Tag: Toho

The Tale of Nishino (ニシノユキヒコの恋と冒険, Nami Iguchi, 2014)

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tale of nishinoEvery love story is a ghost story, as the aphorism made popular (though not perhaps coined) by David Foster Wallace goes. For The Tale of Nishio (ニシノユキヒコの恋と冒険, Nishino Yukihiko no Koi to Boken), adapted from the novel by Hiromi Kawakami, this is a literal truth as the hero dies not long after the film begins and then returns to visit an old lover, only to find her gone, having ghosted her own family including a now teenage daughter. The Japanese title, which is identical to Kawakami’s novel, means something more like Yukihiko Nishino’s Adventures in Love which might give more of an indication into his repeated failures to find the “normal” family life he apparently sought, but then his life is a kind of cautionary tale offered up as a fable. What looks like kindness sometimes isn’t, and things done for others can in fact be for the most selfish of reasons.

Ten years prior to his death in a traffic accident, Yukihiko Nishino (Yutaka Takenouchi) has taken a (former?) lover and her little girl out for drinks and parfait at a lovely seaside cafe. The woman, Natsumi (Kumiko Aso), declines the offer of dessert but Nishino orders two anyway – one for himself and one for the little girl, Minami, though it seems neither of them really wanted one anyway. An odd flirtation exists between the adults but Nishino laments his ability to gain exactly what this situation might look like from the outside – a “normal” family. He wants to get married, have a daughter of his own, but his relationships always end in failure. Natsumi tells him why – he always gives women exactly what they want, which sounds good, but really isn’t.

Nishino’s problem is that he’s almost irresistible to women, but sooner or later they all leave him. He believes he has an almost telepathic ability to figure out what it is women want from him coupled with an intense need to satisfy their innermost desires. Ironically enough, it’s this strange kindness that eventually leads to his death when he runs into an old friend at a crowded marketplace. Excited to see him she calls and waves, dropping her shopping and losing one of her crutches in the process. Rushing to help, Nishino does not see an oncoming van and is run over. Quite literally the story of his life.

Reappearing as a ghost he attempts to pay a visit to Natsumi, having jokingly promised to do so while they were dating. Natsumi, however, is nowhere to be found and so Nishino is left to exorcise his demons with the now teenage Minami (Yurika Nakamura) who decides to attend his funeral in case her long absent mother decides to pay her respects. It’s here that she begins to learn a little of Nishino’s sad romantic history courtesy of an older woman who became a friend and confident rather than a lover (and consequently remained in his life a little longer).

The problem is, Nishino’s desire to be eternally helpful means that he’s always pulled in more than one direction. A slow burn affair with shy and retiring superior Manami (Machiko Ono) looks as if it could be the one, but she eventually points out to him that he’s not the sort of man who can have the life he craves because he never fully commits to any one person and never truly loves anyone. His irresistibility apparently even extends to one half of the lesbian couple from next door though, notably, not the half you’d expect.

Nishino first gets to know Tama (Fumino Kimura) and Subaru (Riko Narumi) when their cat, Nau, invites himself over, after which the feline Subaru decides to do the same, flirting away with her uptight girlfriend presumably going crazy in an adjacent room. Subaru is Nishino’s opposing number, the kind of girl that gets everything done for her, but there are obvious cracks in the strained relationship between the two women and it’s the neurotic Tama he finally bonds with after an unusually perceptive conversation over convenience store ice cream. Nishino, as he later puts it, is faithful in mind if not in body but satisfying immediate desires is not always the best idea. Trying to provide comfort, Nishino adds even more confusion to a messy situation and, even if it perhaps works out for the best, Nishino is left alone once again.

A botched proposal leads Nishino to let slip the real reason for his boundless desire to please – it’s because he’s lonely. Desiring to keep these women around him, he gives them whatever it is they want to stay. Just like Tama has effectively relegated Subaru to the same level as their cat – giving in to her every demand in the terror that she will leave, Nishino loses the women he loves by embracing his selfish desire to keep them rather than acting in their best interests and recognising the true depth of love which may not always work out in his favour. The interfering spectre of old girlfriend Kanoko (Tsubasa Honda) who can’t let go even though the relationship is over is a lingering hangover of this tendency as she too cannot seem to commit and wants to keep Nishino as a backup plan, resenting his interest in other women yet not willing to make a permanent decision to stay with him.

A whimsical fable of a man looking for love in all the wrong places, The Tale of Nishino is a long, melancholy journey through modern relationships in which not just romantic but platonic and familial love find themselves under the microscope. As Manami points out, you can’t share loneliness – Nishino’s need to be needed eventually drives a wedge between himself and everything he wanted. Natsumi’s words of wisdom for her injured daughter offer only that romantic love necessarily ends, whereas a mother’s love for her child is ever lasting even if it does not necessarily look that way. Iguchi’s style is typical of the “quirkier” end of Japanese indie, shooting with a deadpan abstraction, but the slight feeling of alienation works well with Nishino’s ultimate refusal to bare his heart in a more “straightforward” manner. A bittersweet story of love lost and found, Nishino may have given up the ghost but perhaps he did find that family after all, in a way, even if it was not his own.

