Tag: Japanese

The H-Man (美女と液体人間, Ishiro Honda, 1958)

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H-man
Toho produced a steady stream of science fiction movies in the ‘50s, each with some harsh words directed at irresponsible scientists whose discoveries place the whole world in peril. The H-man (美女と液体人間, Bijo to Ekitainingen), arriving in 1958, finds the genre at something of an interesting juncture but once again casts nuclear technology as the great evil, corrupting and eroding humanity with a barely understood power. Science may have conjured up the child which will one day destroy us, robbing mankind of its place as the dominant species. Still, we’ve never particularly needed science to destroy ourselves and so this particularly creepy mystery takes on a procedural bent infused with classic noir tropes and filled with the seedier elements of city life from gangsters and the drugs trade to put upon show girls with lousy boyfriends who land them in unexpected trouble.

Misaki (Hisaya Itou) is not a man who would likely have been remembered. A petty gangster on the fringes of the criminal underworld, just trying to get by in the gradually improving post-war economy, he’s one of many who might have found himself on the wrong side of a gangland battle and wound up just another name in a file. However, Misaki gets himself noticed by disappearing in the middle of a drugs heist leaving all of his clothes behind. The police immediatetely start hassling his cabaret singer girlfriend, Chikako (Yumi Shirakawa), who knows absolutely nothing but is deeply worried about what may have happened to her no good boyfriend. The police are still working on the assumption Misaki has skipped town, but a rogue professor, Masada (Kenji Sahara), thinks the disappearance may be linked to a strange nuclear incident…..

Perhaps lacking in hard science, the H-Man posits that radiation poisoning can fundamentally change the molecular structure of a living being, rendering it a kind of sentient sludge. This particular hypothesis is effectively demonstrated by doing some very unpleasant looking things to a frog but it seems humans too can be broken down into their component parts to become an all powerful liquid being. The original outbreak is thought to have occurred on a boat out at sea and the scientists still haven’t figured out why the creature has come back to Tokyo though their worst fear is that the H-man, as they’re calling him, retains some of his original memories and has tried to return “home” for whatever reason.

The sludge monster seeps and crawls, working its way in where it isn’t wanted but finally rematerialises in humanoid form to do its deadly business. Once again handled by Eiji Tsuburaya, the effects work is extraordinary as the genuinely creepy slime makes its slow motion assault before fire breaks out on water in an attempt to eradicate the flickering figures of the newly reformed H-men. The scientists think they’ve come up with a way to stop the monstrous threat, but they can’t guarantee there will never be another – think what might happen in a world covered in radioactivity! The H-man may just be another stop in human evolution.

Despite the scientists’ passionate attempts to convince them, the police remain reluctant to consider such an outlandish solution, preferring to work the gangland angle in the hopes of taking out the local drug dealers. The drug lord subplot is just that, but Misaki most definitely inhabited the seamier side of the post-war world with its seedy bars and petty crooks lurking in the shadows, pistols at the ready under their mud splattered macs. Chikako never quite becomes the generic “woman in peril” despite being directly referenced in the Japanese title, though she is eventually kidnapped by very human villains, finding herself at the mercy of violent criminality rather than rogue science. Science wants to save her, Masada has fallen in love, but their relationship is a subtle and mostly one sided one as Chikako remains preoccupied over the fate of the still missing Misaki.

Even amidst the fear and chaos, Honda finds room for a little song and dance with Chikako allowed to sing a few numbers at the bar while the other girls dance around in risqué outfits. The H-man may be another post-war anti-nuke picture from the studio which brought you Godzilla but its target is wider. Nuclear technology is not only dangerous and unpredictable, it has already changed us, corrupting body and soul. The H-men may very well be that which comes after us, but if that is the case it is we ourselves who have sown the seeds of our destruction in allowing our fiery children to break free of our control.

Original trailer (no subtitles)

Dead or Alive: Final (Takashi Miike, 2002)

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dead_or_alive_final_jap_chirashiThe Dead or Alive Trilogy began in a furious, drug fuelled hymn to violence in which a petty vendetta between the opposing forces of good and evil (mingled and bloody) eventually destroyed the entire world. Dead or Alive 2: Birds was an altogether more contemplative affair in which two orphaned boys rediscover each other as jaded hitmen and decide to put their talents to “good” use by donating the hit money to pay for medicinal drugs for impoverished children around the world. Strange and surreal, Birds moved beyond the first film’s absurd ending for an altogether more abstract approach to universe building but Final pushes the idea to its limit in a cyberpunk infused far future tale of rogue robots and sexual dictatorship.

Yokohama, 2346. A new society is being forged, a new social order has been created. All powerful Mayor Wu (Richard Chen) has decreed that the only true love is gay love and made heterosexuality taboo. Births are strictly controlled to maintain population numbers with contraception ruled mandatory. The heterosexual resistance has gone into hiding in a ruined part of the city, living in a free love commune in which the birth of children is a primary goal. Lead by Fong and his first lady Jun, the resistance aims to liberate the people from the yoke of the crazed dictator and create a better, freer world for the as yet unborn children of the future. Teaming up with a rogue “Replicant”, Ryo, (Sho Aikawa) the gang attempt to further their cause by kidnapping the young son of Wu’s chief of police, Honda (Riki Takeuchi), who later discovers some uncomfortable truths about his own existence.

