Hanzo the Razor: The Snare (御用牙 かみそり半蔵地獄責め, Yasuzo Masumura, 1973)

Hanzo the Razor the Snare posterYasuzo Masumura had spent the majority of his career at Daiei, but following the studio’s bankruptcy, he found himself out on his own as a freelance director for hire. That is perhaps how he came to direct this improbable entry in his filmography on the second of a trilogy of exploitation leading jidaigeki films for Toho. Essentially a vanity project for former Zatoichi star Shintaro Katsu who both produces and stars in the series, Hanzo the Razor: The Snare (御用牙 かみそり半蔵地獄責め , Goyokiba: Kamisori Hanzo Jigoku Zeme) is another tale of the well endowed hero of the Edo era protecting ordinary people from elite corruption, but Masumura, providing the script himself, bends it to his own will whilst maintaining the essential house style.

Hanzo (Shintaro Katsu) chases a pair of crooks right into the path of treasury officer Okubo. As expected, the lord and his retainers kick off but Hanzo won’t back down, shouting loudly about honour and justice much to his lord’s displeasure. Eventually Hanzo takes the two crooks into custody and they tell him exactly what’s happened to them this evening – they snuck over from the next village to steal some rice from the watermill but they found a dead girl in there and so they were running away in terror. Hanzo investigates and finds the partially clothed body still lying in the mill untouched but when he takes a closer look it seems the girl wasn’t exactly murdered but has died all alone after a botched abortion. Realising she smells of the incense from a local temple, Hanzo gets on the case but once again ends up uncovering a large scale government conspiracy.

Though it might not immediately seem so, Masumura’s key themes are a perfect fit for the world of Hanzo. In his early contemporary films such as Giants & Toys and Black Test Car, Masumura had painted a grim view of post-war society in which systemic corruption, personal greed, and selfishness had destroyed any possibility of well functioning human relationships. It was Masumura’s belief that true freedom and individuality was not possible within a conformist society such as Japan’s but this need for personal expression was possible through sexuality. Sex is both a need and a trap as Masumura’s (often) heroines chase their freedom through what essentially amounts to an illicit secret, using and manipulating the men around them in order to improve their otherwise dire lack of agency.

Hanzo’s investigation takes him into an oddly female world of intrigue in which a buddhist nun has been duped into becoming a middle-woman in a government backed scheme pimping innocent local girls to the highest bidder among a gang of wealthy local merchants. Hanzo berates the parents of the murdered girl for not having kept a better eye on her, but these misused women are left with no other recourse than the shady protection of others inhabiting the same world of corrupt transactions such as the local shamaness who has developed a “new method of abortion” just as Hanzo has developed a “new method of torture” which involves a bizarrely sexualised ritual in which both parties must be fully naked before she enacts penetration with her various instruments. Hanzo first tries more usual torture methods on the nun before indulging in his trademark tactic of trapping her in a net to be raised and lowered onto his oversize penis which he keeps in top notch by beating it with a stick and ramming it into a bag of rough uncooked rice.

Unlike the first film, the women are less ready to fall for Hanzo’s giant member. The nun complains loudly that her Buddhist vows of chastity are being violated while Hanzo’s later rape of the woman who runs the local mint is a much more violent affair. Hanzo grapples with her legs as she struggles, gasping as he opens his loincloth and reveals his surprisingly large appendage, once again playing into the fallacy that all women harbour some kind of rape fantasy. Hanzo has done this, he claims, to “calm her down”, because he could sense her sexual frustration and desperate need for male contact. To be fair to Hanzo, he does appear to be correct in his reading of the woman’s behaviour as she sheds her anxiety and becomes a firm devotee of the cult of Hanzo.

Meanwhile, political concerns bubble in the background as the main conspiracy revolves around consistent currency devaluations which are placing a stranglehold on the fortunes of the poor while their overlords, who are supposed to be protecting them, spend vast sums on claiming the virginity of innocent young girls. Hanzo may be a rapist himself (though he makes it clear that he derives no pleasure from his actions and only gives pleasure to the women involved), but he draws the line at the misuse of innocents, saving a little girl about to be violated by the master criminal Hamajima (Kei Sato) in a daring confrontation in which he boldly brings his own coffin, just in case.

Masumura broadly sticks to the Toho house style, but gone is the camp comedy of the first instalment with its giggly gossipers and humorous shots of Hanzo’s permanently erect penis. Instead he opts for an increase in sleazy voyeurism, filling the screen with female nudity whilst neatly implicating the male audience who enjoy such objectification by shooting from secretive angles as his collection of dirty old men crowd round a two way mirror to watch the lucky winner torture and abuse the soft young flesh they’ve just been bidding on. Like Sword of Justice, The Snare also ends with a slightly extraneous coda in which Hanzo settles a dispute with another official by means of a duel he would rather not have fought. Walking off bravely into the darkness, Hanzo utters only the word “idiot” for a man who wasted his life on petty samurai pride. Hanzo has better things to do, protecting the common man from just such men who place hypocritical ideas of pride and honour above general human decency in their need for domination through fear and violence over his own tenet of unrestrained pleasure.