Original trailer (no subtitles)

Real (リアル　完全なる首長竜の日, Kiyoshi Kurosawa, 2013)

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real posterKiyoshi Kurosawa has taken a turn for the romantic in his later career. Both 2013’s Real (リアル　完全なる首長竜の日, Real: Kanzen Naru Kubinagaryu no Hi) and Journey to the Shore follow an Orpheus into the underworld searching for a lost love stolen by death, but where Journey to the Shore is a tale of letting go, Real is very much the opposite (or so it would seem). Taking on much more of a science-fiction bent than Kurosawa’s previous work, Real adapts the Rokuro Inui novel A Perfect Day for a Pleisiosaur in which the boyfriend of a woman in a coma journeys into her subconscious through a process known as “sensing” in order to help her face up to whatever it is that’s keeping her asleep and lead her back towards the living world (or so we think). Strange and surreal, Real is a meditation on love, trauma, and the nature of consciousness in which “reality” itself is constantly in shift.

Koichi (Takeru Satoh) and Atsumi (Haruka Ayase) are childhood friends now living together as a couple. Despite their apparent happiness, one year after we see them enjoying a cheerful breakfast Atsumi is in a coma following a suicide attempt and Koichi is about to undergo an experimental procedure known as “sensing” to try and venture inside her consciousness to find out why she did it and possibly help her wake up.

Koichi makes contact and finds Atsumi living more or less as she had before, inhabiting their shared apartment and hard at work on a manga series, Roomi, which is now on hiatus following her indisposition. Roomi, like much of Atsumi’s work, is dark and macabre – the story of a serial killer who murders people in increasingly violent and disturbing ways. The brief flashes of bloody victims Koichi begins to notice in his peripheral vision soon give way to “philosophical zombies” or the NPCs of of the subconscious which take the form of badly animated third parties peopling Atsumi’s mind. What Atsumi wants from Koichi is to find a drawing of a Pleisiosaur she drew for him when they were children, because it was “perfect” and will help restore her faith in herself as an artist.

The Pleisiosaur turns out to be a little more significant than it first seems, taking Koichi and Atsumi back to the remote island where they first met. Almost like Stalker’s “The Zone” the island is a place of ruined dreams and frustrated inertia where some kind of accident related to the construction of a resort Koichi’s father was involved in building has permanently destroyed any idea of progress. This frozen, rubble strewn landscape perfectly reflects the lost world of the trapped dreamers as they battle the ghost of a shared yet half forgotten childhood trauma.

Though less obviously disturbing than some of Kurosawa’s previous forays into eerie psychological horror, Real has its share of typically J-horror tropes including a dripping wet ghost albeit this time one of a little boy popping up in unexpected places. Kurosawa opts for a hyperreal aesthetic, filming with harsh digital cameras which make little concession to the obviously cinematic, adding to the appropriately lifeless atmosphere of Koichi’s “real” world life and the surreal dreamworld of Atsumi. Koichi’s oddly pyjama-like clothing adds to the ongoing uncertainty as the two worlds blur into each other, becoming indistinct as the screen texture suddenly changes or the camera rolls to an unusual angle.

Shifting from Tarkovsky’s landscapes of desolation to Antonioni’s fog filled confusion, Kurosawa peels back the layers of repressed trauma to finally get to the core of what’s trapping the protagonist’s psyche within its frozen state. Childhood friends as they are, Koichi and Atsumi are trapped by a sense of guilt for something that they were both witness to all those years ago and so to overcome it, they will need to face it together. This time Orpheus descends but refuses to leave alone, battling literal dinosaurs from the distant past which must be placated with tokens of affection and, finally, heartfelt apologies. The “real” remains obscure, but Kurosawa does, at least, demonstrate his faith in love as salvation in a climax that echoes A Matter of Life and Death even if in a surreal and not altogether successful way.

International trailer (English subtitles)

Invisible Man (透明人間, Motoyoshi Oda, 1954)

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invisible man 1954 posterThe Invisible Man is a frightening presence precisely because he isn’t there. The living manifestation of the fear of the unknown, he stalks and spies, lurking in our imaginations instilling terror of evil deeds we are powerless to stop. Daiei made Japan’s first Invisible Man movie back in 1949 – a fun crime romp with the underlying message that scientific research is important but not as important as ensuring knowledge is placed in the right hands. Toho brought Eiji Tsuburaya back for another go at the same material in 1954 as part of their burgeoning tokusaku industry fathered by Godzilla. The 1954 Invisible Man (透明人間, Toumei Ningen), directed by Motoyoshi Oda, is once again a criticism of Japan’s wartime past but also perhaps of its future. This Invisible Man is an invisible hero but one whose heroism is only recognised once the mask is removed.

Opening in grand style, the film gets off to a mysterious start when a speeding car hits “something” in the road. The “something” turns out to be a previously invisible man whose appearance is returned to him as blood leaks out from under the now stopped car. In his pocket, the man has a suicide note explaining that living life invisible is just too depressing and he can’t go on. Seeing as the note is addressed to a “friend” who is also apparently an Invisible Man that means there are more out there. Despite there being no real threat involved in any of this, the newscasters are alarmed and the public frightened.