The use of the world “Replicant” is a pointed one and an overt reference to Final’s key text – Blade Runner, though its intentions amount much more to a pastiche than an examination of the existential questions so central to the seminal cyberpunk classic. Online captions state the action is taking place in Yokohama – an industrial harbour town close to Tokyo, but is in reality a thinly disguised Hong Kong with a green tint. Nevertheless, Miike makes the most of rundown industrial complexes now overrun by nature and the symbols of historical hubris. Aside from the flying cars and other CGI touches, the dystopianism is all too real in its sense of economic and social failures which have allowed a man like Wu to run a strange fascist police state even in the absence of the necessary infrastructure.

In keeping with the Hong Kong setting the Yokohama of 2346 is largely Chinese with broad mix of intermingled languages. Once again the nature of family is called into question but this time more through a large scale change in the social order which sees birth strictly controlled through medical and cultural enforcement. The largely Cantonese speaking resistance movement want to create a world where children can be born and then grow up freely, neatly echoing the previous films’ preoccupation with the fates of children as considered by orphans. Aside from their idealism, the Resistance turns out not to be so far removed from the petty gangsters of the previous instalments as they ultimately turn on each other with deadly consequences.

Sho Aikawa and Riki Takeuchi face off once again with Aikawa playing a Rutger Hauer-esque android who proves his “humanity” through his affiliation with children. A “Replicant” from a long forgotten war, Ryo has superpowers which allow him to stop bullets in mid-air or send out sparks of energy but is also at home playing the clown as he brushes his teeth nonchalantly in the middle a fist fight or plays dead to entertain a little boy. Takeuchi’s Honda, by contrast, is the stereotypical gestapo inspired secret police chief whose family life is a hollow one devoid of genuine feeling and maintained solely for professional expectation.

If Miike has been playing Blade Runner all along, his finale jumps ship for Tetsuo: The Iron Man as the trilogy’s leading men relive the totality of their experiences across three different plains of existence before merging into one as a kind of angel of destruction. The cycle of violence has reached its apotheosis as the twin angels are sent to wreak revenge on those who have misused their authority. Shot on high grade video, Final makes the most of its more modest production values but can’t help suffering in comparison to its predecessors. The B-movie opening is a helpful clue to Miike’s intentions as he creates his own kind of sci-fi dystopia inspired by pop culture memories, but even if the overarching themes lack integrity, Final provides the perfect ending for this often frustratingly absurd series, defying rational explanations until the end of time.

Available now in UK from Arrow Video!

Original trailer (English subtitles)

Dead or Alive 2: Birds (DEAD OR ALIVE 2　逃亡者, Takashi Miike, 2000)

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How do you make a sequel to a film which ended with the apocalypse? Takashi Miike is no stranger to strange logic, but he gets around this obvious problem by neatly sidestepping it. Dead or Alive 2: Birds (DEAD OR ALIVE 2　逃亡者, Dead or Alive 2: Tobosha) is, in many ways, entirely unconnected with its predecessor, sharing only its title and lead actors yet there’s something in its sensibility which ties it in very strongly with the overarching universe of the trilogy. If Dead or Alive was the story of humanity gradually eroded by internecine vendetta, Dead or Alive 2 is one of humanity restored through a return to childhood innocence though its prognosis for its pair of altruistic hitmen is just as bleak as it was for the policeman who’d crossed the line and the petty Triad who came to meet him.

Signalling the continuous notions of unreality, we’re introduced to this strange world by a magician (Shinya Tsukamoto) who uses packets of cigarettes to explain the true purpose of a hit ordered on a local gangster which just happens to be not so different from the plot of the first film. Because the gangster world has its own kind of proportional representation, neither the yakuza nor the Triads can rule the roost alone – they need to enter a “coalition” with a smaller outfit no doubt desperate to carve out a little more power for themselves. The free agents, however, have decided on a way to even the power share – hire a hitman to knock off a high ranking Chinese gangster and engineer a turf war in which a proportion of either side will die, leaving the third gang a much more credible player.

Mizuki (Sho Aikawa), bleach blond and fond of Hawaiian shirts, is an odd choice for a secret mission but his sniper rifle is rendered redundant when a man in a dark suit does the job for him – loudly and publicly. So much the better, thinks Mizuki, but the memory of the strangely familiar figure haunts him. Finding himself needing to get out of town, Mizuki has a sudden urge to go home where he encounters the suited man again and confirms that he is indeed who he thinks he is – childhood friend, Shuichi (Riki Takeuchi).

Revisiting an old theme, Mizuki and Shuichi are orphans but rather than being taken directly into the yakuza world they each spent a part of their childhood in a village orphanage on an idyllic island. Miike frequently cuts back between the violent, nihilistic lives of the grown men and the innocent boyhood of long hot summers spent at the beach. The island almost represents childhood in its perpetual safety, bathed in a warm and golden light at once unchanging and eternal. Reconnecting with fellow orphan Kohei (Kenichi Endo) who has married another childhood friend, Chi (Noriko Aota), the three men regress to their pre-adolescent states playing on the climbing bars and kicking a football around just like old times.