Original trailer (no subtitles)

Hanzo the Razor: Sword of Justice (御用牙, Kenji Misumi, 1972)

Hanzo sword of Justice posterJapanese cinema was in a state of flux in the early ‘70s. Audiences were dwindling. Daiei, a once popular studio known for polished, lavish productions folded while Nikkatsu took the proactive measure to rebrand itself as a purveyor of soft core pornography. Toho did not go so far, but in its first foray into a new kind of jidaigeki, exploitation was the name of the game. Hanzo the Razor: Sword of Justice (御用牙, Goyokiba) was released in 1972 – the same year as the beginning of another seminal series, Lone Wolf and Cub, which was produced by Hanzo’s star, former Zatoichi actor Shintaro Katsu, who also happens to the be brother of the franchise’s lead Tomisaburo Wakayama. Like Lone Wolf and Cub, Hanzo the Razor is based on a manga by Kazuo Koike whose work later provided inspiration for the Lady Snowblood films, and is directed by Lone Wolf and Cub’s Kenji Misumi. It is then of a certain pedigree but its intentions are different. More obviously comedic in its exaggerated, unpleasant sexualised “humour”, Hanzo the Razor is also a tale of the systemic corruption of the feudal order but one which casts its “hero” as a noble rapist.

Honest and steadfast police officer Hanzo (Shintaro Katsu) usually skips the annual swearing in ceremony but this year he’s decided to make an appearance. He appears to have done so to make a personal stand by refusing to sign the policeman’s oath because he knows everyone else is breaking it. Officers may not be doing something so obvious as accepting cash for preferential treatment, but they gladly accept free drinks, gifts from lords, and entertainment in the local geisha houses. Hanzo’s actions, honest as they are, do not go down well with his fellow officers and if he can’t figure something out on time, Hanzo faces the possibility that his career in law enforcement may come to an abrupt end when contracts are up for renewal at the end of the year.

Whatever else Hanzo is, he doesn’t like bullies or those who abuse their authority and the trust placed in them by those they are supposed to be protecting. More than just saving his own skin, Hanzo is determined to unmask the hypocrisy and corruption of his boss, Onishi (Ko Nishimura), who he discovers shares a mistress with a notorious killer still on the run. Chasing this early thread, Hanzo walks straight into a chain of corruption which leads all the way to the top.

At his best, Hanzo is a steadfast champion of the people who remain oppressed by the corrupt and venal samurai order. Far from the a by the books operative, Hanzo is prepared to do what’s best over what’s right as in his decision to help a pair of siblings who are faced with a terrible dilemma trying to care for a terminally ill father. He’s also extremely well prepared, having installed a host of booby traps and hidden weapons caches throughout his home to deal with any conceivable threat. Dedicated in the extreme, Hanzo has also spent long hours testing his torture techniques on himself to find out the exact point of maximum efficiency for each of them.

Here’s where things get a little more unusual. As Hanzo climbs down from a bout of torture, a huge erection is visible inside his loincloth, prompting him to reveal that it’s pain which really turns him on. Later we see Hanzo doing some maintenance on his “tool” which involves placing it on a wooden board bearing a huge penis shaped indent, and hitting it repeatedly with a hammer before ramming it back and forth into a bag of uncooked rice. Each to their own, but Hanzo derives no pleasure from these acts – they are simply to make sure his “special interrogation method” runs at maximum efficiency. Which is to say, Hanzo’s preferred technique for getting women to talk amounts to rape but as each of them fall victim to his oversize member they cry out in pleasure, willing to spill the beans just to get Hanzo to finish what he started. Playing into the fallacy that all women long to be raped, Hanzo’s inappropriate misuse of his own authority is played for laughs – after all, the women eventually enjoy themselves so it’s no harm done, right? Troubling, but par for the course in the world of Hanzo.

This essential contradiction in Hanzo’s character – the last honourable man who nevertheless abuses his authority in the course his duty (though he apparently takes no personal pleasure in the act), is reduced to a roguish foible as he goes about the otherwise serious business of taking down corrupt authority and ensuring the law protects the people it’s supposed to protect. Odd as it is, Hanzo’s world is an strangely sexualised one in which sexually liberated women wield surprising amounts of power. Hanzo is assured one of his targets has “no lesbian tendencies” as other older court ladies are said to, while a gaggle of camp young men gossip about the size of Hanzo’s world beating penis. In an odd move, Misumi even includes a penis eye view of Hanzo’s techniques, superimposed over the face of a woman writhing in pleasure. Surreal and broadly humorous if offensive, Hanzo the Razor: Sword of Justice is very much of its time though strangely lighthearted in its obviously bizarre worldview.


Original trailer (English subtitles)

Lost Chapter of Snow: Passion (雪の断章 情熱, Shinji Somai, 1985)

Lost-Chapter-of-Snow-Passion dvd coverShinji Somai’s work is most closely identified with depictions of contemporary young people who meet their approaching adulthood with an almost nostalgic melancholy but in Lost Chapter of Snow: Passion (雪の断章 情熱, Yuki no Dansho: Jonetsu), he takes things one step further as his orphaned heroine moves through dependence to independence and finally assumes her own identity. Based on a novel by Marumi Sasaki, Lost Chapter also fits neatly into the idol movie subgenre, starring the then popular singer and actress Yuki Saito who sings frequently throughout the film and provides the end titles theme Jonetsu (Passion).

As the film opens, seven year old orphan Iori (Mami Nakazato) has been adopted by the wealthy but cruel Naba family who regard her as a slave, to be beaten, humiliated and pressed into service. One day, an employee of Naba’s, Yuichi (Takaaki Enoki), visits and witnesses Iori’s cruel treatment at the hands of oldest sister Sachiko (Kyoko Fujimoto), immediately taking her home to live with him. The situation is difficult, especially as Iori’s past has led her to be wary of new connections, and her sudden arrival has also placed a strain on Yuichi’s engagement to a girl still living in Tokyo far away from snowy Sapporo. Ten years pass and Iori (Yuki Saito) has become a happy, healthy high school girl but the resurfacing of the Naba sisters in her life is to have profound consequences when one of them is murdered and Iori finds herself regarded as a prime suspect.