This is quite useful for some – a shady gang quickly starts putting on Invisible Man suits including wrapping their heads in bandages just like in the movies, and robbing banks. Admittedly this makes no practical sense but adds to the ongoing fear of an “invisible” threat. An intrepid reporter, Komatsu (Yoshio Tsuchiya), links the crimes to a nightclub where the head of the gang is also trying to pressure the headline star, Michiyo (Miki Sanjo), into a career as a drug mule. Besides violence, their leverage is the little girl who lives across from Michiyo and is blind – the money they would be paying her could also be used to pay for the girl’s eye surgery. Mariko is waiting patiently for her grandfather to make the money, unaware that he has also fallen under the spell of the criminal gang.

The real “Invisible Man” is doing a good job of hiding in plain sight by proudly standing out in a traditional clown outfit complete with makeup and a fluffy nose. Nanjo (Seizaburo Kawazu) works as a promoter for the club and is also good friends with little Mariko who is unable to see him either with or without his clown suit. Unlike other Invisible Men, Nanjo is good and kind – the curse of his condition has not ruined soul.

He is, however, afraid of being exposed. Aside from social ostracism (perhaps someone who wears a clown suit 24/7 isn’t particularly bothered about that), Nanjo fears what his government would do to him if they discovered he was still alive. Like his friend who later committed suicide, Nanjo was a member of an experimental army squad recruited towards the end of the war as Japan sought to create the ultimate warriors to turn the tide in the battle against the Americans. The Invisible Men were born but the war lost, and it was assumed that they had all fallen. Nanjo, surviving, has been abandoned by the land that he fought for. His existence is a secret, an embarrassing relic of Japan’s attempt at scientific warfare, and something which no one wants to deal with. Nando’s friend could no longer cope with his non-existence. Unable to return home, unable to work, unable to marry, there was no “visible” future which presented itself to him.

In this sense, Nanjo represents a point of view many might have identified with in 1954. These men fought and risked their lives for a god they now say is only a man, to come home to a land ruled by the “enemy” in which they can neither criticise the occupation or the former authorities. These men may well feel “invisible” in the new post-war order in which the younger generation are beginning to break free while they suffer the continuing effects of their wartime service even if not quite as literally as Nanjo.

Yet there’s a kind of internalised resentment within Nanjo who describes himself as a “monster created by militarism”. Disguising himself as a clown he attempts to live a “normal” life though one segregated from mainstream society. A half-hearted romance with club girl Michiyo and a well meaning paternalism for the orphaned little blind girl point to Nanjo’s altruistic heroism but also to a reluctance to fully engage with either of them due to a lingering sense of guilt and shame.

The Invisible Man is the hero here while the bad guys subvert and misuse his name to do their evil deeds, terrorising women and threatening to burn the city down rather than surrender to authority. Even more than others in Toho’s expanding universe of tokusatsu heroes, Invisible Man is a defence of the other as not only valid but morally good even in the face of extreme prejudice and violence. It is, however, also one of their less well considered efforts and Tsuburaya’s effects remain few and far between, rarely moving beyond his work on Daiei’s Invisible Man five years previously. Bulked out with musical numbers and dance sequences, Toho’s Invisible Man is a less satisfying affair than Daei’s puply sci-fi adventure but is nevertheless interesting in its defence of the sad clown who all alone has decided to shoulder the burdens of his world.

 

The Liar and His Lover (カノジョは嘘を愛しすぎてる, Norihiro Koizumi, 2013)

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liar and his lover posterDespite the potential raciness of the title, The Liar and his Lover (カノジョは嘘を愛しすぎてる, Kanojo wa Uso wo Aishisugiteru) is another innocent tale of youthful romance adapted from a shojo manga by Kotomi Aoki. As is customary in the genre, the heroine is cute yet earnest, emotionally honest and fiercely clear cut whereas the hero is a broken hearted artist much in the need of the love of a good woman. Innocent and chaste as it all is, Liar also imports the worst aspects of shojo in its unseemly age gap romance between a 25 year old musician and the 16 year old high school girl he picks up on a whim and then apparently falls for precisely because of her uncomplicated goodness.

Aki (Takeru Satoh) introduces himself through a film noir-style voice over in which he details his ongoing malaise. Now a ghost member of the band Crude Play, Aki feels conflicted over his artistic legacy as his carefully crafted tunes are repurposed as disposable idol pop and performed by the friends who were once his high school bandmates. His idol girlfriend, Mari (Saki Aibu), has also been seeing the band’s manager in an effort to get ahead leaving Aki feeling betrayed and devoid of purpose.

Soon after, Aki runs into grocer’s daughter Riko (Sakurako Ohara) who is captivated by the song he’s been humming whilst staring aimlessly out to sea. Aki, feeling mischievous, picks Riko up on a whim. He goes to great pains to remind us that he had no real feelings for her and was only in it for the kicks but a later meeting sets the pair off on a complicated romance.

Aki becomes the “liar” of the title when he gives Riko a false name – Shinya, the name of the bassist who has replaced him in his own band. Despite the supposed purity of music as a means of communication, it is, in many ways, another lie. When Aki and his bandmates were offered a contract straight after high school they were overjoyed but it was short lived. Listening to their demo tape, Aki spots the problem right away – it’s not them playing, they’ve been replaced by polished studio session musicians. Saddened, Aki quits the band and is replaced by a ringer but continues to write songs both for Crude Play and other artists while the band’s manager gets the credit.