Returning to this more innocent age, Mizuki hatches on an ingenious idea – reclaim their dark trade by knocking off those the world would be better off without and use their ill gotten gains to buy vaccines for the impoverished children of the world. In their innocent naivety, neither Mizuki nor Shuichi has considered the effect of their decision on local gangland politics (not to mention Big Pharma) and their desire to kill two “birds” with one stone will ultimately boomerang right back at them.

Innocence is the film’s biggest casualty as Miike juxtaposes a children’s play in which Mizuki and Shuichi have ended up playing a prominent role, with violent rape and murder going on in the city. Whether suggesting that the posturing of a gang war is another kind of playacting, though one with far more destructive consequences, or merely contrasting the island’s pure hearted fantasy with the cold, hard, gangland reality, Miike indulges in a nostalgic longing for the simplicity of childhood with its straightforward goodness filled with friendship and brotherhood rather than the constant betrayals and changing alliances of the criminal fraternity.

The question “Where are you going?” appears several times throughout the film and perhaps occurred to Mizuki and Shuichi at several points during their journeys from abandoned children to outcast men. Neither had much choice in their eventual destination and if they asked themselves that same question the answer was probably that they did not know or chose not to think about it. All of these hopes and ruined dreams linger somewhere around the island’s shore. Kohei is about to become a father but the birth of a child now takes on a melancholy air, the shadow of despair already hanging over him. There is no way out, no path back to a time before the compromises of adulthood but for two angelic hitmen, the road ends with meeting themselves again and, in a sense, regaining lost innocence in shedding their city-based skins.

Out now in the UK from Arrow Video!

Original trailer (English subtitles)

Dead or Alive (DEAD OR ALIVE　犯罪者, Takashi Miike, 1999)

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dead or alive
Prolific as always, Takashi Miike released four feature length films in 1999, in addition to working in TV and video. Dead or Alive (DEAD OR ALIVE　犯罪者, Dead or Alive: Hanzaisha) came out within the same year as Miike’s seminal Audition and though it is the latter which has gone on to define his reputation, the Dead or Alive Trilogy is equally responsible for the director’s ongoing popularity. Following the Black Society Trilogy the finale of which, Ley Lines, was also released in 1999, Dead or Alive returns to the world of orphaned exiles and Chinese gangsters, men looking for family in all the wrong places and finding only loneliness, rage, and disappointment. Criminal or cop, everyone is looking for the same old thing but for one reason or another it continually evades their grasp.

Late ‘90s, Shinjuku night life. Miike captures all of its sordid glory in a wordlessly frenetic opening sequence which begins with a naked woman falling off a building and ends with the exploding belly of a noodle loving Triad. The Shinjuku gang scene is a large and complex one but this tiny corner is about to be torn apart by the opposing forces of petty Chinese gangster Ryuichi (Riki Takeuchi) and veteran policeman Jojima (Sho Aikawa).

A little later, the major antagonist – yakuza boss Aoki (Renji Ishibashi), asks a drugged up woman he’s immersed in a pool of her own excrement he himself extricated by means of a series of enemas if she’s high or if she’s come down. Drugs are always on the periphery from the bag in the hands of the falling woman to the deluded hopes and dreams of everyone who’s had the misfortune to find themselves here but Miike takes things one step further and structures his film like the inverted bell curve of a strange trip. The relentless pace of the opening sequence with its constant noodle refills, cocaine excess, and eventual bathroom sex and murder combo gradually winds down giving way to the comfortably numb central section in which Jojima and Ryuichi mirror and circle each other in the murky Shinjuku streets but, as he often does, Miike refuels for an angry, increasingly bizarre final sequence as two men whose quests have cost them everything they were fighting to protect prepare to burn the world rather than see the other live another day.

Ryuichi, like many a gangster hero, is an orphan. His major motivation is a desire to protect his delicate younger brother whom he has sent abroad to study in the hope that he will be catapulted into a successful middle class life while Ryuichi takes over the criminal underworld. Toji (Michisuke Kashiwaya) has returned, but such close proximity to his brother’s darkness may have destabilising consequences for both of them. Ryuichi’s “family” is a constructed one made of other similarly lost or discarded kids of Chinese descent, all looking for a home when neither of the two which present themselves is willing to offer them full acceptance but there is no unconditional love here, betrayal is an easily applied judgement met with a harsh and irreversible punishment.

Even if Ryuichi’s world is cold, Jojima’s may be colder. Despite his wife’s pleas he sleeps on the sofa and seems to have a difficult, strained relationship with the family his life is founded on protecting. Jojima’s reasons for continuing to avoid his marital bed are unclear whether from simple consideration of his strange policeman’s hours or the hushed phone call his wife receives which suggests she may be seeking comfort outside the home, but the one thing which is clear is that this is a family already deeply fractured. Adding to the strain, Jojima’s daughter is seriously ill and his wife has worked out that they will need an enormous amount of money for her treatment. Jojima continues to proclaim that he is “working on it” and will find the money somewhere, reacting angrily to his wife’s desperate suggestion of asking her family for a loan. Wanting to save his daughter himself, he ventures ever deeper into the criminal underworld, crossing the line from law enforcer to law breaker.

Miike operates a tightly controlled approach to pacing after the frenetic opening, slowing right down before exploding in a flurry of gun fire for the climactic shootout (flying chicken feathers and all) and then taking a break until the bonkers finale with its self amputations, mysterious bazookas and strange power orbs. Dead or alive, these are men living in a furious purgatory each denied the very thing they’ve been searching for, but in the end they mirror each other, locked in a vicious cycle of rage and violence which threatens to engulf us all.