Embracing its almost Dickensian roots, Lost Chapter’s most obvious theme is the place, or displacement, of the orphaned within Japanese society which places the family above all else. Iori’s origins are never mentioned beyond her early life in an orphanage, but even when Yuichi brings her home the first words the housekeeper offers are that a discarded child like Iori maybe trouble, assuming that she is the result of a “loose woman’s” weakness and irresponsibility. The Nabas, who are a thoroughly unpleasant bunch ruled over by older sister Sachiko, have adopted her despite being an already large family but raising a lonely child in love was not their aim so much as getting a kitchen maid they wouldn’t have to pay. Iori is sent out on pointless errands through the snow and freezing air only to fear she will be beaten for having drunk the juice she was sent to buy on Sachiko’s behalf. This fate is not unique to Iori as she discovers when Daisuke (Kiminori Sera), a friend of Yuichi’s who has become like a second father to her, reveals his orphan past as a poor relation sheltered by family members but not quite embraced by them.

Iori’s poor treatment at the Naba’s is offered as a possible motive for the murder of Hiroko (Mai Okamoto) – younger sister to Sachiko and a student in the same class as Iori. Hiroko is fairly depressed and a flighty girl, still cruel and eager to show off in front of her former step-sister with a lengthy dance sequence offered in front of the hottest boys at school. When she dies suddenly, all evidence points to a cup of coffee Iori tried to take her in kindness but even if it wasn’t Iori who plotted to kill her, Hiroko’s death is still firmly linked to her family’s cruel superiority.

The strain of the investigation plays on Iori’s mind, forcing her into a deeper consideration of her place within Yuichi’s household especially as she’ll soon be approaching the crossroads of adulthood and will need to decide whether to go on to university or leave Yuichi’s house to be independent. In the housekeeper’s mind, staying at “home” is not an option once she could, theoretically, support herself but Yuichi and Daisuke may feel quite differently about this damaged little girl they once took in and are still in the process to turning into a fine young woman. Yuichi’s housekeeper has a choice metaphor regarding Yuichi’s intentions in rescuing Iori – pointing to a withered flower, she suggests that Iori was a thirsty seed that Yuichi has been patiently watering in order to see the flowers bloom, but this way of viewing the situation places a further wedge between Iori and Yuichi who is still seeing his fiancée in Tokyo while Iori’s feelings about the father figure who raised her but is also still a handsome, kind, and youngish man have begun to become confused.

Falling into shojo romance territory, Lost Chapter does indeed become a slightly uncomfortable romantic tale in which a young woman falls in love with her “father” and he with her though, as they aren’t blood related, it can still be depicted as sweet and innocent rather than a tale of long term grooming and inappropriate power structures. Yuichi, though obviously a kind and socially minded young man, is nevertheless as “irresponsible” as he’s branded in his neglect of his longterm fiancée (who later makes an embarrassing first visit in nine years to Yuichi’s home to ask Iori to back off and finally declare herself grown up so she and Yuichi can marry), and later positing of Iori as some kind of pet project in his determination to have her graduate university – a feather in his cap rather than a stepping stone to a middle-class life for his precious daughter.

Known for his long, roaming, handheld takes Somai opens with a 14 minute seemingly unbroken, dreamlike sequence recounting Iori’s life with the Nabas and her eventual rescue. Somai’s camera pans around a series of snow trenches, placing a phone call from Tokyo right inside the icy space alongside a hidden violin player scoring the action. Shot with the random, etherial quality of memory mixed with dream, this first sequence gives way to a more conventional main body even if Somai maintains his preference for long takes filled with surprising pans and unexpected entrances into the frame. There are great moments of tenderness and warmth in Iori’s story, brought to life by Somai’s noticeably expressionist techniques, but there’s pain and darkness too as death and suicide lurk in the background, ready to strike at any moment. A beautifully surreal, theatrical exploration of a standard coming of age tale Lost Chapter is both shojo romance at its most controversial and a fine showcase for a popular idol shining in a leading role.


Originally released as a double header with Nobuhiko Obayashi’s Four Sisters.

14 minute long take intro (no subtitles)

Yuki Saito singing Jonetsu on a Japanese TV show presumably around the time of the film’s release.

Samurai Rebellion (上意討ち 拝領妻始末, Masaki Kobayashi, 1967)

samurai rebellion posterIf Masaki Kobayashi had one overriding concern throughout his relatively short career, it was the place of the individual with an oppressive society. Samurai Rebellion (上意討ち 拝領妻始末, Joi-uchi: Hairyo Tsuma Shimatsu), not quite the crashing chanbara action the title promises, returns to many of the same themes presented in Kobayashi’s earlier Harakiri in its tale of corrupt lords and a vassal who can no longer submit himself to their hypocritical demands. On the film’s original release, distributor Toho added a subtitle to the otherwise stark “Rebellion”, “Hairyo Tsuma Shimatsu”, which means something like “sad story of a bestowed wife” and was intended to help boost attendance among female filmgoers who might be put off by the overly male samurai overtones. The central conflict is that of the ageing samurai Isaburo (Toshiro Mifune), but Kobayashi saves his sympathy for a powerless woman, twice betrayed, and given no means by which to defend herself in a world which values female life cheaply and a woman’s feelings not at all.