Music conveys and complicates the romance as it brings the two together but also threatens to keep them apart. Riko, a Crude Play fan, does not know Aki’s true identity and is disappointed when he says he hates girls who sing because she herself is in a high school band. Sure enough, the band get scouted by odious producer Takagi (Takashi Sorimachi) and handed to the villainous Shinya (Masataka Kubota) who threatens to do the same thing to them as they did to Crude Play. Riko, like Aki, is a musical purist but also wants to make her rock star dreams come true.

Like many a shojo heroine, Riko is convinced only she sees the “real” Aki, pushing past his angry, distant persona to a deeper layer of sensitive vulnerability. This being shojo she is more or less right, as Aki tells us in his voice over detailing just how irritating it seems to be for him that he’s falling for this unusually perceptive young woman. Despite realising that almost everything Aki has told her has been a lie (intentional or otherwise), Riko ignores his duplicity precisely because she thinks she already knows the “real” Aki through the “truth” of his music.

Takagi, the band’s unscrupulous manager, prattles on about music not mattering if it doesn’t sell, avowing that it’s all a matter or marketing anyway. Aki’s central concern is the misuse of his artistic legacy, that his art form has been stripped of its meaning and repackaged for mass market consumption. The band is “fake”, a manufactured image based on the ruins of the truth. Aki believes himself to be the same – an empty vessel, devoid of meaning or purpose. His love of music is only reawakened by Riko’s innocent enthusiasm and her surprising promise of “protection”.

The conflict is one of essential truth betrayed by music in all senses of the word as it is used and misused by the various forces in play. Unlike most shojo adaptations, Aki leads the way with Riko a vaguer figure ready to absorb the projected personalities of the target audience but the central dynamic is still one of goodhearted girl and broody boy. The unseemly age gap issue is entirely ignored, as the troubling undercurrent of Riko’s most attractive quality being her all encompassing pureness, undermining the otherwise charming, wistful comedy of the innocent musical romance.

Original trailer (English subtitles)

If Cats Disappeared From the World (世界から猫が消えたなら, Akira Nagai, 2016)

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If Cats Disappeared from the worldWhat would you give to live another day? What did you give to live this day? What did you take? Adapting the novel by Genki Kawamura, Akira Nagai takes a step back from the broad comedy of Judge for an Iwai-inflected tale of life thrown into sharp relief by impending death. Less a maudlin meditation on the will to life, If Cats Disappeared from the World (世界から猫が消えたなら, Sekai kara Neko ga Kieta nara) is an existential journey into the mind of a man who believed himself an irrelevance, beloved by no one and living an unfulfilling existence, only to rediscover his essential place in the world at the moment he’s about to vacate it.

An unnamed 30 year old postman (Takeru Satoh) has a freak bicycle accident and is subsequently informed that he has an aggressive brain tumour which may take his life at any moment. Following this traumatic news, the postman returns home to discover his own doppelgänger there, waiting for him. The doppelgänger tells him that he will die tomorrow, unless the postman accepts the offer the doppelgänger is about to make him. There are too many unnecessary and irritating things in the modern world, in return for postponing the postman’s death sentence, the doppelgänger will erase one thing from human society – if only the postman will agree.

As in many similarly themed films of recent times, memories are stored not on hard drives or even in notebooks but in seemingly irrelevant objects with unexpected sentimental value. Quite literally “material culture”, it is the objects which provide the path back to the past and their destruction represents not only the severing of a connection but a kind of erasure of the past itself.

The doppelgänger sets about deleting various items at will which might previously have seemed irrelevant to the postman but turn out to have fundamental connections to the most important aspects of his life. The first item to go is phones (all phones, not just mobiles) which reminds him of his first love (Aoi Miyazaki) whom he met after she dialled a wrong number and recognised the score to Fritz Lang’s Metropolis which he happened to be watching at the time. Phones and movies – the second item on the doppelgänger’s hit list, brought the two together but it couldn’t have happened without the cinephile best friend (Gaku Hamada) the postman met at university who has been his movie mule ever since.  Delete the phone and the movies and the postman loses his first love and best friend to win the right to live on alone for just one day. Cats turn out to have an even more essential role in the postman’s life, one which is painful for him to consider but impossible to ignore.

The protagonist’s occupation, which becomes his name and defining feature, is an ironic one. A mere conveyor of items charged with other people’s memories. he feels like an empty vessel, trapped in an existence devoid of meaning. Yet his strange doppelgänger pushes him to reconsider his place in the world, re-entering a sphere he had long absented himself from. Remembering long forgotten yet life changing holidays with the love of his life or finally coming to understand the silent signs of devotion in his emotionally distant father (Eiji Okuda), the postman finally writes his own letter, the first and last of his life, answering the questions he never wanted to ask.

Finally learning to accept his fate, the postman rediscovers the meaning of life. He may leave with regrets and dreams never to be fulfilled, but wants to believe his life has made a difference, meant something at least. Only as he’s about to leave it does the postman feel himself connected to the world, finally noticing the beauty all around him.

On learning of his condition, the postman’s first thoughts turn to all the movies he’ll never see and the books he’ll never read. The doppelgänger’s determination to delete the movies provokes a quietly passionate defence of the arts but, apparently, they are not worth dying for. Nagai films with a low-key dreaminess as magical realism mixes with wistful nostalgia in the melancholy world of a man who has no future finally falling in love with the past. A celebration of the interconnectedness of all things in a world of increasing isolation, If Cats Disappeared from the World advises you make the most of your time, making the difference only you can make before it’s too late.