Out now in the UK from Arrow Video!

Original trailer (English subtitles)

Crows Explode (クローズ EXPLODE, Toshiaki Toyoda, 2014)

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crows explodeToshiaki Toyoda made an auteurst name for himself at the tail end of the ‘90s with a series of artfully composed youth dramas centring on male alienation and cultural displacement. Attempting to move beyond the world of adolescent rage by embracing Japan’s most representative genre, the family drama, in the literary adaptation Hanging Garden, Toyoda’s career hit a snag. Despite the film’s favourable reception with critics, a public drugs scandal cost Toyoda his career in Japan’s extremely strict entertainment industry. Since his return to filmmaking in 2009 Toyoda has continued to branch out but 2014’s Crows Explode (クローズ EXPLODE) throws him back into that early world of repressed male energy as internalised rage and frustration produce externalised violence. Picking up the Crows franchise where Takashi Miike left off, Toyoda brings his unique visual sensiblilty to the material, swapping Miike’s irony for something with more grit but losing the deadpan depth of its adolescent posturing in the process.

The old gods have fallen and new ones must rise. Tough guys graduate, but the battlefields of Suzuran High endure eternally. Suzuran is the ultimate in delinquent schools. None of the boys here are under any misapprehension that the adult world holds any promise for them. Many will drop out without completing high school, condemning themselves to a precarious life of continually uncertain, low paid employment, but even those who do manage to leave with a certificate will be heading into another competition to find a steady job in economically straightened times.

That is, those of them who don’t end up in a gang. The thing at Suzuran is that your fate is determined by your fists. Boys roam the halls looking for a fight, each vowing to become the top dog and de facto leader by proving themselves the best and the strongest of the strapping young men all vying for the title. A new challenger arrives in the form of transfer student, Kaburagi (Masahiro Higashide), whose intense energy upsets the dynamic between presumed number one Goura (Yuya Yagira) and his challenger Takagi (Kenzo) but Kagami (Taichi Saotome), the loner son of a fallen yakuza, seems further set to pose a threat in this knife edge environment.

Toyoda has some interesting points to make about the legacy of violence and the importance of father son relationships as each of these young men is reacting in some sense against a father or just his father’s world. Kaburagi, the film’s protagonist, is nursing a deep wound of double abandonment after witnessing his father’s death and then being deposited in a foster home by his sorrowful mother who promises to return for him soon but makes do with occasional visits and monetary gifts. Kaburagi is an angry young man and like many angry young men, he is eager not to become his father – a situation complicated by the fact that his father was a prize fighter who died in the ring.

His “mirror” Kagami, has a similar problem only his father died in a yakuza turf war. A surrogate presents himself in the form of former Suzuran scrapper “Jarhead Ken” (Kyosuke Yabe), now an ex-yakuza helping out at a friend’s second hand car dealership but unable to escape gangland troubles when it emerges Kagami’s clan are intent on acquiring it in order to turn the place into some kind of “entertainment complex”. Ken, a tough guy but soft hearted, has a talent for paternalism which he turns on the fatherless little boy of the car dealership’s owner to whom he teaches the importance of a hefty punch but also of friendship and loyalty.

Miike’s world was a surreal one, inflected with a wry middle aged eye which sees all of this teenage rambunctiousness for the ridiculous posturing it really is. Toyoda’s attempts to be more in the moment, experiencing the adolescent angst with all of its immediate force but unlike his early protagonists the boys of Suzuran are forced to “explode” rendering that central tenet of repressed anger redundant. Externalising the internal war somehow makes it much less interesting as boys trade blows, mindlessly trying to work out a mental struggle which their ill drawn backgrounds will not support.

The environment which the boys inhabit is a grey and hopeless one. Toyoda paints it with his characteristic visual flair, returning to his trademark sequences of slow motion coupled with indie music, but his energy is very different from Miike’s and its more contemplative rhythm never quite gels with the pugilistic fury of the source material even as it gives way to his more expressionistic imagery. The franchise is feeling a little punch drunk by this point, and Toyoda finds it in a particular puddle of teenage malaise. Still, the fists fly and the boys of Suzuran rise and fall as always providing enough self consciously cool action to sustain interest despite the otherwise insubstantial quality.

International trailer (English subtitles)

Akitsu Springs (秋津温泉, Kiju Yoshida, 1962)

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akitsu springsKiju (Yoshishige) Yoshida is best remembered for his extraordinary run of avant-garde masterpieces in the late 1960s and early 1970s, but even he had to cut his teeth on Shochiku’s speciality genre – the romantic melodrama. Adapted from a best selling novel, Akitsu Springs (秋津温泉, Akitsu Onsen) is hardly an original tale in its doom laden reflection of the hopelessness and inertia of the post-war world as depicted in the frustrated love story of a self sacrificing woman and self destructive man, but Yoshida elevates the material through his characteristically beautiful compositions and full use of the particularly lush colour palate.