Having the misfortune to live in a time of peace, expert swordsman Isaburo has only the one duty of testing out the lord’s new sword (which he will never draw) on a straw dummy. He and his friend Tatewaki (Tatsuya Nakadai) are of a piece – two men whose skills are wasted daily and who find themselves at odds with the often cruel and arbitrary samurai world, refusing to fight each other because the outcome would only cause pain to one or both of their families. Isaburo has two grownup sons and dreams of becoming a grandpa but needs to find a wife for his eldest, Yogoro (Go Kato). He wants to find a woman who is loyal, loving, and kind. As a young man Isaburo was “forced” into marriage and adopted into his wife’s family but has been miserable ever since as his wife, Suga (Michiko Otsuka), is a sharp tongued, unpleasant woman whose only redeeming features are her stoicism and dedication to propriety.

It is then not particularly good news when the local steward turns up one day and informs Isaburo that the lord is getting rid of his mistress and has decided to marry her off to Yogoro. News travels fast and though others may appear jealous of such an “honour”, Isaburo is quietly angry – not only is he being expected to take on “damaged goods” in a woman who’s already born a son to another man, but they won’t even tell him why she’s being sent away, and the one thing he wanted for his son was not to end up in the same miserable position as he did. Nevertheless when Isaburo repeatedly tries to decline the “kind offer”, he is prevented. A suggestion quickly becomes an order, and Yogoro consents to prevent further conflict.

Against the odds, Ichi (Yoko Tsukasa) is everything Isaburo had wanted in a daughter-in-law and even puts up with Suga’s constant unkindness with patience and humility. Eventually she and Yogoro fall deeply in love and have a baby daughter, Tomi, but when the lord’s oldest heir dies and Ichi’s son becomes the next in line, it’s thought inappropriate for her to remain the wife of a mere vassal. Summoned to the castle, Ichi is once again robbed of her child but also of her happiness.

Ichi’s tale truly is a sad one and emblematic of the fates and positions of upperclass women in the feudal world. Having had the misfortune to catch the lord’s eye, Ichi tries to decline when the steward shows up to take her to the castle, reminding him that she is already betrothed. Sure that her fiancé will protect her, Ichi says she’ll go if he agrees never thinking that he would. Betrayed in love, Ichi is sold to the castle to be raped by the elderly Daimyo who views her as little more than a baby making machine and faceless body to do with as he wishes. When she returns from a post-natal trip to the spa and discovers the lord has already taken a new mistress, her anger is not born of jealously but resentment and disgust. This other woman is proud of her “position” at the lord’s side when she should be raging as Ichi is now, at her powerlessness, at the male society which reduces her to an object traded between men, and at the rapacious assault upon her body by a man older than her father.

Isaburo is also raging, but at the cruel and heartless obsession with order and protocol which has defined his short, unhappy life. Having been a model vassal, Isaburo has lived a life hemmed in by these rules but can bear them no longer in their disregard for human feeling or simple integrity. Isaburo says no, and then refuses to budge. Having retired and surrendered control of the household to Yogoro, Isaburo leaves the decision to his son who refuses to surrender his wife and swears to protect her from being subjected to the same cruel treatment as before. The samurai order is not set up for hearing the word “no”, and the actions of Isaburo, Yogoro, and Ichi threaten to bring the entire system crashing down. Love is the dangerous, destabilising, manifestation of personal desire which the system is in place to crush.

Isaburo’s rebellion, as he later says, is not for himself, or for his son and daughter-in-law whose deep love for each other has reawakened the young man in him, but for all whose personal freedom has been constrained by those who misuse their power to foster fear and oppression. Having picked up his sword, Isaburo will not stand down until his voice is heard, fairly, under these same rules that the authority is so keen on enforcing. He does not want revenge, or even to destroy the system, he just wants it to respect him and his right to refuse requests he feels are unjust or improper. Like many of Kobayashi’s heroes, Isaburo’s fate will be an unhappy one but even so he is alive again at last as the fire of rebellion rekindles his youthful heart. Those caught within the system from the venal stewards and greedy vassals to the selfish lords suddenly terrified the Shogun will discover their mass misconduct are dead men walking, sublimating their better natures in favour of creating the facade of obedience and conformity whilst manipulating those same rules for their own ends, yet the central trio, meeting their ends with defiance, are finally free.


Available with English subtitles on R1 DVD from Criterion Collection.

Original trailer (English subtitles – poor quality)

Farewell Rabaul (さらばラバウル, Ishiro Honda, 1954)

Farewell Rabaul dvd coverReleased in 1954, Farewell Rabaul (さらばラバウル, Saraba Rabaul) was the last in a string of war films directed by Ishiro Honda for Toho immediately before the mega hit Godzilla redefined his career and turned him into a director of science fiction and special effects movies. Like the later tokusatsu classics, Honda worked alongside Eiji Tsuburaya to craft the film’s effects which are largely used to recreate the epic dogfights taking place over the island as the airmen and ground crew come to terms with the imminent arrival of American forces. Though he takes care to show the bravery and determination of the Japanese pilots, Honda’s attitudes to the war and the government who waged it are not so kind.

Late into the conflict, at an outpost in the Papa New Guinean city of Rabaul, ace pilot Captain Wakabayashi (Ryo Ikebe) leads a rapidly depleting squad of airmen trying to defend Japanese forces from American air attacks. Known as “Devil” Wakabayashi, he rules with an iron fist – taking issue with men who spend their time in local bars and pointedly refusing to send rescue craft for crashed pilots. Ruthless and cold as he seems, the war is starting to get to Wakabayashi and his resolve crumbles when faced with a gracious American POW and the attentions of a kindly nurse, Komatsu (Mariko Okada).

Honda keeps the action to a minimum, preferring to focus on the life within the military base. Though the effects on the local population are not much addressed, the opening scenes take place in a bar in which Papa New Guinean women dance to tribal drums while Japanese military personnel drink and watch. The waitresses are largely Japanese women dressed in kimono, though it seems the exoticism of local girl Kim (Akemi Negishi), dancing barefoot with flowers in her hair, is the main draw. Eventually Kim falls in love with a Japanese soldier and the two plan to flee but fate always gets in the way.