Hong Kong trailer (English subtitles)

The Kodai Family (高台家の人々, Masato Hijikata, 2016)

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kodai family posterFear of “broadcasting” is a classic symptom of psychosis, but supposing there really was someone who could hear all your thoughts as clearly as if you’d spoken them aloud, how would that make you feel? The shy daydreamer at the centre of The Kodai Family (高台家の人々, Kodaike no Hitobito) is about to find out as she becomes embroiled in a very real fairytale with a handsome prince whose lifelong ability to read minds has made him wary of trying to form genuine connections with ordinary people. Walls come down only to jump back up again when the full implications become apparent but there are taller walls to climb than that of discomfort with intimacy including snobby mothers and class based insecurities.

29-year-old Kie (Haruka Ayase) has a dull job as a regular OL in the successful Kodai company. A self-confessed shy person who finds it difficult to talk, Kei spends most of her time alone though she does have a few friends at work. Though Kei’s exterior life may appear dull she has a rich, even overactive imagination which she uses to entertain herself by heading off into wild flights of fancy guided only by a friendly (?) gnome.

Kei’s life begins to change when the oldest son of the Kodai family returns to the office after studying abroad. Mitsumasa (Takumi Saito) is a handsome, if sad-looking man who quickly has all of the office in a flurry of excitement thanks to his dashing good looks and confident stride. Mitsumasa, however, has a secret – the ability to read other people’s thoughts inherited from his British grandmother, Anne. Whilst walking down the corridor and trying to ignore the lewd and avaricious thoughts of some of the ladies (and the worried ones of some of the men now fearing more than one kind of competition), Mitsumasa is treated to one of Kei’s amusing fantasies and is quickly smitten.

For Kei who finds voicing her true feelings difficult, Mitsumasa’s ability seems like the perfect solution. Finally, someone who will just understand her without the need for conversation. However, what Kei hasn’t considered is that a deeper level of intimacy is being asked of her than she’d previously anticipated. From the merely embarrassing to the tactless and tasteless, it is no longer possible to withhold any part of herself other than by an exhausting process of trying to close her mind down completely. Mitsumasa is used to this particular phenomenon in which his enhanced powers of communication only result in additional barriers to connection. Somewhat closed off himself, resigned to the fact he’s going to “overhear” things he’d rather not know, Mitsumasa has made a point of keeping himself aloof from ordinary people who, once they know about his abilities, find him suspicious and threatening.

Yet Mitsumasa’s telepathic powers are not the only obstruction in this fairytale love story. Kei already can’t quite believe what’s happening is real and struggles with the idea someone like Mitsumasa might seriously be interested in her. Though Mitsumasa’s brother (Shotaro Mamiya) and sister (Kiko Mizuhara), who share his ability, are broadly supportive (and equally entertained by Kei’s innocent and quirky flights of fancy), his mother (Mao Daichi) is anything but. Kei’s prospective mother-in-law starts as she means to go on by mistaking Kei for a new maid and then proceeding to further erode her confidence by pointing out that she knows nothing about this upper class world of balls and tennis and horse riding.

When it all becomes too much, Kei does what she always does – retreats to safer ground. Papering over her cowardice with the weak justification that she thinks she’ll only make Mitsumasa miserable, Kei backs away from the idea of baring her whole, unfiltered soul even if she knows it will cost her the man she loves and the ending to her real life fairytale.

Though charming enough and filled with interesting manga-inspired effects, Kodai Family never makes the most of its interesting premise, falling back on standard romantic comedy tropes from parental disapproval to predictable misunderstandings. The irony is that Mitsumasa and his siblings are so busy listening to the thoughts of others that they often can’t hear their own and are so deep in denial that they need a third-party (telepathic or not) to push them into realising how it is they really feel. This is a world of double insulation, in which the walls are both thick and thin, but there is a way a through for those brave enough to kick them down by baring all for love, snobby mothers be damned.

Original trailer (English subtitles)

Tampopo (タンポポ, Juzo Itami, 1985)

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tampopo posterSome people love ramen so much that the idea of a “bad” bowl hardly occurs to them – all ramen is, at least, ramen. Then again, some love ramen so much that it’s almost a religious experience, bound up with ritual and the need to do things properly. A brief vignette at the beginning of Juzo Itami’s Tampopo (タンポポ) introduces us to one such ramen expert who runs through the proper way of enjoying a bowl of noodle soup which involves a lot of talking to your food whilst caressing it gently before finally consuming it with the utmost respect. Ramen is serious business, but for widowed mother Tampopo it’s a case of the watched pot never boiling. Thanks to a cowboy loner and a few other waifs and strays who eventually become friends and allies, Tampopo is about to get some schooling in the quest for the perfect noodle whilst the world goes on around her. Food becomes something used and misused but remains, ultimately, the source of all life and the thing which unites all living things.

Goro (Tsutomu Yamazaki), a middle-aged man with a fancy hat, and his truck mate Gun (Ken Watanabe), younger, tight white jeans and colourful neckerchief, have become ramen experts thanks to their road bound life. Taking a break during a heavy rain storm, the pair run into a little boy being beaten up by three others and, after scaring the assailants off, escort him into the ramen restaurant where he lives with his widowed mother, Tampopo. Goro and Gun get the stranger in town treatment, but decide to sit down and order a bowl each anyway before a getting into a fight with another diner. Despite her skills as a home cook, Tampopo’s ramen is distinctly second-rate which explains why her business isn’t taking off. Goro and Gun spend some time helping her figure out where she’s going wrong leading Tampopo to beg them to stay, or at least come back when they have time, and teach her what it takes to make the perfect bowl.