At the very end of the war, consumptive student Shusaku (Hiroyuki Nagato) finds his aunt’s house destroyed by aerial bombing. Attempting to find her but proving too ill to go on, Shusaku is taken to a nearby inn by a good samaritan where he first encounters the innkeeper’s daughter, Shinko (Mariko Okada). Despite her mother’s protestations, Shinko takes a shine to Shusaku and is determined to nurse him back to health. Shusaku, however, is a gloomy sort of boy and, ironically, longs only for death. Though the pair fall in love their youthful romance is forever tinged with darkness as Shusaku declares his love not with a ring but with a rope – he asks Shinko for that most classically theatrical of unions in proposing a double suicide.

Shinko agrees, but is not quite ready to die. In another dose of irony, Shinko’s tears of fear and despair on hearing the Emperor’s final wartime broadcast confirming his surrender inspire Shusaku to want to live but the pair are eventually separated. Reuniting and parting over and over again, their complicated love story repeats itself over a period of seventeen years but the painful spectre of the past refuses to allow either of them the freedom to move beyond Akitsu Springs.

Mariko Okada was only 29 in 1962, but she’d already worked with some of the best directors of the age including Ozu whose An Autumn Afternoon was released the same year, and Naruse in Floating Clouds which has something of a narrative similarity to Akitsu Springs. This prestige picture was her 100th screen appearance for which she also took a producer credit. Despite the obvious importance attached to both of these elements, the studio took a chance on a rookie director with only three films under his belt. Two years later Okada would become Yoshida’s wife and go on to star in some of his most important pictures including Eros + Massacre and Heroic Purgatory. At first glance her role here is a conventional one – a love lorn, melancholy woman unable to let the ghost of a failed romance die, but Okada’s work is extraordinary as Shinko travels from flighty teen to rueful middle aged woman, hollowed out and robbed of any sense of hope.

At Akitsu Springs time passes and it doesn’t all at once. Yoshida refuses to give us concrete demarcations, preferring to simply show a child being born and growing older or someone remarking on having been away. The inn becomes a kind of bubble with Shinko trapped inside, but Shusaku comes to regard the place as a temporary haven rather than a permanent home or place to make a life. For her everything real is at the spring, but for him everything at the spring is unreal – an unattainable paradise. She cannot leave, he cannot stay. Only for short periods are they able to indulge their romance, but the time always comes at which they must part again often swearing it will be for the last time, never knowing if it will.

Yoshida neatly bookends the relationship with announcements over loudspeakers as Shinko originally fails to understand the Emperor’s speech in which he remarks on enduring the unendurable, only to be prompted into later action by the banal drone of a train station tannoy. It’s almost as if their lives are being entirely dictated by outside forces, powerless drifters in the post-war world, condemned to a perpetual waiting sustained only by hopelessness.

Shinko may have convinced Shusaku to live but his growing successes only seem to deplete her. Wasting away at an inn she always claimed to hate, Shinko grows old while Shusaku grows bitter yet successful in the city. They move past and through each other, unable to connect or disconnect, yearning for the completion of something which consistently eludes them. Yoshida films the standard melodrama with appropriate theatricality but also with his beautifully composed framing as the lovers are divided by screen doors or captured in mirrors. Okada glows in the light of falling cherry blossoms, acknowledging the tragic and transitory character of love, but her final action is one which echoes the beginning of her suffering and finally declares an ending to an unendurable romance.

Original trailer (no subtitles)

Topless (トップレス, Eiji Uchida, 2008)

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toplessFollowing the surreal horror film The Greatful Dead and cynical industry exposé Lowlife Love, Eiji Uchida is not generally known for straightforward naturalism but his 2008 movie Topless (トップレス) maybe among the most refreshingly straightforward, naturalistic depictions of lesbian life in modern Japan. Inspired by the writings of Pudding Watanabe, Topless, despite the title and suggestive poster, immediately jettisons preconceptions and sets about exploring the lives of young men and women in the city, just trying to make it in an often hostile society.

Forthright Natsuko (Mina Shimizu) splits up with her high school sweetheart Tomomi (Erika Okuda) but continues to pine after her even once Tomomi reveals that she’s got herself a boyfriend and plans to try the conventional life for a while. This heavy emotional blow provokes a kind of crisis in the otherwise certain Natsuko who finds herself musing on the fate on older lesbians and expressing sympathy for those who decide it’s just easier to enter a marriage of convenience than try to live alone. For the moment, Natusko lives with her understanding flatmate, Koji (So Sakamoto), who’s been nursing a long time crush on her even if he knows she’s gay and it’s impossible. A chance meeting with a high school girl, Kana (Aya Omasa), who’s come to Tokyo to find the mother who abandoned her to run off with a lesbian lover ten years ago only deepens Natsuko’s contemplative mood as she starts to wonder about where her life will take her if she chooses not to follow the accepted path.

Topless is less about romance than it is about acceptance and identity. Natsuko maybe a member of her university’s lesbian society but she’s about as far from a flag waver as it’s possible to be and just wants to live her life without thinking too much about the big stuff. Bar one woman (a new addition and not a student) the other girls are also just hanging round to have fun, aren’t particularly interested in activism and don’t feel themselves to be part of a movement defined by their sexuality. Natsuko certainly refuses to be defined by hers though her recent falling out with Tomomi has shaken her to the core and forced her into a consideration of her own hopes and desires for the future.