Wakabayashi, rechristened the “Devil” by Kim – a nickname which seems to stick, objects to his men blowing off steam in the bar for purely practical reasons – he needs them at top form for an upcoming mission and a hungover pilot could be a risk to the entire squad. Walking around looking sullen and refusing to explain himself, it’s no wonder Wakabayashi is unpopular with some of the men even if his skills are widely recognised. Asked to send a rescue squad for a lost pilot, Wakabayashi’s reply is a flat no with no further details offered. Only when a junior officer interjects during a briefing does he offer his reasoning – the crash site is in enemy territory and it’s too risky to send more men in to fetch one pilot who is probably already dead. His reasoning is sound and probably the correct command decision but the cutting coldness with which he delivers his judgement does little to assuage his reputation as a heartless misanthrope.

This is, however, not quite the case. When an extremely young member of his squad is shot down Wakabayashi shouts out to him, trying to advise the rookie on ways to control the aircraft but all to no avail. The pilot cannot bail out as Japanese pilots, particularly those flying the featherweight 0 fighters, are not equipped with parachutes. This is brought up again when a downed American pilot is brought in as a POW. The journalist attached to the unit is able to speak fluent English and interprets for Wakabayashi and the others as the American gives them an improbably frank analysis of Japanese airborne warfare. He tells them that the Americans were once afraid of the 0s and their high speed manoeuvring but have figured out their weaknesses. In the hands of a skilled pilot, the 0 is a powerful weapon but in unskilled hands it’s a liability – its lightweight form makes it easy pickings when the pilot does not know how to fly defensively. If it weren’t for this fighter they call “Devil” they’d be picking them off with ease. The lack of parachutes came as a surprise to the Americans. The 0s need to be as light as possible, but no one could believe that the Japanese government valued life so cheaply that they’d send a man up there with no way down. That’s why, the American says, they will win – no government so unwilling to look after its own could ever expect to.

The senselessness of it all eventually gets to Wakabayshi, even leading him to reverse his original stance and proceed into enemy territory to rescue a fallen comrade himself. He is, however, wounded, his plane damaged, and his friend doesn’t make it. Rabaul falls, and its hero falls with it in a turn which is both melancholy and defiant. Honda refuses to glorify the destruction but ends on a note of sadness, reprising the titular song sung by the women aboard a boat they hope will take them home but that, like everything else, remains so hopelessly uncertain.


Love in the Mud (泥だらけの純情, Sokichi Tomimoto, 1977)

Love in the Mud posterJapanese youth cinema was in a strange place by the late 1970s. Angsty seishun eiga had gone out with Nikkatsu’s move into Roman Porno and the artier, angry youth films coming out through ATG were probably not much for a teen audience. The Kadokawa idol movie was only a few years away but until then, films like Love in the Mud (泥だらけの純情, Dorodarake no Junjo) arrived to plug the gap. Based on a novella by Shinji Fujiwara which had been previously adapted by Ko Nakahira in 1963 in a version starring Sayuri Yoshinaga and Mitsuo Hamada, Love in the Mud is a classic tale of poor boy meets rich girl and ends in a predictably hopeless way but in deep contrast to the prevailing culture of the time, the film takes the “junjo” or “purity” in its title literally in its innocent chasteness.

As the camera pans over a rapidly developing city, it settles on a bright red, flashy sports car being driven by Mami (Momoe Yamaguchi), the daughter of the Japanese Ambassador to Spain, with her friend sitting cheerfully in the passenger seat. Disaster strikes when the pair are run off the road by a biker gang who taunt them from outside the car, threatening rape and robbery. Luckily for them another gangster turns up, beats up the bad guys and saves the girls but alarm bells should have been ringing when he asks Mami to step out of the car and “thank him properly”. Mami, stupidly, does what she’s told and the girls are hijacked by gangsters round two. When they reach the shady place the gangsters are planning to have their wicked way with them, a third wave of gangster appears, disapproves of the goon’s intentions and heroically fights them off. However, the girls’ saviour is stabbed in the stomach and then later stabs and kills the leader of the aggressors.

The noble gangster, Jiro (Tomokazu Miura), tells the girls to run – which they do, but somehow Mami can’t quite bring herself leave him. A thoroughly middle-class girl, Mami is at university studying English literature but her dream is to open a hat shop in Paris and she spends most of her spare time working with a hat designer. In the absence of her father, Mami’s uncle (Ko Nishimura) has been looking after her but is the classic upperclass male who thinks the hat stuff is just a hobby and what Mami needs is a good husband as soon as possible. Accordingly he’s set her up with a pleasant enough business contact he hopes will both support Mami in the manner to which she’s been accustomed and his business dealings too.

Your average teenage girl might not be in such an extreme situation as young Mami, but most can certainly sympathise with her lack of agency. The life her uncle has planned for her is not what she wants but more than that, she’s acutely aware of being denied a choice in her future. She may be rich, but she’s never been free. Jiro, by contrast, grew up poor in tragic family circumstances and enjoys his own kind of freedom even if he feels himself constrained by his social class and lack of opportunities following a life in care with no real education. Not actually a yakuza but a gambler and petty punk living on the fringes of the underworld, Jiro has been content to live a meaningless life of empty gains but as his rescuing of Mami and her friend shows, he has a kind heart which extends to delivering presents to the daughter of a melancholy bar hostess currently living in an orphanage.