Essentially a hybrid between a western and a sports movie, Tampopo has its fair share of training montages as the titular heroine tries to improve her stamina by taking intensive runs, carrying heavy pots of water from one place to another, and constantly trying get her cooking time down to three minutes. The lone woman on the “ranch” that is her restaurant, Tampopo may not be contending with boisterous cattle, threatening neighbours, or disapproving townsfolk but she is being mentored to become her own master as much as anything else. Goro is her strong and silent teacher, but, like Shane, he’s a man not meant to be tied down and is essentially teaching her how to survive alone however painful it may be for him to leave.

This is a fairly radical idea in and of itself. Tampopo’s goal is not another marriage and a man to mind the ranch, but the creation of a successful business which will support both herself and her son built on genuine skills and a lot of hard work. Goro, a ramen aficionado, takes charge but ropes in a few other “experts” to help him including a ramen loving former doctor now living on the streets, the private chef of a wealthy man the gang saved when he almost choked on mochi, and the guy Goro fought with in the beginning who also happens to be a childhood friend of Tampopo nursing a lifelong crush on her.  From each of these men, as well as friendly (or not) rivalry with local competitors, Tampopo learns everything she needs to succeed including the confidence in herself to carry it through.

Whilst Tampopo and co. are busy figuring out the zen of ramen, Itami wanders off for a series of strange vignettes examining more general attitudes to food beginning with Koji Yakusho’s white suited, cinephile gangster who vows bloody murder on anyone daring to eat noisy snacks during the movie. The gangster and his moll eventually retreat to a hotel room where they find new and actually quite strange ways of using food to enhance their pleasure but their story leads us to others in the hotel from a young man stuck in a business meeting who shows up his less cultured colleagues with his culinary knowledge and either doesn’t know or doesn’t care that you’re supposed to order the same as your boss lest you be implying his choice of dish is “wrong”, to a group of young women taking a class in the proper way to eat spaghetti. The instructor (played by veteran actress Mariko Okada), goes to great lengths to explain that it’s considered very uncouth to make any kind of noise whilst eating pasta, only for a westerner of undisclosed nationality to loudly slurp his noodles half way across the room.

While these two episodes showcase the ridiculousness of food etiquette, others take a more surreal direction such as in the strange episode of an old lady who likes to sneak into the local supermarket and torment the clerk by squeezing the fruits, cheeses, and pastries while he chases her round the shop. Here appetites are to be indulged, even if they’re strange, rather than suppressed in favour of someone else’s idea of the proper way to behave. Yet that doesn’t mean that food is something throwaway, to be consumed without thought – in fact, it’s the opposite as Goro’s tutelage of Tampopo shows. Skills alone are not enough, achieving the zen of cookery is a matter of touch and sensitivity, of shared efforts and interconnected strife. Like a dandelion blowing in the wind, Tampopo’s ramen shop gives as it receives, generously and without pretension.

Available now in the UK/US courtesy of Criterion Collection!

Original 1985 trailer (English subtitles)

Teiichi: Battle of Supreme High (帝一の國, Akira Nagai, 2017)

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teiichiBack in the real world, politics has never felt so unfunny. This latest slice of unlikely political satire from Japan may feel a little close to home, at least to those of us who hail from nations where it seems perfectly normal that the older men who make up the political elite all attended the same school and fully expected to grow up and walk directly into high office, never needing to worry about anything so ordinary as a career. Taking this idea to its extreme, elite teenager Teiichi is not only determined to take over Japan by becoming its Prime Minister, but to start his very own nation. In Teiichi: Battle of Supreme High (帝一の國, Teiichi no Kuni) teenage flirtations with fascism, homoeroticism, factionalism, extremism – in fact just about every “ism” you can think of (aside from altruism) vie for the top spot among the boys at Supreme High but who, or what, will finally win out in Teiichi’s fledging, mental little nation?

Taking after his mother rather than his austere father, little Teiichi (Masaki Suda) wanted nothing more than to become a top concert pianist. Sadly, his father finds music frivolous and forces his son towards the path he failed to follow in becoming a member of the country’s political elite. Thus Teiichi has found himself at Supreme High where attendance is more or less a guaranteed path to Japan’s political centre. If one wants to be the PM, one needs to become student council president at Supreme High and Teiichi is forging his path early by building alliances with the most likely candidates for this year’s top spot. The contest is evenly split between left and right. Okuto Morizono (Yudai Chiba) – a nerdy, bespectacled shogi champ proposes democratic reforms to the school’s political system which will benefit all but those currently enjoying an unfair advantage. Rorando Himuro (Shotaro Mamiya), by contrast, is the classically alluring hero of the right with his good looks, long blond hair and descent from a long line of previous winners.

