive action scenes and a bleaker than bleak conclusion which may suggest that the Loks of the world will be unable to protect the next generation from the violence they themselves have unleashed. 


Mercenaries from Hong Kong screened as part of this year’s Fantasia International Film Festival.

Original trailer (English subtitles)

Execution in Autumn (秋決, Li Hsing, 1972)

“We all have to die, but we must die in peace and honour” the hero of Li Hsing’s tale of spiritual redemption Execution in Autumn (秋決, Qiū Jué) finally realises, resigning himself to the cruelty of his fate. Partly an advocation for “responsible” childrearing, Li’s philosophical tale is also one of growing enlightenment as the boorish, entitled hero is cajoled towards a sense of social responsibility through the ministrations firstly of his cellmates and then of a good woman who finally learns to see the good in him if through a gentle process of emotional excavation. 

As the opening voiceover explains, at this time it was thought somehow offensive to conduct an execution during the seasons of life and rebirth and so they were relegated to the autumn amid its ominous mists. As we first meet Pei Gang (Ou Wei), however, he’s on the run, trying to make a break for it in refusing to accept the judgement which has been passed on him. The sole heir of a wealthy family, he has been convicted and sentenced to death for the murder of two men and a woman who claimed he was the father of her child (as for what became of the baby, no further mention is made). His grandmother (Fuh Bih-Huei) vows to get him out of jail, pulling every trick in the book and bribing a local official to engineer a good outcome at the upcoming retrial. But in an ironic indication of his buried goodness, Pei Gang refuses to lie to the court and freely admits his crime claiming he was “overcome with rage” believing the woman and her cousins intended to blackmail him but was otherwise in sound mind when he murdered her because he was “sick of being duped” and wanted to vindicate his family honour by taking vengeance on those who’d wronged him. 

Unable to save her grandson, Gang’s grandmother blames herself realising that her failure to discipline him in childhood has led to his immense sense of entitlement and conviction that the rules do not apply to him. Grandma promised that whatever sort of trouble he got into, she would get him out which is obviously a promise she wouldn’t be able to keep but also somewhat irresponsible. For these reasons, Gang regards his treatment as extremely unfair, unable to understand why any of this is happening to him or to accept that this is one fix grandma won’t be able to smooth over even with her money and the power of her name.  

The lesson would seem to be that you have to be cruel to be kind, a message later confirmed by Gang’s conflicted jailor (Ko Hsiang-Ting) who we learn had a son of his own he wrongly indulged which led to him becoming a wayward lad like Gang drowning in a river in the middle of a fist fight. Learning that his grandmother has passed away, Gang once again rails against his fate offering proclamations of hate which are really of love while blaming his grandmother for never having beaten him when he was a child recognising her problematic love for him, mixed as it was with his importance to her as the heir, but also his own abuse of her indulgence. Bad parenting may be the cause of Gang’s amorality, but he is not and never was blameless. He had a free choice to become a better person but did not take it, engaging in persistent boundary pushing even as an adult culminating in the murder of three people mostly out of spite. 

At first Gang can’t bear the mention of the word death, caught between the earthy philosophies of the street thief in the cell to him and the Confucianist scholar opposite serving a one year term as a proxy for his elderly, debt-laden father. Slowly he begins to come around the scholar’s way of thinking, coming to accept death as an inevitability of life as certain as the seasons. His second lessons begin on realising he cannot escape his sentence, his grandmother has given up on him and enacted her back up plan to ensure the family line continues by marrying him to his adopted “sister” Lian (Tang Pao-Yun). Other signs of his buried goodness manifest themselves in his initial reluctance to go along with the plan, not only resenting being used as a stud but unwilling to make Lian an instant widow. “I don’t want you to hate me the rest of your life” he adds in a moment of vulnerability, trying to convince his new bride to find someone more able to give her a happy life stretching further than the next autumn. 

Gang’s tragedy is, in a sense, that as he approaches his execution he experiences true happiness and is genuinely reformed but only by accepting the necessity of his death can he fully redeem himself. Though he tried to escape, he refuses to leave even when the jailor offers to let him go fearing both for the jailor’s fate and for that of his wife and child if he were to become a fugitive. Nevertheless he cannot prevent their victimhood, knowing that just as grandma and Lian had done he must sacrifice himself in order to protect his family accepting not just his moral and social responsibility but the filial. Taking place mostly within the claustrophobic confines of the prison, Li’s melancholy existential drama uses the rhythm of the seasons as a metaphor for life but also as a kind of ticking clock accelerating Gang’s remaining time as he lives out his glory days and twilight years in the span of months awaiting his execution as the first leaves fall. It might be tempting to draw the conclusion that they are each victims of a cruel and oppressive social system taken to authoritarian extremes though Li may have intended the opposite in reminding parents, literal and figural, that the moral education of their children through physical discipline is their primary duty. Nevertheless, Gang’s spiritual awakening and subsequent redemption prove profoundly moving even in their concurrent tragedy. 


Execution in Autumn screened as part of this year’s San Diego Asian Film Festival

Trailer (English subtitles)