Jiro’s nobility is of a true and pure kind. After Mami comes forward to testify in Jiro’s defence, she tries to strike up a friendship but Jiro rebuffs her. He’s too smart not to know posh girl and poor boy never ends well, but then they do have a real connection which proves hard to kill. Their social differences are made apparent when Mami makes the naive decision to invite Jiro to a party at her fancy mansion. He buys a nice suit and an expensive necklace as a present, but Mami’s nanny doesn’t want to let him in and when Mami introduces Jiro to her uncle he whips out a checkbook causing Jiro to leave enraged. Nevertheless Mami chases Jiro through the shadier parts of Shinjuku, taking her first taste of gyoza, frequenting underground nightclubs and mahjong parlours, and swapping her elegant outfits for the casual jeans and T-shirts of Jiro’s world.

While all of this is going on, Jiro is also embroiled in the gang trouble which started with the stabbing in the beginning. A “friend”, almost, of the local policeman, it’s not surprising suspicion falls on Jiro and he faces a bleak future if he chooses to remain in Shinjuku. The courtship of the pair is a stuttering, nervous affair in which the emboldened Mami chases Jiro whose sense of honour teaches him to try and avoid her all the while he too is smitten. This is, however, a chaste and innocent love. Jiro and Mami spend a night together gazing at the moon but all they do is talk and the climax of the romance is met firstly with an innocent hug, and then a troubling slap from Jiro which is designed to show the depth his love in his desire to push Mami away, rather than anything more explicit.

A tragic tale of love across the class divide, Love in the Mud indulges the worst aspects of its genre in the fetishisation of doomed romance and extreme dedication the idea of “pure” emotion. The force that keeps Jiro and Mami apart, rather than entrenched social mores and differing forms of oppression is a kind of fatalistic pessimism which says the only true love is death. Perhaps too innocent and too chaste, Love in the Mud never earns its melodramatic ending but does what it needs to in appealing to its teenage target audience, neatly anticipating the genial edginess of the idol movie but failing to move much beyond capturing its moment as a snapshot of late ’70s youth culture.


Original trailer (no subtitles)

 

Composition Class (綴方教室, Kajiro Yamamoto, 1938)

composition class posterChildren’s essay classes can yield unexpected revelations but sometimes it’s the tragedy behind the humour which catches the attention rather than a unique way of describing a situation not fully understood. Composition Class (綴方教室, Tsuzurikata Kyoshitsu) has something in common with the later Korean classic Sorrow Even Up in Heaven or even the more temporally proximate Tuition in drawing inspiration from the diaries of school age children but predictably it’s far less bleak in outlook. Though young Masako (nicknamed Maako) has her share of problems, her troubles are met with characteristic cheerfulness and a determination to carry on no matter what.

In a small town in North East Tokyo, 1938, Masako Toyoda (Hideko Takamine) lives with her parents and her two brothers in a humble home her family can barely afford. Disaster strikes when dad gets a letter from the court which he can’t read – Masako usually reads for him but letters from the court are still too difficult for a preteen schoolgirl. The family are behind on their rent and have heard that someone is trying to buy up the area with other families also facing possible eviction. Bright though she is, Masako might have to give up school and find a job as a maid while the family moves to stay with relatives who own a shoe shop. Luckily, none of that happens because the note was only about a rent increase (on the rent that haven’t paid for months).

The second crisis occurs when Masako’s teacher is taken with the essays she’s writing in class which are so real and honest that they espouse all the values he wants to teach the children. Around this time, the lady from next door, Reiko’s mother Kimiko, is leaving town (and her husband) and so gives away some her breeding rabbits as pets believing that a nice girl like Masako will be sure to take care of them and that they could use the extra money from selling the babies. Kimiko, thinking Masako is out of earshot, remarks that she was going to give some of the rabbits to the local bigwigs, the Umemotos, but even if they’re wealthy, they aren’t very nice and she wouldn’t like to think of her rabbits not being looked after. Masako naively records this minor detail in one of her essays which the teacher then sells to a local magazine. The Umemotos find out and aren’t happy which is a problem because dad gets most of his work through Mr. Umemoto who has a stranglehold on the local economy.

Through Masako’s diary and child’s eye view of the world, Kaijiro Yamamoto paints an oddly relaxed picture of depression era privation as the Toyodas endure their penury with stoicism and a belief the bad times will sometime end. Masako and her family have it a little better than some, but when bad weather puts an end to dad’s tinsmithing business and he’s forced into the precarious life of a day labourer things go from bad to worse. Now out of work more than in, the family are reliant on rice coupons to get by and spend one miserable New Year’s with no money for the first week of January when the biting cold makes it impossible to go out and forage for food. Masako writes of her embarrassment the first time her mother sent her to the shop with coupons and that she eventually got used to it, save for one occasion she ran into friends and had to quickly cover by saying she’d bought rice bran rather than collecting the rice dole. Like Masako, dad is a good natured soul though he’s also fond of drinking and is often let down or tricked out of his money, even being cheated out of his bicycle which he needs to keep working.

Sadness is all around from the man next door who’s so poor he doesn’t even have money for sake to the dejected Kimiko who eventually returns pale, drawn, and barely recognisable only to find her husband remarried to a much younger woman. Though Masako is a bright girl with a talent for writing her future is already limited. At one low point, her mother seems excited about the idea of selling Masako off to a geisha house where she will at least be fed, have pretty clothes, and maybe make a good match with the sort of man who marries former geishas. Needless to say, Masako is not very enthusiastic, and neither is her teacher who pledges to save her from such an unpleasant fate but luckily it never comes to that. Other girls will be going on to high school and university, but Masako counts herself lucky to have got a job in the local factory which will provide a steady income for her family. Though it’s a shame Masako is denied the same opportunities as the other girls because of her family’s poverty, she does at least pledge to keep writing even as she marches happily towards work and a (possibly) brighter future.