Teiichi follows his “natual” inclinations and sides with Rorando but a new challenger threatens to change everything. Dan Otaka (Ryoma Takeuchi) is not your usual Supreme High student. A scholarship boy, Dan comes from a single parent family where he helps out at home taking care of his numerous younger siblings. From another world entirely, Dan is a good natured sort who isn’t particularly interested in politics or in the increasingly tribal atmosphere of Supreme High. What he cares about is his friends and family. Principled, he will do what seems right and just at the expense of the most politically useful.

For all of its posturing and petty fascist satire, there’s something quite refreshing about the way Battle of Supreme High posits genuine niceness as an unlikely victor. Teiichi, a politician through and through, has few real principles and is willing to do or say whatever it takes to play each and every situation for its maximum gain. Finding Morizono’s old fashioned socialism naive and wishy washy, he gravitates towards Rorando’s obviously charismatic cult of personality but Dan’s straightforward goodness eventually starts to scratch away at Teiichi’s attempt to put up a front of amorality.

The fascist overtones, however, run deep from the naval school uniforms to the enthusiastic singing of the school song and highly militarised atmosphere. Played for laughs as it is, the school’s defining characteristic is one of intense homoerotism as pretty boys in shiny uniforms flirt with each other in increasingly over the top ways. Teiichi does have a girlfriend (of sorts) who protects, defends, and comforts him even while able to see through his megalomaniacal posturing to the little boy who just wanted to play piano but he’s not above exploiting the obvious attraction his underling, Komei (Jun Shison), feels for him as part of his grand plan.

Teiichi has its silliness, but its satire is all too convincing as these posh boys vie for the top spots, reliving the petty conflicts of their fathers and grandfathers as they do so. No one one has much of a plan or desire to change the world, this is all a grand game where the winner gets to sit on the throne feeling smug, but then Teiichi’s nimble machinations hopping from one front runner to the next rarely pay off even if he generally manages to keep himself out of the line of fire. Rather than cold and calculating politics, the force most likely to succeed becomes simple sincerity and the unexpected warmth of a “natural” leader.

Teiichi: Battle of Supreme High was screened at the 19th Udine Far East Film Festival.

Original trailer (no subtitles)

Hirugao – Love Affairs In The Afternoon – (昼顔, Hiroshi Nishitani, 2017)

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hirugao posterHiroshi Nishitani has spent the bulk of his career working in television. Best known for the phenomenally popular Galileo starring Masaharu Fukuyama which spawned a number of big screen spin-offs including an adaptation of the series’ inspiration The Devotion of Suspect X and Midsummer’s Equation, Nishitani has also brought his admittedly cinematic eye to other big screen transfers of small screen hits from Beautiful World to the European set Amalfi: Rewards of the Goddess and Andalucia: Revenge of the Goddess. Hirugao – Love Affairs in the Afternoon – (昼顔, Hirugao), is no exception to this trend and acts as a kind of sequel to a TV drama in which an unhappy housewife indulged in an intense yet doomed affair with a married schoolteacher. An old-fashioned romantic melodrama, Hirugao knows where it stands when it comes to conventional morality but is content to put its unhappy lovers through the ringer before meting out its judgement.

Three years after a passionate affair with her beloved professor Kitano (Takumi Saito), Sawa (Aya Ueto) has lost everything. She got a divorce, but Kitano went back to his wife and the terms of the settlement state that she is never to see, talk to, or in any way communicate with him ever again. Hoping to move on with her life, Sawa has done what many in her situation do and moved to a remote seaside town where no one knows her name, her history, or just why it is she looks so sad.

Eventually getting a job in a small cafe despite the obvious hostility of the long-standing staff, Sawa is making a go of things but no matter how hard she tries, she can’t get Kitano out of her mind. Only half alive Sawa lives out her days until one fateful afternoon she spots an advert for a lecture on fireflies – Kitano is coming to town. Sitting in the back, hunched down trying not to be seen Sawa listens to her lost love speak but accidentally catches his eye, once again sparking their long paused romance. Chasing, missing each other, retreating and advancing the pair eventually meet and go about the business of observing the local fireflies independently yet in the same space – obeying the terms of the settlement, at least in spirit. Gradually their old feelings resurface but Kitano stills goes home to his wife every day and a second chance for love after such a final judgement may require more than a simple act of faith.

Told more or less from the point of view of the unhappy Sawa, Hirugao’s main purpose is an exploration of her ongoing pain and inability to put the past behind her despite having moved to an unfamiliar place filled with unfamiliar faces. Not universally well liked by all on arrival, the cafe staff including a grumpy older woman and a cheerful if gossipy younger one eventually get used to Sawa though they both seem to resent the cafe owner’s affection for her. Later on, Sawa makes a critical mistake. She tells someone she thinks she can trust about her past – the affair, the divorce, her broken heart, and the frustrating possibility of starting a new life with a man who only ever half leaves his wife. Soon, the rumour gets out and Sawa might as well have painted a large red A on her forehead. Now she’s a hussy and a home wrecker, the women in the cafe want her out, the people in the market won’t serve her, and the cafe owner who was chasing her before suddenly turns cold.

This may not be the era of crucified lovers in which adultery is punishable by death, but it might as well be for all the unpleasantness Sawa must endure after being unmasked as someone who’s broken all the rules of social convention. Against the odds, the fuss dies down, her friends start to get over it and perhaps even like her a bit more now they know what it was that made her so closed off and mysterious – one even admits her anger was largely driven by personal regret over not pursuing the man she loved in her youth because he was already married and so she resented Sawa for having the courage to do what she never could. Sawa only wants one thing – to be with Kitano, and she’s willing to endure anything to stay by his side.