Tomomi claims to still love Natsuko but also that it “can’t be helped” because they’re both women and it’s just not possible. Natsuko tries to come to terms with her friend’s decision whilst nursing a broken heart but struggles to overcome her feelings of jealously towards Tomomi’s new boyfriend. Koji, Natsuko’s roommate, can’t understand why a lesbian would marry a man but being a man himself he can’t appreciate the societal necessities which make trying to live a life outside the mainstream particularly hard for women. As Natsuko points out, women earn less and living is expensive, it’s difficult to live out and proud in a hostile society, and then there’s the fear of growing old without children or an extended family network to fallback on. Though she sympathises with all of these factors on an intellectual level and then eventually even contemplates trying out life with a man herself,  it’s not something Natsuko could ever do and a part of her can never forgive Tomomi for doing it even if she does understand why someone might.

Kana’s quest for her long lost mother gets lost between the meatier subplots but proves enlightening in the unexpected bond between the troubled schoolgirl and the shaken if confident Natsuko. Still nursing deep scars from her abandonment, Kana claims to hate lesbians but grows to like Natsuko, the only person willing to help her track down her mother in a totally unfamiliar world. Despite Koji’s protestations that Natsuko will be angry if she hears any of Kana’s anti-gay sentiments, she listens patiently to Kana’s complaints stopping only to tell her she understands why she feels that way but that she also thinks she’s wrong. Trying to help Kana understand why her mother made the decisions that she did and see that there’s nothing wrong with two women loving each other, Natsuko changes hearts and minds just by being patient and kind.

In the conventional sense Topless offers no happy endings but it does advocate first and foremost for a kind of self acceptance and finally allowing old wounds to scar over, closed but not forgotten. Normalising lesbian life with ease, Uchida proceeds with a straightforward approach which sidesteps the obvious in order to provide a more nuanced portrait of life and love among the young people of Tokyo each trying to navigate the difficult process of learning to live as an independent person constrained by social conventions. Admittedly low budget but tastefully done and anchored by a standout performance from Mina Shimizu, Topless is a refreshingly down to earth look at gay life in the big city which refuses to give in preconceptions and expectations.

Short clip from the film (English subtitles)

Burden of Life (人生のお荷物, Heinosuke Gosho, 1935)

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Despite being at the forefront of early Japanese cinema, directing Japan’s very first talkie, Heinosuke Gosho remains largely unknown overseas. Like many films of the era, much of Gosho’s silent work is lost but the director was among the pioneers of the “shomin-geki” genre which dealt with ordinary, lower middle class society in contemporary Japan. Burden of Life (人生のお荷物, Jinsei no Onimotsu) is another in the long line of girls getting married movies, but Gosho allows his particular brand of irrevent, ironic humour to colour the scene as an ageing patriarch muses on retiring from the fathering business before resentfully remembering his only son, born to him when he was already 50 years old.

Rather than focussing on the main narrative right away, Gosho gives us a crash course in marital relations as we meet middle sister, Itsuko (Kinuyo Tanaka), who is currently posing for a raunchy portrait her starving artist husband is painting. Itsuko dresses in Western style, smokes openly and often, and her home is a bohemian one of the kind you’d imagine a (well to do) artist from the ‘30s would live in. The couple are interrupted by their brother-in-law who has come in search of his wife, Takako (Yoshiko Tsubouchi), with whom he’s had yet another argument causing her to storm off somewhere or other in a huff.

Takako has indeed stormed off, but has gone to her mother’s where her younger sister, Machiko (Mitsuyo Mizushima) is preparing for her own wedding and now feeling quite nervous hoping that it won’t be as tempestuous as Takako’s. The three sisters also have a little brother, Kanichi, who is doted on by the women of the family but has a strained relationship with his father, Shozo (Tatsuo Saito). The main conflict occurs once Shozo has successfully married off Machiko and begins happily contemplating a burden free life only to remember that little Kanichi is only eight and so there are twelve more years of fatherhood ahead of him and he’ll be 70 before he gets any peace. In order to speed up the process, he tells his wife Tamako (Mitsuko Yoshikawa) that maybe Kanichi doesn’t need to go school and should go out and get a job instead. Tamako, rightly outraged at her husband’s persistent coldness towards their son brings things to a head by leaving the family home.

The themes are common ones as a family faces the successful marriage of its youngest daughter but the pattern is complicated by the loose end that is Kanichi. Much younger than his sisters, it’s easy to believe Shozo’s assertions that his arrival was somewhat unexpected but far from a joyous surprise Shozo still seems to regard him with a degree of mild horror. Fearing becoming an elderly father Shozo’s concerns are fair given the additional burdens placed on him in having to find good husbands for three women and then pay for their weddings and dowries never mind a college education for a son he never wanted. Kanichi seems to be aware on some level of the way his father feels about him as a poignant scene implies when he begs some of the other neighbourhood children to keep playing with him even though it’s past tea time because he doesn’t want to go home if his dad is there.

Shozo fails to reform his opinion even after his wife leaves him. Almost delighting in a late life slice of batchelorhood, Shozo heads into the bar district for a night out where he ends up drinking with some younger guys, surrounded by students singing the Keio University song. His attention is momentarily taken by a small boy of around Kanichi’s age who is selling flowers to amorous patrons but it’s only once a hostess calls him “papa” that he seems to feel aged fatherhood reassert itself. Enquiring about her age he discovers she is only 19 – much younger than any of his daughters, and consequently Shozo begins to feel more like a ridiculous old man than a young buck on the prowl.