Espy (エスパイ, Jun Fukuda, 1974)

espy posterBy 1974 the Toho SFX movie was perhaps long past its heyday though Jun Fukuda’s Espy (エスパイ) was far from the last. Clearly influenced by popular spy franchises such as James Bond as well as more serious cold war spy dramas, Espy is a jet setting tale of superpowered assassins, international conspiracy, and love as an unexpected source of salvation, but as much as it embraces its hippyish message of total communication it also moves further into the realms of exploitation, skewing closer to Nikkatsu’s ’70s output than the more child friendly supernatural adventures of ages past.

The world is at breaking point. A small conflict in a tiny East European nation known as Baltonia threatens to spark a third world war. A UN delegation is currently en route to a conference in which they hope to settle the conflict in a peaceful way but all hope is lost when a sniper equipped with X-ray vision takes them all out with maximum precision.

Meanwhile, back in Japan, test driver Miki (Masao Kusakari) gets into trouble on the course when he swerves to avoid some pigeons. The car spins out of control but just at the last minute, Miki turns it around through his dormant psychic powers which brings him to the attention of the IPPG – the International Psychic Power Group. Following the assassination of the UN delegation, all eyes are on Japan where the prime minister of Baltonia is due to meet the US president in what is hoped will be a bold new development in international relations but the IPPG have reason to believe an attempt will be made on the prime minister’s life and only their ESP equipped team can stop it.

Espy takes the essential components of both the spy thriller in its international conspiracy set up, and the B-movie science fiction adventure in its presentation of the good and evil possibilities of advanced technologies or in this case innate superpowers. The Espy team are pitted against the Anti-Espy who have similar powers but are committed to using them to harm mankind. The leader of the Anti-Espy, Ulrov (Tomisaburo Wakayama), sees himself as a superior being to regular Earthlings and, believing that humans have overpopulated the planet which they continue to damage, is convinced the best solution is a mass cull. He plans to do this by helping the “lesser” humans destroy themselves by provoking a third world war or a hundred mini conflicts in which thousands will die.

Ulrov’s arguments tie in nicely with Toho’s trademark environmentalism and ambivalent attitude towards scientific development, but they go against the prevailing sense of humanism which is to be found in the studio’s genre output. In Ulrov’s fascistic view of the world, he and the other ESPers are a superior race whose existence is threatened by weaker humans and their reckless disregard for the planet as a whole. Due to a traumatic childhood incident, he believes that humans are cruel beasts who lust for blood and talk of peace with hearts filled with hate. He may have a point, but his message conflicts with the positive movement for peace which is advanced by the Baltonian PM who doesn’t want a world in which peace is brokered and balanced but one of true unity.

Espy is, however, of its time and fails to fully live out its peace and love ideals. Team member Maria (Kaoru Yumi) is kidnapped by Anti-Espy and taken to Ulrov’s lair where she is forced to dance lasciviously in front of fellow team member Tamura (Hiroshi Fujioka) with whom she shares an especially strong connection. Tamura’s arms and legs are cuffed as he communicates telepathically with Ulrov, semi-hypnotised by Maria’s strange dance. Maria is then approached by a large dark-skinned man wearing only a loincloth who proceeds to tear open her shirt at which point she snaps out of her trance, frees Tamura, and rips out the attacker’s tongue.

Meanwhile, new recruit Miki has failed in his mission and killed a man for the first time sending him into a kind of depression. Though Miki was introduced as the protagonist, he is in fact absent for most of the film though his journey is among the strangest as he reminisces about a foreign girl he was friends with as a child and enjoys an unusually strong bond with his intrepid dog, Caesar, who teaches the gang a few lessons about unconditional love. Maria is severely traumatised by her attack while Tamura reconsiders his sense of self worth having temporarily lost his powers, but eventually the team realise that their psychic abilities are nothing more than a manifestation of a great love. Ulrov later has the same epiphany but the team’s decision to consider him possessed by something “inhuman” is a worrying one. They don’t want to accept that it was humans who made him that way because it would be too sad, but not to do so is a failure to recognise humanity’s darkness as well as its light.

Espy bites off a little more than it can chew in failing to deal with some of the more interesting ideas it raises though it makes the most of its meagre budget to present an exciting spy thriller voyaging from Japan to Turkey and Switzerland. Skewing more towards Nikkatsu’s brand of exploitation action, Espy is definitely among the more adult orientated of Toho’s SFX adventures but its messages are broadly the same in its insistence on human interconnectedness as the ultimate superpower. 


 

Gantz:O (ガンツ:オー, Yasushi Kawamura, 2016)

Gantz-oHiroya Oku’s long running manga series Gantz has already been adapted as a TV anime as well as two very successful live action films from Shinsuke Sato. Gantz:O (ガンツ:オー) is the first feature length animated treatment of the series and makes use of 3D CGI and motion capture for a hyperrealistic approach to alien killing action. “O” for Osaka rather than “0” for zero, the movie is inspired by the spin-off Osaka arc of the manga shifting the action south from the regular setting of central Tokyo.

Kicking off in Shibuya, the first scene features the demise of the franchise’s protagonist, Kei Kurono (Yuki Kaji), as he defeats one of the giant monsters terrorising the city and saves his friends but fails to save himself. A quick geographical cut takes us Osaka where there are reports of another disturbance, but the major threat turns out to be a depressingly commonplace one as a lone madman goes on a stabbing spree at a Tokyo train station.