Kitano, however, is the nice kind of coward. Not wanting to hurt anyone he hurts everyone by keeping one foot with his wife and the other with Sawa. Though Sawa’s husband is well out of the picture, Kitano’s wife Noriko (Ayumi Ito) is descending into madness through jealousy and paranoia, unwilling to let her husband go. Having been one half of an adulterous couple, Sawa knows she can’t trust Kitano even if she loves him and soon enough jealousy, fear, and doubt begin to pollute their otherwise happy romance.

Illicit love cannot be allowed to succeed, there is always a price. Like the cruel flip side of jun-ai where fate cuts true love short before it’s allowed to turn sour, the furies are en route to deliver retribution to those who try to steal happiness by pursuing personal desires rather than adhering to social convention. Nishitani films with picturesque grandeur, capturing the sun-baked seaside town of Mihama in all its summery warmth and frosty hostility. An old-fashioned melodrama filled with grand emotions and overwrought symbolism, Hirugao is guilty of nothing so much as taking itself too seriously but nevertheless there is poetry in its pain even if the bitterly ironic closing coda seems to imply that love is a never-ending cycle of inescapable suffering.

Hirugao – Love Affairs in the Afternoon – was screened at the 19th Udine Far East Film Festival.

Original trailer (no subtitles)

Survival Family (サバイバルファミリー, Shinobu Yaguchi, 2017)

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survival family posterModern life is full of conveniences, but perhaps they come at a price. Shinobu Yaguchi has made something of a career out of showing the various ways nice people can come together to overcome their problems, but as the problem in Survival Family (サバイバルファミリー) is post-apocalyptic dystopia, being nice might not be the best way to solve it. Nevertheless, the Suzukis can’t help trying as they deal with the cracks already present in their relationships whilst trying to figure out a way to survive in the new, post-electric world.

Receiving a package from grandpa fills the Suzukis with horror more than gratitude. Mum Mitsue (Eri Fukatsu) can’t bring herself to cut the head off a fish and the sight of the giant bug that crawls out of the lettuce is just too much to bear. Her teenage daughter, Yui (Wakana Aoi), is not very excited either, tapping her smartphone with her fake nails, while her son Kenji (Yuki Izumisawa) spends all his time alone in his room with headphones permanently attached. Mr. Suzuki, Yoshiyuki (Fumiyo Kohinata) – the family patriarch, is a typical salaryman, obsessed with work and often in bed early.

All that changes one day when Yoshiyuki’s alarm clock does not go off. There’s been a power outage – nothing works, not the TV, not the phone, not even the tower block’s elevator. Being the salaryman champ he is, Yoshiyuki tries to make it into to work in other ways but the power’s out across the city and there’s nothing to be done. Everyone is sure the power will come back on soon, but days pass with the consequences only increasing as supermarket shelves become bare and water frighteningly scarce. After his boss decides to take his chances in the mountains and a neighbour dies as a direct result of the ongoing power shortage, Yoshihyuki decides to take the family on the road to find Mitsue’s country bumpkin father in the hope that he will have a better idea of how to survive this brave new world.

Yaguchi is quick to remind us all of the ways electricity defines our lives, even if we’ve begun to forget them. Not only is it a question of mobile phones being out and lifts being out of order, but gas appliances are also electric ignition as are the pumps which drive the water system. So used to the constant stream of electricity, no one quite realises what its absence means hence Yoshiyuki’s big idea is to get a plane from Haneda airport. Ridiculous as it may seem, he’s not the only one to have underestimated the part electricity plays in flight and the aviation industry as the airport is swamped by people trying to escape the rapidly disintegrating city. Credit cards no longer work leading to long checkout lines as the old ladies with their abacuses make a startling return to checkouts while bemused shoppers attempt to use the ATM machine to get more cash.

Cash itself still has worth, at least for a time. Eventually the barter system takes over as food and water become top price commodities. A very flash looking man tries to trade genuine Rolex gold watch and later the keys to his Maserati for food but is roundly informed that none of his hard won prizes is worth anything in this new back to basics era. Thanks to Mitsue’s housewife skills of frugality and haggling, the family are able to get themselves a small stockplie of resources but find themselves tested when the less fortunate ask them for help.

The crisis brings out both the best and the worst in humanity. As the family make their escape from the city on a series of bicycles, they pass a succession of salesmen all upping the price of bottled water by 100% each time. Profiteering is rife as the unscrupulous procure ordinary foodstuffs to be sold for vast amounts of money. Yet the Suzukis rarely find themselves on the wrong side of trickery and even encounter a few kindly souls willing to help them on their journey such as a gang of cycle wear clad survival experts and a very forgiving farmer who takes the family in when they help themselves to one of his escaped pigs (a sequence which allows Yaguchi to go on another Swing Girls-style pig chase only without the slo-mo and classical music).

Forced to reconnect, the family become closer, gradually coming to know and accept each other whilst finding new and unknown talents. Living simply and harmoniously has its charms, ones that don’t necessarily need to disappear if the power ever comes back on. The only certainty is that you can’t survive alone, and who can you count on if you can’t count on family?

Screened as the opening night movie of the Udine Far East Film Festival 2017.

Original trailer (English subtitles)