Gosho draws a number of contrasts within his “ordinary” family from the three sisters who seem to represent the changing times in their differing attitudes to the husband and wife and the division of their home. Itsuko, Westernised and brassy, is living well beyond her means and touching her parents for money in order to do it. Talking things over with the kimono’d Takako who offers to recommend a traditional hairstylist for Machiko’s wedding, Itsuko has some advice for dealing with men which she calls “reverse psychology”. Takako and her husband may not have children and fight all the time, but she is in other ways a model wife even if she thinks married life ought to be simpler than it is. Machiko is caught on the brink, though we never see her husband, wondering what her own married life will entail. Her father, Shozo, lamenting on his responsibilities remarks that women are like products for sale, requiring investments which will eventually pay off in terms of successful marriages but any investment in a son is, in a sense, a waste. Family, for him, is less a social unit and more a mini business enterprise from which he was looking forward to retiring.

In the end of course he changes his mind though more out of loneliness or a sense of mortality than any less selfish emotion. Slight at 66 minutes, Gosho packs in as much detail as possible whilst maintaining a broadly comic, almost screwball tone filled with selfish husbands and calculating wives all making the most of the relatively stable times. Life has many burdens but sometimes it’s better to rebrand those burdens joys and make the most of them before someone else decides to carry them for you and all you’re left with is an empty sort of lightness. You’re only old once, after all.

 

School in The Crosshairs (ねらわれた学園, Nobuhiko Obayashi, 1981)

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Still most closely associated with his debut feature Hausu – a psychedelic haunted house musical, Nobuhiko Obayashi’s affinity for youthful subjects made him a great fit for the burgeoning Kadokawa idol phenomenon. Maintaining his idiosyncratic style, Obayashi worked extensively in the idol arena eventually producing such well known films as The Little Girl Who Conquered Time (starring Kadokawa idol Tomoyo Harada) and the comparatively less well known Miss Lonely and His Motorbike Her Island (starring a very young and extremely skinny Riki Takeuchi). 1981’s School in the Crosshairs (ねらわれた学園, Nerawareta Gakuen) marks his first foray into into the world of idol cinema but it also stars one of Kadokawa’s most prominent idols in Hiroko Yakushimaru appearing just a few months before her star making role in Shinji Somai’s Sailor Suit and Machine Gun.

Set once again in a high school, School in the Crosshairs is the ultimate teen movie for any student who’s ever suspected their place of education has been infiltrated by fascists but no one else has noticed. Top student Yuka (Hiroko Yakushimaru) is the archetypal Obayashi/idol movie heroine in that she’s not only bright and plucky but essentially good hearted and keen to help out both her friends and anyone else in trouble. Her life changes when walking home from school one day with her kendo obsessed friend Koji (Ryoichi Takayanagi) as the pair notice a little kid about to ride his tricycle into the path of a great big truck. Yuka, horrified but not quite knowing what to do, shouts for the little boy to go back only it’s time itself which rewinds and moves the boy out of harm’s way. Very confused and thinking she’s had some kind of episode, Yuka tests her new psychic powers out by using them to help Koji finally win a kendo match but when a strange looking man who claims to be “a friend”  (Toru Minegishi) arrives along with icy transfer student Takamizawa (Masami Hasegawa), Yuka finds herself at the centre of an intergalactic invasion plot.

Many things have changed since 1981, sadly “examination hell” is not one of them. Yuka and Koji still have a few years of high school left meaning that it’s not all that serious just yet but still, their parents and teachers have their eyes firmly on the final grades. Yuka is the top student in her class, much to the chagrin of her rival, Arikawa (Macoto Tezuka), who surpasses her in maths and English but has lost the top spot thanks to his lack of sporting ability. Koji is among the mass of students in the middle with poor academic grades but showing athletic promise even if his kendo career is not going as well as hoped.

Given everyone’s obsession with academic success, the aliens have hit on a sure thing by infiltrating a chain of cram schools promising impressive results. Grades aside, parents are largely laissez-faire or absent, content to let their kids do as they please as long as their academic life proceeds along the desired route. Koji’s parents eventually hire Yuka as a private teacher to help him improve only for her to help him skip out to kendo practice. Her parents, by contrast, are proud of their daughter and attentive enough to notice something’s not right but attribute her recent preoccupation to a very ordinary adolescent problem – they think she’s fallen in love and they should probably leave her alone to figure things out her own way. A strange present of an empty picture frame may suggest they intend to give her “blank canvas” and allow her to decide the course of her own life, but she has, in a sense, earned this privilege through proving her responsible nature and excelling in the all important academic arena.

School is a battlefield in more ways than one. Intent on brainwashing the teenagers of Japan, “mysterious transfer student” Takamizawa has her sights firmly set on taking over the student council only she needs to get past Yuka to do it. Takamizawa has her own set of abilities including an icy stare which seems to make it impossible to refuse her orders and so she’s quickly instigated a kind of “morality” patrol for the campus to enforce all those hated school rules like skirt lengths, smoking, and running in the halls. Before long her mini militia has its own uniforms and creepy face paint but her bid for world domination hits a serious snag when Yuka refuses to cross over to the dark side and join the coming revolution. Asking god to grant her strength Yuka stands up to the aliens all on her own, avowing that she likes the world as it and is willing to sacrifice her own life for that of her friends. Accused of “wasting” her powers, Yuka asks how saving people could ever be “wasteful” and berates the invaders for their lack of human feeling. Faced with the cold atmosphere of exam stress and about to be railroaded into adulthood, Yuka dreams of a better, kinder world founded on friendship and basic human goodness.