17 year old high school student Masaru Kato (Daisuke Ono) gets himself mixed up in the incident when he ignores the crowds of people running in the opposite direction and comes to the aid of an injured old man. Sadly, Kato is repeatedly stabbed by the attacker and “dies” at the scene only to be resurrected in front of Gantz. Introduced to fellow players Suzuki (Shuuichi Ikeda) – an old man who “died” of a stroke, Reika (Saori Hayami) – an idol who was “killed” in a car crash, and the sardonic teenager Nishi (Tomohiro Kaku), Kato learns that he’s been given a second chance at life as a warrior in Gantz’s survival game in which he must fight off huge monsters within the time limit or die for real.

The entirety of Gantz:O revolves around this one climactic battle in the Osaka streets as Kato, Suzuki, Reika, and Nishi come into contact with the much more successful (but definitely less “nice”) Osaka detachment as backup in the fight against these fearsome monsters. As such, the main draw is furious action filled with bizarre scenes of carnage as the gang take down a collection of strange creatures often inspired by traditional folklore such as the huge winged tengu or shapeshifting priest-like boss. The visuals are extremely impressive displaying extreme fluidity of motion almost akin to live action photography.

Aesthetics are the key as the movie’s other elements are more or less inconsequential. As a bonus episode in the Gantz world, this is only to be expected and O makes no real attempt to do anything other than focus on the monster killing action. Thus character development is often shallow or non-existent, falling into genre clichés of cool heroes and depressed, brokenhearted women.

The question of self preservation vs altruism is central to the Gantz universe which begins from a position of nihilism and narcissistic self determination but gradually opens up to the importance of protecting one’s comrades, friends, family, and fellow human beings. Kato is the selfless hero the gang have been awaiting – his “death” results directly from his reckless attempt to help an injured person and his instinct is always to help those in need no matter the personal cost. His determination to save the lives of strangers is directly contrasted with his responsibility to the younger brother who is entirely dependent on him and would be lost should Kato lose his life. The film is ambivalent towards this dilemma as it constantly harks back to the people waiting for these secret warriors to come home, at once critical of them for risking their lives and acknowledging the fact that someone has to fight these monsters or everyone will die.

Despite the exposition heavy opening, Gantz:O does little to explain its world to the uninitiated and provides no logical explanations for its machinations leaving newcomers to the franchise with a host of unanswered questions but then all Gantz really wants to do is sell the message of altruism whilst destroying odd looking monsters in various bloody ways. Depressingly sexist, if edging away from the franchise’s nihilistic baseline, Gantz:O is an impressive visual spectacle but remains an essentially hollow, inconsequential addition to the Gantz canon.


Original trailer (no subtitles)

Girl in the Sunny Place (陽だまりの彼女, Takahiro Miki, 2013)

girl in the sunny placeThe “jun-ai” boom might have been well and truly over by the time Takahiro Miki’s Girl in the Sunny Place (陽だまりの彼女, Hidamari no Kanojo) hit the screen, but tales of true love doomed are unlikely to go out of fashion any time soon. Based on a novel by Osamu Koshigaya, Girl in the Sunny Place is another genial romance in which teenage friends are separated, find each other again, become happy and then have that happiness threatened, but it’s also one that hinges on a strange magical realism born of the affinity between humans and cats.

25 year old Kosuke (Jun Matsumoto) is a diffident advertising executive living a dull if not unhappy life. Discovering he’s left it too late to ask out a colleague, Kousuke is feeling depressed but an unexpected meeting with a client brightens his day. The pretty woman standing in the doorway with the afternoon sun neatly lighting her from behind is an old middle school classmate – Mao (Juri Ueno), whom Kosuke has not seen in over ten years since he moved away from his from town and the pair were separated. Eventually the two get to know each other again, fall in love, and get married but Mao is hiding an unusual secret which may bring an end to their fairytale romance.

Filmed with a breezy sunniness, Girl in the Sunny Place straddles the line between quirky romance and the heartrending tragedy which defines jun-ai, though, more fairytale than melodrama, there is still room for bittersweet happy endings even in the inevitability of tragedy. Following the pattern of many a tragic love story, Miki moves between the present day and the middle school past in which Kosuke became Mao’s only protector when she was mercilessly bullied for being “weird”. Mao’s past is necessarily mysterious – adopted by a policeman (Sansei Shiomi) who found her wandering alone at night, Mao has no memory of her life before the age of 13 and lacks the self awareness of many of the other girls, turning up with messy hair and dressed idiosyncratically. When Kousuke stands up to the popular/delinquent kids making her life a misery, the pair become inseparable and embark on their first romance only to be separated when Kosuke’s family moves away from their hometown of Enoshima.

“Miraculously” meeting again they enjoy a typically cute love story as they work on the ad campaign for a new brassiere collection which everyone else seems to find quite embarrassing. As time moves on it becomes apparent that there’s something more than kookiness in Mao’s strange energy and sure enough, the signs become clear as Mao’s energy fades and her behaviour becomes less and less normal.

The final twist, well signposted as it is, may leave some baffled but is in the best fairytale tradition. Maki films with a well placed warmth, finding the sun wherever it hides and bathing everything in the fuzzy glow of a late summer evening in which all is destined go on pleasantly just as before. Though the (first) ending may seem cruel, the tone is one of happiness and possibility, of partings and reunions, and of the transformative powers of love which endure even if everything else has been forgotten. Beautifully shot and anchored by strong performances from Juri Ueno and Jun Matsumoto, Girl in the Sunny Place neatly sidesteps its melodramatic premise for a cheerfully affecting love story even if it’s the kind that may float away on the breeze.


Original trailer (no subtitles)