Beginning with a lengthy psychedelic sequence giving way to a classic science fiction on screen text introduction Obayashi signals his free floating intentions with Yuka’s desaturated bedroom floating over the snowcapped mountains. Pushing his distinctive analogue effects to the limit, Obayashi creates a world which is at once real and surreal as Yuka finds herself at a very ordinary crossroads whilst faced with extraordinary events. Courted by the universe, Yuka is unmoved. Unlike many a teenage heroine, she realises that she’s pretty happy with the way things are. She likes her life (exam stress and all), she loves her friends, she’ll be OK. Standing up for the rights of the individual, but also for collective responsibility, Yuka claims her right to self determination but is determined not to leave any of her friends behind.

Original trailer (no subtitles)

Caterpillar (キャタピラー, Koji Wakamatsu, 2010)

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Koji Wakamatsu made his name in the pink genre where artistic flair and political messages mingled with softcore pornography and the rigorous formula of the genre. Wakamatsu rarely abandoned this aspect of his work but in adapting a well known story by Japan’s master of the grotesque Edogawa Rampo, Wakamatsu redefines his key concern as sex becomes currency, a kind of trade and power game between husband and wife. Caterpillar (キャタピラー), aside from its psychological questioning of marital relations, is a clear anti-war rallying call as a small Japanese village finds itself brainwashed into sacrificing its sons for the Emperor, never suspecting all their sacrifices will have been in vain when the war is lost and wounded men only a painful reminder of wartime folly.

Kyuzo Kurokawa (Shima Onishi) has returned from the war. This makes him luckier than many of the other young men who disappeared from the village over the last few years. His return, however, provokes howls of fear and disbelief from his long suffering wife, Shigeko (Shinobu Terajima), who refuses to believe the creature they’ve brought back from the battlefield is really her husband. Kyuzo has lost all of his limbs, has facial disfigurement from burns, and has also lost his voice and hearing. Sitting across from the remnants of her brother, Shigeko’s sister-in-law remarks that she’s glad they didn’t “send Shigeko back to her family” because she is obviously the one who will have to look after this entirely helpless though apparently conscious battle scarred man.

This being early in the war, the village is in a fury of patriotic zealotry, determined to make Japan glorious again in the name of the Emperor. Far from letting the case of Kyuzo dissuade them from their warlike fervour, his sacrifice becomes a totem. He’s not a man destroyed by war but a “war god” and the pride of the village, a testament to their love and devotion that they would send a son of theirs to war who would return to them even in such a ruined form. Shigeko, quickly getting over her initial revulsion, comes to realise that her husband’s new-found status is also her own. As the wife of the war god, she becomes his voice and mistress in a way she had never been permitted before.

Truth be told, the war did not ruin Kyuzo’s character. The marriage of Kyuzo and Shigeko was never a happy one and perhaps her initial reeling, wailing flight on learning of her husband’s return was more out of fear than disbelief and compassion. Despite a lengthy marriage the couple had no children (perhaps an explanation for that early “sent back” comment), and Kyuzo regularly beat his wife for her failure to bear him a male heir. Now his carer, the roles are reversed as Shigeko babies her defeated husband, lamenting that all he is is urge – sleep, eat, sex. Kyuzo’s needs are animal and definite despite the signs of intelligent communication in his eyes. Shigeko, constrained to satisfy them, bends his need to her own advantage.

Emasculated in a deeper way by Shigeko’s increasing dominance, Kyuzo first attempts to assert himself in resentment at being trotted out to sell the virtues of war in his pristine uniform even as a man destroyed by nationalised violence. Spitting in Shigeko’s face as she dresses him, he attempts to refuse but is powerless to reject her authority. As time wears on and Kyuzo submits to female authority, memories of his atrocities haunt him as the fire which marked his face mingles with the faces of the Chinese women he raped and killed as a brave son of Japan on Manchurian soil.

For Wakamatsu war and sexualised violence are synonymous as the local women train for defending their village by repeatedly penetrating hey bales with long spears crying out patriotic slogans as they go. The flag waving and furore never waver despite the evidence of Kyuzo’s suffering and the numerous young men who will never come home or have done so in square boxes wrapped with white cloth. Only nearing the end is Shigeko left wondering what will become of her war god husband when no one needs a talisman. What will the nation do with these men who’ve sacrificed so much and received nothing in return?

Wakamatsu’s message is an unmistakably anti-war one though the curious inclusion of the executions of the lower class war criminals “hanged by the country they fought to protect” almost undercuts it even if his sympathy lies with those who succumbed to a national madness and have been made to pay a personal price. Kyuzo becomes the literal caterpillar of the title, taunted by Shigeko as he writhes and crawls around, condemned to eternal undulation, but it’s Shigeko who has been in a chrysalis all this time waiting to emerge from the fear and tyranny which has marred her married life into something with more freedom and autonomy – much like a nation waking up and realising that its Emperor is just a man and the long years of suffering nothing more than brainwashed madness.

Original trailer (English subtitles)